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Journal articles on the topic 'Subaltern communities'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Khanal, Babu Ram. "(Re) Locating Subalterns: A Case Study of Nepalese Ethnic Communities." KMC Research Journal 2, no. 2 (2018): 23–30. http://dx.doi.org/10.3126/kmcrj.v2i2.29946.

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The locating process of subalterns is vague and an ever-challenging task that this article attempts to study. This research contends that the determining parameters of subalterns and of privileged class change with a change in space, time and financial status of an individual. So, our perspective of defining subaltern is very superficial, unjust, full with prejudice and impractical that needs to be redefined and reinterpreted. The caste system which has become only a determinants of locating subalterns, can never be a sole determining factor of subaltern. Instead, it is the financial status th

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2

Danish, Malik Haqnawaz, Muhammad Ajmal Khan, Saira Akhtar, and Samina Yasmeen. "Silencing of the Neo-Subaltern Voice: Historiography of the ‘Oppressed’." Review of Applied Management and Social Sciences 3, no. 3 (2020): 339–45. http://dx.doi.org/10.47067/ramss.v3i3.68.

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In conjunction with the modern ideas of neocolonialism and neo-imperialism, the present world is witnessing the occurrence of a relatively new and persistent state of neo-subalternity under which the men and women of the third-world countries and their diasporic communities are forced to live a life under socio-political duress. The present study concerns with the development of this state of affairs and has sought to locate the theoretical explanation of this phenomenon. It has been found that the neo-subaltern identifier can most aptly be attributed to the women of these effected postcolonia

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V, Devaki. "Language as a Tool of Empowerment: The Role of Communication Dynamics in Subaltern Voices." Anglophile Journal 4, no. 1 (2024): 1. http://dx.doi.org/10.51278/anglophile.v4i1.1110.

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This study examines how language functions as a tool of empowerment within subaltern communities by focusing on the dynamics of communication. Drawing on concepts from subaltern studies and sociolinguistics, the research delves into how marginalized groups utilize linguistic tactics to defy dominant perspectives, assert their unique identities, and cultivate a sense of unity and connection within their communities. Subaltern studies have emerged as a response to the need for greater representation and recognition of these voices. The study of subaltern voices is significant in sociolinguistics

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Sulistianawati, Sulistianawati. "Pribumi Subaltern dalam Novel Lampuki Karya Arafat Nur (Kajian Poskolonial Gayatri C. Spivak)." Stilistika: Jurnal Pendidikan Bahasa dan Sastra 13, no. 2 (2020): 155. http://dx.doi.org/10.30651/st.v13i2.4533.

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ABSTRAKPribumi subaltern menjadi subjek nyata adanya gejolak penindasan oleh serdadu pemerintah dan gerakan bawah tanah dalam situasi Aceh yang telah beralih menjadi Daerah Operasi Mililiter. Tujuan penelitian ini mendeskripsikan penyalahgunaan tahta tertinggi, adanya pemberontakan gerakan bawah tanah sebagai bentuk perlawanan, dampaknya bagi kaum subaltern seperti pelecehan seksual, mentalitas down, dan dimiskinkan. Data diperoleh dengan teknik pustaka dari sumber tertulis berupa kata dan kalimat dalam novel kemudian dianalisis dengan metode analisa deskriptif. Hasil penelitian menunjukan dom

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Rahim, Shehnaz, and Saiqa Siddiq Danish. "SILENCE AND RESILIENCE IN BINA SHAH’S SLUM CHILD." Pakistan Journal of Social Research 05, no. 01 (2023): 653–59. http://dx.doi.org/10.52567/pjsr.v5i01.1389.

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This paper investigates the factors contributing to the traumatic experiences of subaltern children in Pakistani Christian society. It delves deep into the painful memories and traumatic encounters of subaltern children within the confines of their homes and communities. The analysis centers on Bina Shah’s Slum Child, where the narrator, Laila, represents the collective psychological struggles of subaltern children. Drawing on Judith Lewis Herman’s concepts, it explores how silence and resilience influence the impact of trauma. Additionally, it employs insights from Shoshana Felman and Dori La

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Clarke, Sathianathan. "VIEWING THE BIBLE THROUGH THE EYES AND EARS OF SUBALTERNS IN INDIA." Biblical Interpretation 10, no. 3 (2002): 245–66. http://dx.doi.org/10.1163/156851502760226266.

