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Books on the topic 'Subjective dimension'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Work as Key to the Social Question (2001 Roma, Città del Vaticano). Work as key to the social question: The great social and economic transformations and the subjective dimension of work. Libreria Editrice Vaticana, 2002.

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The subjective dimension of human work: The conversion of the acting person according to Karol Wojtyla/John Paul II and Bernard Lonergan. Peter Lang, 2008.

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3

River control in India: Spatial, governmental and subjective dimensions. Springer, 2014.

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4

United Nations. Economic Commission for Latin America and the Caribbean. Latin America in the mirror: Objective and subjective dimensions of social inequity and well-being in the region. United Nations, ECLAC, 2010.

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5

Subjective Dimension Of Marxist Historical Dialectics. Canut Publishers, 2011.

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6

Harden, Theo, and Arnd Witte. Foreign Language Learning As Intercultural Experience: The Subjective Dimension. Lang AG International Academic Publishers, Peter, 2015.

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7

Ellis, Ralph. Affective Qualia and the Subjective Dimension: Number 1 2001. John Benjamins Pub Co, 2002.

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8

E, Brähler, and Appelt H, eds. Body experience: The subjective dimension of psyche and soma : contributions to psychosomatic medicine. Springer-Verlag, 1988.

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9

Body Experience: The Subjective Dimension of Psyche and Soma Contributions to Psychosomatic Medicine. Springer, 2011.

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10

Brahler, E. Body Experience: The Subjective Dimension of Psyche and Soma : Contributions to Psychosomatic Medicine. Springer, 1989.

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11

Work as Key to the Social Question: The Great Social and Economic Transformations and the Subjective Dimension of Work (Pontifical Council for Justice and Peace). Liberia Editrice Vaticana, 2002.

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12

Gillam, Barbara. Subjective Contours. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199794607.003.0098.

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Subjective contours are perceived edges of surfaces in locations where there is no physical contour in the image. They cannot be regarded as a general neural filling-in process because they only occur as the edges of apparently occluding surfaces (surfaces in a scene that hide other surfaces or contours). This chapter shows how subjective contours are elicited by contextual evidence for surface stratification especially by “inducers” that signal in various ways that they are occluded in the location where the subjective contour appears. This can be two-dimensional information about figure shap

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13

Baghel, Ravi. River Control in India: Spatial, Governmental and Subjective Dimensions. Springer, 2016.

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14

Graham, Carol. Subjective Well-Being in Economics. Edited by Matthew D. Adler and Marc Fleurbaey. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199325818.013.14.

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Subjective well-being in economics relies on more expansive notions of utility than do conventional economics approaches and provides metrics to assess the income and nonincome dimensions of well-being. The metrics are well suited to questions where revealed preferences provide limited information, such as the welfare effects of macroeconomic arrangements individuals are powerless to change, and on behaviors that result from lack of choice or addiction and self-control problems. Current scholarship distinguishes between hedonic well-being, which encompasses daily experience and quality of life

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15

Subjective Well-Being: Measuring Happiness, Suffering, and Other Dimensions of Experience. National Academies Press, 2013.

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16

Gößwald, Udo. Politics and Memory. Edited by Paula Hamilton and James B. Gardner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199766024.013.24.

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This chapter focuses on how German politics and society have approached the difficult history of a country that caused World War II and the extermination of millions of Jews during Nazi rule. Hope and memory or expectation and experience are introduced as two major theoretical categories that determine the degree of a successful historical reflection. The manifestations of memory in institutions of public history such as historical sites, monuments, and museums are discussed. The chapter analyzes the political interests that have determined memory politics in different phases of German postwar

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17

Ravetto-Biagioli, Kriss. Digital Uncanny. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190853990.001.0001.

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We are confronted with a new type of uncanny experience, an uncanny evoked by parallel processing, aggregate data, and cloud-computing. The digital uncanny does not erase the uncanny feeling we experience as déjà vu or when confronted with robots that are too lifelike. Today’s uncanny refers to how nonhuman devices (surveillance technologies, algorithms, feedback, and data flows) anticipate human gestures, emotions, actions, and interactions, intimating we are machines and our behavior is predicable because we are machinic. It adds another dimension to those feelings we get when we question wh

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18

Lorino, Philippe. Value and valuation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198753216.003.0008.

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The organizing inquiry continuously requires such value assessments as: “Are we on the right track? Is our action fair, effective?” Subjectivist approaches view value as an affective manifestation of isolated subjects, objectivist approaches as a scientific characteristic of situations. For pragmatists, value is neither subjective nor objective, but practical: Rather than value as a substantive feature, they consider valuation as an empirical act. The social process of valuation is a fundamental dimension of any action. The pragmatist view rejects the means/ends rationalist model, and stresses

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19

Lorino, Philippe. Pragmatism, a process perspective on organizations. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198753216.003.0009.

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Mainstream organization studies have long conceptualized organizations as structures imposing order on individual and collective practices. Many organization scholars see organizing as an ongoing process, given the ceaseless adaptative experience of organizations. After an account of the “process turn” in organization studies, this chapter identifies six key questions about the characteristics of organizing processes and analyzes the process orientation of pragmatism and the specific contribution of the main pragmatist thinkers to process thought. It clarifies the pragmatist responses to the s

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20

Stanghellini, Giovanni. We are dialogue. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780198792062.003.0002.

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This chapter argues that the ground of human existence is dialogue and that from this human existence receives its significance and foundation. To be human means to be in dialogue with alterity. We encounter alterity in two main domains of our life: in ourselves, and in the external world. In the first case alterity is in the involuntary dimension of ourselves, our un-chosen ‘character’, including needs, desires, emotions, and habits. In the external world, alterity is encountered in the challenging otherness of the events and in the meetings with other persons that constellate our life. Dialo

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21

Carpenedo, Manoela. Becoming Jewish, Believing in Jesus. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190086923.001.0001.

