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Journal articles on the topic 'Subject of masnavi'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

SPARHAM, DAVOUD, MOUSA RAHIMI, and MEHMET ŞAHİN. "REFLECTIONS OF THE IDEA OF REVĀQIYYA IN MAWLĀNĀ'S POEMS." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 105 (March 29, 2023): 129–49. http://dx.doi.org/10.34189/hbv.105.006.

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This study examines how the ethical and philosophical views of the Revāqiyya school are reflected in Mevlānā's works, especially in his Masnavi. According to the Revāqiyya, perfect harmony and goodness prevail in the universe. God is the one who provides this order in the universe. If humans live in accordance with this order and nature, they will be moral and happy. If the moral intellect dominates human instincts, the right action can be achieved. In this respect, Revāqiyya morality is directly related to practical life. Revāqiyya's ethics and philosophy have influenced many ideas over time.

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Naqvi, Azhar Hussain, and Abdul Ghafoor Baloch. "Shade of Tauheed and different genres of Urdu poetry." Al Khadim Research journal of Islamic culture and Civilization 2, no. 2 (2021): 114–36. http://dx.doi.org/10.53575/arjicc.u8-v2.2(21)114-136.

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In its essence Tauheed (the Islamic doctrine of monotheism, the only one creator), is the foundation of all Islamic beliefs. The essence of sending the Prophets and the day of judgement and the life after death all these beliefs are based on Oneness of “God”. Hence when we take a glance on the literature of the period, between 1759 A.D. (1174 A.H.) and 1806 A.D. (1221 A.H.), which is that of the Moghul era, i.e., the literature of Aali Gohar Shah Alam era, we see that during this period alongside the development of Urdu prose, the effects of doctrine of Tauheed had begun to show in its poetry

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Mushfeq, Ehsanullah, and Noorullah Atef. "Description of Anxiousness Pain: A Hesitation on the Anthropology of Molana." Journal of Humanities and Social Sciences Studies 5, no. 12 (2023): 85–90. http://dx.doi.org/10.32996/jhsss.2023.5.12.9.

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Thinking and reflecting on human nature and addressing this question of what aptitudes humans have is a subject whose history reverts to the creation of humankind. The great God propounded the issue of the genesis of the humans with the angels on the threshold of creation. The discourse between the great God and the angels has cleared the existence of two opposite capacities in the existence of humans. Molana Jalaluddin Mohammad Balkhi, the great anthropologist in the field of culture and civilization of the Persian language, in his works, especially in spiritual Mathnavi by relying on the Hol

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Coşgun, Gökhan. "Husrev u Shirin-Farhad u Shirin Masnavis and Ferhad as the Primary Hero in Turkish Literature." Journal of The Near East University Faculty of Theology 7, no. 2 (2021): 419–54. http://dx.doi.org/10.32955/neu.ilaf.2021.7.2.07.

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The story of Husrev and Shirin, which was first put into poetry in Firdevsi's Shahname, was later written by many poets. It is undoubtedly NizamiGanjavi who brought the story of Husrev and Şirin to the real fame in Persian literature. Nizami's Husrev u Shirin Masnavi inspired many Persian and Turkish poets who came after him. Each poet has immortalized this story according to his own imagination. In Turkish literature, poets have produced original works by changing the story according to their own traditions and belief cultures instead of translating the story from Persian literature. In this

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Coşgun, Gökhan. "Husrev u Shirin-Farhad u Shirin Masnavis and Ferhad as the Primary Hero in Turkish Literature." Journal of The Near East University Faculty of Theology 7, no. 2 (2021): 419–54. http://dx.doi.org/10.32955/neu.ilaf.2021.7.2.05.

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The story of Husrev and Shirin, which was first put into poetry in Firdevsi's Shahname, was later written by many poets. It is undoubtedly NizamiGanjavi who brought the story of Husrev and Şirin to the real fame in Persian literature. Nizami's Husrev u Shirin Masnavi inspired many Persian and Turkish poets who came after him. Each poet has immortalized this story according to his own imagination. In Turkish literature, poets have produced original works by changing the story according to their own traditions and belief cultures instead of translating the story from Persian literature. In this

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6

Rezazadeh, Zahra, Nasrullah Zirak, Zohreh Sarmad, Abolfazl Moradi, and Aliakbar Afrasiabpoor. "A review of the medical poems of the manuscript "Masnavi Sadriyeh" by Ali Akbar." Journal of Guilan University of Medical Sciences 33, no. 3 (2024): 316–33. https://doi.org/10.32598/jgums.33.3.2116.1.