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AbstractThis paper sets out to do four things. First, it situates the concept of Subalterns in the Indian context. Caste plays an important part in its definition. Subalterns are the outcaste (Dalits) and non-caste (Adivasis) communities in the process of contracting a labouring people's solidarity. Second, it submits a methodological argument. In dialogue with postcolonial discourse on biblical interpretation, it makes the case that subalternity is characterized by the primary interplay of domestic, local and particular mechanisms of power. Thus, this location must be the starting point for i

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Dutta, Mohan J., and Jagadish Thaker. "Sustainability, Ecology, and Agriculture in Women Farmers’ Voices: Culture-Centering Gender and Development." Communication Theory 30, no. 2 (2020): 126–48. http://dx.doi.org/10.1093/ct/qtz029.

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Abstract The neoliberal/neocolonial transformation of agriculture in the global South is achieved through the hegemony of expert-led interventions of privatization that erase the knowledge of agricultural practices held by subaltern communities. Neocolonial development interventions serve the privatizing logics of agro-capital through the circulation of logics of profits, efficiency, and growth through both paid and state-controlled communication channels. In this backdrop, our ethnographic description of a culture-centered intervention carried out in solidarity with dalit, women farmers organ

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Oommen, T. K. "On the Structure of Subalternity and the Process of Subalternisation in India." Social Change 47, no. 3 (2017): 426–35. http://dx.doi.org/10.1177/0049085717712855.

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The concept of subalternity, originally formulated by the Italian Marxist, Antonio Gramsci, was amplified by a few Indian historians by juxtaposing the elitist nationalist historiography with subaltern historiography providing a bottom-up perspective. 1 This paper attempts to identify the structure of subaltern deprivations with special reference to India. The main sources of subalternisation in India are as follows: treating some groups/communities as outsiders to the polity (externalisation); assigning groups to the lowest rung of the social ladder (hierarchisation); denial of identity to so

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Zachariah, George. "Unsettling Environmentalism." International Review of Mission 113, no. 1 (2024): 23–38. http://dx.doi.org/10.1111/irom.12491.

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AbstractDecolonial ecological imaginations entail a critical interrogation of mainstream environmentalism to unmask and unsettle it. These reflections expose how mainstream environmentalism legitimizes and perpetuates the colonization of the Earth and subaltern and Indigenous communities. Mainstream environmentalism is a colonial project to perpetuate the interests of settler colonialism and racial capitalism. This calls for a new search for decolonial and alternative ecological reimagination, informed by the epistemologies and eco‐politics of the Indigenous and subaltern communities and other

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Pashby, Kate. "Losing My Language: How the Subaltern Speaks." NEXUS: The Canadian Student Journal of Anthropology 23, no. 1 (2015): 70–77. http://dx.doi.org/10.15173/nexus.v23i1.981.

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The stories of immigrant communities throughout the world are fairly well-documented—most face some combination of assimilation, segregation, and unification. However, scholars and journalists alike have paid far less attention to those who fall somewhere in between these immigrant communities and in-state nationals. People often struggle to fit into the group they identify with when they are multiracial or their family immigrated one or more generations ago. Through previously conducted ethnographic case studies and autoethnography, this article seeks to examine the contested relationship bet

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Dr. Rajendra Kumar Khare. "Subaltern and Marginalised in the poetry of Namdeo Dhasal." Creative Launcher 5, no. 2 (2020): 149–52. http://dx.doi.org/10.53032/tcl.2020.5.2.18.

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According to the Italian Marxist philosopher Antonio Gramsei, Subaltern and marginalized communities are those sub-sects of the society which are discriminated on the basis of religion, caste, gender, sexuality, culture, tradition, economic status etc. Literature plays a majar role in raising the question of sufferings of against the social supremacy. Anguish of the oppressed communities expressed its strongest protest with piercing words and attacking theme. In the Dalit Literature, Namdeo Dhasal is a universally acknowledged Dalit poet, who attacks social hierarchy with his realistic poems.

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Gogoi, Dr Pobon Kr. "Ethnic Clashes in Manipur: Conflict against Subaltern Subjugation." Praxis International Journal of Social Science and Literature 6, no. 9 (2023): 39–43. http://dx.doi.org/10.51879/pijssl/060906.

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The Manipur is now in a hotbed of violent ethnic clashes between Meiteis and Kukis. The ethnic clashes begun after the verdict given by Manipur High Court. The honorable court urged the state government to recommend the proposal to the Union Ministry to consider the ST tag to the Meiteis. The All Tribal Student Union Manipur (ATSUM) organized the ‘Tribal Solidarity March’ on 3rd May to protest against the High Court verdict. Demographically the Meiteis are the majority with 53% population but not considered as native inhabitants. Therefore, they constantly demanded the Schedule Tribe status. B

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Thomaskutty, Johnson. "Decolonizing New Testament Translation in the Indian Context: John 10.1–18 in the Satya Veda Pusthakam." Journal for the Study of the New Testament 47, no. 1 (2024): 109–27. http://dx.doi.org/10.1177/0142064x241262450.

