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Journal articles on the topic 'Subaltern studies'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Vianna Vasconcellos, Dora. "NOTAS SOBRE A CONSCIÊNCIA DAS CLASSES SUBALTERNAS EM ALGUNS ESTUDOS BRASILEIROS." Caderno CRH 32, no. 85 (2019): 149. http://dx.doi.org/10.9771/ccrh.v32i85.20081.

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<p>Neste artigo, destaca-se a importância de alguns estudos que se dedicaram a compreender o agir político das classes subalternas por meio da análise do fenômeno religioso do fanatismo ou do messianismo. É o que se depreende dos ensaios pioneiros de Nina Rodrigues e Arthur Ramos e das análises sociológicas de Roger Bastide e Maria Isaura Pereira de Queiroz. Com a passagem do ensaio para a sociologia consolidou-se a explicação da crença messiânica pela noção de mana. A partir disso, uma nova interpretação foi elaborada para os anseios políticos da classe subalterna e para a liderança a q

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2

Chandani, Vikas, and Dheeraj Kumar. "Means and Measures of Modern Subaltern Feminism." Integrated Journal for Research in Arts and Humanities 3, no. 4 (2023): 90–93. http://dx.doi.org/10.55544/ijrah.3.4.12.

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For the past decade, subalterns all around the globe have been speaking out, in different forms, with different voices, shouting, and whispering, giving expression to a historically significant rebellion. Subaltern feminists across the continent are taking to the streets and public spaces to make their voices heard after feeling silenced for so long in the private, invisible spaces they have traditionally occupied. This unadulterated encounter has not only altered subalterns' day-to-day lives, but also their values and ideas about social and personal relations, thereby highlighting subalterns'

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3

Satyanarayana, P. "SUBALTERN STUDIES." International Journal of Research -GRANTHAALAYAH 4, no. 4 (2016): 8–12. http://dx.doi.org/10.29121/granthaalayah.v4.i4.2016.2748.

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This paper explores the roots of the term ‘Subaltern’. The form of literature is backed by the history from time to time. The participation of the tribes in revolutions against the then ruling agencies escapes from the history proper. The unwritten languages of the tribes are posing a challenge. They are undermined. The 80 languages have not been brought to the pages of constitution of India. A language spoken by 10, 000 people have to be recognized as a language. There is a dire necessity of the study of folklore. In the multicultural society there is a need for projecting the life-s style an

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4

Dr., P. Satyanarayana. "SUBALTERN STUDIES." International Journal of Research – Granthaalayah 4, no. 4 (2017): 8–12. https://doi.org/10.5281/zenodo.846625.

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This paper explores the roots of the term ‘Subaltern’. The form of literature is backed by the history from time to time. The participation of the tribes in revolutions against the then ruling agencies escapes from the history proper. The unwritten languages of the tribes are posing a challenge. They are undermined. The 80 languages have not been brought to the pages of constitution of India. A language spoken by 10, 000 people have to be recognized as a language. There is a dire necessity of the study of folklore. In the multicultural society there is a need for projecting the life-s style an

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5

Susilawati, Ayu, and Wajiran Wajiran. "A REPRESENTATION OF ZAINICHI AS SUBALTERNS IN MIN JIN LEE’S PACHINKO: POSTCOLONIAL STUDIES." Lire Journal (Journal of Linguistics and Literature) 8, no. 2 (2024): 245–57. http://dx.doi.org/10.33019/lire.v8i2.319.

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This study aims to analyse the representation of Zainichi as Subalterns in Min Jin Lee's Pachinko. The subject of the subalterns is the Korean diaspora, who are struggling against oppression, marginalization, and discrimination in Japanese society. The researcher uses descriptive and qualitative research methods, while Gayatri Chakravorty Spivak's subaltern theory has been applied to the selected text. The data will be taken from many aspects such as dialogues, depiction of the situation or event, characters, etc. This study analysed two problems: (1) How is the representation of Zainichi as S

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6

Webber, Sabra J. "Middle East Studies & Subaltern Studies." Middle East Studies Association Bulletin 31, no. 1 (1997): 11–16. http://dx.doi.org/10.1017/s0026318400034830.