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Background: We must accept that a large part of our Aryans' (literary) treasures are left over from ancient times. We are not only obliged to respect these ancient works, but also to dig deep into them and illuminate their dark corners in order to motivate and give identity to the country's researchers. Objective: The present study was conducted to review the medical poems in the manuscript of "Masnavi Sadriyeh" by Ali Akbar Hamadani. Methods: There fore, frstly, the materals from ancient medical sorces and works of other writers and poets are given in each case, followed the hamedanis works t

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7

Okatan, Halil İbrahim. "A Comparative Analysis of the Water Odes by Sururi and Fuzuli, and the Commentary on Sururi’s Water Ode." International Journal of Social Sciences 8, no. 36 (2024): 58–105. http://dx.doi.org/10.52096/usbd.8.36.05.

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In our classical literature, all the poems of Fuzuli in the genres of ghazal, qasida, and masnavi have influenced subsequent poets in terms of their literary value. The Water Ode, due to the excellence in its subject matter and its treatment, has been imitated by poets who came after Fuzuli. Sururi, by composing his own Water Ode, proclaimed his presence in this field. However, Sururi's Water Ode is not as successful as that of Fuzuli. Renowned as a commentator on masnavi and known for his annotations on Sheikh Saadi Shirazi's works "Bostan" and "Gulistan," Sururi is one of the significant fig

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Abdurakhmonova, Mukhayyo. "TO THE QUESTION OF THE SOURCE OF DAKHNI POET MUHAMMAD SHARIF AJIZ'S MASNAVI "LAILA MAJNUN"." Oriental Renaissance: Innovative, educational, natural and social sciences 2, no. 25 (2022): 157–62. https://doi.org/10.5281/zenodo.7393701.

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<em>The article discussed how Muhammad Sharif Ajiz sings of pure and sublime love, which ennobles and exalts a person in his masnavi "Leyla and Majnun". It is being told that it is so powerful that a person, for the sake of his love and beloved, does not stop at any difficulties and obstacles. The bright feeling of Leyla and Majnun is strangled and trampled, insulted and humiliated in a feudal society, one of the main laws and moral norms of which is an unshakable principle: wealth is above all.</em>

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Naveed Akhtar та Dr Muhammad Imtiaz. "پنڈت برج نارائن چکبست کی سرشارشناسی". Taṣdīq 6, № 2 (2025): 109–28. https://doi.org/10.56276/1cvprh83.

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Pandit Brij Narayan Chakbast was a renowned poet, exceptional prose writer, and esteemed critic in Urdu literature. His notable critical work, which earned him fame, is the essay on Gulzar-e-Naseem (Masnavi). Most of his critical writings focused on poetry criticism, but he also explored Urdu novels as a subject of discourse. A prime example of his critical acumen is his essay on Pandit Ratan Nath Dar Sarshar, published in the May 1940 issue of DARPAN magazine. Although the article employs an argumentative and defensive style, Chakbast maintained moderation and balance throughout. This pioneer

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Munir, Mehmet. "FUZULIY SHE’RIYATIDAGI BA’ZI OBRAZLARNING ASKETSIZM NUQTAYI NAZARIDAN FALSAFIY TAHLILI." TAMADDUN NURI JURNALI 8, no. 59 (2024): 202–12. http://dx.doi.org/10.69691/x7h3tp53.

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In this philosophical analysis attempt, the nature of the relationship (the act of thinking) between the poems of the wise poet Fuzulî and his mental world will be tried to be explained by the method of philosophical analysis. Our main purpose in doing this is to explain how the aesthetic bond (taking into account internal and external elements) is established between Fuzulî's poetry, an aesthetic object, and the aesthetic subject (Fuzulî) who created it. If it is possible to achieve this, it will be shown that the knowledge of the aesthetic subject (as aesthetic knowledge) will to some extent

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Sarı, Şeyma. "Hoca Mesud'un Süheyl ü Nevbahar Mesnevisinde İdealize Kadın: Nevbahar." Türk Dili ve Edebiyatı İncelemeleri Dergisi 1, no. 2 (2023): 106–15. https://doi.org/10.5281/zenodo.10445767.

