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Journal articles on the topic 'Subjectivity'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Malcolm, Norman. "Subjectivity." Philosophy 63, no. 244 (1988): 147–60. http://dx.doi.org/10.1017/s0031819100043333.

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In his book The View from Nowhere, Thomas Nagel says that ‘the subjectivity of consciousness is an irreducible feature of reality’ (op. cit., p. 7). He speaks of ‘the essential subjectivity of the mental’ (ibid., p. 17), and of ‘the mind's irreducibly subjective character’ (ibid., p. 28). ‘Mental concepts’, he says, refer to ‘subjective points of view and their modifications’ (ibid., p. 37):The subjective features of conscious mental processes—as opposed to their physical causes and effects—cannot be captured by the purified form of thought suitable for dealing with the physical world that und

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2

STRAUSS, JOHN S. "Subjectivity." Journal of Nervous and Mental Disease 184, no. 4 (1996): 205–12. http://dx.doi.org/10.1097/00005053-199604000-00002.

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3

Luhrmann, T. M. "Subjectivity." Anthropological Theory 6, no. 3 (2006): 345–61. http://dx.doi.org/10.1177/1463499606066892.

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4

Halbig, Christoph. "The Place of Subjectivity." Grazer Philosophische Studien 97, no. 3 (2020): 353–73. http://dx.doi.org/10.1163/18756735-000104.

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Abstract The modern debate on the theory of prudential values is largely structured around the issue of how to accommodate the role of subjectivity: a prudentially good life (unlike, say, a morally good life) seems to be necessarily a life that is good for the person living it. The present article aims at clarifying this crucial role of subjectivity in the ontology of prudential values. It tries to show that this role, rightly understood, can be fully and satisfactorily accounted for by a strong realism in the theory of prudential value. Subjectivist intuitions that prove incompatible with suc

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5

Hughes, Edward J. "How Subjectivity is Truth in the Concluding Unscientific Postscript." Religious Studies 31, no. 2 (1995): 197–208. http://dx.doi.org/10.1017/s0034412500023490.

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The present article returns to Søren Kierkegaard's Concluding Unscientific Postscript in order to delineate the complex relations that obtain between his concepts of subjectivity, inwardness and passion. Supporting concepts, such as appropriation, existence, and interest, are also referred to as aids in tracing these relationships. I argue that the entire gestalt of terms in the Concluding Unscientific Postscript is coherent, consistently used, and that Kierkegaard, despite the poetic format of his style, has constructed a rigorous philosophical anthropology that is neither objectivist, nor su

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6

Lee, Jegoo, and Hun-Joon Park. "Ethical Subjectivity." Proceedings of the International Association for Business and Society 6 (1995): 237–47. http://dx.doi.org/10.5840/iabsproc1995622.

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7

Basterra. "Unconditioned Subjectivity:." Journal of Speculative Philosophy 29, no. 3 (2015): 314. http://dx.doi.org/10.5325/jspecphil.29.3.0314.

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8

Bérubé, Michael. "Against Subjectivity." PMLA/Publications of the Modern Language Association of America 111, no. 5 (1996): 1063–68. http://dx.doi.org/10.1632/s003081290006020x.

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When I was asked to address the role of the personal in contemporary scholarship, I went back and did a quick word search through the various things I've written over the past few years and learned that since 19891 have used the word / in my work no fewer than 7,300 times—and that's not counting this sentence, in which I've managed to use it another 6 times already. So I feel qualified to speak about the use of personal narrative in scholarship—or, more accurately, compelled to speak, since I'm actually too shy to volunteer a response on my own.

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9

Vanmeenen, Karen. "Subjectivity Overload." Afterimage 28, no. 5 (2001): 11. http://dx.doi.org/10.1525/aft.2001.28.5.11.

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10

Prole, Dragan. "Asymmetric subjectivity." Theoria, Beograd 51, no. 4 (2008): 27–42. http://dx.doi.org/10.2298/theo0804027p.