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Despite the physical proximity of the birthplace of Subaltern Studies, South Asia, to the Middle East and despite the convergent, colliding histories of these two regions, scholars of the Middle East attend very little to the Subaltern Studies project or to the work of Subaltern Studies groups. Although certain stances of Fanon and Said, with their focus on cultural strategies of domination and resistance, have a currency in Middle Eastern studies, no literary theorist, folklorist, anthropologist, political scientist or historian in the field of Middle Eastern Studies, so far as I am aware, ex

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7

Merle, Isabelle. "Les Subaltern Studies." Genèses 56, no. 3 (2004): 131. http://dx.doi.org/10.3917/gen.056.0131.

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8

Fox, Richard G., Ranajit Guha, and Gayatri Chakravorty Spivak. "Selected Subaltern Studies." Contemporary Sociology 18, no. 6 (1989): 886. http://dx.doi.org/10.2307/2074178.

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9

Hauser, Walter, Ranajit Guha, and Gayatri Chakravorty Spivak. "Selected Subaltern Studies." American Historical Review 96, no. 1 (1991): 241. http://dx.doi.org/10.2307/2164184.

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10

Irmawati, Irmawati, and Wahyu Gandhi G. "SUBALTERNITAS TOKOH DIAH AYU DAN MAHARANI: ANTARA KUTUKAN DAN SENJATA." Adabiyyāt: Jurnal Bahasa dan Sastra 5, no. 2 (2022): 133. http://dx.doi.org/10.14421/ajbs.2021.05201.

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The story of “Kutukan Dapur” by Eka Kurniawan presents a colonial setting: Dutch colonialism and postcolonialism in the image of two characters, Diah Ayu and Maharani. Maharani is in patriarchal shackles, which is ingrained in her family life and social structure. Meanwhile, Diah Ayu is in the bonds of Dutch colonialism, which is brought back by the author. Both are in a subaltern position but in different conditions. Based on this description, this research asks two questions which are analyzed using Gayatri Spivak's subaltern theory, (1) what the position of Diah Ayu and Maharani in "Kutukan

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11

Góes, Camila Massaro de. "Antonio Gramsci e a tradução do Marxismo na Índia." Cadernos Cemarx, no. 7 (February 6, 2015): 179–92. http://dx.doi.org/10.20396/cemarx.v0i7.10887.

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Esse artigo possui o objetivo de apresentar os resultados de um estudo exploratório sobre a apropriação do pensamento político e social de Antonio Gramsci no âmbito dos chamados Subaltern Studies, destacando os trabalhos de Dipesh Chakrabarty, Gyanendra Pandey, Partha Chatterjee, Ranajit Guha e Gayatri Chakravorty Spivak. Por meio desse estudo pretendeu-se identificar as formas de tradução do pensamento gramsciano e, principalmente, dos conceitos de hegemonia e subalterno pelos Subaltern Studies e individualizar a contribuição específica destes para a compreensão dos processos de constituição

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Lee, Christopher J. "Subaltern Studies and African Studies." History Compass 3, no. 1 (2005): **. http://dx.doi.org/10.1111/j.1478-0542.2005.00162.x.

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P., Bhavani, and M. Kannadhasan Dr. "SUBALTERNITY IN AMITAV GHOSH'S THE SEA OF POPPIES." International Journal of Interdisciplinary Research in Arts and Humanities (IJIRAH) 4, no. 2 (2019): 2019. https://doi.org/10.5281/zenodo.3979766.

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Amitav Ghosh truly illustrates to explore the meaning and term of ‘Subaltern’ in Contemporary writings.  Subaltern is a demeanor that symbolize downgraded as they have the powerless to voice to stand for the marginalized and their problem. Under the term Subaltern studies new flows of writing the occurrence have been introduced. The subalterns have been given prone tendency to make them perceptible to the world. Their sufferings, pains and trouble have been occurred through the history. Various writers had an honest script to demonstrate the circumstance and their desolations

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14

Kopf, David, David Arnold, and David Hardman. "Subaltern Studies, Vol. 8." Journal of the American Oriental Society 116, no. 4 (1996): 754. http://dx.doi.org/10.2307/605451.

