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Academic literature on the topic 'Subaltern groups'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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Journal articles on the topic "Subaltern groups"

Jagadale, Sujit Raghunathrao, Djavlonbek Kadirov, and Debojyoti Chakraborty. "Tackling the Subaltern Quandary." Journal of Macromarketing 38, no. 1 (December 3, 2017): 91–111. http://dx.doi.org/10.1177/0276146717740680.

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The subaltern quandary refers to the failure of a fast-growing economy to improve the abysmal living conditions of marginalized groups. To gain a better insight into this issue, we investigate the subaltern group’s experiences of marketing systems in the context of neo-liberal reforms in rural India. The qualitative analysis of subaltern narratives shows that subaltern experiences are shaped by marketization processes that imbue market relations with new stylized meanings of dignity. Despite these meanings perpetuating limited and distorted constructions, subalterns use them, exemplified in their attempts to minimize their perceived dissimilarity to other marketing system actors, in order to gain access to predominant, albeit flawed, marketing systems. Thus, the status quo is rarely challenged. This research suggests that the subaltern quandary can only be resolved when market development initiatives take human worth as a main goal, while subalterns are empowered with market system creation, design and governance capabilities.

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Fauzana, Dina. "Forms of Discrimination on Subalternity Group in Navis’s Saraswati : Si Gadis Dalam Sunyi Shortstory." Journal Polingua : Scientific Journal of Linguistics, Literature and Education 9, no. 2 (October 30, 2020): 65–71. http://dx.doi.org/10.30630/polingua.v9i2.146.

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This research is motivated by the colonial problem in the archipelago which still leaves a trail of oppression as well as the struggle of the natives to escape the impact of this ideology. The colonial trail that still lags behind creates an indigenous group that becomes a subaltern - an isolated, oppressed, and exiled group. In the postal colonial subaltern theory Gayatri Spivax stated that among the groups that were the most victims of colonialism were the subalterns. Relevant to the problem, this study aims to describe the forms of discrimination against subaltern groups, especially women who become subaltern groups, against colonial ideology. Data obtained from Saraswati : Gadis dalam Sunyi shortstory by A. A Navis that is analyzed qualitatively. Based on research data sources namely Saraswati : Gadis dalam Sunyi shortstory by A. A Navis. The results of this study indicate that the figure Saraswati became subaltern because she is marginalized, economically impoverished, labeled, and sexually abused.

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Lavanya, A., and M. R. Rashila. "Subalterns’ oppression in the Post Colonial Society of Aravind Adiga and Bina Shah." Shanlax International Journal of English 8, no. 3 (June 2, 2020): 71–73. http://dx.doi.org/10.34293/english.v8i3.3164.

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The term ‘subaltern’ identifies and illustrates the man, the woman, and the public who is socially, politically, and purely outside of the hegemonic power organization. Nowadays, Subaltern concern has become so outstanding that it recurrently used in diverse disciplines such as history, psychology, sociology, anthropology, and literature. The notion of subaltern holds the groups that are marginalized, subjugated, and exploited based on social, cultural, spiritual, and biased grounds. The main purpose of this paper is to expose various themes such as oppression, marginalization, the subjugation of inferior people and working classes, gender discrimination, unnoticed women, deprived classes, racial and caste discrimination, etc. It is one of the subdivisions of post colonialism. In this paper, Aravind Adiga and Bina Shah illustrate subalterns through The White Tiger and Slum Child.

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Galastri, Leandro. "Social classes and subaltern groups: Theoretical distinction and political application." Capital & Class 42, no. 1 (February 14, 2017): 43–62. http://dx.doi.org/10.1177/0309816817692122.

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The purpose of this article is to draw a theoretical distinction between the notions of ‘social classes’ and ‘subaltern groups’ as defined in The Prison Notebooks by Antonio Gramsci. This distinction will involve a brief discussion about the notions of ‘social classes’ evolved by other key authors in the area, apart from Gramsci himself, such as Marx, D. Bensaïd, E. P. Thompson and N. Poulantzas, who, on this question, have close affinities with the ideas of Gramsci. Finally, I seek to make suggestions about how this distinction can be applied, together with some critical observations on ‘Subaltern Studies’ and some final considerations with regard to this article as a whole.

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Oommen, T. K. "On the Structure of Subalternity and the Process of Subalternisation in India." Social Change 47, no. 3 (September 2017): 426–35. http://dx.doi.org/10.1177/0049085717712855.

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The concept of subalternity, originally formulated by the Italian Marxist, Antonio Gramsci, was amplified by a few Indian historians by juxtaposing the elitist nationalist historiography with subaltern historiography providing a bottom-up perspective. 1 This paper attempts to identify the structure of subaltern deprivations with special reference to India. The main sources of subalternisation in India are as follows: treating some groups/communities as outsiders to the polity (externalisation); assigning groups to the lowest rung of the social ladder (hierarchisation); denial of identity to some groups through a process of absorption (expansionism of the hegemonic group) and lastly, application of traditional norms of society to keep women in subordination (patriarchy). The groups/communities subjected to the process of subalternisation in contemporary India are dalits, adivasis, religious and linguistic minorities and women. Admittedly, the phenomenon of intersectionality creates a hierarchy among subaltern groups—some are cumulatively oppressed, based on several factors, while the oppression of others is anchored in one or two factors only.

