Relevant bibliographies by topics / Subaltern communities

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Subaltern communities'

Author: Grafiati
Published: 7 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Subaltern communities"

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Khanal, Babu Ram. "(Re) Locating Subalterns: A Case Study of Nepalese Ethnic Communities." KMC Research Journal 2, no. 2 (2018): 23–30. http://dx.doi.org/10.3126/kmcrj.v2i2.29946.

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The locating process of subalterns is vague and an ever-challenging task that this article attempts to study. This research contends that the determining parameters of subalterns and of privileged class change with a change in space, time and financial status of an individual. So, our perspective of defining subaltern is very superficial, unjust, full with prejudice and impractical that needs to be redefined and reinterpreted. The caste system which has become only a determinants of locating subalterns, can never be a sole determining factor of subaltern. Instead, it is the financial status th
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Danish, Malik Haqnawaz, Muhammad Ajmal Khan, Saira Akhtar, and Samina Yasmeen. "Silencing of the Neo-Subaltern Voice: Historiography of the ‘Oppressed’." Review of Applied Management and Social Sciences 3, no. 3 (2020): 339–45. http://dx.doi.org/10.47067/ramss.v3i3.68.

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In conjunction with the modern ideas of neocolonialism and neo-imperialism, the present world is witnessing the occurrence of a relatively new and persistent state of neo-subalternity under which the men and women of the third-world countries and their diasporic communities are forced to live a life under socio-political duress. The present study concerns with the development of this state of affairs and has sought to locate the theoretical explanation of this phenomenon. It has been found that the neo-subaltern identifier can most aptly be attributed to the women of these effected postcolonia
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V, Devaki. "Language as a Tool of Empowerment: The Role of Communication Dynamics in Subaltern Voices." Anglophile Journal 4, no. 1 (2024): 1. http://dx.doi.org/10.51278/anglophile.v4i1.1110.

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This study examines how language functions as a tool of empowerment within subaltern communities by focusing on the dynamics of communication. Drawing on concepts from subaltern studies and sociolinguistics, the research delves into how marginalized groups utilize linguistic tactics to defy dominant perspectives, assert their unique identities, and cultivate a sense of unity and connection within their communities. Subaltern studies have emerged as a response to the need for greater representation and recognition of these voices. The study of subaltern voices is significant in sociolinguistics
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Sulistianawati, Sulistianawati. "Pribumi Subaltern dalam Novel Lampuki Karya Arafat Nur (Kajian Poskolonial Gayatri C. Spivak)." Stilistika: Jurnal Pendidikan Bahasa dan Sastra 13, no. 2 (2020): 155. http://dx.doi.org/10.30651/st.v13i2.4533.

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ABSTRAKPribumi subaltern menjadi subjek nyata adanya gejolak penindasan oleh serdadu pemerintah dan gerakan bawah tanah dalam situasi Aceh yang telah beralih menjadi Daerah Operasi Mililiter. Tujuan penelitian ini mendeskripsikan penyalahgunaan tahta tertinggi, adanya pemberontakan gerakan bawah tanah sebagai bentuk perlawanan, dampaknya bagi kaum subaltern seperti pelecehan seksual, mentalitas down, dan dimiskinkan. Data diperoleh dengan teknik pustaka dari sumber tertulis berupa kata dan kalimat dalam novel kemudian dianalisis dengan metode analisa deskriptif. Hasil penelitian menunjukan dom
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Rahim, Shehnaz, and Saiqa Siddiq Danish. "SILENCE AND RESILIENCE IN BINA SHAH’S SLUM CHILD." Pakistan Journal of Social Research 05, no. 01 (2023): 653–59. http://dx.doi.org/10.52567/pjsr.v5i01.1389.

