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Journal articles on the topic 'Subculture'

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1

Kattari, Kimberly. "Surviving through subculture: Finding undeath in psychobilly." Punk & Post Punk 9, no. 1 (2020): 77–94. http://dx.doi.org/10.1386/punk_00019_1.

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While some scholars suggest that subcultures are a thing of the past, that we are living in a post-subcultural era, an ethnographic exploration of psychobilly shows that subcultures still play a meaningful role in contemporary society. Since its development in the early 1980s, psychobilly has uniquely blended punk, rockabilly and horror to express countercultural values and aesthetics. Like the groups studied by the Centre for Contemporary Cultural Studies in the 1960s and 1970s, the psychobilly subculture is characterized by consistent and distinct values and tastes, a shared sense of collect
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Zhang, Haichao. "Mediatized Existence and the Reconstruction of Subculture: The Practical Shift of China’s Youth Internet Subculture in the Digital Era." Культура и искусство, no. 2 (February 2025): 55–66. https://doi.org/10.7256/2454-0625.2025.2.73504.

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This article explores the practical shift of China’s youth internet subculture in the digital era, aiming to advance the localization and mediatization of subculture theory and develop a context-specific theoretical framework. It reveals that digital technologies reshape subcultural expression through technological affordance, algorithmic recommendations amplify subcultural dissemination, and platform rules subtly regulate content production. Subcultures have evolved from “self-entertainment and self-expression” to “transcendence and integration,” with youth practices shifting from “resistance
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3

Kuzovenkova, Yuliya A. "Paradigm approach in the analysis of Russian and European youth subcultures." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 60 (2021): 42–54. http://dx.doi.org/10.37816/2073-9567-2021-60-42-54.

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European scientific tradition distinguishes between modern and postmodern subcultural paradigms. Contrary to that, the issue of youth subcultural paradigms in Russian research tradition is still open. The specificity of the Russian subcultures is that they trace their origin either in Europe or the USA. In view of this, it is important to identify the features of European cultural phenomena that are present in the Russian cultural space. The European paradigm approach is introduced through the works of D. Hebdige and D. Muggleton. Paradigm features of subcultural analysis offered by these scho
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Johnston, Hank, and David A. Snow. "Subcultures and the Emergence of the Estonian Nationalist Opposition 1945–1990." Sociological Perspectives 41, no. 3 (1998): 473–97. http://dx.doi.org/10.2307/1389560.

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It is widely recognized that subcultural organization provides fertile soil for the development of social movements. There has not, however, been a systematic analysis of how different subcultures may be configured and what characteristics may encourage or inhibit mobilization. This paper takes an initial step in that direction by suggesting a typology of subcultures based on the degree of congruency of subcultural values and behaviors with the those of the dominant culture. We examine two subcultural types which are particularly relevant to social movement development: accommodative subcultur
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Wang, Yin, and Ruiling Yao. "Optimization of rhizogenesis for in vitro shoot culture of Pinus massoniana Lamb." Journal of Forestry Research 32, no. 1 (2019): 203–9. http://dx.doi.org/10.1007/s11676-019-01076-8.

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AbstractThe rooting capacity of Pinusmassoniana is poor, especially for mature trees, and has prevented the development of clonal forestry for P.massoniana. In this study, we varied explant types, subculture times and exogenous hormones for plantlet regeneration and assessed shoots for rooting rate and root number for P.massoniana. Following five repetitive grafts, new shoots from grafts used as explant sources were rejuvenated as observed from juvenile shoot morphology and anatomy, leading to greatly enhanced plant regeneration in comparison to that of mature materials from 26-year-old P.mass
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6

Xu, Junhao. "A Study on the Impact of Subcultural Capital on the Management of Chinese Official Media." Advances in Economics, Management and Political Sciences 37, no. 1 (2023): 1–7. http://dx.doi.org/10.54254/2754-1169/37/20231819.

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China's official media business model transformation pressure is increasing day by day. The contradiction of the binary system business model is becoming increasingly prominent. Official media need to take into account the goals of ideological propaganda, commercial operation, and improving profitability. Against this background, subcultural capital has become the favored breakthrough of traditional media. Cultural capital and subcultural capital, as a kind of resource that can be invested in and reproduced, reveal the internal logic of the subculture industry and provide a new perspective for
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7

Pereselkova, Zinaida Yuryevna. "Prevalence and peculiarities of perception of youth subcultures among students." Социодинамика, no. 2 (February 2025): 64–76. https://doi.org/10.25136/2409-7144.2025.2.73382.