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Webber, Sabra J. "Middle East Studies & Subaltern Studies." Middle East Studies Association Bulletin 31, no. 1 (July 1997): 11–16. http://dx.doi.org/10.1017/s0026318400034830.

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Despite the physical proximity of the birthplace of Subaltern Studies, South Asia, to the Middle East and despite the convergent, colliding histories of these two regions, scholars of the Middle East attend very little to the Subaltern Studies project or to the work of Subaltern Studies groups. Although certain stances of Fanon and Said, with their focus on cultural strategies of domination and resistance, have a currency in Middle Eastern studies, no literary theorist, folklorist, anthropologist, political scientist or historian in the field of Middle Eastern Studies, so far as I am aware, explicitly draws upon Subaltern Studies with any consistency as an organizing principle for his or her studies. It is the Latin Americanists (and to a lesser degree Africanists) who have been most eager to build on South Asian Subaltern Studies to respond to Latin American (or subsanaran African) circumstances. Perhaps it is time to take a closer look at what Subaltern Studies might contribute to Middle Eastern studies if we were to make a sustained effort to apply and critique that body of literature.

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Ciavolella, Riccardo. "Gramsci in and beyond resistances." Focaal 2018, no. 82 (December 1, 2018): 49–63. http://dx.doi.org/10.3167/fcl.2018.820104.

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Stemming from a Gramscian approach, this article engages with the anthropological debate about subaltern groups’ forms of resistance by using the case of marginalized Fulani groups of pastoral and nomadic origins in northwest Benin. Their experiences seemingly confirm contemporary theories on resistance, which emphasize subaltern people’s capacities to tactically circumvent exploitation and exclusion and to handle contradictions between different “moral economies.” Nevertheless, one should question the impact of small-scale reactions that remain on the infrapolitical level and the emancipatory role that political theories give to tactical forms of resistance of dispersed subjectivities while refusing collective strategies. Grounding Gramscian theories in ethnography, this article wonders about the possibilities and limits of margins to turn into the scene of an “autonomous political initiative” of a subaltern group.

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Ramli, Abdul Jalil, and Sohaimi Abdul Aziz. "Nyai in Partriarchal and Colonial Society: A Subaltern Study of Nyai Ontosoroh in Pramoedya Ananta Toer's Bumi Manusia." Malay Literature 26, no. 2 (December 8, 2013): 185–205. http://dx.doi.org/10.37052/ml.26(2)no4.

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The practice of nyai began in Indonesia in the 17th century when the Dutch colonizers began strengthening their foothold there. A nyai is none other than a concubine or a mistress to a foreigner, especially a European. The nyai were a group of women who were exploited during the Dutch occupation. To what extent was a nyai merely a sexual object to colonizers, and is associated with the use of force which was prevalent in the patriarchal Javanese society? Did the nyai voice their rights? Did the authorities care about their hardship? This essay shall analyse these issues using the approach of Gayatri Chakravorty Spivak’s subaltern studies, which puts foward the concept of subaltern women as oppressed women without a voice. Although others could voice the problems on their behalf, this is not the voice of subaltern women themselves as the party that voices out their problems may have other interests. This analysis is of subaltern women in Pramoedya Ananta Toer’s novel This Earth of Mankind ( Bumi Manusia ). This study confirms that Nyai Ontosoroh is a subaltern woman in two types of society, i.e. patriarchal and colonial society. She is manipulated for the interests of men and for colonizers. Nyai Ontosoroh can be taken to be an example of the exploitation of women in a patriarchal society. Nyai Ontosoroh herself attempts to voice out her rights as a daughter and a mother. Patriarchal and colonial groups continually deny subaltern women like Nyai Ontosoroh their rights. Keywords: subaltern women, patriarchy, nyai , colonialism

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Place, Katie R., and Erica Ciszek. "Troubling Dialogue and Digital Media: A Subaltern Critique." Social Media + Society 7, no. 1 (January 2021): 205630512098444. http://dx.doi.org/10.1177/2056305120984449.

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Over the past several decades, scholars have explored dialogue and digital media. While this scholarship has advanced strategic communication theory, it lacks a critical focus on how marginalized groups have been written out of these theories and practices. We bring a critical lens to dialogue, employing a subaltern critique to elevate the experiences and voices of members of an activist group working on behalf of low-income, minority women. Advancing theoretical and empirical work on dialogue and social media, our study approaches activist communication and dialogue through a co-optation orientation, to consider how advocacy groups are co-opted or erased through dialogic methods entailed in dominant discourses and how these groups exert agency and resistance. While social media may not always help activists penetrate the walls upheld by powerful social actors, they offer connective and transformative possibilities.

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Chandra, Kanchan, and Omar García-Ponce. "Why Ethnic Subaltern-Led Parties Crowd Out Armed Organizations: Explaining Maoist Violence in India." World Politics 71, no. 2 (March 11, 2019): 367–416. http://dx.doi.org/10.1017/s004388711800028x.