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15

Kopf, David, Amin Shahid, and Dipesh Chakrabarty. "Subaltern Studies, Vol. 9." Journal of the American Oriental Society 119, no. 1 (1999): 192. http://dx.doi.org/10.2307/605599.

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16

Chukwulobe, Innocent Chimezie, Zainor Izat Zainal, Hardev Kaur Jujar Singh, and Mohammad Ewan Awang. "Rethinking Ecological Subalterns in Tanure Ojaide’s The Activist." Pertanika Journal of Social Sciences and Humanities 29, no. 4 (2021): 2799–813. http://dx.doi.org/10.47836/pjssh.29.4.38.

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This study explores the concept of subaltern and how its meaning has evolved over the years within the broader scope of postcolonial theory. The study shall trace the concept of subaltern from its anthropocentric meaning in Antonio Gramsci’s writings to Ranajit Guha and Gayatri Spivak’s ideological perspectives. We shall also trace its inroad into the ecocritical study in the works of Michael Egan and Sergio Ruiz Cayuela while maintaining its anthropocentric leaning. The study shall further attempt a redefinition of the subaltern concept to accommodate non-humans in the class of the subordinat

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17

Naulakha, Jitendra Singh. "Subaltern Studies: An Historical Study." RESEARCH REVIEW International Journal of Multidisciplinary 7, no. 11 (2022): 138–42. http://dx.doi.org/10.31305/rrijm.2022.v07.i11.022.

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A people's recorded fight for greater freedom and a more profound understanding of the human condition is history. Everyone has the potential to be a hero. Indeed, societal cataclysms that have altered the course of history have occurred on multiple occasions as a result of popular initiative. Because human beings are the driving force behind all historical events, the subaltern perspective revolves around them. Opponents of the dominant, elitist approach to studying and understanding the past argue that subaltern studies of history provide a better alternative. This approach to historical ana

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18

Awasthi, Prabeen Kumar. "Politics of Subaltern Consciousness: The Substantive Representation of the Margins in Nehru’s Toward Freedom and Roy’s The Ministry of Utmost Happiness." Literary Studies 35, no. 01 (2022): 77–87. http://dx.doi.org/10.3126/litstud.v35i01.43677.

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Despite being placed at the bottom of the society, Indian subalterns have always gained central position in the political sphere. This paper investigates the substantive representation of marginalized groups and the way they employ their consciousness to dismantle injustices by analyzing Jawaharlal Nehru’s autobiography Toward Freedom (1936) and Arundhati Roy’s novel The Ministry of Utmost Happiness (2017). The subaltern struggle in the society in the quest of their autonomous self and it is achieved with the help of continuous resistance on their part. Colonized Indians display their resistan

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19

Singh, Rajni. "The New Subaltern Speaks Now." Archiv orientální 90, no. 2 (2022): 309–31. http://dx.doi.org/10.47979/aror.j.90.2.309-331.

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Among the many subalterns in India, Dalit women are the most vulnerable. This category of subaltern is built on the intersections of caste, class, and gender. There has been a long history of systematically silencing and othering them through systemic violence and repressive mechanisms. However, growing awareness among these subalterns of their social status has led to a new category of subaltern who dares to speak about their social realities by unmasking their historical subordination and by sharing their everyday experiences—for example, their experiences of being a Dalit and a Dalit woman.

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20

Clarke, Sathianathan. "VIEWING THE BIBLE THROUGH THE EYES AND EARS OF SUBALTERNS IN INDIA." Biblical Interpretation 10, no. 3 (2002): 245–66. http://dx.doi.org/10.1163/156851502760226266.