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This paper investigates the factors contributing to the traumatic experiences of subaltern children in Pakistani Christian society. It delves deep into the painful memories and traumatic encounters of subaltern children within the confines of their homes and communities. The analysis centers on Bina Shah’s Slum Child, where the narrator, Laila, represents the collective psychological struggles of subaltern children. Drawing on Judith Lewis Herman’s concepts, it explores how silence and resilience influence the impact of trauma. Additionally, it employs insights from Shoshana Felman and Dori La
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Clarke, Sathianathan. "VIEWING THE BIBLE THROUGH THE EYES AND EARS OF SUBALTERNS IN INDIA." Biblical Interpretation 10, no. 3 (2002): 245–66. http://dx.doi.org/10.1163/156851502760226266.

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AbstractThis paper sets out to do four things. First, it situates the concept of Subalterns in the Indian context. Caste plays an important part in its definition. Subalterns are the outcaste (Dalits) and non-caste (Adivasis) communities in the process of contracting a labouring people's solidarity. Second, it submits a methodological argument. In dialogue with postcolonial discourse on biblical interpretation, it makes the case that subalternity is characterized by the primary interplay of domestic, local and particular mechanisms of power. Thus, this location must be the starting point for i
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Dutta, Mohan J., and Jagadish Thaker. "Sustainability, Ecology, and Agriculture in Women Farmers’ Voices: Culture-Centering Gender and Development." Communication Theory 30, no. 2 (2020): 126–48. http://dx.doi.org/10.1093/ct/qtz029.

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Abstract The neoliberal/neocolonial transformation of agriculture in the global South is achieved through the hegemony of expert-led interventions of privatization that erase the knowledge of agricultural practices held by subaltern communities. Neocolonial development interventions serve the privatizing logics of agro-capital through the circulation of logics of profits, efficiency, and growth through both paid and state-controlled communication channels. In this backdrop, our ethnographic description of a culture-centered intervention carried out in solidarity with dalit, women farmers organ
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Oommen, T. K. "On the Structure of Subalternity and the Process of Subalternisation in India." Social Change 47, no. 3 (2017): 426–35. http://dx.doi.org/10.1177/0049085717712855.

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The concept of subalternity, originally formulated by the Italian Marxist, Antonio Gramsci, was amplified by a few Indian historians by juxtaposing the elitist nationalist historiography with subaltern historiography providing a bottom-up perspective. 1 This paper attempts to identify the structure of subaltern deprivations with special reference to India. The main sources of subalternisation in India are as follows: treating some groups/communities as outsiders to the polity (externalisation); assigning groups to the lowest rung of the social ladder (hierarchisation); denial of identity to so
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Zachariah, George. "Unsettling Environmentalism." International Review of Mission 113, no. 1 (2024): 23–38. http://dx.doi.org/10.1111/irom.12491.

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AbstractDecolonial ecological imaginations entail a critical interrogation of mainstream environmentalism to unmask and unsettle it. These reflections expose how mainstream environmentalism legitimizes and perpetuates the colonization of the Earth and subaltern and Indigenous communities. Mainstream environmentalism is a colonial project to perpetuate the interests of settler colonialism and racial capitalism. This calls for a new search for decolonial and alternative ecological reimagination, informed by the epistemologies and eco‐politics of the Indigenous and subaltern communities and other
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Pashby, Kate. "Losing My Language: How the Subaltern Speaks." NEXUS: The Canadian Student Journal of Anthropology 23, no. 1 (2015): 70–77. http://dx.doi.org/10.15173/nexus.v23i1.981.

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The stories of immigrant communities throughout the world are fairly well-documented—most face some combination of assimilation, segregation, and unification. However, scholars and journalists alike have paid far less attention to those who fall somewhere in between these immigrant communities and in-state nationals. People often struggle to fit into the group they identify with when they are multiracial or their family immigrated one or more generations ago. Through previously conducted ethnographic case studies and autoethnography, this article seeks to examine the contested relationship bet
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Dissertations / Theses on the topic "Subaltern communities"

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Floresta, Jonamari Kristin. "The Influences of Schools and Communities on the Identities and Pathways of the Subaltern Students Who Experience War in the Southern Philippines’ Mindanao." Thesis, The University of Sydney, 2019. http://hdl.handle.net/2123/20939.