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This book investigates a growing religious movement fusing beliefs and rituals deriving from Charismatic Evangelicalism and Judaism. Unlike analogous phenomena found in the West, such as Messianic Judaism (where Jewish-born people identify as believers in Jesus) or Christian Zionism (Evangelicals who emphasize the role of the Jews living in Israel by embracing Zionist activism), it addresses a different dimension of this trend emerging from the Global South. Based on an ethnography conducted during 2013–2015 within a religious community in Brazil, this book explains why former Charismatic Evan

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22

Raffnsøe, Sverre, Matias Møl Dalsgaard, and Marius Gudmand-Høyer. Søren Kierkegaard (1813–1855). Edited by Jenny Helin, Tor Hernes, Daniel Hjorth, and Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0008.

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Søren Kierkegaard, a Danish theologian and philosopher of existence, proposed concepts that have challenged not only philosophy and theology but also psychology, literary criticism, social political thought, the humanities, social sciences, fiction, institutions, and organizations. In particular, he focused on the human self and human existence, will, choice, subjective truth, commitment and responsibility, and meaning as ineradicable concrete dimensions of reality. His emphasis on subjective becoming finds expression in an open critique of process philosophy and still presents a challenge to

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23

Timmons, Mark. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808930.003.0001.

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Oxford Studies in Normative Ethics brings together new work on various dimensions of normative ethical theory. This seventh volume features thirteen chapters dealing with practical reasoning, Bernard Williams’s ‘one thought too many’ complaint about impartial ethical theories, the concept of moral right, the wrongness of lying, moral choice under uncertainty, the notion of subjective obligation, commendatory reasons, desire satisfaction and time, a challenge to contractualism, the nature of creditworthiness, partiality toward oneself, the relation between virtue and action, and monism versus p

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24

Slawinski, Natalie, and Pratima Bansal. The Paradoxes of Time in Organizations. Edited by Wendy K. Smith, Marianne W. Lewis, Paula Jarzabkowski, and Ann Langley. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198754428.013.19.

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This chapter examines the paradoxes related to time in organizational research. It uncovers two main assumptions in organizational time research. The first is that temporal dimensions are often viewed as trade-offs, including objective versus subjective, short versus long term, and fast versus slow, such that organizations must choose among them. The second assumption is that clock time, which views time as absolute, mechanical, and linear, is a dominant frame. Such approaches to time in organizational research have limited theorizing about organizations and their relationship with society and

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25

Weinel, Jonathan. Inner Worlds. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190671181.003.0002.

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This chapter provides an introduction to consciousness, and explores how our subjective experiences change during a variety of altered states of consciousness. An overview of cognition is given, outlining the processes involved in the construction of our experiences within the ‘stream’ or ‘theatre of consciousness’. Next, the main varieties of altered states of consciousness are discussed: psychosis, psychedelic experience, dreaming, hypnagogic hallucinations, sensory deprivation, meditation, trance, and hypnosis. Using existing dimensional models, these can be understood not as discrete state

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26

Hildebrand, Maria, and Ulf Ekelund. The assessment of physical activity. Edited by Neil Armstrong and Willem van Mechelen. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780198757672.003.0021.

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Physical activity (PA) is a complex human behaviour that comprises several dimensions, including intensity, frequency, duration, type/mode, and domain. PA outcomes can be divided into two main categories: the estimation of energy expenditure, and other quantifying metrics of PA. Subjective methods, including questionnaires and diaries, are often easy to use, cost-effective and are able to assess type of PA and to rank PA levels. However, they are prone to several limitations and are not able to provide accurate estimates of PA, energy expenditure, or intensity. Objective methods, including acc

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27

Sicari, Rosa, Edyta Płońska-Gościniak, and Jorge Lowenstein. Stress echocardiography: image acquisition and modalities. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780198726012.003.0013.

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Stress echocardiography has evolved over the last 30 years but image interpretation remains subjective and burdened by the operator’s experience. The objective operator-independent assessment of myocardial ischaemia during stress echocardiography remains a technological challenge. Still, adequate quality of two-dimensional images remains a prerequisite to successful quantitative analysis, even using Doppler and non-Doppler based techniques. No new technology has proved to have a higher diagnostic accuracy than conventional visual wall motion analysis. Tissue Doppler imaging and derivatives may

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28

Zahl, Simeon. The Holy Spirit and Christian Experience. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198827788.001.0001.

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This book presents a fresh vision for Christian theology that foregrounds the relationship between theological ideas and the experiences of Christians. It argues that theology is always operating in a vibrant landscape of feeling and desiring, and shows that contemporary theology has often operated in problematic isolation from these experiential dynamics. It then argues that a theologically serious doctrine of the Holy Spirit not only authorizes but requires attention to Christian experience. Against this background, the book outlines a new methodological approach to Christian theology that a

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29

Proust, Joëlle, and Martin Fortier, eds. Metacognitive Diversity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198789710.001.0001.

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This book focuses on the variability of metacognitive skills across cultures. Metacognition refers to the processes that enable agents to contextually control their first-order cognitive activity (e.g. perceiving, remembering, learning, or problem-solving) by monitoring them, i.e. assessing their likely success. It is involved in our daily observations, such as “I don’t remember where my keys are,” or “I understand your point.” These assessments may rely either on specialized feelings (e.g. the felt fluency involved in distinguishing familiar from new environments, informative from repetitive

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