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AbstractThis paper sets out to do four things. First, it situates the concept of Subalterns in the Indian context. Caste plays an important part in its definition. Subalterns are the outcaste (Dalits) and non-caste (Adivasis) communities in the process of contracting a labouring people's solidarity. Second, it submits a methodological argument. In dialogue with postcolonial discourse on biblical interpretation, it makes the case that subalternity is characterized by the primary interplay of domestic, local and particular mechanisms of power. Thus, this location must be the starting point for i

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Dr, Pritam Singh. "Representation of Resistance: Subalternity in the Novels of Roy and Desai." Literary Druid 3, Special Issue 1 (2021): 117–25. https://doi.org/10.5281/zenodo.5203224.

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The term subaltern refers to a subordinate position in terms of class, gender, race and culture. A subaltern is someone with a low ranking in a social, political or other hierarchy. It can also mean someone who has been marginalized or oppressed. It was originally used by Antonio Gramsci for the proletariat whose voice was not heard. It has since come to stand in for all subordinate subjects in society and has been revived in history to draw a distinction between the elite and the non-elite within colonized society. It has been almost thirty-five years since Ranajit Guha has taken an initiativ

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22

Bagade, Umesh, Yashpal Jogdand, and Vaishnavi Bagade. "“Subaltern Studies and the Transition in Indian History Writing”." Critical Philosophy of Race 11, no. 1 (2023): 175–208. http://dx.doi.org/10.5325/critphilrace.11.1.0175.

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Abstract Umesh Bagade’s historic critique of the caste blindness of the Subaltern Studies project retraces its emergence as a criticism of the Nationalist and Marxist schools of Indian history. He shows how the subaltern historians borrowed Antonio Gramsci’s concept of “subaltern” in order to retain a broadly Marxist framework without “class” but discarded the crucial Gramscian emphasis on oppression and economic exploitation. They grievously misread, confused, or omitted caste as a “system” when they constructed their model of the subaltern as subordinate but autonomous. The caste system func

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23

Fortunae, Benedicta Stella. "UNRAVELLING IMAGE OF BOORI MA: A CASE OF SUBALTERN WOMAN IN JHUMPA LAHIRI’S A REAL DURWAN." Dialectical Literature and Educational Journal 8, no. 1 (2023): 21–28. http://dx.doi.org/10.51714/dlejpancasakti.v8i1.92.pp.21-28.

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A Real Durwan is a short story collection by Jhumpa Lahiri. The story chronicles Boori Ma, a sixty-four-year-old woman who works as Durwan, the gatekeeper and sweeper in an old building. She is a refugee from the 1947 Partition between India and Pakistan. It also portrays the condition of a woman who is ‘naturally’ considered a second-class citizen in a patriarchal society. This paper uses qualitative research method to support the analysis. Gayatri Spivak, a prominent scholar, and critic in Postcolonial studies, describes the woman as a subaltern. The subaltern refers to a person who is exclu

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Quataert, Donald. "Pensée 2: Doing Subaltern Studies in Ottoman History." International Journal of Middle East Studies 40, no. 3 (2008): 379–81. http://dx.doi.org/10.1017/s0020743808080975.

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As explained by one of its founders, subaltern studies seeks to counteract histories written by elites, about elites, and for elites that ignore the majority of society. Through this examination, the urban poor, workers, and peasants of India, the original focus of attention, are agents in the formation of their subaltern consciousness: the “agency of change is located in the insurgent or the ‘subaltern.’”

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Duraccio, Caterina. "voci delle intersezioni: Postcolonialismo e femminismo." Revista Internacional de Pensamiento Político 16 (January 28, 2022): 161–76. http://dx.doi.org/10.46661/revintpensampolit.6280.

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All’inizio degli anni ’80 nell’Università di Delhi, un gruppo di studiosi si riunisce per riflettere sulle relazioni tra Occidente ed Oriente. Il collettivo nato dallo storico Ranajit Guha, prende il nome di Subaltern Studies, richiamando le teorie gramsciane sulla subalternità. L’analisi dei rapporti di dominio e soggezione tra coloni e colonizzati è centrale nello sviluppo di queste nuove teorie postcoloniali. I protagonisti di questo fervente dibattito non circoscrivono il postcolonialismo dentro precisi confini geografici: la condizione postcoloniale è principalmente ideologica, poiché nas

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K.Swathi. "A Subaltern Study of Maria Campbell's Half-Breed." Shanlax International Journal of Englsh 6, S1 (2018): 17–20. https://doi.org/10.5281/zenodo.1421113.