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Conflict-ridden areas in Mindanao, the southern part of the Philippines, have schools that educate students who are living in a demanding environment generated by war. The ‘subaltern’ are people who are most oppressed in society; they are unable to express their concern to those in power (Spivak, 1994). These students are the ‘subaltern’ in this context as they are most affected during a conflict. They may have experienced the death of a loved one, threats to life, exposure to violence, extreme poverty, interrupted schooling, and recruitment as child-combatants. Mindanao has been undergoing ar
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Siqueira, Rosângela Bujokas de. "REDE PUXIRÃO DE POVOS E COMUNIDADES TRADICIONAIS: POSSIBILIDADES DE DISPUTA DE HEGEMONIA POLÍTICA NO PARANÁ – ENTRE 2007/2015." UNIVERSIDADE ESTADUAL DE PONTA GROSSA, 2017. http://tede2.uepg.br/jspui/handle/prefix/265.

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Made available in DSpace on 2017-07-21T14:42:46Z (GMT). No. of bitstreams: 1 ROSANGELA BUJOKAS SIQUEIRA.pdf: 3926340 bytes, checksum: 1a3ab0b6ca51a4aca7f6d4e9ad4c2e92 (MD5) Previous issue date: 2017-04-07<br>In Brazil, conflicts involving traditional peoples and communities date back to the period of colonization, considering the various ethnic groups and enslaved blacks. The political-economic options adopted in the development of capitalism in the country shaped, over time, a structural scenario marked by land concentration and dependence on external capital, sustaining high levels of soci
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Tovar, Cortés Adriana. "Disputas Territoriales, Movimientos Étnicos y Estado : El caso de las comunidades negras de Jiguamiandó y Curvaradó en Colombia." Thesis, Stockholm University, Institute of Latin American Studies, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-30557.

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<p>El interés de este estudio es examinar las relaciones entre movimientos étnicos y estado en torno a una disputa territorial. En América Latina, los derechos colectivos territoriales étnicos inscritos en las nuevas constituciones abrieron un nuevo marco legal e institucional. El análisis se centra en tratar de entender si el terreno legal e institucional derivado del multiculturalismo facilita la resolución de los conflictos territoriales. Para esto se observa cómo la interacción entre estado y movimientos étnicos guía la elección de las estrategias. Desde esta perspectiva, se estudia el cas
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VanGilder, Kirk. "Making Sadza with Deaf Zimbabwean Women: A Missiological Reorientation of Practical Theological Method toward Self-Theologizing Agency among Subaltern Communities." Thesis, 2011. https://hdl.handle.net/2144/1446.

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Missiological calls for self-theologizing among faith communities present the field of practical theology with a challenge to develop methodological approaches that address the complexities of cross-cultural, practical theological research. Although a variety of approaches can be considered critical correlative practical theology, existing methods are often built on assumptions that limit their use in subaltern contexts. This study seeks to address these concerns by analyzing existing theological methodologies with sustained attention to a community of Deaf Zimbabwean women struggling to deve
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Books on the topic "Subaltern communities"

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Zehmisch, Philipp. Mini-India. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199469864.001.0001.

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This contribution to political anthropology, migration research, and postcolonial studies fills a gap in the hitherto under-represented scholarship on the migrant and settler society of the Andaman Islands, called ‘Mini-India’. Focusing on political, social, economic, and cultural effects of migration, the main actors of the book stem from criminalized, low-caste, landless, refugee, repatriated, Adivasi, and other backgrounds of the subcontinent and South East Asia. Settling in this ‘new world’, some underprivileged migrants achieved social mobility, while others remained disenfranchised and m
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Bloch, Natalia, and Katarzyna Byłów. Encounters across Difference. Published by Rowman & Littlefield International Ltd, 2021. https://doi.org/10.5040/9781666989786.