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In Turkish literature, in masnavis, the idealized woman is seen as a beauty that one falls in love with by looking at her picture. Especially in Anatolia in the 14th century, Hoca Mesud's mesnevi named Süheyl ü Nevbahar and Şeyhoğlu Mustafa's works named Hurşid ü Ferahşad (Hurşidname) can be cited as examples of this. This work of Hoca Mesud is important in terms of showing the dominant mentality and idealized woman type. The subject of the work is based on human love. Süheyl ü Nevbahar offers its readers a rich content about the mesnevi tradition, especially in terms

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Lahuti, L. G. "A story about the Daughter of Ka‘b from the Masnavi Ilahi-nameh by the Sufi Persian poet Farid ad-Din ‘Attar." Orientalistica 3, no. 1 (2020): 207–46. http://dx.doi.org/10.31696/2618-7043-2020-3-1-207-246.

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Ka‘b’s daughter Rābi‘a is briefly mentioned in the poetical anthology Lubāb al-awbāb by ‘Aufi as a brilliant poet. A subject of the majority of her poems was love and šāhid-bāzī, i.e. gazing at the beauty of youths, which brings the spectator to internal contemplation of the beauty of the Creator. ‘Attar, a Persian Sufi poet (12–13 cent.), dedicated to the love and death of Rābi‘a the longest story in his Masnavis. So far it has not been ascertained whether it was based upon a certain source, which has not survived until the present day, or whether it was a development of the account by ‘Aufi.

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EKİCİ, Ayşegül. "Reading The Divan of Edirneli Nazmi in the Light of Tazkiras: Pearls Washed Ashore from an Artist’s Stylistic Evaluations." Akademik Dil ve Edebiyat Dergisi 6, no. 3 (2022): 116–25. http://dx.doi.org/10.34083/akaded.1167116.

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Poets have the ability to recite poetry with a divine power, and the vocabulary of the daily spoken language is insufficient for them. In this case, the artist tries to ascribe new meanings to existing words since they cannot derive new words to meet their emotional world. Their broad dreams and deep feelings lead them to this path. At this point of awareness, each artist forms their own style. According to Terry Eagleton, the surface of a piece of writing is nothing but the obedient reflection of its hidden depths. In the modern world, it is necessary to benefit from tradition as well as tryi

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Г. В., Федоров. "Прямая аддитивная задача о распределении целочисленных случайных величин". Труды НИИСИ РАН 7, № 3 (2017): 21–38. http://dx.doi.org/10.25682/niisi.2017.3.10052.

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The subject of our attention in this paper are direct additive problems with a growing num- ber of terms. Such problems are usually formulated in the language of probability theory, while we speak about increasing sums of random variables. We continue the research of V.P. Maslova and V.E.Nazaikinsky and consider a more general formulation of the problem than MasNazI , namely, weadmitagrowingnumbe M aslovI I .

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15

Manjorang, Juni Ernawati. "Inquiry Learning Model at SMK Negeri 6 Masni District, West Papua Year of Study 2021/2022." MATAI: International Journal of Language Education 2, no. 1 (2021): 49–61. http://dx.doi.org/10.30598/matail.v2i1.5489.

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This study aims to improve learning outcomes for class XI ATPH through the application of the Inquiry Learning Model in the productive subject of Vegetable Crops Agribusiness at SMK (Vocational Upper-Seconday School) Negeri 6 Masni District. Through the Inquiry Learning Model, students are expected to achieve the goal of improved learning outcomes of Productive Vegetable Crops Agribusiness. This research is a Classroom Action Research (CAR) which is carried out in a two-stage offline learning cycle. Each cycle consists of four stages, namely planning, action implementation, observation, and re

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Ismoilov, Ilyos. "The poetry of the preface (debacha) of Alisher Navoi's epic “Sadd-i-Iskandari” (Alexander's Wall)." Golden scripts 3, no. 1 (2021): 101–18. http://dx.doi.org/10.52773/tsuull.gold.2021.1/pxka6837.