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This article analyses NT translation in the Indian context with a focus on John 10.1–18 in the Satya Veda Pusthakam (SVP), a Malayalam version of the Bible. The colonial context in which this translation was produced is first outlined, showing how this context and its accompanying ideology shaped approaches to translation. This led to a translation that does not reflect the culture or language of subaltern communities, but reinforces dominant class ideology in its adoption of English and Sanskritized style. These issues are illustrated through a closer analysis of John 10.1–18 in the SVP. Fina

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Ghosh, Dr Arpita. "Mahasweta Devi’s Rudali: Wailing Motherhood." SMART MOVES JOURNAL IJELLH 8, no. 4 (2020): 296. http://dx.doi.org/10.24113/ijellh.v8i4.10549.

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Mahasweta Devi’s Rudali has gained critical responses for raising the voice on behalf of the silenced subaltern individuals and communities. However, this paper attempts to analyse the text through the gendered lens of ‘motherhood’. Rudali not only delineates the struggles and exploitations of the lower caste people and the outcastes, but the text also divulges the condition of mothers and their struggles of mothering. Mahasweta Devi, true to her strong writing agendas, has not written in favour of the mothers belonging only to the subaltern communities; she has taken into account of those mot

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Pranathi, Bojja Shubhasri. "The Weave of My Life: A Dalit Woman's Memoirs: A Study in Subaltern Vision." International Journal for Social Studies 10, no. 8 (2024): 41–53. https://doi.org/10.5281/zenodo.14227242.

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<em>This article explores the powerful narrative of a Dalit woman's life, highlighting the intricate interplay of personal and socio-political experiences. This article delves into how the memoirs reflect the subaltern perspective, revealing the marginalized voice of a Dalit woman navigating a society marked by caste discrimination and systemic inequities. By analysing the memoirs through the lens of subaltern studies, the article seeks to uncover the nuanced ways in which personal identity and collective struggle are woven into the fabric of social resistance. This study offers insights into

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Air, Narendra Bahadur. "Deudā: A Verbal Art of the Subaltern." Far Western Review 1, no. 1 (2023): 160–72. http://dx.doi.org/10.3126/fwr.v1i1.58333.

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Folk songs express the felt experiences and feelings of the common mass and seek to re-envision the traditions and practices of society. Deudā, in particular, is a folk poetic song popular in the Sudurpaschim and Karnali regions. The present research on Deudā songs holds special promise as it opens up avenues to look into folk traditions, practices, and social standings. Delving into Antonio Gramsci, Gayatri Chakravorty Spivak, and Ranajit Guha’s ideas of the subaltern, this study analyzes social association and representation by touching upon the subaltern consciousness in Deudā. It attempts

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Contractor, Annie, and Andrew J. Greenlee. "Up-“Routing” Communities: Subaltern Voices Challenge Sustainable Urban Renewal in Fortaleza, Brazil." Housing, Theory and Society 35, no. 1 (2017): 57–93. http://dx.doi.org/10.1080/14036096.2017.1284155.

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Vincent, John, and Devi Meenakshi K. "Hegemony, Power Structure and Tribal Resistance: A Subaltern Geopolitics View on Mahasweta Devi’s Chotti Munda and His Arrow (2018)." Space and Culture, India 12, no. 02 (2024): 41–56. http://dx.doi.org/10.20896/saci.v12i03.1432.

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Subaltern studies address postcolonial notions, binary oppositions, and power structures, enabling us to perceive history from an oppressed perspective. Similarly, subaltern geopolitics challenges the traditional narratives that often present the interest of the dominant community and omit the marginalised history. It provides perspectives of the dominant group with geographical imaginaries. This article aims to trace hegemony and power structures with geographical imaginaries through the theoretical framework of subaltern geopolitics in Mahaswetha Devi’s Chotti Munda and his Arrow (2018), tra

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Rai, Man Kumar. "Exploring the Voice of Voiceless Groups in Lamsal’s Epic Agni [Fire]." JODEM: Journal of Language and Literature 15, no. 1 (2024): 69–79. http://dx.doi.org/10.3126/jodem.v15i1.68920.