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AbstractThis article asks why some Indian districts experience chronic Maoist violence while others do not. The answer helps to explain India’s Maoist civil war, which is the product of the accumulation of violence in a few districts, as well as to generate a new hypothesis about the causes of civil war more generally. The authors argue that, other things equal, the emergence of subaltern-led parties at the critical juncture before armed organizations enter crowds them out: the stronger the presence of subaltern-led political parties in a district at this juncture, the lower the likelihood of experiencing chronic armed violence subsequently. They develop their argument through field research and test its main prediction using an original, district-level data set on subaltern incorporation and Maoist violence in India between 1967 and 2008. The article contributes a new, party-based explanation to the literatures on both civil war and Maoist violence in India. It also introduces new district-level data on the Maoist movement and on the incorporation of subaltern ethnic groups by political parties in India.

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Dissertations / Theses on the topic "Subaltern groups"

Quemener, Nelly. "Le pouvoir de l’humour : Politiques de représentations dans les sketches télévisuels en France. De Coluche à nos jours, transformation de la figure du comique en humoriste et montée des groupes subalternes." Thesis, Paris 3, 2010. http://www.theses.fr/2010PA030120.

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Cette thèse porte sur l’émergence des groupes subalternes, particulièrement des minorités ethnoraciales et des femmes, sur la scène télévisuelle de l’humour, depuis Coluche jusqu’à nos jours. Elle interroge l’état des discours au moment de leur apparition et les capacités d’agir de l’humour. Elle articule le passage du comique en humoriste. Dans les années 1970, le comique bouffon incarne une figure de contestation d’un système de pouvoir centralisé, dont il est un observateur critique. Il se transforme avec la montée de l’individualisme en acteur d’un monde dont il produit une vision subjective. L’analyse d’un corpus de sketches tirés de douze émissions de talk show montre que les humoristes femmes proposent des personnages aux identités de genre fluctuantes et multiformes, à la charnière du masculin et du féminin, à travers des procédés parodiques et un jeu d’incarnation basé sur le corps. Les humoristes issus des minorités ethnoraciales proposent des contre-modèles à l’intégration républicaine avec des récits « authentiques ». Ils ouvrent la voie à l’expression de subjectivités non blanches et à la dénonciation des discriminations sur la base de la couleur de peau. Leur humour s’actualise en 2006 avec l’appropriation du stand-up, la mise en scène de la diversité et des multiples territoires de l’identité. Cette thèse conclut sur un processus de contre-offensive, ou backlash, contestant aux groupes subalternes les avancées conquises durant la période précédente. Ce backlash se manifeste à partir de 2007 par un humour basé sur des commentaires d’actualité et des caricatures. Il favorise les visées hégémoniques blanches et masculines dans l’humour et l’éviction des politiques des identités
This thesis deals with the emergence of subaltern groups in mainstream television, from Coluche until today. It focuses on two groups, female humorists and ethnic minorities. It questions the agency of humour and its power of displacement of hegemonic media representations, as well as the state of discourses at the moment of the appearance of subaltern groups. It articulates the transformation of comedian into humorist. The buffoon of the late 1970s stands for the figure of contestation of a centralized power, which it comments with a critical gaze. The growth of individualism and expressions of identities turn the comedian into a humorist that assumes a role of actor of the world and a subjective gaze. The analysis of sketches in television talk shows reveals that female humorists expose multiple subjectivities and destabilize the binary system masculine-feminine, by resorting to body acts as parts of humoristic mechanisms. Humorists from ethnic minority groups denounce discriminations and perform hybrid bodies and identities that destabilize the republican model of integration. Their appropriation of stand-up comedy genre renews in 2006 the staging of diversity and of the multiple territories of identities. The period 2007-2010 shows a counter-offensive, a backlash that marks the return to dominant values in the field of humour and denies to subaltern groups the advantages they’ve gained during the previous period. It is characterized by a renewal of humour based on news comments and caricatures, by the hegemonic power of masculine white humorists and the eviction of identity politics

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Marchesin, Rafael Pessolato. "Os grupos populares e as representações nacionais em narrativas sobre a Guerra do Paraguai." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-16082012-114947/.