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The article is devoted to the study of modern youth subcultures. Based on an empirical sociological study conducted among students of Orenburg State University, the prevalence and peculiarities of perception of youth subcultures in the student environment of a provincial university were studied. The object of the study is the student youth of a provincial university. The subject of the study is the youth subculture in the assessments of students and the degree of their involvement in modern subcultural groups. The relevance of studying the involvement of youth in subcultural practices is deter
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8

Vujović, T., Dj Ružić, and R. Cerović. "In vitro shoot multiplication as influenced by repeated subculturing of shoots of contemporary fruit rootstocks." Horticultural Science 39, No. 3 (2012): 101–7. http://dx.doi.org/10.17221/208/2011-hortsci.

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In vitro shoots of vegetative rootstocks for cherry (Gisela 5 and Gisela 6), plum (Fereley Jaspi) and pear (Pyrodwarf) were repeatedly subcultured for 10 subcultures on Murashige and Skoog medium of unchanged hormonal composition. Shoot formation capacity decreased over repeated subculturing in all genotypes. The first significant decrease in multiplication index was observed after first subculture in Gisela 6 and Fereley Jaspi, while in Gisela 5 the decline occurred after second subculture, and remained at that level. As for Gisela 6 and Fereley Jaspi, multiplication index was mainly stable f
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9

Placido. "Between Pleasure and Resistance: The Role of Substance Consumption in an Italian Working-Class Subculture." Societies 9, no. 3 (2019): 58. http://dx.doi.org/10.3390/soc9030058.

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In this article I discuss how illegal substance consumption can act as a tool of resistance and as an identity signifier for young people through a covert ethnographic case study of a working-class subculture in Genoa, North-Western Italy. I develop my argument through a coupled reading of the work of the Centre for Contemporary Cultural Studies (CCCS) and more recent post-structural developments in the fields of youth studies and cultural critical criminology. I discuss how these apparently contrasting lines of inquiry, when jointly used, shed light on different aspects of the cultural practi
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10

Нurova, Inna. "Theory of Subculture in the Scientific Direction of Cultural Studies and Its Development in Cultural Discourse." Issues in Cultural Studies, no. 39 (March 28, 2022): 21–31. https://doi.org/10.31866/2410-1311.39.2022.256897.

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The purpose of the article is to reveal the theoretical foundations of the subculture in the context of the methodology of British Cultural Studies and analyse those results that have been further developed in cultural discourse. The article uses general scientific methods. Analysis and synthesis are to interpret the principal works of theorists of Cultural Studies and consideration of modern cultural discourse. Thanks to the systematic method, the subculture is considered a whole with the coordination of the functioning of all its components. The comparative method is to compare the features
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11

Roberts, Derek. "Subcultural boundary maintenance in a virtual community for body modification enthusiasts." International Journal of Cultural Studies 20, no. 4 (2016): 361–76. http://dx.doi.org/10.1177/1367877916628240.

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While it has been suggested that tattoos and piercings have gone mainstream, there remains a body modification subculture dedicated to more extreme forms of modification than are accepted by the majority of society. I present data from an ethnographic study of the subculture, focusing on various attempts to uphold group boundaries in a virtual community designed for body modification enthusiasts. As the website began to shift away from its subcultural roots, members increasingly criticised the new administration and mainstream body modifiers. Emphasising the social distance between themselves
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Isaeva, Humay Islam. "Some stages of the formation of youth subcultures in Azerbaijan (historical aspects)." KANT Social Sciences & Humanities 9, no. 1 (2022): 81–87. http://dx.doi.org/10.24923/2305-8757.2022-9.7.

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The purpose of this article is to describe the forms in which the phenomenon of subculture manifested itself and developed in Azerbaijan from the 1980s to 2010, first as part of the USSR, and then during the period of independence. It is noted that in almost all the republics of the former USSR, including Azerbaijan, subcultural social groups were formed, consisting of pro-Western, creative adolescents and youth, which radically differed from official public organizations, pioneer movements and other Soviet ideological lines, were even officially registered under the name of public association
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Ulusoy, Emre, and Fuat A. Fırat. "Toward a theory of subcultural mosaic: Fragmentation into and within subcultures." Journal of Consumer Culture 18, no. 1 (2016): 21–42. http://dx.doi.org/10.1177/1469540516668225.

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We present an integrated and more nuanced analysis of the observed tendency toward eclectic, fragmented, and paradoxical subcultures in contemporary society. Through a critical ethnographic approach, we investigate the factors contributing to the motives that impel people to seek subcultural membership, which leads to fragmentation. We interview people who are avid participants of music-based subcultures. Findings reveal that subcultural antagonism and identity politics are the two factors guiding fragmentation into subcultures in contemporary society. People seek solace in membership in multi
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14

Leo, Tobias. "Der Nazis neue Kleider: Die Vereinnahmung jugendlicher Subkulturen durch die extreme Rechte." historia.scribere, no. 8 (June 14, 2016): 83. http://dx.doi.org/10.15203/historia.scribere.8.486.