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This article studies identity crisis and suppressed voice of Dalit community depicted in Nawaraj Lamsal’s epic Agni. The epic tries to raise unheard voice of voiceless groups like Thule Kami and his community. The study introduces the sacrifices of Dalit community in nation building through the creation of various tools for farmers and weapons for warriors. Through his work, he questions the government and ruling class people about sanctioning of human rights to dalits, indeginous people and women. Lamsal’s epic narrates the story of Thule and Thule’s community in order to make people know abo

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Dutta, Mohan J., and Ambar Basu. "Subalternity, Neoliberal Seductions, and Freedom: Decolonizing the Global Market of Social Change." Cultural Studies ↔ Critical Methodologies 18, no. 1 (2018): 80–93. http://dx.doi.org/10.1177/1532708617750676.

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In this essay, working through our journeys as academic-activists collaborating with subaltern communities in the global South on social change processes, we perform autoethnographically a politics of decolonizing the neoliberal reproduction of social change in postcolonial spaces. Through our conversation, we interrogate the White/Brown privileges of race, caste, class, and gender that remain erased in much postcolonial theorizing of culture and social change. Our autoethnographic dialogue, on one hand, interrupts the seduction of neoliberal tropes in communication for social change and, on t

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Silva, Kalinga Tudor. "Nationalism, Caste-blindness and the Continuing Problems of War-Displaced Panchamars in Post-war Jaffna Society." CASTE / A Global Journal on Social Exclusion 1, no. 1 (2020): 51–70. http://dx.doi.org/10.26812/caste.v1i1.145.

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This article tries to unpack why subaltern caste groups in Jaffna society have failed to end their displacement and move out of the IDP camps many years after the end of war between the Government of Sri Lanka and the Liberation Tigers of Tamil Eelam (LTTE). Using both quantitative and qualitative data from the affected communities the paper argues that the interplay among ethnicity, caste and social class and ethnic-biases and caste-blindness of state policies and Sinhala and Tamil politics largely informed by rival nationalist perspectives are among the underlying causes of the prolonged IDP

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KELLY, GWENDOLYN I. O. "Not Isolated, Actively Isolationist: Towards a subaltern history of the Nilgiri hills before British imperialism*." Modern Asian Studies 51, no. 4 (2017): 1035–69. http://dx.doi.org/10.1017/s0026749x16000299.

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AbstractThe Nilgiri hill communities have for a long time been the focus of anthropological inquiry, though they have rarely been the focus of historical inquiry that delves more deeply into the past than the colonial period. And, while the fields of history and anthropology have moved beyond tropes of primitive and timeless, our studies of those formerly so-called ‘timeless primitives’ have remained stuck in time. I argue, therefore, for an interdisciplinary modified Subaltern Studies approach, integrating data from anthropology, archaeology, linguistics, and genetics, to develop alongue duré

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K.P., Abdullakkutty. "Can the Other Speak? Mediated Counter-Narratives of Tatars and Mappilas." Islamology 10, no. 2 (2020): 100. http://dx.doi.org/10.24848/islmlg.10.2.07.

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Tatars in Russia and Mappilas in India, two imagined communities of dif- ferent socio-cultural, ethno-national and geo-political identities, have more contrasts than commonalities. Their similarity lies in the constructed otherness of Tatars and Mappilas regarding the origin, spread, and survival of these two communities. Orientalist historiography, literary imageries, and ideological intrusions have constructed a common ‘other’ whose stereotyped media images and biased narratives are now part of everyday discursive practice. Rejecting these age-old intellectual narratives and media images, a

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Prakhar, Medhavi. "Neoliberal Subaltern Voices in Aravind Adiga's Amnesty Through the Paradigm of Alter-Globalization." Literary Herald (www.TLHjournal.com ) 9, no. 5 (2024): 79–86. https://doi.org/10.5281/zenodo.13929613.

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In a world shaped by powerful dominant narratives, many voices remain unheard. This research paper explores the concept of Alter-Globalization as a paradigm to reimagine the struggles of marginalized communities. Through a critical analysis of Aravind Adiga's recently published novel <em>Amnesty</em>, (2020), I inquire about conventional subaltern narratives and propose a new perspective that centers on the experiences of those silenced by dominant discourses. By examining the novel's portrayal of Undocumented immigrants in "Core" developed Countries, I argue that

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Salguero Montaño, Óscar. "Islamic Thought, Funerary Space and Urban Policies: the Case of Madrid." Journal of Muslims in Europe 13, no. 3 (2024): 352–64. https://doi.org/10.1163/22117954-bja10108.

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Abstract The consolidation of Islamic communities in our multi-cultural societies has transformed Muslims’ opinions regarding the role of Islam in Europe and, by extension their vision of Islam in the public space. This article describes how the religious tradition of funerary space and rites is still present in current Islamic thought, as well as in the social imaginaries of Muslim individuals and communities. Based on the case of funerary demands in the Autonomous Community of Madrid, this article studies the synergy of religious tradition and a subaltern class consciousness in the way the s

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Dascil, Rommel Meneses. "Subaltern Climate Change Adaptation: A Theoretical Framework on Strategic Resilience in Subnational Border-communities." International Journal of Social Science and Education Research Studies 05, no. 04 (2025): 355–62. https://doi.org/10.5281/zenodo.15124635.