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As guerras são acontecimentos que provocam a elaboração de narrativas que estão relacionadas com o nacionalismo e a identidade das nações. Esta dissertação de mestrado tem como principal objetivo a análise de algumas narrativas nacionalistas elaboradas a partir da experiência da Guerra do Paraguai, buscando conferir especial atenção para as representações referentes aos grupos sociais subalternos presentes nelas. Para tanto, foram adotadas como fontes centrais de pesquisa as seguintes obras: Traços biographicos da heroína Jovita Alves Feitosa, ex-sargento do 2º. Corpo de Voluntários do Piauhy, redigido por um enigmático autor fluminense; A retirada da Laguna, de Alfredo dEscragnolle Taunay; Reminiscências da Campanha do Paraguai, de Dionísio Evangelista de Castro Cerqueira; e Viagem militar ao Rio Grande do Sul, de Luís Filipe Maria Fernando Gastão de Orléans, o Conde dEu. A idéia principal consiste em avaliar em que medida as imagens de indivíduos dos grupos populares foram utilizadas para a construção de discursos que buscavam legitimar e preservar uma determinada relação social e de poder.
The elaboration of narratives about wars is in general related to nationalism and nation identity. This Thesis intends to analyze certain narratives related to the Paraguayan War. It aims to give special attention to the representations concerning the subaltern groups. For this purpose, the main sources of this research are the following: Traços biographicos da heroína Jovita Alves Feitosa, ex-sargento do 2º. Corpo de Voluntários do Piauhy, written by an enigmatic Fluminense author; A retirada da Laguna, by Alfredo d\'Escragnolle Taunay; Reminiscências da Campanha do Paraguai, by Dionísio Evangelista de Castro Cerqueira; and Viagem militar ao Rio Grande do Sul, by Luís Filipe Maria Fernando Gastão d\'Orléans, Count d\'Eu. The central idea is to evaluate the extent to which images of popular groups were used to legitimize a dominant power position.

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Toledo, Alex Fabiano de. "A categoria classes e grupos subalternos de Antonio Gramsci e sua teorização pelo serviço social brasileiro." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/17661.

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This thesis focuses on category classes and subaltern groups based on Antonio Gramsci and his theorization by Social Service in Brazil in the past decades. The aim of this paper was to examine the theorization of the category classes and subaltern groups by Social Services. The research problematized in what dimension category classes and subaltern groups acquire relevance in the Gramscian thought and how it is theorized by the Social Service. This is a study within theoretical framework, which used bibliographical and documental references for investigation, having Pre-Prison Writings, The Prison Notebooks, with emphasis on Notebook 25 as its main sources, as well as publications from four Social Service authors whom used Gramsci as their reference. Through exploratory, reflective, interpretive and critical readings, the thesis responds to the problem of the investigation, having as results that Gramscis‟ interest on the category classes and subaltern groups is connected to the creation of a methodological historiography of these classes and groups for elaboration of its history and construction of political and revolutionary strategy for overcoming subalternity, as the Brazilian Social Service theorizes Gramscian category classes and subaltern groups as being the conductor thread to overcoming subalternity, related to Professional Ethical-Political Project in reaffirming the compromise with classes and subaltern groups, and in the strategic contribution of social transformation. The results suggest the importance in distinguishing terms such as: subaltern, subalternity and Gramscian category classes and subaltern groups, as well as many levels of subalternity. This thesis proposes widening and use of the politicization of this category by Social Service articulated unit of elaborations, as it refers to overcoming subalternity, as a unit of the revolutionary thought of Antonio Gramsci and the formulation of the researched authors in Social Service. Therefore, it is essential to apprehend the historicity of the category classes and subaltern groups whereas political categories in the traditional Marxist framework on transformation of the capitalist society
A presente tese estuda a categoria classes e grupos subalternos no pensamento de Antonio Gramsci e sua teorização pelo Serviço Social no Brasil nas últimas décadas, com o objetivo de examinar a teorização da categoria classes e grupos subalternos pelo Serviço Social. Problematizamos em que medida a categoria classes e grupos subalternos adquire relevância no pensamento gramsciano e como é teorizada pelo Serviço Social. Este é um estudo de caráter teórico, e para a investigação utilizamos a pesquisa bibliográfica e documental, tendo como principais fontes os escritos pré-carcerários, os Cadernos do Cárcere, com destaque para o Caderno 25, assim como publicações de quatro autoras do Serviço Social com referência em Gramsci. Através das leituras exploratória, reflexiva, interpretativa e crítica, respondemos ao problema de investigação, tendo como resultados que o interesse de Gramsci sobre a categoria das classes e grupos subalternos está ligado à criação de uma metodologia de historiografia destas classes e grupos para a elaboração de sua história e construção da estratégia política e revolucionária de superação da subalternidade, assim como o Serviço Social brasileiro teoriza a categoria gramsciana classes e grupos subalternos sendo o fio condutor a superação da subalternidade, relacionado ao Projeto Ético-Político da Profissão na reafirmação do compromisso com as classes e grupos subalternos e na contribuição estratégica de transformação social. Tal resultado sugere a importância em distinguir os termos subalterno, subalternidade e a categoria gramsciana classes e grupos subalternos, bem como os vários níveis de subalternidade. Propomos o aprofundamento e a politização do uso desta categoria pelo Serviço Social articulado à unidade das elaborações, no que se refere à superação da subalternidade enquanto unidade do pensamento revolucionário de Antonio Gramsci e as formulações das autoras pesquisadas do Serviço Social. Daí ser imprescindível a apreensão da historicidade da categoria classes e grupos subalternos enquanto categoria política nos marcos da tradição marxista de transformação da sociedade capitalista

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JORDÃO, Janaína Vieira de Paula. "Beleza que põe mesa : a relação de trabalhadoras domésticas com mídia, beleza e consumo." Universidade Federal de Goiás, 2008. http://repositorio.bc.ufg.br/tede/handle/tde/1408.