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Alisher Navoi enriched Uzbek literature with many novelties and experiences. In particular, the great poet raised the tradition of writing introduction to a high level in terms of image system, composition, style, poetry and content. In the preface of his masnawi (poetic form), Alisher Navoi skillfully combines the reader's point of view, his own experiences, the content of the work and the philosophy of tasawwuf (mysticism). It is noteworthy that he is able to depict a preface on a subject and a theme in a new literary landscape and poetic variations each time. This article discusses the pref

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Dr. Zahira Nisar. "رند ؔ لکھنویؔ : ایک منفرد کلاسیکی غزل گو". Al-Qamar 4, № 03 (2021): 379–94. https://doi.org/10.53762/g5css413.

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Rind was a famous disciple of Aātish- His poetry depicts lakhnawī classical thoughts. His Diwān consisted different styles of poetry like Ghazal, Masnavī, Rubaī, Qaṭ’āt and wasokht etc. But his main field of poetry is Ghazl. His Ghazal has two different shades of lakhnawī culture, first which was the general trend of the society and second is his own variation which he adapts side by side the general trend- These typical variations like simplicity short rhythm clearly seen in Meer,s poetry- In that’s way he proved himself a versatile poet which amused his readers and remind them the typical st

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Saadia Irshad. "Commemoration of Prophet (SAWW) in Ghalib's Poetry." Tasdiqتصدیق۔ 2, no. 1 (2021): 82–90. http://dx.doi.org/10.56276/tasdiq.v2i1.30.

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Mirza Ghalib, a poet of Urdu and Persian, spent most of his life, refining his Persian poetry. In the field of praise and adoration of Mohammad (PBUH), his Persian poetry is the mirror of his creative endeavors. In his Persian Poetry, Ghalib kept on mentioning Prophet (PBUH) at the quatrains, odes, qitas, qasaids, and masnavis in praise of the Holy Prophet (PBUH). A study of Ghalib’s Persian kalam (word) mentions the prophet (PBUH) and shows all of his poems that have been written in the praise of the Holy Prophet (Peace be upon him) are key topics in the articles. There secondary subjects suc

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Lilipaly, Dortje, and Wilhelmina Unmehopa. "PENINGKATAN HASIL BELAJAR WAXY ATTITUDES MELALUI METODE EXERCISE IN FLOOR GYMNASTICS PADA SISWA KELAS V SD NASKAT MASNANA BURSEL." MANGGUREBE: Journal Physical Education, Health and Recreation 3, no. 2 (2023): 77–84. http://dx.doi.org/10.30598/manggurebevol3no2page77-84.

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This Classroom Action Research on fourth grade students of SD Naskat Masnana, South Buru Regency, with a background of initial observations, shows that the ability of students to practice the candle attitude is still low. This is because the variations in learning delivered by the teacher are less precise in teaching the material about wax attitudes. So that some students are still not able to do the waxing attitude properly because they make mistakes, while the mistakes that occur are: Many fingers do not support the waist, what often happens is the waist is supported by the thumb, so the han

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KAYAOKAY, İlyas. "Harputlu Efendigil Ailesi Terekesinde Bulunan Meçhul Bir Nedîm Divanı ve Nedîm’in Elif-nâmesi." International Journal of Social Sciences 9, no. 37 (2025): 465–506. https://doi.org/10.52096/usbd.9.37.24.

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The Efendigil family of Harput, whose roots date back to the 16th century, made significant contributions to history, culture and literature, and many scholars, saints and poets came out of this family. One of the valuable services of the Efendigil family was the patronage of the Yusuf Kâmil Paşa Library. Mufti Kemâleddin and his son Ömer Naîmî Efendigil were instrumental in the preservation of thousands of manuscripts and printed works, many of which are unique copies. This library, today known as the Efendigil Collection, was donated to the Ankara University Faculty of Theology Library in 19

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Güldütuna, Hatice Dilek, та Nazli Kayahan. "The Concept of the Goodly Life ( Ḥayāt Ṭayyiba ) in the Works of Kenan Rifā‘ī". Journal of Islamic and Muslim Studies 7, № 2 (2022): 50–82. http://dx.doi.org/10.2979/ims.2022.a896987.