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Far right parties, organisations and movements try to usurpate youth subcultural movements. As a result, Skinheads are primarily xenophobic and racist thugs for the public and media, although this subculture in reality is very heterogeneous. But it is true that right-wing extremist Skinheads are a large part of it. Today the Autonomous Nationalists try to conquer and copy left subcultures, but much more subtle and on a broad social base. The focus of this work is the acquisition of the Skinhead subculture and the attempt to do the same at left movements by the extreme right. As an explanatory
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15

Muhammad, Aditya Martin. "Kekerasan Subkultur Underground dalam Novel Hebi Ni Piasu Karya Hitomi Kanehara Perspektif Hegemoni Maskulinitas Connell." East Asian Review 3, no. 1 (2025): 72–85. https://doi.org/10.22146/ear.20855.

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This article will focus on the discovery of violence within the underground subculture in Japan. Masculinity in Japan's mass culture is deeply intertwined with its hegemonic nature, and this is no exception within subcultural currents. Hegemony can form from various aspects, ranging from ideology to sex. Subcultures, which fundamentally strive to separate themselves from mass culture, remain influenced by this hegemony. Environmental factors and the collective memory of each individual also play an unavoidable role in this regard. Hebi Ni Piasu, a novel by Hitomi Kanehara, was selected because
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16

SAUTKIN, Aleksander. "SUBCULTURE’S CREATIVITY AS AN IDENTITY FORMATION MECHANISM / SUBKULTŪROS KŪRYBIŠKUMAS KAIP TAPATUMO FORMAVIMOSI MECHANIZMAS." Creativity Studies 10, no. 1 (2017): 59–71. http://dx.doi.org/10.3846/23450479.2016.1231138.

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This article is about the present day value transformation of Western European civilization, happening through production of alternative models of identification in different subcultures. Subcultural creativity is reviewed as an important differentiating factor of the previous ideological integrity, turning into some contradicting parts. We made an emphasis on black metal subculture, which actively sets itself in opposition to the dominant culture. The main ideological sources of black metal subculture are The Satanic Bible by Anton LaVey and neo-paganism. The analysis reveals that neo-paganis
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17

Solahudin, Dindin, and Rojudin Rojudin. "Punk Faith: How Muslim Punks Use Their Voices for Social Change and Community Engagement." Jurnal Iman dan Spiritualitas 5, no. 1 (2025): 37–48. https://doi.org/10.15575/jis.v5i1.43533.

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The interplay between religion and subculture presents a fascinating lens to examine social change, particularly in urban contexts. This study explores the phenomenon of Muslim Punk communities in Indonesia, a unique fusion of global subcultural identities and local Islamic values. Grounded in the discourse of globalization and transnationalism, the research highlights how subcultures transcend national boundaries, adapting to local norms and religious contexts while maintaining their core identity. Utilizing a phenomenological approach, data were collected from 24 community members (21 males
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18

Lazutova, Natal'ya Mikhailovna, Varvara Sergeevna Semenova, Varvara Vasil'evna Vodzinskaya, and Klara Milagrosa Tope Aranda. "Hip-hop Subculture as a Media Phenomenon." Litera, no. 2 (February 2024): 171–82. http://dx.doi.org/10.25136/2409-8698.2024.2.69287.

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Subcultures are of significant interest to researchers in the humanities. The processes of digitalization and mediatization, when media network activity and media activities globally affect basic social institutions, suggest a systematic study of subcultures in the context of communication theory. It is noted that the formation and further stability, up to the rooting in the general culture, is characteristic of the youth subculture of hip-hop. The authors of the article set a strategic goal - to find out, on the basis of theoretical and methodological approach, due to what systemic (formal an
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19

Bhoj, Rasika, Riya Thapa, and Aritrika Roy Chowdhury. "Effects of recreation of subcultures on social media on the subculture, inter-subculture community and intra-subculture community individuals." Fashion, Style & Popular Culture 00, no. 00 (2022): 1–17. http://dx.doi.org/10.1386/fspc_00147_1.

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In order to create their social identity, humans have a tendency to express their feelings and self in the form of views and opinions that they expect from their immediate society. In today’s tech-savvy world, social media has become the most important platform for expressing one’s feelings, experiences and creating self-identity. Subcultures based on these online identities have a direct or indirect effect on fashion, subculture, intercommunity (individuals within the subculture community) and intracommunity (individuals outside the subculture community) individuals. The rise in popularity of
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20

Lee, Hyoeun, and Haenghoon Kim. "Vigorous Growing of Donor Plantlets by Liquid Overlay in Subcultures Is the Key to Cryopreservation of Endangered Species Pogostemon yatabeanus." Plants 11, no. 22 (2022): 3127. http://dx.doi.org/10.3390/plants11223127.