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This dissertation analyzes the relationship between popular segments of society - especially the category of domestic workers - with the media, consumerism and beauty. The reason for our choice of domestic workers is because this profession has, simultaneously, many characteristics that allow it to be considered as subaltern: its undervaluation due to hybridizations that come from the times of legal slavery; the current labor laws, very different from the ones regarding other professions; the low income and the mainly feminine character of the profession. Our idea, therefore, is to look at consumers culture - especially the part of it connected to beauty, which comprehends fashion, body and beautifying strategies in general, all of those concepts intimately intertwined with women s history - from the viewpoint of a subaltern group. One of the ways through which consumers culture and hegemonic concepts such as the need for beauty are spread through society is the media, nowadays practically ubiquitous, due to its great accessibility through TV, radio, movies, newspapers, internet, cellphones, graffiti, billboards, waiting rooms etc. Wherever there is a potential consumer to be found, there will be at least one media vehicle. Its ability for content coverage and repetition allows media to be considered a very important intermediator between individuals and the world, becoming a relevant builder and repeater of cultural concepts, which will influence the subjectifying processes in people. In order to investigate this influence, 31 domestic workers in Goiânia were interviewed, with questions about their beauty concepts and their favorite mediatic programs. Both discourses were related to the objective of understanding whether there is a beauty concept carried out by the media, how the domestic workers perceive it, and what are their strategies to comply (or not) to them, assuming that domestic workers may relate to these contents in different ways: by making them their own, by negotiating with them, or even by denying them. That is because it is understood that lower segments of society are in constant relationship with the hegemonic contents, and are therefore co-participants in the forces that build culture day by day.
Esta dissertação analisa a relação de setores populares, mais especificamente as trabalhadoras domésticas, com mídia, consumo e beleza. A escolha da categoria de trabalhadoras domésticas se deu por esta profissão carregar, ao mesmo tempo, várias características que fazem com que se possa considerá-la como subalternidade: a desvalorização devido a hibridações desde a escravidão, as diferenças jurídicas em relação a outras profissões, o baixo poder aquisitivo e o caráter prioritariamente feminino da profissão. A idéia então é de lançar um olhar a partir da subalternidade para a cultura de consumo, especialmente o ligado à beleza, que compreende moda, corpo e estratégias de embelezamento em geral, conceitos intimamente ligados à história das mulheres. Uma das formas pelas quais a cultura de consumo e os conceitos hegemônicos - como o da necessidade de beleza - são disseminados na sociedade é por meio da mídia, que hoje tem um caráter quase onipresente , devido à facilidade ao seu acesso, como TV, rádio, cinema, revistas, jornais, internet, celulares, muros, outdoors, salas de espera, enfim, há mídia onde há um possível consumidor. A capacidade de abrangência e de repetição de conteúdos faz com que a mídia possa ser considerada como um importante mediador entre as pessoas e o mundo, se tornando um importante construtor e reprodutor de conceitos culturais, que vão influenciar nos processos de subjetivação dos indivíduos. Para se averiguar esta influência, entrevistaramse 31 trabalhadoras domésticas em Goiânia, investigando quais os seus conceitos de beleza, e qual a programação midiática mais consumida por elas. Ambos os discursos foram relacionados com o objetivo de se entender se há um conceito de beleza veiculado pela mídia, como as profissionais o percebem, e quais são as estratégias para se adequar ou não a eles. Parte-se do pressuposto de que as trabalhadoras domésticas podem se relacionar com esses conteúdos de várias formas: se apropriando deles, negociando com eles, e também os negando. Isso porque entende-se que os setores populares estão em constante relação com os conteúdos hegemônicos, e, portanto, são interlocutores e co-participantes nas forças que constroem diariamente a cultura.

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Seow, Nathalie, and Emilia Hallgren. "Heja Livet – en medvetenhetshöjande grupp där det personliga är politiskt." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22387.

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Vilka erfarenheter har enskilda medlemmar av den svenska separatistiska facebookgruppen Heja Livet? Ur ett feministiskt perspektiv har vi genomfört kvalitativa personliga intervjuer vilket gav ett resultat som visar att gruppen bidrar med något betydelsefullt. Det personliga är politiskt och genom att ta del av andras berättelser kan enskilda kvinnor få ett högre feministiskt medvetande som kan bidra till feministiska handlingar. Det visar sig också att gruppen kan fungera som ett stöd i olika frågor för enskilda kvinnor i deras vardag. Vi presenterar ett teoretiskt resultat, omdefinierar innebörden av ett högre feministisk medvetande och argumenterar för att Heja Livet kan ses som en medvetenhetshöjande grupp. Faktumet att de flesta av våra intervjupersoner inte delar med sig av sina erfarenheter i facebookgruppen hotar dock konstruktionen av Heja Livet som en subalternativ offentlighet som utmanar dominerande offentligheter. Den vita medelklass cis-kvinnan är idealet i gruppen och det bristande intersektionella perspektivet gör att vi kritiserar Heja Livet som ett ett lyckat feministiskt projekt.
What experiences do individual members have of the Swedish separatist Facebook group Heja Livet? We have conducted qualitative personal interviews from a feminist perspective and have come to the conclusion that the group is contributing with something meaningful. The personal is political and by reading other women’s stories, individual women can achieve a higher feminist consciousness which can contribute to feminist actions. Another finding is that the group can also function as a support in different matters for individual women in their everyday lives. We are presenting a theoretical result, we redefine the meaning of a higher feminist consciousness and argue that Heja Livet can be seen as a consciousness raising group. The fact that most of the interviewed did not share their own experiences in Heja Livet, threatens the construction of the group as a subaltern counterpublic that challenges dominant publics. The white middle class cis-woman is the norm in Heja Livet and we criticize it for not being a successful feminist project because of the lack of an intersectional perspective.