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The author inspects the reasons because of which of the Levinas' thematic of being becomes completely irrelevant as a fundamental ontology and phenomenology of constitution. Levinas will legitimize his opinion as phenomenological while trying to affirm the basic phenomenological position that the origin of our cognitions is always based upon the mutual world. The concept of asymmetric subjectivity is the only possibility for answering the philosophical demand that the others do not appear to me via a prearranged coordinate system of selfness. After confronting the Lipps' Theory of 'Verdoppelun

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11

Gadow, Sally. "Clinical Subjectivity." Nursing Clinics of North America 24, no. 2 (1989): 535–41. http://dx.doi.org/10.1016/s0029-6465(22)01505-5.

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12

Jissov, Milen. "Wretched Subjectivity." Poljarnyj vestnik 24 (December 3, 2021): 33–53. http://dx.doi.org/10.7557/6.5828.

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This article rethinks critically a landmark work of the twentieth century—The Captive Mind, by Nobel laureate Czesław Miłosz. Published in 1953, the book sought to understand human subjectivity, or, as it put it, “how the human mind functions,” in Cold-War Eastern Europe. I argue that, while probing what Western intellectuals of that time saw as the historical novelty of totalitarianism, Miłosz formulates an analysis that is rather retro. He represents Eastern Europe in terms of colonialism and imperialism—as a colonized realm and a colonized mind. What is more, he casts his representation in

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13

Diaz, Emiliano. "Typical Subjectivity." Idealistic Studies 52, no. 1 (2022): 1–21. http://dx.doi.org/10.5840/idstudies2022322139.

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Husserl’s theory of types is most often associated with his account of perception. Here, types operate as pre-predicative frames of experience that guide the perception of objects. In this paper, I will argue that Husserl’s theory of types is also central to his account of intersubjectivity. More specifically, I will show that a foundational kind of typical subjectivity is entailed by his discussion of the sphere of ownness. It is by way of this type that even a solitary subject can tacitly anticipate the possibility of other subjects. It is also this type that is enriched through interactions

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14

Hitchcock, Peter. "Slippery Subjectivity." American Book Review 42, no. 6 (2021): 21–22. http://dx.doi.org/10.1353/abr.2021.0107.

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15

Perkins, Robert L. "Divine Subjectivity." International Studies in Philosophy 27, no. 1 (1995): 144–45. http://dx.doi.org/10.5840/intstudphil199527119.

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16

O’Regan, Cyril. "Divine Subjectivity." American Catholic Philosophical Quarterly 65, no. 4 (1991): 518–21. http://dx.doi.org/10.5840/acpq19916547.

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17

Porter, Caroline. "Nonhuman Subjectivity." Film International 16, no. 2 (2018): 93–102. http://dx.doi.org/10.1386/fiin.16.2.93_1.

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18

Rosen, Shlomo Dov. "RABBINIC SUBJECTIVITY." Common Knowledge 23, no. 1 (2016): 120–42. http://dx.doi.org/10.1215/0961754x-3692665.

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19

Wenzel, Knut. "Radical Subjectivity." International Review of Mission 95, no. 378-379 (2006): 259–64. http://dx.doi.org/10.1111/j.1758-6631.2006.tb00563.x.

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20

Boyne, Roy. "Fractured subjectivity." History of the Human Sciences 8, no. 2 (1995): 51–68. http://dx.doi.org/10.1177/095269519500800203.

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21

Mills, Jon. "Unconscious Subjectivity." Contemporary Psychoanalysis 35, no. 2 (1999): 342–47. http://dx.doi.org/10.1080/00107530.1999.10747040.

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22

Haller, Christoph. "Subjectivity matters." Journal of Thoracic and Cardiovascular Surgery 154, no. 6 (2017): 2044–45. http://dx.doi.org/10.1016/j.jtcvs.2017.08.068.

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23

Cernea, Daniel, Peter-Scott Olech, Achim Ebert, and Andreas Kerren. "Measuring Subjectivity." KI - Künstliche Intelligenz 26, no. 2 (2012): 177–82. http://dx.doi.org/10.1007/s13218-011-0165-0.

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24

Ford, Lewis S. "Enduring Subjectivity." Process Studies 35, no. 2 (2006): 291–318. http://dx.doi.org/10.5840/process20063525.

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25

Hogue, W. Lawrence. "Hybrid Subjectivity." American Book Review 34, no. 2 (2013): 17–18. http://dx.doi.org/10.1353/abr.2013.0018.