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Abstract: As one of the most important and influential personalities in twentieth-century Turkish Sufi history, Kenan Rifā‘ī (1867–1950) produced numerous written works and cultivated generations of students until his death in 1950. Despite not writing a dedicated work of either Qur’ānic exegesis ( tafsīr ) or commentary on Prophetic narrations ( aḥadīth ), his recorded discourses and commentaries on other Sufi works, especially on the Masnavī-ye Ma‘navī (Spiritual Couplets) of Jalāl al-Dīn Muḥammad Rūmī (d. 1273 CE), provide a rich source of insight into his thoughts on Sufism and Muslim scri

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Güldütuna, Hatice Dilek, та Nazli Kayahan. "The Concept of the Goodly Life ( Ḥayāt Ṭayyiba ) in the Works of Kenan Rifā‘ī". Journal of Islamic and Muslim Studies 7, № 2 (2022): 50–82. http://dx.doi.org/10.2979/jims.7.2.04.

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Abstract: As one of the most important and influential personalities in twentieth-century Turkish Sufi history, Kenan Rifā‘ī (1867–1950) produced numerous written works and cultivated generations of students until his death in 1950. Despite not writing a dedicated work of either Qur’ānic exegesis ( tafsīr ) or commentary on Prophetic narrations ( aḥadīth ), his recorded discourses and commentaries on other Sufi works, especially on the Masnavī-ye Ma‘navī (Spiritual Couplets) of Jalāl al-Dīn Muḥammad Rūmī (d. 1273 CE), provide a rich source of insight into his thoughts on Sufism and Muslim scri

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23

Esti Pratiwi, Ishak Suwardi, and Diana N. Irbayanti. "ANALISIS KELAYAKAN FINANSIAL USAHA TERNAK AYAM RAS PETELUR UNGGAS KENYUM DI KAMPUNG MUARA PRAFI DISTRIK MASNI KABUPATEN MANOKWARI." Sosio Agri Papua 9, no. 1 (2020): 1–10. http://dx.doi.org/10.30862/sap.v9i1.73.

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Manokwari is one of the producers of chicken eggs in West Papua province. The need for nutritious food is especially foods that contain protein today. This makes the need for chicken eggs to increase with the growth of the people of Manokwari. It is necessary to increase the population of laying chickens to meet the needs in Manokwari especially in Masni district. The addition of the population can be either DOC or Layer, so it is necessary to analyze financial feasibility to determine if the population increase is feasible from financial aspects. This research was conducted on poultry hatchli

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Mei Sanadila Halid, Meky Sagrim, and Sombuk Musa Yosep. "KAJIAN KINERJA PENYULUH PERTANIAN PADA BALAI PENYULUHAN PERTANIAN (BPP) PRAFI DI KABUPATEN MANOKWARI." Sosio Agri Papua 10, no. 2 (2021): 146–55. http://dx.doi.org/10.30862/sap.v10i2.151.

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ABSTRACT The development of the agricultural sector, especially food crops, in Manokwari district, supported by an extension system which is institutionally under the coordination and management of the Agricultural Extension Center under the Manokwari District Agriculture Office. The extension activities are managed by the Agricultural Extension Center (BPP), as many as 4 Balai, namely Masni, Prafi, Warmare, and Manokwari. These four BPPs are supported by 88 Field Agricultural Extension Workers (PPL). Currently, the Manokwari Regency Agricultural Extension Center is in charge of coordina

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DURKAYA, Hayriye. "The concept of hospitality in moral masnavi." RumeliDE Dil ve Edebiyat Araştırmaları Dergisi, June 21, 2022. http://dx.doi.org/10.29000/rumelide.1132606.

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Cultural values take form in accordance with the acceptances adopted by each society. Turkish society also has a diverse set of values unique to itself. Among these, "hospitality" is a concept that should be especially dwelled upon. Because the expression of "Turkish hospitality" occupies a special place in minds. "Hospitage" is an ancient concept in the life of Turks both before and after Islam. Hospitage, with its place in Turkish society both as a religious and national value, is a social reality that has its own peculiar rules. The behaviors that the guest and the host should pay attention

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Agha, Eshrat Ishan, Reza Ashrafzadeh, and Majid Taghavi. "A reflection on Attar Neyshabouri's Masnavi illustration." Propósitos y Representaciones 9, SPE2 (2021). http://dx.doi.org/10.20511/pyr2021.v9nspe2.964.