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The terms Subaltern and Subaltern Studies entered Post Colonial studies through the works of a group of South Asian scholars who were  interested  in  the  Post  Colonial  societies  and  it  was  started  in the University of Sussex. The group was called as Subaltern Studies Group or Subaltern Studies Collective Group. The Subaltern Studies focused on the lower level people in the society. The term ‘Subaltern’ was coined by an Italian Marxist Philosopher and Politician named Antonio Francesco Gramsci, whose works were focused

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Prakash, Gyan. "Subaltern Studies as Postcolonial Criticism." American Historical Review 99, no. 5 (1994): 1475. http://dx.doi.org/10.2307/2168385.

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28

Gorringe, Hugo. "Subaltern Politics and Dalit Studies." Journal of Imperial and Commonwealth History 37, no. 1 (2009): 151–55. http://dx.doi.org/10.1080/03086530902757787.

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29

Schwarz, Bill. "Subaltern Histories." History Workshop Journal 89 (December 26, 2019): 90–107. http://dx.doi.org/10.1093/hwj/dbz046.

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Abstract Bill Schwarz reviews the work of the South Asian Subaltern Studies historians of the 1980s and 1990s. Formed in the afterlives of the British Communist Historians Group of the 1940s to the 1970s, the Subaltern Studies collective determined to understand what that inherited historiographical paradigm would look like if the question of colonialism were located at its core. He asks also why it was that the History Workshop approaches to history, which began from a similar starting point and sought to recast how history was conceived – emphasizing less colonialism than gender/sexuality –

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SIVARAMAKRISHNAN, K. "Situating the Subaltern: History and Anthropology in the Subaltern Studies Project." Journal of Historical Sociology 8, no. 4 (1995): 395–429. http://dx.doi.org/10.1111/j.1467-6443.1995.tb00173.x.

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31

Thomas, Peter D. "Refiguring the Subaltern." Political Theory 46, no. 6 (2018): 861–84. http://dx.doi.org/10.1177/0090591718762720.

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The subaltern has frequently been understood as a figure of exclusion ever since it was first highlighted by the early Subaltern Studies collective’s creative reading of Antonio Gramsci’s carceral writings. In this article, I argue that a contextualist and diachronic study of the development of the notion of subaltern classes throughout Gramsci’s full Prison Notebooks reveals new resources for “refiguring” the subaltern. I propose three alternative figures to comprehend specific dimensions of Gramsci’s theorizations: the “irrepressible subaltern,” the “hegemonic subaltern,” and the “citizen-su

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Green, Marcus E. "QUEM CENSUROU GRAMSCI?" Revista Novos Rumos 58, no. 2 (2021): 85–96. http://dx.doi.org/10.36311/0102-5864.2021.v58n2.p85-96.

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Desde os anos 1990 “grupos sociais subalternos” tem se tornado uma das categorias Gramscianas mais proeminentes e vastamente usadas. A recepção internacional da categoria se deve amplamente ao trabalho de Ranajit Guha e ao grupo de historiadores Ingleses e Indianos que fundaram o Coletivo Sul-Asiático de Estudos Subalternos (South Asian Subaltern Studies Collective). Na discussão inaugural da série Estudos Subalternos, Guha citou Gramsci como uma das maiores influencias na fundação do coletivo de pesquisas.

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Sapkota, Muna. "Women as Subalterns in Jhumpa Lahiri’s “The Treatment of Bibi Haldar” and “A Real Durwan”." SCHOLARS: Journal of Arts & Humanities 3, no. 2 (2021): 135–43. http://dx.doi.org/10.3126/sjah.v3i2.39437.