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Cryopreservation is a unique option for the long-term conservation of threatened plant species with non-orthodox or limitedly available seeds. However, the wide application of cryopreservation for the protection of wild flora is hampered by some reasons: limits of source material available, difficulties in in vitro propagation, needs to re-optimize protocol steps for new species, etc. In this study, using an endemic and endangered Korean species, Pogostemon yatabeanus, we investigated subculture medium and supplements on in vitro growth of donor plants: medium strength, gelling agents, liquid
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ZHANG, H., and L. E. DOBREITSINA. "INFLUENCE AND DISCUSSION: CHINESE YOUTH INTERNET SUBCULTURE AND DOMINANT CULTURE." Челябинский гуманитарий 67, no. 2 (2024): 91–98. https://doi.org/10.47475/1999-5407-2024-67-2-91-98.

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In China, the interaction between youth Internet subcultures and the dominant culture has reached a new stage of development. Based on Danmu’s videos and comments on the Bilibili website, this paper examines the relationship between Chinese youth Internet subculture and dominant culture by analysing the New Year party held on this website, the videos released by the Central Committee of the Communist Youth Union of China, and the comments, and draws the following conclusions: under the call and guidance of the dominant culture, youth groups are no longer confined to their original niche subcul
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22

Williams, J. Patrick. "The Straightedge Subculture on the Internet: A Case Study of Style-Display Online." Media International Australia 107, no. 1 (2003): 61–74. http://dx.doi.org/10.1177/1329878x0310700108.

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This article discusses one way in which cultural studies theories can be applied to current research of subcultures on the internet. Starting from Clarke's and Hebdige's theories of subcultural style and Frith's theory of music and identity, a case study of an online subcultural website is used to highlight the ways in which resistance is displayed by members of the ‘straightedge’ music subculture. In particular, usernames and signature files are analysed to demonstrate how style is constructed to communicate subcultural values and beliefs. At the same time, a critique of semiotic analyses of
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Sutopo, Oki Rahadianto, and Agustinus Aryo Lukisworo. "From our own voices: The meaning making of subculture among extreme metal musicians in Indonesia." Metal Music Studies 9, no. 3 (2023): 359–67. http://dx.doi.org/10.1386/mms_00114_1.

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In the mid-1990s, extreme metal music in Indonesia was defined as a threat to the authoritarian regime’s unquestioned values of harmony and social stability. Consequently, the music had to rely on the local communities in Yogyakarta, Jakarta and Bandung. After the downfall of the military-based authoritarian regime in 1998, the alliance between extreme metal subculture and the state changed moderately. Extreme metal is no longer considered as a ‘folk devil’, nonetheless as a marketable commodity relevant to the new agenda of creative economy policy. This article draws from stories of Indonesia
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Liao, Sha, and Xihua Chen. "Educational Guidance Strategies for College Students' Network Subculture Phenomenon." Journal of Higher Education Teaching 1, no. 6 (2024): 160–66. https://doi.org/10.62517/jhet.202415626.

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With the rapid development of the Internet, network subculture, as a new cultural form, has a profound impact on college students' physical and mental health, academic achievements, values, interpersonal relationships and action choices. These subcultural forms, characterized by their low threshold, strong curiosity, high emotions, and wide audience, are challenging the dominant position of mainstream culture, while also weakening its guiding function for ideological education of college students. In response to the negative impact of online subcultures on college students, this article delves
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Ivanov, Dmitrii I. "“The Dying Criminal”: The Image of the Anarchist Shlioma Asnin and the Political Struggle in Petrograd, June 1917." Historia provinciae – the journal of regional history 4, no. 3 (2020): 884–928. http://dx.doi.org/10.23859/2587-8344-2020-4-3-6.

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The paper considers the process of forming political authority during the 1917 Russian Revolution on the example of anarchist Shlioma Asnin. The importance of belonging to a subculture for building a political figure’s image and an enemy image is demonstrated. Various options of participation in a revolutionary subculture are considered, and mutual influence between common-criminal and revolutionary subcultures is described. Hard labor created “counter-mores” shared by both groups of criminals but social capital accumulated within political-prison subculture could not necessarily be translated
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Zhu, Weiwei, Jinbo Hu, Jingliang Chi, et al. "Label-Free Proteomics Reveals the Molecular Mechanism of Subculture Induced Strain Degeneration and Discovery of Indicative Index for Degeneration in Pleurotus ostreatus." Molecules 25, no. 21 (2020): 4920. http://dx.doi.org/10.3390/molecules25214920.

