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1

The subaltern Ulysses. Minneapolis: University of Minnesota Press, 1994.

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2

Lehner, Stefanie. Subaltern Ethics in Contemporary Scottish and Irish Literature. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230308794.

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3

New dimensions in contemporary literature: Subaltern, dalit, feminism, diaspora. New Delhi: Prestige Books International, 2013.

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4

Subaltern ethics in contemporary Scottish and Irish literature: Tracing counter-histories. New York: Palgrave Macmillan, 2011.

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5

Subaltern vision: A study in postcolonial Indian English text. Newcastle upon Tyne: Cambridge Scholars Publishing, 2012.

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6

Lynd, Margaret Robinson, Kristen A. Peterson, and Sabra Jean Webber. Fantasy or ethnography: Irony and collusion in subaltern representation. Columbus, Ohio: Division of Comparative Studies in the Humanities, Ohio State University, 1996.

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7

Reinventing the Lacandón: Subaltern representations in the rain forest of Chiapas. Tucson: University of Arizona Press, 2008.

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8

Bheemaiah, J. (Jetty), 1966- editor and University of Hyderabad. Centre for Comparative Literature, eds. Counter-writing: Dalits and other subalterns. New Delhi: Prestige Books International, 2016.

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9

Nation with discrimination: Literary voices from the subalterns. New Delhi: Access, 2011.

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10

La literatura testimonial latinoamericana: (re) presentación y (auto) construcción del sujeto subalterno. Madrid: Editorial Pliegos, 2003.

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11

Polinésio, Julia Marchetti. O conto e as classes subalternas. São Paulo, SP, Brazil: Annablume, 1994.

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12

Voces subalternas: Feminidad y otredad cultural en Clarice Lispector. Ciudad Universitaria "Rodrigo Facio", Costa Rica ; Editorial UCR: Uruk Editores, 2012.

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13

El subalterno en la escritura masculina regiomontana: La novela de los noventa. Ciudad Universitaria, San Nicolás de los Garza, N.L. [Mexico]: Facultad de Filosofia y Letras, U.A.N.L., 1999.

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14

Representaciones del personaje del negro en la literatura cubana: Una perspectiva desde los estudios subalternos. Madrid: Editorial Verbum, 2010.

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15

Il paese, la memoria, il racconto: Mondo subalterno e luogo della memoria nella narrativa di cinque autori calabresi contemporanei. Castrovillari (Cosenza): Il coscile, 2000.

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16

Alario, Leonardo R. Il paese, la memoria, il racconto: Mondo subalterno e luogo della memoria nella narrativa di cinque autori calabresi contemporanei. Castrovillari (Cosenza): Il coscile, 2000.

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17

A Subaltern on the Somme (Arts and Literature Series). Imperial War Museum, 1996.

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18

Zehmisch, Philipp. Subaltern Migrations and the State. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199469864.003.0004.

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This chapter considers the history of Andaman migration from the institutionalization of a penal colony in 1858 to the present. It unpicks the dynamic relationship between the state and the population by investigating genealogies of power and knowledge. Apart from elaborating on subaltern domination, the chapter also reconstructs subaltern agency in historical processes by re-reading scholarly literature, administrative publications, and media reports as well as by interpreting fieldwork data and oral history accounts. The first part of the chapter defines migration and shows how it applies to the Andamans. The second part concentrates on colonial policies of subaltern population transfer to the islands and on the effects of social engineering processes. The third part analyses the institutionalization of the postcolonial regime in the islands and elaborates on the various types of migration since Indian Independence. The final section considers contemporary political negotiations of migration in the islands.
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19

Tobias, Döring, Schäfer U, Stein Mark, Universität Frankfurt am Main. Institut für England- und Amerikastudien., and Graduate Workshop on Postcolonial Studies (1996 : Institute for English and American Studies, J.W. Goethe-University, Frankfurt a.M.), eds. Can 'the subaltern' be read?: The role of the critic in postcolonial studies. Frankfurt: Institut für England- und Amerikastudien, Johann Wolfgang Goethe-Universität, 1996.

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20

Chakravorty, Spivak Gayatri, and Morris Rosalind C, eds. Can the subaltern speak?: Reflections on the history of an idea. New York: Columbia University Press, 2010.

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21

1970-, Bhagavan Manu Belur, Feldhaus Anne, and Zelliot Eleanor 1926-, eds. Claiming power from below: Dalits and the subaltern question in India. New Delhi: Oxford University Press, 2008.

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22

1970-, Bhagavan Manu Belur, and Feldhaus Anne, eds. Claiming power from below: Dalits and the subaltern question of India. New Delhi: Oxford University Press, 2009.

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23

CARELLI, Fabiana. PODE O SUBALTERNO PENSAR? LITERATURA, NARRATIVA E SAÚDE EM PORTUGUÊS. EDITORA CRV, 2020. http://dx.doi.org/10.24824/978854443998.2.

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24

Schwartz, Stuart B. The Historiography of Early Modern Brazil. Edited by Jose C. Moya. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195166217.013.0004.

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Scholarship on the early modern era in Brazil has been booming since the 1980s. This trend has been influenced theoretically by developments in the social sciences and by the cultural turn in history, by new information technologies of digitalization and the Internet, and by a series of centenaries that have generated institutional support for publications, conferences, and research. This article identifies a number of major themes and questions that have organized much of this historical production, notes the major writings that have moved the field in new directions, and discusses the shifts in emphasis in historical inquiry by concentrating on some of the works that have been seminal in the study of colonial Brazil. Five themes or trends are highlighted: the social history of the major groups within the colony (merchants, cane farmers and sugar barons, slaves, and the free population of color); a complementary cultural approach that has added attention to issues such as private life, public rituals, and subaltern agency; Afro-Brazilian life and culture; a surprisingly rich literature on the indigenous population; and studies of colonial governance.
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25

Sobreira, Ana Carla Barros, and Fabiane Lemes. Cultura, corpos e linguagens híbridas: perspectivas decoloniais vol.1. Editora Diálogos, 2021. http://dx.doi.org/10.52788/9786589932048.

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O pensamento decolonial que surge como resistência às ideologias da modernidade eurocêntrica, busca denunciar o sofrimento humano dando visibilidade às vozes subalternas silenciadas pela colonialidade. É nesse sentido, que a série que ora apresentamos em dois volumes, registra na forma de artigos, tanto no âmbito de pesquisas cientificas como na apresentação de relatos reflexivos, práticas decoloniais em estudos relacionados a Linguística, Educação, Direito, Literatura e Análise do Discurso. A coletânea é composta por textos produzidos por mestres, mestrandos, doutores e doutorandos que fazem pesquisa em universidades públicas de todo Brasil e do exterior, demonstrando a importância da construção e do fluxo de saberes entre linguagens, corpos e culturas híbridas. Reunimos nos dois volumes da série, pesquisadores sem preocupação com uma unidade disciplinar, mas que tivessem como foco a formulação de pensamentos a partir dos estudos decoloniais. Neste primeiro volume destacamos artigos que apresentam a literatura como ferramenta de resistência, e mais dois textos que evidenciam a opressão de grupos subalternos, um no âmbito religioso e o segundo que problematiza discursos na conjuntura política.
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