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This paper aims to investigate the hysteric tendencies, inconsistent speeches and silences of woman in Jhumpa Lahiri’s two short stories “The Treatment of Bibi Haldar” and “The Real Durwan.” The paper addresses this objective through the application of subaltern perspective: subaltern cannot speak. More specifically, single, poor and helpless women’s position and their inability to speak in need are analyzed in the light of subaltern studies. These two stories expose the issue of hysteric woman and an elderly street woman with different stories, respectively. The disadvantaged women’s inabilit

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Nwachukwu, Ogbu Chukwuka, Oyeh O. Otu, and Onyekachi Eni. "War and the subaltern: Voice as power in Buchi Emecheta’s Destination Biafra." Tydskrif vir Letterkunde 58, no. 2 (2021): 81–89. http://dx.doi.org/10.17159/tl.v58i2.8598.

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In Africa, as in most other parts of the world, whenever there is war (or massive violence of any other hue), the common people are used as cannon fodder to protect the powerful upper class formulators of the letters of the war. Women and children are easily the most vulnerable. They are raped, tortured, murdered, starved, widowed, and exposed to all sorts of insecurity and depredation. In the end they are marginally characterized in upper class, male-centered war discourse. In this research, we locate the voice of the subaltern in Buchi Emecheta’s civil war novel, Destination Biafra (1982). W

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Masselos, Jim. "The dis/appearance of subalterns: A reading of a decade of subaltern studies." South Asia: Journal of South Asian Studies 15, no. 1 (1992): 105–25. http://dx.doi.org/10.1080/00856409208723162.

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Mukharji, Projit Bihari. "Subaltern Surgeries." Osiris 36 (June 1, 2021): 89–112. http://dx.doi.org/10.1086/714222.

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Ferretti, Federico. "Subaltern geographies." Social & Cultural Geography 21, no. 9 (2020): 1338–40. http://dx.doi.org/10.1080/14649365.2020.1822077.

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Fracchia, Joseph. "Subaltern Studies 1 and Collective Memories in Piana degli Albanesi: Methodological Reflections on a Historiographical Encounter." Asian Journal of Social Science 32, no. 2 (2004): 247–73. http://dx.doi.org/10.1163/1568531041705112.

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AbstractThe following essay is a set of reflections prompted by my encounter with the writings of several Subaltern Studies authors during the period in which I was working on collective memories in the Siculo-Albanian village, Piana degli Albanesi. My encounter with Subaltern Studies, though limited, has been richly suggestive in providing new ways of thinking about collective memories, and perhaps also in rethinking a major point of theoretical contention within Subaltern Studies itself. This essay will address both of these issues. It is organized around two problem complexes emerging from

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Churkin, Mikhail K. "“Subalterns” of Colonization in the Scholarly, Journalistic and Literary Heritage of Nikolai Yadrintsev." Imagologiya i komparativistika, no. 15 (2021): 236–47. http://dx.doi.org/10.17223/24099554/15/14.

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Modern postcolonial studies have developed the definition of internal colonization as a system of regular practices of colonial government and knowledge within the political boundaries of the state. On this scale, relations are formed between the state and its subjects, in which the state treats its subjects as subdued in the course of the conquest, and its own territory as conquered, mysterious, and requiring settlement and “inculturation” from the center. At the same time, the main elements of imperial domination, implemented through coercion, are cultural expansion, hegemony of power, ethni

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40

Rich, Paul. "Subaltern Sombrero Studies: Underclasses Get Notice." Journal of Interamerican Studies and World Affairs 39, no. 2 (1997): 187–95. http://dx.doi.org/10.2307/166515.

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Comberiati, Daniele. "‘Oltre lo steccato'. Subaltern Italian studies." Incontri. Rivista europea di studi italiani 30, no. 2 (2015): 144. http://dx.doi.org/10.18352/incontri.10118.

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Rabasa, José. "The comparative frame in subaltern studies." Postcolonial Studies 8, no. 4 (2005): 365–80. http://dx.doi.org/10.1080/13688790500375074.

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Thurner, Mark. "The Latin American Subaltern Studies Reader." Hispanic American Historical Review 82, no. 4 (2002): 778–80. http://dx.doi.org/10.1215/00182168-82-4-778.