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Abstract : Framed along pluralist and critical social theories, the paper offers an innovative climate adaptation theoretical construct—subaltern adaptation—which necessitates the reimagining of the ‘community’ as a <em>spatio-temporal</em> (‘historical’ space) and <em>spatio-social</em> (‘anthropological’ space) within a particular ecological zone, instead of the usual state-centric scale (e.g., the <em>barangay</em>, or the smallest administrative government district in the Philippines, as community), as a new and ideal site for climate ch

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Chubin, Fae. "Glocalizing Women’s Empowerment: Feminist Contestation and NGO Activism in Iran." Journal of Contemporary Ethnography 49, no. 6 (2020): 715–44. http://dx.doi.org/10.1177/0891241620947135.

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Through an ethnographic study of a women’s empowerment program in Tehran, and in-depth interviews with its workers, I examine the hegemony of liberal feminist conceptions of empowerment among secular and cosmopolitan middle-class activists and NGO directors. This study demonstrates that activists’ liberal conception of agency inadvertently erased the agency of the marginalized clients and their rights-based advocacy did not equip the subaltern women with a framework of gender justice that would find currency in their communities. While NGO staff and administrators contested the practicality of

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EJIODU, Michael Onyeisi, and Wisdom C. NWOGA. "Oil Politics and Subaltern Crises in Niger-Delta Poetry: A Study of Sophia Obi’s Tears in a Basket." Àgídìgbo: ABUAD Journal of the Humanities 13, no. 1 (2025): 200–216. https://doi.org/10.53982/agidigbo.2025.1301.15-j.

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The paradox of wealth and despair in the Niger-Delta region of Nigeria has inspired a growing body of works that interrogate the crises in the region. Poetry is a veritable medium for documenting these struggles and vocalising the aspirations of the people. Sophia Obi’s Tears in a Basket stands as a reflection of the socio-economic inequalities and environmental degradation faced by Niger-Delta communities as a result of oil exploration and exploitation. The collection critiques the exploitation of natural resources and marginalised groups, and exposes the complicity of state actors and multin

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Dr, Apoorva Juneja1* Dr Samrat Ray2. "State Oppression of Subaltern Voices in Anek: A Foucauldian Analysis of Biopolitics and the Marginalisation of the Northeast." ISRG Journal of Multidisciplinary Studies (ISRGJMS) III, no. II (2025): 15–21. https://doi.org/10.5281/zenodo.14824153.

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<strong>Abstract</strong> <em>This paper examines Anek (2022), directed by Anubhav Sinha, as a cinematic exploration of biopolitical governance and subaltern resistance in India’s Northeastern region. Employing Michel Foucault’s theories of biopolitics and surveillance, alongside Giorgio Agamben’s concept of bare life. This analysis interrogates how state mechanisms such as the Armed Forces (Special Powers) Act (AFSPA) institutionalize the marginalization and cultural erasure of Northeastern communities. The paper draws upon Spivak’s subaltern studies and postcolonial c

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Khokhar, Sonika. "Modern Indian Literature in Translation." International Journal of English Literature and Social Sciences 7, no. 4 (2022): 274–77. http://dx.doi.org/10.22161/ijels.74.40.

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The translation is essential to communicate the meaning of one language into another without disturbing the originally felt emotions. It has been noticed that translation has always been primary to Indian literature, and especially Indian English literature. Encouraging translation talent in India is also a relatively new and interesting space. Since the vernacular writings have been translated into English, it’s getting easier for the audiences to understand the point of view of the writers. It is the strength of this vernacular pen that makes writings so dynamic in Indian languages. In the I

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Abidin, Zainal. "EKSISTENSI AGAMA SIKH DI JABODETABEK." Dialog 38, no. 1 (2015): 29–40. http://dx.doi.org/10.47655/dialog.v38i1.31.

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This study investigates the existence aspect of Sikh followers in Jabodetabek (Jakarta, Bogor, Depok, Tangerang and Bekasi) regions. It aims to provide data and information regarding the government services to all religious communities including minorities, such as Sikh. The existence aspects under study include the short history, the basic teachings, rituals, institutions, and social interaction. This study utilizes qualitative research using postcolonial and subaltern perspective from Gayatri C Spivak’s view. Theologically, Sikh believes in monotheism that was mentioned by Waheguru and Guru

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BANDYOPADHYAY, RITAJYOTI. "Institutionalizing Informality: The hawkers’ question in post-colonial Calcutta." Modern Asian Studies 50, no. 2 (2015): 675–717. http://dx.doi.org/10.1017/s0026749x1400064x.