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Pleurotus ostreatus is one of the widely cultivated edible fungi across the world. Mycelial subculture is an indispensable part in the process of cultivation and production for all kinds of edible fungi. However, successive subcultures usually lead to strain degeneration. The degenerated strains usually have a decrease in stress resistance, yield, and an alteration in fruiting time, which will subsequently result in tremendous economic loss. Through proteomic analysis, we identified the differentially expressed proteins (DEPs) in the mycelium of Pleurotus ostreatus from different subcultured g
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Rutten, Kris, and An van. Dienderen. "‘What is the meaning of a safety-pin?’ Critical literacies and the ethnographic turn in contemporary art." International Journal of Cultural Studies 16, no. 5 (2013): 507–20. http://dx.doi.org/10.1177/1367877912474561.

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In this contribution we address the concept of critical literacies by analyzing how symbolic representations within subcultures can be understood as an engagement with specific literacy practices. For some time now, cultural studies researchers with an interest in literacy have depended upon ethnographic methods to document how members of subcultural communities mobilize literacy practices to achieve critical ends. But the extent to which ethnography actually grants researchers access to subcultural perspectives on literacy has come into question. In this article, we aim to problematize and th
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Jan, Tour, Ikram Ullah, Bilal Muhammad, et al. "EFFICIENT in vitro PROPAGATION OF Amaranthus viridis L. USING NODE EXPLANTS." Acta Scientiarum Polonorum Hortorum Cultus 19, no. 4 (2020): 41–51. http://dx.doi.org/10.24326/asphc.2020.4.4.

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Hyperhydricity is a frequently problem in plants during in vitro culture and affected micropropagation ofplants. To develop an efficient in vitro regenerated system without hyperdydricity, we demonstrated the effectof different disinfected agents (mercuric chlorite and hypochlorite), growth regulators, their concentrationsand combinations, Agar, pH, ammonium nitrate (NH4NO3) and number of subcultures. Mercuric chlorite at0.07% and exposing time (9–10 min) was appropriate for hygienic culture. The shoots induced by Benzyladnine(BA) alone or in combination with α-Naphthaleneacetic acid (NAA) exh
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Sá, Aline de Jesus, Ana da Silva Lédo, Carlos Alberto da Silva Lédo, Moacir Pasqual, Ana Veruska Cruz da Silva, and Josué Francisco da Silva Junior. "Sealing and explant types on the mangaba micropropagation." Ciência e Agrotecnologia 36, no. 4 (2012): 406–14. http://dx.doi.org/10.1590/s1413-70542012000400004.

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In micropropagation, especially for mangaba tree botanical variety of Northeastern Brazil, limiting aspects such as ethylene accumulation in the cultivation flask and loss of vigor in subcultures have been observed. This study was aimed at assessing the technical and scientific knowledge of the in vitro propagation of botanical mangaba tree variety and at improving the micropropagation protocol, establishing the in vitro cultivation time, the best type of flask sealing and explant at different micropropagation stages. For the establishment phase and for the first and second subcultures, the MS
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Iddon, Martin. "What Becomes of the Avant-Guarded? New Music as Subculture." Circuit 24, no. 3 (2014): 51–68. http://dx.doi.org/10.7202/1027610ar.

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In a short ‘vox pop,’ written for Circuit in 2010, on the subject of the ‘future’ of new music, I proposed that new music — or the version of it tightly intertwined with what was once thought of as the international avant-garde, at any rate — might today be better thought of as a sort of subculture, akin to the spectacular subcultures of goth and punk, but radically different in that they developed from the ‘grassroots,’ as it were, while new music comes from a position of extreme cultural privilege, which is to say it has access, even now, to modes of funding and infrastructure subcultures ‘p
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U. V., Nastoiashcha. "Subculture of convicted as from criminal subculture: cultural and historical aspect." Scientific Herald of Sivershchyna. Series: Education. Social and Behavioural Sciences 1, no. 6 (2021): 98–111. http://dx.doi.org/10.32755/sjeducation.2021.01.098.

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The purpose of the article is to distinguish the subculture of convicts and criminal subcultures as a known concept Methodology. The basis of this study is a theoretical analysis, synthesis, generalization, systematization of available scientific literature on the subject. Results. The theoretical analysis of scientific works on the basis of an interdisciplinary approach helped to distinguish the subculture of convicts and the criminal subculture in the context of their manifestations in the public consciousness. It is determined that the subculture of convicts develops on the basis of the cri
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Xing, Li Jun, Tian Lei Qiu, Qiong Qiong Zhang, Bing Hao Su, and Xu Ming Wang. "Effect of Different Subculture Methods on Fruit-Body Yield of Cordyceps militaris." Advanced Materials Research 183-185 (January 2011): 1242–45. http://dx.doi.org/10.4028/www.scientific.net/amr.183-185.1242.