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Hallström, Emilia. "Indigenous Interests in Interantional Trade Goverance : A case study of the APIB and the EU-Mercosur Trade Agreement." Thesis, Malmö universitet, Institutionen för globala politiska studier (GPS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-44263.

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This thesis addresses indigenous groups agency in trade governance to enhance their ability to affect international decision-making that benefits their capability to sustainable development. It conducts a case study of Articulation of Indigenous People Brazil (APIB) in the EU-Mercosur Agreement and utilizes Eimers (2020) theory of subaltern social movement theory to establish: what strategies the APIB have used in the decision-making processes of the “Mercosur Agreement? This theory allows consideration of indigenous agency and the effect of post-colonial structures on their capability to keep control over their realties. To collect data on this topic the author uses qualitative semi-structured interviews and qualitative thematic text analysis. The thesis finds that framing strategies of claims enabled alliance-building in Brazil and Transnational Advocacy Coalitions, which used international norms to enhance indigenous interests. However, has post-colonial structures hindered APIB´s ability to enhance interest in Brazil and silenced indigenous interests in governmental representation in the making of the EU-Mercosur.

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SILVA, Conceição de Maria Ferreira. "Barravento, Orí e Santo Forte: representação das religiões afrobrasileiras no cinema." Universidade Federal de Goiás, 2010. http://repositorio.bc.ufg.br/tede/handle/tde/1419.

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Made available in DSpace on 2014-07-29T15:22:35Z (GMT). No. of bitstreams: 1 Dissertacao Conceicao Ferreira.pdf: 1518516 bytes, checksum: ab024a2f553ea167d44ca78526113620 (MD5) Previous issue date: 2010-03-16
Ce travail enquête les processus de représentation des religions afro-brésiliennes, spécialement du Candomblé et de l'Umbanda dans le cinéma, avec les films : "Barravento" (Glauber Rocha, 1962), "Ôrí" (Raquel Gerber,1989) et "Santo Forte (Eduardo Coutinho, 1999). Considérant le rôle de les médias et du cinéma comme principale matrice culturelle des sociétés contemporains, et ainsi aussi un significatif espace de lutte pour l'hégémonie, se cherche comprendre ce lequel et comme ces représentations cinématographiques ils "parlent" de cet univers religieux dans leurs récits, et identifier aussi les possibilités d'expression de ce groupe social subalterne. Ainsi, cette recherche utilise deux perspectives complémentaires, de la Communication comme élément prépondérant dans la construction de l'imaginaire, de la subjectivité et des représentations sociales; et aussi de la Théorie du Cinéma, comme véhicule de représentation de valeurs et conceptions, avec lesquelles les personnes s'identifient. Pour atteindre les objectifs proposés, s'utilise la méthodologie d'analyse des films, élaborée à partir de contributions de divers auteurs et aussi du choix d'aspects de la langue cinématographique et de l'univers culturel abordé, considérés plus importants pour l'étude des processus de représentation des religions afro-brésiliennes construites dans chaque film.
Este trabalho investiga os processos de representação das religiões afro-brasileiras, especialmente do Candomblé e da Umbanda no cinema, a partir dos filmes "Barravento (Glauber Rocha, 1962), "Orí" (Raquel Gerber, 1989) e "Santo Forte (Eduardo Coutinho, 1999). Considerando o papel da mídia e do cinema como principal matriz cultural das sociedades contemporâneas, e assim também um significativo espaço de luta pela hegemonia, busca-se compreender o que e como essas representações cinematográficas falam desse universo religioso em suas narrativas, e identificar também as possibilidades de expressão desse grupo social subalterno. Assim, essa pesquisa utiliza duas perspectivas complementares, da Comunicação como elemento preponderante na construção do imaginário, da subjetividade e das representações sociais; e também da Teoria do Cinema, como veículo de representação de valores e concepções, com os quais os indivíduos se identificam. Para alcançar os objetivos propostos, utiliza-se a metodologia de análise fílmica, elaborada a partir de contribuições de diversos autores e também da escolha de determinados aspectos da linguagem cinematográfica e do universo cultural abordado, considerados mais relevantes para o estudo dos processos de representação das religiões afro-brasileiras construídos em cada filme.

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Blanz, Franziska. "Solidarity research with Xochicuicatl e.V. : Exploring the dynamics between the organization its beneficiaries and the overall migrant group." Thesis, Linköpings universitet, Avdelningen för migration, etnicitet och samhälle (REMESO), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-171209.