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AbstractThe history of mass political formation in post-colonial metropolitan India has generally been narrated through the optic of ‘competitive electoral mobilization’ of the ‘poor’. How then are we to explain cases of successful mobilization in the terrain of ‘political society’ when some population groups are yet to, or just beginning to, constitute themselves as ‘vote bank’ communities? This article invites us to look into the organizational dimensions of subaltern politics in contemporary urban India. It also prompts us to re-examine the relation between law and subaltern politics. In th

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Hedaoo, Dr Parag. "Subaltern Issues in Aravind Adiga’s Between the Assassinations." International Journal for Research in Applied Science and Engineering Technology 12, no. 3 (2024): 1929–32. http://dx.doi.org/10.22214/ijraset.2024.59244.

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Abstract: This research explores the manifestation of social realism and the reflection of globalization within the selected novels of Aravind Adiga, a prominent contemporary Indian author. Adiga’s works, known for their incisive critique of societal issues, provide a lens through which the impact of globalization on individuals and communities can be analyzed. This study investigates how Adiga’s novels capture the complexities of a rapidly changing world while depicting the challenges and inequalities brought about by globalization. The research employs a qualitative analysis of Adiga’s selec

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Ratuva, Steven. "‘Failed’ or resilient subaltern communities? Pacific indigenous social protection systems in a neoliberal world." Pacific Journalism Review 20, no. 2 (2014): 40. http://dx.doi.org/10.24135/pjr.v20i2.165.

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The notion of failed state is based on culturally, historically and ideologically slanted lenses and tends to rank post-colonial societies at the lower end of the Failed State Index (FSI). Likewise, the Social Protection Index (SPI) uses neoliberal and Western-based variables and tends to disadvantage subaltern post-colonial communities as in the Pacific. This article reverses this trend by arguing for a re-examination of the factors which shape the resilience and adaptability of local communities, something which has always been ignored by mainstream classificatory schemas such as the FSI and

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Manojan, K. P. "Cultural democracy and schooling in India: A subaltern perspective." Journal of Pedagogy 10, no. 2 (2019): 101–21. http://dx.doi.org/10.2478/jped-2019-0009.

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Abstract It is argued that educational spaces often maintain certain forms of hierarchical cultural patterns to reproduce an unequal civil society. The history and contemporary nature of Indian civil society, ridden with relations of caste and class, often interpellates its agenda of hierarchical order in the cultures of schooling. Children from marginalized communities, particularly from the Adivasi (tribal) cultures, are more vulnerable to these undercurrents, and this often results in their dispirited autonomous participation in schooling. The content and nature of the curriculum and modes

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Cader, Indira Thalia, and Dwi Ardhanariswari Sundrijo. "Critical Analysis of Neo-Gramscian Hegemony." Eduvest - Journal of Universal Studies 3, no. 8 (2023): 1435–48. http://dx.doi.org/10.59188/eduvest.v3i8.894.

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This paper aims to present a critical analysis of Neo-Gramscianism, a theoretical framework rooted in the works of Antonio Gramsci, especially regarding its understanding of hegemony. This paper use critical theory by Frankfurt School as a foundation in criticizing the concept of hegemony argued by Robert Cox. While Neo-Gramscianism offers valuable insights, this study seeks to unveil its inherent limitations. Departing from the question of, “Do the concepts provided by Neo-Gramscian about Hegemony solve the problem of marginalized communities?” and using Frankfurt School’s critical theory as

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Anna, George. "Kannaki and the Changing Concepts of Femininity." Literary Druid 3, Special Issue 1 (2021): 25–33. https://doi.org/10.5281/zenodo.5203131.

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Cilapattikaram is a Tamil epic estimated to be written in the 5th century. The protagonist of the poem Kannaki is significant in the South Indian political and social scenarios. Cilapattikaram has been adapted into movies and plays several times and it garnered much popularity. In the present popular discourse, the ideas associated with Kannaki include ‘pathivrathyam’, ‘karpu’ and the power of laypeople. The idea of Kannaki plays a significant role in the definition of femininity of modern Tamil and Malayali women. Kannaki has a major presence in the subaltern as well.

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Sletto, Bjørn, Magdalena Novoa, and Raksha Vasudevan. "“History can’t be written without us in the center”: Colonial trauma, the cartographic body, and decolonizing methodologies in urban planning." Environment and Planning D: Society and Space 41, no. 1 (2023): 148–69. http://dx.doi.org/10.1177/02637758231153642.