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Different inoculation methods were employed in the process of the Cordyceps militaris subculture. The experimental results indicated that fruit-body yields of strains obtained by mycelium subculture using transfer needle were unstable, and the subcultures obtained by transferring mycelial cakes made by using a punching bear had the relatively high stability. Two kind of subcultures had a significant difference in fruit-body yield using one-way ANOVA analysis (P<0.05).
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Yılmaz, Erdinç. "Representations of Rap Music in Cinema: Forms of Resistance and Reconciliation in Casablanca Beats." Gaziantep University Journal of Social Sciences 23, no. 3 (2024): 865–79. http://dx.doi.org/10.21547/jss.1464198.

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Cinema is an art connected to social reality, interacting with groups that are actors of societal transformation. Groups that cannot make their voices heard within dominant cultures can develop a resistance against the dominant culture or find a path of reconciliation with it through subcultures, thereby creating an alternative space for themselves. Therefore, although subcultures are often perceived as a form of resistance, they can sometimes be functional in the path towards reconciliation with society. As an alternative form of expression, subcultures can find an opportunity of representati
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Collier, Ben, Richard Clayton, Alice Hutchings, and Daniel Thomas. "Cybercrime is (often) boring: Infrastructure and alienation in a deviant subculture." British Journal of Criminology 61, no. 5 (2021): 1407–23. http://dx.doi.org/10.1093/bjc/azab026.

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Abstract The boredom and alienation produced by capitalist societies and countervailing forces of attraction and excitement are at the heart of the subcultural account of crime. The underground hacker subculture is no exception, commonly represented as based around exciting, technically skilled practices and high-profile deviance. However, the illicit economy associated with these practices has become industrialized, developing shared infrastructures that facilitate the sale of illicit services rather than skilled technical work. We explore how this shift in the nature of work has shaped the c
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Maulina, Novaria, Yuyun Wahyu Izzati Surya, and I. G. A. K. Satrya Wibawa. "Subculture of female Korean culture fans: pleasure, creativity, and sisterhood." Jurnal Studi Komunikasi (Indonesian Journal of Communications Studies) 8, no. 1 (2024): 104–14. http://dx.doi.org/10.25139/jsk.v8i1.6427.

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The entry of the Korean wave in the early 2000s in Indonesia, which was facilitated by internet technology, has become part of communication activities. This has led to the formation of subcultures of fans of Korean wave products, namely K-Drama and K-Pop, including women's subcultures who like K-drama and K-Pop. This subculture was built and developed through social media such as Facebook and WhatsApp. This article reviews how the digital era has changed how female fans interact to empower themselves through subcultures in the online space, mainly focusing on female fans of K-pop bands and K-
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Sweetman, Paul. "Structure, Agency, Subculture: The CCCS, Resistance through Rituals, and ‘Post-Subcultural’ Studies." Sociological Research Online 18, no. 4 (2013): 227–36. http://dx.doi.org/10.5153/sro.3246.

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Post-subcultural studies has emerged as a critical response to perceived difficulties with the previously dominant approach to subcultures associated with the Birmingham Centre for Contemporary Cultural Studies (CCCS). Alternative terms such as scene and tribe have been suggested in light of the supposedly more amorphous nature of contemporary formations. Others have defended the CCCS approach, or argued for a revised understanding of subculture which attends to difficulties with the CCCS framework whilst implying greater stability than other more recent terms. The following outlines these deb
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Kraniauskas, Liutauras. "Miesto erdvė ir subkultūrų dinamika Klaipėdoje 1991–2010 m. (1)." Sociologija. Mintis ir veiksmas 30, no. 1 (2012): 165–209. http://dx.doi.org/10.15388/socmintvei.2012.1.402.

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Santrauka. Tekste svarstomas klausimas apie miesto erdvių sąsajas su subkultūrų raišką. Pasitelkus dviejų dešimtmečių empirinę medžiagą, bandoma rekonstruoti Klaipėdos muzikinių subkultūrų dinamiką posovietiniu laikotarpiu. Šioje studijoje siekiama suderinti britų kultūros studijų įžvalgas apie hegemoninės jaunimo kategorijos santykį su subkultūromis, Kevino Hetheringtono ekspresyvios tapatybės teoriją ir Michelio Maffesoli teorines įžvalgas apie šiuolaikinio socialumo formas. Visos teorinės prielaidos susijusios su erdvės ir tapatybės santykio pažinimo klausimu. Posovietinio laikotarpio Klaip
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Malakhova, E. V. "The aesthetics of symbol in modern youth subculture." Izvestiya MGTU MAMI 7, no. 4-2 (2013): 82–88. http://dx.doi.org/10.17816/2074-0530-68004.