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This thesis project is an act of solidarity research with the Berlin based Latin American women’s organization Xochicuicatl. Along the idea that research should be based on the interests and needs of oppressed groups, the research design was developed in cooperation with the organization. The study centers on migration movements between Latin America and the Caribbean and Germany. Moreover, it investigates the dynamics of inner-outer interplay between the organization the beneficiaries and the overall migrant group. The main method isa qualitative content analysis of documents out of the organization’s archive. The organization’s response to transformations is thereby analyzed through action within invited (coping) and invented (resistance) spaces of citizenship. In this regard, the organization’s space is understoodas a subaltern counterpublic which enables a connection between coping and resistance.

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Green, Marcus E. "Gramsci's concept of subaltern social groups /." 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR29495.

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Thesis (Ph.D.)--York University, 2006. Graduate Programme in Political Science.
Typescript. Includes bibliographical references (leaves 343-353). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR29495

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"The empowerment of subaltern groups in Chinese cyberspace: a case study of Gandanxiangzhao Forum." 2007. http://library.cuhk.edu.hk/record=b5893450.

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Tang, Li.
Thesis (M.Phil.)--Chinese University of Hong Kong, 2007.
Includes bibliographical references (leaves 130-137).
Abstracts in English and Chinese.
Chapter 1 --- Introduction --- p.1
Chapter 2 --- Literature Review --- p.9
Chapter 2.1 --- Subaltern Public Sphere --- p.9
Chapter 2.1.1 --- Public Sphere: Liberal Model --- p.9
Chapter 2.1.2 --- Criticism on Unitary Public Sphere --- p.11
Chapter 2.1.3 --- Subaltern Public Sphere --- p.12
Chapter 2.1.4 --- Criteria for Subaltern Public Sphere --- p.14
Chapter 2.1.5 --- External Parties --- p.16
Chapter 2.1.6 --- Public Sphere in the Cyberspace --- p.17
Chapter 2.2 --- Public Sphere in Contemporary China --- p.19
Chapter 2.2.1 --- Application of the Concept of Public Sphere in China --- p.19
Chapter 2.2.2 --- Dominant Public Sphere in China --- p.21
Chapter 2.2.3 --- Subaltern Groups in China --- p.23
Chapter 2.2.4 --- Subaltern Public Spheres in Chinese Cyberspace --- p.25
Chapter 2.2.5 --- HBV Carriers Group and the Forum --- p.28
Chapter 3 --- Research Design --- p.32
Chapter 3.1 --- Overall Conceptual Framework --- p.32
Chapter 3.2 --- Research Questions --- p.33
Chapter 3.3 --- Research Methods --- p.36
Chapter 3.3.1 --- Textual Analysis --- p.36
Chapter 3.3.2 --- Interviews --- p.39
Chapter 4 --- Brief Overview of the Forum --- p.43
Chapter 4.1 --- Overall Development --- p.43
Chapter 4.2 --- Structure --- p.46
Chapter 4.3 --- Users --- p.50
Chapter 5 --- Empowerment on the Discursive Level --- p.53
Chapter 5.1 --- Characteristics of the Forum --- p.53
Chapter 5.1.1 --- Alternative Topic --- p.53
Chapter 5.1.2 --- Alternative Information of HBV --- p.54
Chapter 5.1.3 --- Discourse of Self-Narrative --- p.59
Chapter 5.1.4 --- Forum Accessibility --- p.61
Chapter 5.1.5 --- Relative Equality --- p.62
Chapter 5.2 --- Rhetoric of Innocence --- p.64
Chapter 5.2.1 --- Attribution of the Spread of HBV --- p.65
Chapter 5.2.2 --- Attribution of Discrimination --- p.68
Chapter 5.3 --- Summary --- p.70
Chapter 6 --- Empowerment and Collective Action --- p.73
Chapter 6.1 --- The State --- p.73
Chapter 6.1.1 --- State's Impact on HBV Carriers --- p.75
Chapter 6.1.2 --- Resistance Enabled by the Internet --- p.76
Chapter 6.1.3 --- Challenges from the State --- p.84
Chapter 6.1.4 --- Compromise with the State --- p.86
Chapter 6.2 --- The Market --- p.88
Chapter 6.2.1 --- Market Domination --- p.89
Chapter 6.2.2 --- Resistance against the Market --- p.91
Chapter 6.2.3 --- Challenges from the market --- p.99
Chapter 6.3 --- The Mass Media --- p.101
Chapter 6.3.1 --- Mass Media's Domination --- p.102
Chapter 6.3.2 --- Forum's Efforts to Get Favourably Represented --- p.106
Chapter 6.3.3 --- Mass Media's Influence over the Forum --- p.111
Chapter 6.4 --- Summary --- p.113
Chapter 7 --- Conclusion and Discussion --- p.116
Chapter 7.1 --- Assessing Empowerment Capacity --- p.116
Chapter 7.1.1 --- Formation of a Subaltern Public Sphere --- p.116
Chapter 7.1.2 --- Discursive Empowerment --- p.117
Chapter 7.1.3 --- Transformed Relationships with External Parties --- p.118
Chapter 7.2 --- Internet and Empowerment --- p.123
Chapter 7.3 --- Limitations of the study --- p.127
Bibliography --- p.130

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Books on the topic "Subaltern groups"

Gladney, Dru C. Dislocating China: Reflections on Muslims, minorities and other subaltern subjects. London: C. Hurst, 2004.