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Drawing on the concept of ‘cuerpo-territorio,’ we conceptualize non-Western “other mappings” as situated and historical performances that center embodied experiences, such as the multiple and persistent traumas of coloniality, that are invisibilized in Cartesian cartographic processes. In doing so, these mappings unveil how Cartesian cartography does the traumatic work of coloniality while fostering alternative, embodied spatial imaginaries based on situated practices and visceral geographies. The article discusses three mapping projects completed at different times through distinct approaches

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Hernández, Hugo, and Oscar Reyes. "El huachicoleo de agua en Ecatepec: resistencia subalterna y el cuestionamiento al clientelismo hídrico." Revista revoluciones 6, no. 18 (2024): 19–36. https://doi.org/10.35622/rr.2024.018.002.

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This study aimed to analyze water theft in Ecatepec as a form of resistance to clientelist control of the resource in a context of water scarcity and precariousness. Qualitative research was carried out that included semi-structured interviews with residents, community leaders and workers related to informal distribution, in addition to participant observations in key neighborhoods. To complement and update the information, a newspaper review of news articles was conducted. The results showed that the illegal extraction and sale of water were not limited to isolated criminal actions, but funct

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Bhardwaj, Yukti. "“Our Home and/ on Native Land”- A Perpetual Condemnation and Combat of the Aboriginals— A Case Study of George Ryga’s The Ecstasy of Rita Joe." International Journal of English Literature and Social Sciences 10, no. 3 (2025): 479–81. https://doi.org/10.22161/ijels.103.68.

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Through a critical reading of George Ryga's landmark play The Ecstasy of Rita Joe (1967), this essay examines the ongoing marginalization and resistance of Canada's Indigenous peoples. With its roots in Ryga's personal experience as a cultural outsider and its inspiration from a real-life case of an Aboriginal woman who was murdered, the play effectively exposes the systemic racism, gendered violence, and cultural erasure that Aboriginal communities face. The article frames the ongoing discussion about Indigenous rights with the symbolic act of resistance performed by singer Jully Black, who c

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Hartman, Karen. "The 1904 Fort Shaw Girls World Champion Basketball Team: Sport Public Relations, Counterhegemony, and Native Athletes." Utah Journal of Communication 2, no. 2 (2024): 70–75. https://doi.org/10.5281/zenodo.13905113.

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In 1904 a girls’ basketball team from Montana’s Fort Shaw Indian School became the World Basketball Champions at the Louisiana Purchase Exposition (also known as the St. Louis World’s Fair). This paper analyzes the events surrounding their win and argues two things. First, the team’s experiences provide early examples of sport public relations that helped promote the team to a national audience. Second, the girls’ participation in basketball served as a form of counterhegemony that helped the girls resist the brutality of the Indian School experience. Ultimately,

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Roy, Ishita. "A Critique of Sanskritization from Dalit/Caste-Subaltern Perspective." CASTE / A Global Journal on Social Exclusion 2, no. 2 (2021): 315–26. http://dx.doi.org/10.26812/caste.v2i2.292.

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Students and social scientists concerned with caste studies will agree to a socio-cultural phenomenon called Sanskritization among people of caste communities that are not recognized as belonging to castes primarily affiliated to either of the three varnas of Brahman, Kshatriya and Vaishya. What is Sanskritization? Following M. N. Srinivas, who put forward the concept of Sanskritization in Religion and Society among the Coorges of South India (1952) to explain upward social movement (?) among Hindu tribal groups or ‘lower’ caste groups imitating and gradually incorporating ‘upper’ caste people

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Dulhunty, Annabel. "The everyday counter-city: Communities creating alternatives through reciprocal care, prefigurative action and subaltern urbanism." Cities 141 (October 2023): 104511. http://dx.doi.org/10.1016/j.cities.2023.104511.

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Yunairi, Dewi. "Konsep Feminisme Gayatri Chakrasvorty Spivak dan Upaya Membangun Keluarga Unggul (Kajian Feminisme Modern)." Sanjiwani: Jurnal Filsafat 11, no. 1 (2020): 103. http://dx.doi.org/10.25078/sjf.v11i1.1538.

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<em>Concept understanding is very necessary in various things as well as understanding about balancing roles in a family, it needs the understanding of feminism concept. The concept which initiated by Gayatri Chakrasvorty Spivak becomes a reference, as the identity of women in post-colonial feminism is understood as an awareness of women's differences. Third world women are considered to have a greater burden of oppression than first world women. The burden is based on colonial and imperial oppression of gender, race, ethnicity and religion, so that women's identity in postcolonial femin

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Rashyapriya, VG. "The Voice of the Indigenous Community in Mulk Raj Anand’s Untouchable." Shanlax International Journal of Arts, Science and Humanities 12, S1-Apr (2025): 111–14. https://doi.org/10.34293/sijash.v12is1-apr.8954.