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Gultom, Natan. "“THE SHAWL”, THE SUBALTERN, AND THE CASE OF THE SUBALTERN GENOCIDE." LiNGUA: Jurnal Ilmu Bahasa dan Sastra 14, no. 1 (2019): 153–60. http://dx.doi.org/10.18860/ling.v14i1.6760.

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Holocaust studies post-World War II have found ways in intersecting to other studies within the Postmodern era. In 1980, a short-story “The Shawl” was written depicting a holocaust brutality done towards the Jews. The story revolves around a Jewish woman, Rosa, that lived through the bitterness of seeing her daughter, Magda, being slaughtered in a concentration camp. In the context of “The Shawl”, this article would like to describe the relationship between holocaust studies and the subaltern studies within postcolonialism. Furthermore, this article discusses if there are hints “The Shawl” inv

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L.Sofia. "The Tone of Subaltern in Selected Stories of Mahasweta Devi." Shanlax International Journal of English 6, S1 (2018): 112–14. https://doi.org/10.5281/zenodo.1421167.

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Mahasweta Devi was a discriminate writer in Bengali language. She was born on 14 January 1926 in Dhaka, Bangladesh. Her father was a remarkable poet and novelist whereas her mother was a writer and social worker. Mahasweta Devi showed her interest in social and political activity in an early age. She was graduated from Santiniketan in  1946  later  she  did  her  Masters  in  English  from  Santiniketan  in 1967.  Devi’s  work  represents  two  hundred  years  struggle  of  tribal people f

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Mukherjee, Souvik. "Playing Subaltern." Games and Culture 13, no. 5 (2016): 504–20. http://dx.doi.org/10.1177/1555412015627258.

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The postcolonial has still remained on the margins of Game Studies, which has now incorporated at length, contemporary debates of race, gender, and other areas that challenge the canon. It is difficult to believe, however, that it has not defined the way in which video games are perceived; the effect, it can be argued, is subtle. For the millions of Indians playing games such as Empire: Total War or East India Company, their encounter with colonial history is direct and unavoidable, especially given the pervasiveness of postcolonial reactions in everything from academia to day-to-day conversat

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Chandra, Uday. "Rethinking Subaltern Resistance." Journal of Contemporary Asia 45, no. 4 (2015): 563–73. http://dx.doi.org/10.1080/00472336.2015.1048415.

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Góes, Camila Massaro de. "Análises de poder em disputa: Foucault e a virada pós-estruturalista nos Subaltern Studies." Plural (São Paulo. Online) 22, no. 2 (2015): 222. http://dx.doi.org/10.11606/issn.2176-8099.pcso.2015.101364.

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Os Subaltern Studies indianos surgiram no início dos anos 1980 com o objetivo de reescrever criticamente a história das classes subalternas na Índia, tendo como principal influência teórico-política o pensador italiano Antonio Gramsci. A partir de 1988 identificamos uma “virada pós-estruturalista” no trabalho subalternista, com destaque para a obra de Michel Foucault. Neste artigo buscamos chamar a atenção para a influência do pensamento pós-estruturalista no projeto subalternista, bem como retomar o conflito desta corrente teórica com as ideias marxistas, principalmente no que tange às teoriz

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Gopika, R. Nair. "A Haven for the Subaltern: The Implication of the Jannat House in Arundhati Roy's The Ministry of Utmost Happiness." Literary Druid 3, Special Issue 1 (2021): 62–70. https://doi.org/10.5281/zenodo.5203161.

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The Institution of a guest house for the subsistence of social outcasts is the prime precept of The Ministry of Utmost Happiness. Anjum’s decision to set up Jannat beside a graveyard demonstrates the powerless situation of the ostracised people in society. Roy fashioned Jannat as an abode where outsiders are treated as insiders. The affluent section of the society is merely outlaws at Jannat. By using this model, Roy exhibits the collective trauma experienced by the subalterns. She convenes a community for the helpless lot. The characters and their individual tryst with trauma scrutinise

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Pouchepadass, Jacques. "Que reste-t-il des Subaltern Studies ?" Critique internationale 24, no. 3 (2004): 67. http://dx.doi.org/10.3917/crii.024.0067.

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