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In Encounters across Difference, Natalia Bloch examines tourism encounters in the informal sector in India and their potential to empower subaltern communities. Drawing from ethnographic evidence in Hampi and Dharamshala, Bloch explores the potential of tourism to promote political engagement, volunteering, sponsorship, local entrepreneurship, and women’s empowerment. Contrary to the frequent criticism of tourism to the Global South as a colonial practice, Bloch argues that workers and small entrepreneurs in displaced communities see tourists as allies in their political struggles and, on a mo
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Kyriacou, Chrysovalantis. Byzantine Warrior Hero. Lexington Books, 2020. https://doi.org/10.5040/9781978727779.

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Chrysovalantis Kyriacou examines how memories of the pre-Christian past, Christian militarism, power struggles, and ethnoreligious encounters have left their long-term imprint on Cypriot culture. One of the most impressive examples of this phenomenon is the preservation and transformative adaptation of Byzantine heroic themes, motifs, and symbols in Cypriot folk songs. By combining a variety of written sources and archaeological material in his interdisciplinary examination, the author reconstructs the image of the Byzantine warrior hero in the songs, recovering the mentalities of overshadowed
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Prakash, Brahma. Cultural Labour. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199490813.001.0001.

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Folk performances reflect the life-worlds of a vast section of subaltern communities in India. What is the philosophy that drives these performances, the vision that enables as well as enslaves these communities to present what they feel, think, imagine, and want to see? Can such performances challenge social hierarchies and ensure justice in a caste-ridden society? In Cultural Labour, the author studies bhuiyan puja (land worship), bidesia (theatre of migrant labourers), Reshma-Chuharmal (Dalit ballads), dugola (singing duels) from Bihar, and the songs and performances of Gaddar, who was asso
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Austin, Michael L. Audiovisual Alterity. Oxford University PressNew York, 2024. https://doi.org/10.1093/oso/9780190277789.001.0001.

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Abstract Drawing on a wide range of examples and case studies from a wide range of genres of popular music, Audiovisual Alterity explores the representation of “others” from marginalized, subaltern communities in music videos since the 1950s. This book continues the academic discussion regarding depictions of race, ethnicity, and gender in music videos, but extends the conversation to include representations of Asians and Pacific Islanders, Indigenous communities, the LGBTQIA+ community, religious minorities, the incarcerated, and other “others.” It accounts for the expanding definition of “mu
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de Búrca, Gráinne, ed. Legal Mobilization for Human Rights. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192866578.001.0001.

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There has been a turn in human rights scholarship from a top-down focus on laws, institutions, courts, and elite actors towards a more bottom-up focus on civil society activists, advocacy groups, affected communities, and social movements. The chapters in this book discuss some of the causes, modalities, choices, and consequences of legal mobilization for human rights, including which groups claim rights, what rights they mobilize to protect, the goals they pursue, the forums they use, the obstacles they encounter, and to what degree and in what ways they are successful. The chapters include c
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Zehmisch, Philipp. Mini-India. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199469864.003.0005.

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Chapter 4 highlights how, as a consequence of migration and place-making processes, the discourses of locality, nation, and community came to be equated with the term ‘Mini-India’. Here, three intersecting meanings of the notion of Mini-India are discussed: The first section describes how the term ‘Mini-India’ is appropriated by the state to encompass diverse ethnic and religious identifications under the nationalist slogan ‘unity in diversity’ and to declare the pluralist Andaman society as a secular example of communal harmony. The second part considers Mini-India as a subaltern consciousnes
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Beiner, Guy. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198749356.003.0001.

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Questioning the inevitability of an inherent opposition between myth and history opens possibilities for rethinking our engagement with the past through the lens of ‘mythistory’. In the same vein, the concept of ‘vernacular historiography’ is introduced in relation to a number of related historiographical developments, namely: living history, history from below, people’s history, subaltern history, democratic history, ethnohistory, popular history, public history, applied history, everyday history, shared history, folk history, grass-roots history, as well as local and provincial history. In t
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Dhar, Amrita, and Amrita Sen, eds. Shakespeare in the ‘Post’Colonies. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781350344174.