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One of the most debated issues in India from early times to date is the subalterns and their discrimination. This paper focuses on the work of Mulk Raj Anand, which shows the problems of India, and his work is considered a literary masterpiece thatspeaks for justice, equality, and recognition of every individual’s dignity.Further, it concentrateson the issue of oppressed classes, untouchables, and so on. It discusses thelenses,various people useto examinethe subaltern and the segregation towards upper-class supremacy. To detach the Indian identity, which is structured by the caste system, andi

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Klein, Alan. "Engaging Acrimony: Performing Lakota Basketball in South Dakota." Sociology of Sport Journal 35, no. 1 (2018): 58–65. http://dx.doi.org/10.1123/ssj.2016-0177.

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The Oglala Lakota basketball teams of Pine Ridge Indian Reservation are one of the most competitive programs in the state of South Dakota. They are, however, competing for state honors in one of the most racist climates in the country. My ethnographic study looks at how the Lakota navigate these perilous waters. Using Turner’s view of performance; and Scott’s theories of cultural resistance, I have characterized Lakota basketball as ‘engaged acrimony.’ Teams representing subaltern communities may use sport to carve out spheres of resistance that force those socially more power communities to g

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Medhavi, Prakhar, and Dr Vikash Mohan Sahay. "SUBALTERN STRUGGLES IN NEOLIBERAL METROPOLIS: URBAN INFORMALITY AND ACCUMULATION BY DISPOSSESSION IN ADIGA’S MUMBAI." JOURNAL OF ENGLISH LANGUAGE AND LITERATURE 12, no. 01 (2025): 51–61. https://doi.org/10.54513/joell.2025.12107.

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Adiga's novels, Last Man in Tower and Selection Day, provide a comprehensive view of Mumbai's transformation into the neoliberal cosmos. This research article examines the socio-economic and, to an extant political reality of Mumbai, a prominent example of neoliberal mobility, analyzing the fiction of Aravind Adiga. The study draws the theoretical frameworks from the works of Ananya Roy and David Harvey to scrutinize the socio-economic shifts in Mumbai, focusing on the marginalized voices and the deterioration of the social fabric. David Harvey's conceptualization of neoliberalism as a mode of

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Ahmed, Kawser. "Defining 'Indigenous' in Bangladesh: International Law in Domestic Context." International Journal on Minority and Group Rights 17, no. 1 (2010): 47–73. http://dx.doi.org/10.1163/157181110x12595859744169.

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AbstractBangladesh is one of the 11 states which abstained in voting on the United Nations (UN) Declaration on the Rights of Indigenous Peoples. The reason as stated by the representative of Bangladesh at UN is that the term 'indigenous peoples' has not been clearly defined or identified in the aforementioned Declaration. In fact, the government of Bangladesh has been persistently denying many of the marginal communities' claim to recognition as indigenous peoples. The article argues that the state of non-dominance is one of the determining criteria of the definitions of indigenous peoples in

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Ramteke, Dr Damodhar G. "Subaltern Voices Appear in Mulkraj Anand\'s Novel "UNTOUCHABLE"." International Journal for Research in Applied Science and Engineering Technology 12, no. 7 (2024): 1381–83. http://dx.doi.org/10.22214/ijraset.2024.63777.

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Abstract: The Dalit and subaltern class of Dr. Mulk Raj Anand's time in India are portrayed realistically and sympathetically in his novels, which focus on the class's struggle to make ends meet and the ways in which the upper class and well-to-do people in society exploit and deny them any opportunities. Anand is a famous English-language critic of the Indian literary scene. Anand is a prolific writer who writes in both English and Hindi. His works include novels, short tales, and articles on the arts. Anand was among those who translated Hindustani idioms into English. His picture of India's

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Dellios, Alexandra. "Migration Parks and Monuments to Multiculturalism." Public Historian 42, no. 2 (2020): 7–32. http://dx.doi.org/10.1525/tph.2020.42.2.7.

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In this article, I “read against the grain” of a monument to post-WWII immigration and migrant communities. I am concerned with how such monuments, locally situated, might be used in more progressive and transformative histories, ones that harbor the potential to challenge existing public and collective memories of postwar migration and multiculturalism that occur on a national stage and within the ambit of Australia’s heritage industry. This is a study in how discursively marginalized migrant groups, with subaltern narratives about mobility and settlement, claim space for alternative historie

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