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Modern youth subculture is a specific space of communication with symbols which are aesthetic objects at the same time. This symbols form a subcultural context around themselves. They are a mirror of a world-view of people involved in subculture. And after all, they can be a connection link between youth subculture and the larger context of modern society’s culture.
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Litz, Richard E. "Effect of Osmotic Stress on Somatic Embryogenesis in Carica Suspension Cultures." Journal of the American Society for Horticultural Science 111, no. 6 (1986): 969–72. http://dx.doi.org/10.21273/jashs.111.6.969.

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Abstract Suspension cultures derived from Carica papaya L. ovular callus were subcultured on modified Murashige and Skoog medium containing 60 g·liter−1 sucrose, 400 mg·liter−1 glutamine, 9 μm 2,4-D, and either 0–0.45 m sodium chloride (NaCl) or the osmotically equivalent concentrations of mannitol. After 4 successive subcultures (120 days), the suspensions from each NaCl treatment were inoculated into the entire range of salt-containing media, and were subcultured on the same media formulations for 4 months. Cultures grown in the presence of mannitol were treated in the same manner. Sodium ch
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Osadcha, L. V. "Personal identity in the space of virtual culture: on the example of geek and glam subcultures." Anthropological Measurements of Philosophical Research, no. 22 (December 28, 2022): 90–98. http://dx.doi.org/10.15802/ampr.v0i22.271341.

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Purpose. The article presents exploring the cultural and anthropological traits of consumers and producers of cultural services and products in the digital epoch. There have been singled out two types of cultural subjectivity according to the aim of a person’s activity in the virtual net: either production of things, services, and technologies or the consumption and creative use of all mentioned innovations. So these sociocultural formations are called "geek" and "chic" subcultures. Theoretical basis. The historical genealogy of the definitions was analyzed, so as the changes in social esteem
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Ilgūnė-Martinėlienė, Rita. "Impact of Subcultures on Educational Process in School: the Approach of Teenagers Belonging to Subcultures." Pedagogika 121, no. 1 (2016): 124–35. http://dx.doi.org/10.15823/p.2016.09.

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Analysis of scientific literature suggests that the topic of subcultures attracts the attention of scientists. A number of authors analyse the behavioural characteristics of subculture groups, search for the concept of subcultures that reflects several theories (structural functionalism, social class theory and the post subcultural approach) approach to the problems of youth subcultures. It should be noted that there is a perception of public that teenagers who belong to the groups of subcultures stand out from their peers due to their behaviour. Due to this reason they are often classified as
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Ryan, Kathleen. "Pin Up! The Interactive Documentary." Interactive Film and Media Journal 2, no. 1 (2022): 122–35. http://dx.doi.org/10.32920/ifmj.v2i1.1513.

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Pin Up! The Movie: An Interactive Documentary uses oral history to explore an international subculture. In it, women and men adopt vintage style and advocate for social and political change. Specifically, they use the subculture to advocate for anti-racist practices, call for body positivity, and lobby for full equity and acceptance of LGBTQI subcultural members. These advocates do this with acknowledgement of historical racism and sexism, which is sometimes echoed in the contemporary subculture. This i-doc intentionally uses non-professional storytelling tactics (vertical video, online video
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Harrison, Jane. "The applicability of different subculture theories to the Istanbul metal scene in the early twenty-first century." Metal Music Studies 9, no. 3 (2023): 335–41. http://dx.doi.org/10.1386/mms_00112_1.

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This article discusses various subculture theories and the contemporary metal scene in Istanbul. This vibrant scene is part of the global metal transculture, where local and global elements interact. In addition to aspects of Kahn-Harris’s and Hodkinson’s theories, Weinstein’s characterization of metal subculture as a community revolving around a distinctive sound world is especially appropriate. Discourses of distinction are not a primary component of this subculture. Hebdige’s subculture theory, despite its weaknesses, is helpful for understanding this subculture, especially the articulation
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Ganev, Dimitar. "The Ethno-Religious Political Subculture in Bulgaria – Origin, Main Characteristics, and Challenges (1878 – 1934)." Chuzhdoezikovo Obuchenie-Foreign Language Teaching 52, no. 2 (2025): 231–49. https://doi.org/10.53656/for2025-02-08.

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This study explores the emergence, core characteristics, and historical evolution of the ethno-religious political subculture in Bulgaria between 1878 and 1934. Applying the concept of political subcultures, it analyzes how Muslim communities—including Turks, Pomaks, Tatars, Circassians, and Roma—formed a distinct political subculture united by religious affiliation. The research shows that this subculture emerged as a response to historical traumas, loss of social status, and marginalization following Bulgaria’s liberation. It developed resilient strategies for political adaptation, including
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Serova, O. E., and E. P. Guseva. "The Spiritual Space of Modern Education: Problems, Theory, Practice. The Interregional Conference in Memory of A. D. Chervyakov." Psychological-Educational Studies 9, no. 4 (2017): 118–24. http://dx.doi.org/10.17759/psyedu.2017090412.