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Shakespeare in the 'Post'Colonies provides a wide-ranging examination of engagements with and adaptations of Shakespeare in regions that were once under European colonial rule. Arguing for the 'Post'Colonies as a distinct category within Global Shakespeares, this volume explores the reality of 21st-century Shakespeares in geographies of post-colonial and postcolonial inheritance, such as continental Africa, Australasia, the Arab world, the Indian subcontinent, East Asia and the Americas. As former colonies in Asia and Africa cross fifty and even seventy years of political independence, contrib
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Smith, Christopher J. Dancing Revolution. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042393.001.0001.

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This book is a social history, theorizing participatory dance in New World public spaces as a tool that has enabled subaltern communities’ political resistance to hegemonic control. Drawing upon musicology, ethnomusicology, iconography, anthropology, dance studies, and folklore, and spanning examples from the eighteenth through the twenty-first century, it identifies recurrent strategic patterns in the music, movement, and “noise” that political minorities--including persons of color, economic underclasses, women, gays, and other resistance movements--have employed to oppose, contest, and tran
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Book chapters on the topic "Subaltern communities"

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Chakraborty, Bidisha, and Dedipya Basak. "Subaltern Culture and Happiness in Tribal Communities of West Bengal." In India Studies in Business and Economics. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8680-2_9.

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Bermejo Tirado, Jesús. "The reoccupation of the late roman villae of the Iberian Peninsula and the record of the subaltern debris. The case of Fuente Álamo (Puente Genil, Córdoba)." In Reti Medievali E-Book. Firenze University Press, 2024. https://doi.org/10.36253/979-12-215-0562-7.11.

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Recent studies on the peasantry in the ancient world and early Middle Ages on the Iberian Peninsula have experienced a revitalization due to new archaeological records and the application of landscape archaeology. Alternative historiographical perspectives that focus on concepts such as collective action, peasant agency, and small politics have led to a rethinking of peasant communities in rural areas. However, the historiography of the ancient peasantry on the Iberian Peninsula still struggles with historical explanations for the transition between antiquity and the Middle Ages. This paper pr
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Keyl, Shireen. "Critical Subaltern Pedagogy and Practice: The Ideology and Functionality of Beirut's Migrant and Activist Communities." In Development, Education, and Participatory Action Research to Empower Marginalized Groups. Routledge, 2022. http://dx.doi.org/10.4324/9781003166566-7.

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Čapek, Ladislav, and Lukáš Holata. "Reflecting Peasant Agency in Medieval Rural Milieu Research of East Central Europe." In Reti Medievali E-Book. Firenze University Press, 2024. https://doi.org/10.36253/979-12-215-0562-7.03.

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Despite an exceptionally long tradition of research on medieval rural milieu, peasant agency represents a new theoretical approach that has not yet been coherently reflected in East Central Europe. Issues within social archaeology remain on the fringes of the archaeological interpretations. The view of the peasantry was heavily influenced by economic history and Marxist historiography, portraying peasants as a passive, conservative, homogeneous, socially unequal, and subaltern group vis-à-vis the upper class/elites. This text represents the very first effort to assess the rich evidence obtaine
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Ruiz Cayuela, Sergio, and Marco Armiero. "Cooking Commoning Subjectivities: Guerrilla Narrative in the Cooperation Birmingham Solidarity Kitchen." In Co-Creativity and Engaged Scholarship. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-84248-2_3.

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AbstractIn this chapter, we explore the recently developed concept of guerrilla narrative as a tool that offers great potential for militant research. “Guerrilla narrative” emerged from the politicization of the oral history tradition; it was developed by Marco Armiero as a research tool to explore histories of contamination and resistance in subaltern communities. In this chapter, we broaden the scope of guerrilla narrative and explore its role in the reclamation/invention of the urban commons. Particularly, we look closely at the tools that contribute to the creation of commoning subjectivit
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Hidalgo-Ciudad, Juan Carlos. "Trans* Vulnerability and Resistance in the Ballroom: The Case of Pose (Season 1)." In Cultural Representations of Gender Vulnerability and Resistance. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95508-3_11.