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Image or imagination, ink and paste are the main themes of poetry, and since the end of the sixth century, which is one of the most fertile periods of Persian literature, the poets of this period freely imposed many poetic fantasies on Persian literature, And for centuries, with various acquisitions, they were influential in the poetry of the poets of the generations after them (Shafiee, 1999, pp. 404 and 405). The use of abstract and difficult philosophical and philosophical concepts in mystical poetic works has been common in various ways and forms in the form of allegorical anecdotes, educa

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BOYDAK, Fatma Şeyma. "The Relationship between Text and Miniature in Layla Miniatures in the Masnavi of Layla and Majnun in the National Library of France." İSTEM, June 30, 2022. http://dx.doi.org/10.31591/istem.1135371.

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Miniature art is the art of small-scale painting applied to manuscripts to explain and decorate the text. There are many examples of miniature art, which dates to pre-Islamic times, on literary manuscripts of the Ottoman period. Among the literary manuscripts, miniatures are mostly encountered in love masnavis. Among these masnavis, Fuzuli’s Layla and Majnun masnavi stands out with its miniatures and impressive theme. It is known that there are various manuscripts of Layla and Majnun masnavi in libraries in Turkey and abroad. In our article, Layla miniatures of the Turc 316 inventory copy of t

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ÇELİK, Recep, and Nurgül SUCU KÖROĞLU. "FİRDEVSÎ-I TAVIL'S TECNÎSÂT-I SÜLEYMÂN U BELKÎS-NÂME AND THE ART OF PUN." Selçuk Üniversitesi Türkiyat Araştırmaları Dergisi, August 17, 2022, 103–34. http://dx.doi.org/10.21563/sutad.1163214.

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Tecnîsât-ı Süleymân u Belkîs-nâme, written by the 15th century poet and prose writer Firdevsî-i Tavîl; is a very voluminous masnavi, consisting of approximately 20.000 couplets, in which various tales of Hz. Solomon and the life story of Belkıs, the queen of Sheba, are handled. Although it is mentioned by Firdevsî in her other works and this information is repeated in various sources, this work has not been reached until recently. Belkîs-nâme was unearthed by a team including us, and studies are still continuing to present the work as a full text to the world of science. Currently, we have two

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Giglou, Ghasem Mehravar, Khodabakhsh Asadollahi, and Fateme Modarresi. "EXPLORING THE WAYS OF RAISING MATERIAL IN MATHNAVI MANAVI." Gênero & Direito 8, no. 2 (2019). http://dx.doi.org/10.22478/ufpb.2179-7137.2019v8n2.46462.

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To express the contents and purposes, it is not enough to have an idea, but in order to cultivate meanings and subjects; one should look for the way of expressing that opinion and idea. There are ways and means to nurture the contents and purposes that the author chooses one or more of these ways to foster the meanings in accordance with his own requirements. Rumi has used these ways in Mathnavi to nurture the meaning, design, explanation and persuasion of the audience. The present study has examined this issue in Mathnavi in a descriptive-analytical way and seeks to answer this question: What

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KARADUMAN, Selami. "A general overview of the concept of “petition” in the light of some examples compiled from turkish literature and folk songs." ULUSLARARASI TÜRK LEHÇE ARAŞTIRMALARI DERGİSİ (TÜRKLAD), June 2, 2022. http://dx.doi.org/10.30563/turklad.1102421.

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Language that is a versatile and developed system served as a tool for conveying the feelings and thoughts of humanity and as a bridge between the past and the future. It is possible to describe and understand all kinds of creations of humanity by language. Language was the mirror and dress of thought and was evaluated as the most effective way and an indispensable factor in fulfilling every human need. Language plays an important role in the formation of our inner world, in ordering and conveying the subjects which come to our minds. Our mother language that has a place in human consciousness

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UYAN, Ömer. "Expression of Death with the Metaphor of Migration in Classical Turkish Poetry." Mecmua, August 15, 2022. http://dx.doi.org/10.32579/mecmua.1153641.

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Almost every subject that is human or touches human life has found a place for itself in classical Turkish poetry, which ruled for about six centuries. However, these issues came to the fore after they were handled in the poet's imagination within the framework of classical poetry poetics or mystical symbolism. The phenomenon of migration also appears as both a subject and a metaphor in this poem. The social, political and historical aspects of migration are mostly handled in genres such as epics and legends. In some poetic siyer-i Nebi's and masnavis, the incident of migration has been handle

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