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The authors provided information on the first interregional conference of scientific and pedagogical community of the Yaroslavl region dedicated to the memory of the Psychological Institute employee A.D.Chervyakov - scholar, historian of psychology, methodology and organizer of work on the formation of spiritual and moral content of training courses for children and teenagers. In the plenary session speakers invited to discuss a wide range of General methodological issues: the moral lessons of the creative heritage of Russian ascetics, scholars and teachers; the importance of the Orthodox cult
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Kuzovenkova, Yu A. "SUBCULTURES OF PROVINCE: A TRIBUTE TO THE CAPITAL'S FASHION OR A REQUEST FROM THE YOUTH SPHERE? (ON MATERIALS OF THE HIP-HOP SUBCULTURE)." Aspirantskiy Vestnik Povolzhiya 19, no. 3-4 (2019): 74–79. http://dx.doi.org/10.17816/2072-2354.2019.19.2.74-79.

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The article discusses the causes that led to the spread of hip-hop subculture in regional cities of Russia. We decompose the time period covering the end of the 1990s - the beginning of 2000s. Material for the study are semistructured interviews taken from representatives of this subculture during this period. Fashion for this subculture from Moscow is not the only reason for the spread of hip-hop in Samara. The study showed that the spread of hip-hop in Samara was strongly influenced by the social situation in which young people lived in the first decades after the collapse of the Soviet Unio
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PONOMAREV, SERGEY B., DMITRY S. PONOMAREV, and VERA E. POLISHCHUK. "Prison subculture as a factor of professional deformation of employees of the penal system of the Russian Federation: problem formulation." Vedomosti (Knowledge) of the Penal System 234, no. 11 (2021): 25–31. http://dx.doi.org/10.51522/2307-0382-2021-234-11-25-31.

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The article examines the negative impact of the prison subculture on society, studies the roots of the problem. Protracted communication with bearers of the prison subculture can lead to individual degradation and loss of the ability to cope with the deforming influence of the prison subculture. This contributes to a decrease in the individual cultural and intellectual development and devalues such human values as compassion, love, trust and socially acceptable behavior. Thus, in the focus of the study there was the problem of the prison subculture as a factor of professional deformation of em
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Prickman, Gregory J. "A Network and its Ephemera before the Internet: The Hidden Treasures and Clear Challenges of Apazines." RBM: A Journal of Rare Books, Manuscripts, and Cultural Heritage 9, no. 1 (2008): 136–41. http://dx.doi.org/10.5860/rbm.9.1.303.

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Subcultures produce many types of ephemera, and they often have linguistic conventions that accompany them. To those outside, words such as “minac,” “egoboo,” “annish,” and “akicif ” have little meaning, but they are all examples from a particular subculture’s ephemeral publication that even goes by a name that is obscure: the apazine. What is an apazine, why are they increasingly important, and how is this type of ephemeral material made accessible? These questions can be answered by looking at how apazines developed and the characteristics of the subculture of science fiction fandom that cre
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49

Osadcha, L. V. "Personal identity in the space of virtual culture: on the example of geek and glam subcultures." Anthropological Measurements of Philosophical Research, no. 22 (December 28, 2022): 90–98. https://doi.org/10.15802/ampr.v0i22.271341.

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<strong>Purpose.</strong>&nbsp;The article presents exploring the cultural and anthropological traits of consumers and producers of cultural services and products in the digital epoch. There have been singled out two types of cultural subjectivity according to the aim of a person&rsquo;s activity in the virtual net: either production of things, services, and technologies or the consumption and creative use of all mentioned innovations. So these sociocultural formations are called &quot;geek&quot; and &quot;chic&quot; subcultures.&nbsp;<strong>Theoretical basis.</strong>&nbsp;The historical gen
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50

Schrijnders, Marlene. "From London to Leipzig and Back: A Transnational Approach to the Endzeit (R)Evolution (1976–92)." Britain and the World 11, no. 1 (2018): 75–100. http://dx.doi.org/10.3366/brw.2018.0288.

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Twenty-five years ago, just as the Cold War ended with the fall of the Berlin Wall in 1989, the suitably-titled West German goth fanzine Glasnost announced that a festival called Wave-Gotik-Treffen was to be held in the East German city of Leipzig. Today, the Wave-Gotik-Treffen is the biggest such festival in the world. Initially, however, its significance lay in allowing East and West German goths to meet and dance together, revealing differences in their respective experiences and understanding of the dark subculture. This article will examine two inter-related questions. First, what was the
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