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AbstractThe TV series Pose explores ballroom culture in 1980s New York bringing to the fore a variety of vulnerable subaltern identities who go through a process of total rejection and nullification in both homo and heteronormative communities due to their ethnicity, gender, class and sexuality, finding a site for self-assertion and empowerment in the micro-world constituted by houses and balls. In this chapter, the author analyses trans*-ness as an interstitial move that problematises any simplistic reading of essentialisation and naturalisation and explores the trans* condition as resisting
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"Capturing Subaltern Voices." In Communicating Development with Communities. Routledge, 2017. http://dx.doi.org/10.4324/9781315180526-4.

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Ramshaw, Gregory. "14 Subaltern Sport Heritage." In Engaging Heritage, Engaging Communities. Boydell and Brewer, 2017. http://dx.doi.org/10.1515/9781782049128-017.

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Khan, Saad Ullah, Sadaf Khan, and Tanushri Mukherjee. "The “Subaltern” Will Speak." In Advances in Media, Entertainment, and the Arts. IGI Global, 2024. http://dx.doi.org/10.4018/979-8-3693-3526-0.ch001.

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Popular culture reinforces dominant ideologies, maintaining existing power structures by normalizing specific beliefs and values. This results in the marginalization of certain social groups and distorted media representations. However, resistance movements and counter-narratives challenge these norms, particularly in postcolonial contexts where the concept of the 'subaltern' is prominent. The expansion of OTT platforms in India and Pakistan has stimulated conversations on sensitive topics and disrupted conventional entertainment. OTT series employ subaltern characters to shed light on the cha
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Zhang, Weiyu. "Virtual Communities as Subaltern Public Spheres." In Cyber Behavior. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-5942-1.ch099.

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The purpose of this work is to develop a theoretical framework to examine virtual community participation using the concept of subaltern public spheres. The theory of subaltern public spheres directs attention to the internal dynamics and external interaction of virtual communities. Internal dynamics first refers to the inclusiveness of participation by looking at the access to virtual communities and the profiles of their participants. The nature of participation, as another aspect of internal dynamics, is estimated through examining the styles of the discourses and the types of participatory
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Conference papers on the topic "Subaltern communities"

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Du, Yunfei. "The Reflection of Labor in Chinese Migrant Worker’s Theatrical Practice: We 2s: Labor Exchange Market (2019)." In 5th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2024. http://dx.doi.org/10.62422/978-81-968539-1-4-032.

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The drastic social and discursive changes in the past decades have resulted in the superimposition of neoliberal exploitation of surplus labor, precarious work, coercive resilience, and silenced agency on Chinese migrant workers. In response to their vulnerability and socio-cultural trauma, many Chinese migrant workers resort to theatrical practices within their communities to construct subjectivity and call for cultural equality. From the perspective of cultural studies, this paper manifests how grassroots community-based theatre groups provide an illuminating lens for mapping the less visibl
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Mouton, Thomas. "Processional Dérive: Review of New Orleans Black Masking Indian Parading as Psychogeographical Praxis." In 112th ACSA Annual Meeting. ACSA Press, 2024. http://dx.doi.org/10.35483/acsa.am.112.49.

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This paper will review the Black Masking Indian culture of New Orleans, Louisiana through the lens of Henry Louis Gates Jr’s. Signifyin(g) concept as well as concepts from the Situationist International (SI). Outside of New Orleans they may be more commonly known as Mardi Gras Indians, but Black Masking Indians will be used throughout the paper. Gate’s literary concept allows for a historicization of the Black Masking Indian culture as a series of subversive acts by utilizing the rhetorical black homonym to contextualize the Black Masking Indian processions not merely as just another organizat
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