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Gladney, Dru C. Dislocating China: Reflections on Muslims, minorities, and other subaltern subjects. Chicago: University of Chicago Press, 2004.

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Conscience subalterne, conscience identitaire: La voix des femmes assistées au sein des organisations féministes et communautaires. Ottawa: Presses de l'Université d'Ottawa, 2005.

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Ferreira, Maria Nazareth. Globalização e identidade cultural na América Latina: A cultura subalterna no contexto do neoliberalismo. São Paulo, SP: Centro Brasileiro de Estudos Latino-Americanos, 1995.

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Green, Marcus E., Antonio Gramsci, and Joseph Buttigieg. Subaltern Social Groups. Columbia University Press, 2019.

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Gramsci, Antonio. Subaltern Social Groups. Edited by Joseph A. Buttigieg and Marcus E. Green. Columbia University Press, 2021. http://dx.doi.org/10.7312/gram19038.

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Subaltern Social Groups: A Critical Edition of Prison Notebook 25. Columbia University Press, 2019.

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Gladney, Dru C. Dislocating China: Muslims, Minorities, and Other Subaltern Subjects. University Of Chicago Press, 2004.

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Gladney, Dru C. Dislocating China: Muslims, Minorities, and Other Subaltern Subjects. University Of Chicago Press, 2004.

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Gladney, Dru C. Dislocating China: Reflections on Muslims, Minorities, and Other Subaltern Subjects. Hurst & Co., 2004.

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Book chapters on the topic "Subaltern groups"

Li, Zhu, and Mao Feifei. "Living conditions of the urban subaltern group." In Living Conditions and Targeted Aiding Mechanisms of the Urban Underclass in China, 29–61. Abingdon, Oxon ; New York, NY : Routledge, 2019. |Series: China perspectives: Routledge, 2019. http://dx.doi.org/10.4324/9780203730997-2.

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Li, Zhu, and Mao Feifei. "Psychological analysis of the urban subaltern group." In Living Conditions and Targeted Aiding Mechanisms of the Urban Underclass in China, 62–99. Abingdon, Oxon ; New York, NY : Routledge, 2019. |Series: China perspectives: Routledge, 2019. http://dx.doi.org/10.4324/9780203730997-3.

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Li, Zhu, and Mao Feifei. "Living dilemmas of the urban subaltern group." In Living Conditions and Targeted Aiding Mechanisms of the Urban Underclass in China, 100–136. Abingdon, Oxon ; New York, NY : Routledge, 2019. |Series: China perspectives: Routledge, 2019. http://dx.doi.org/10.4324/9780203730997-4.

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Li, Zhu, and Mao Feifei. "Theoretical discussion on the urban subaltern group." In Living Conditions and Targeted Aiding Mechanisms of the Urban Underclass in China, 178–209. Abingdon, Oxon ; New York, NY : Routledge, 2019. |Series: China perspectives: Routledge, 2019. http://dx.doi.org/10.4324/9780203730997-6.

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Li, Zhu, and Mao Feifei. "Dissolving living dilemmas for the urban subaltern group." In Living Conditions and Targeted Aiding Mechanisms of the Urban Underclass in China, 137–77. Abingdon, Oxon ; New York, NY : Routledge, 2019. |Series: China perspectives: Routledge, 2019. http://dx.doi.org/10.4324/9780203730997-5.

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Cronin, Stephanie. "The Politics of Radicalism within the Iranian Army: The Jahansuz Group of 1939." In Soldiers, Shahs and Subalterns in Iran, 238–60. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230309036_7.

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Maltese, Pietro. "A Pedagogy of the Subalterns: Gramsci and the Groups ‘on the margins of history’." In Antonio Gramsci: A Pedagogy to Change the World, 185–96. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-40449-3_10.

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Macheras, Panos. "Erratum to: Chapter 10 A Pedagogy of the Subalterns: Gramsci and the Groups ‘on the margins of history’." In Antonio Gramsci: A Pedagogy to Change the World, E1. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-40449-3_12.

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Begrich, Roger, and Shalini Randeria. "Historiographie und Anthropologie. Zur Kritik hegemonialer Wissensproduktion bei Talal Asad, Bernard S. Cohn und der Subaltern Studies Group." In Schlüsselwerke der Postcolonial Studies, 69–81. Wiesbaden: VS Verlag für Sozialwissenschaften, 2012. http://dx.doi.org/10.1007/978-3-531-93453-2_5.

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"Contents." In Subaltern Social Groups, vii—viii. Columbia University Press, 2021. http://dx.doi.org/10.7312/gram19038-toc.

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Conference papers on the topic "Subaltern groups"

Farahi, Behnaz. ""Can the subaltern speak?"." In SIGGRAPH '21: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3450507.3457429.

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