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26

Begg, Zanny. "Recasting Subjectivity." Third Text 19, no. 6 (2005): 625–36. http://dx.doi.org/10.1080/09528820500381640.

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27

Schroeder, Brian. "Reterritorializing Subjectivity." Research in Phenomenology 42, no. 2 (2012): 251–66. http://dx.doi.org/10.1163/156916412x651229.

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Abstract The philosophies of Deleuze, Guattari and Levinas are taken up in an effort to advance the ethical, political, and technological implications of how we interpret, inhabit, and territorialize the Earth. The difference between their views on the relation between immanence and transcendence and their respective analyses of the face and faciality are brought to bear in addressing the questions of ethics, politics, and values in relation to the constitution and liberation, or resingularization, of subjectivity. The contemporary world has produced to a historically unprecedented degree a te

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28

Mukaria, Andrew Ratanya. "Towards Subjectivity." Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 2, no. 1 (2019): 1–13. http://dx.doi.org/10.35544/jjeoshs.v2i1.18.

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This article examines the ambiguity facing contemporary sub-Saharan African society. It explores the traditional Africa community, which had values embedded but that are now disintegrating. Communities have turned into primarily one symbols of identification and refuge without adding many values and meaning. Some individuals (as I sight from a context I understand—Kenya) have held their communities for their own personal and selfish gains, mostly for politics and when accused of corruption. On political, social, religious, and ecological matters, and in terms of a societal way forward, this ar

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29

Benedix, Nadine. "Shaping Subjectivity." European Review of International Studies 9, no. 3 (2022): 431–57. http://dx.doi.org/10.1163/21967415-09030004.

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Abstract Working children are commonly not considered as active political subjects. Yet, many of them have organised themselves as local groups that cooperate across borders. As a transnational network, they advocate for a right to work and political participation. In ir, these actors were accurately analysed as ‘governed’ actors proactively engaging in (inter-)national norm dynamics. Yet, their situatedness in local and global power relations (shaped by colonialism) remains understudied. Analysing how working children in Bolivia discursively shape their subjectivity in such hierarchical proce

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30

Ford, Lewis S. "Enduring Subjectivity." Process Studies 35, no. 2 (2006): 291–318. http://dx.doi.org/10.2307/44797416.

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31

Dreier, Ole. "Subjectivity and?" South Florida Journal of Development 4, no. 3 (2023): 1303–17. http://dx.doi.org/10.46932/sfjdv4n3-021.

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The aim of the paper is to give a brief presentation of an approach to developing the conception of subjectivity in psychology. This conception is developed on the background of the science of the subject of critical psychology as founded by Holzkamp (1983) which considers subjectivity as a core concept in human psychology. In the conception presented in this paper, it is argued that human subjectivity must be grasped as grounded in a subject’s ongoing situated participation and conduct of everyday life in and across various, structurally arranged social practices. It is argued why such a conc

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32

Smith, Shelley-Anne. "Temporal Subjectivity." Journal of Posthuman Studies 7, no. 1 (2023): 80–90. http://dx.doi.org/10.5325/jpoststud.7.1.0080.

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Abstract This article discusses and summarizes a previously published article (Smith, Shelley, “Temporal Relativism and the Objective Present,” 2021, Journal of Posthuman Studies 5: 39–52) before building on the concepts presented to deepen the conversation between science and philosophy. Essentially, the previous article explored how the apparatus of human and non-human animal bodies play a fundamental role in the creation of perception. These physical mechanisms are time-dependent, and this indicates that there is a latency between an event and perception of the event. The article postulates

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33

Mendieta, Eduardo. "Metaphysics of Subjectivity and the Theology of Subjectivity." Philosophy and Theology 6, no. 3 (1992): 276–90. http://dx.doi.org/10.5840/philtheol1992635.

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34

Kochalumchuvattil, Thomas. "Overcoming Ethnic Violence in Africa: A Christian Philosophical Reflection." East African Journal of Traditions, Culture and Religion 5, no. 2 (2022): 58–66. http://dx.doi.org/10.37284/eajtcr.5.2.643.

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Ethnic violence in Africa has a number of underlying causes but at root the author identifies a lack of subjectivity as the common denominator between them. Ethnic conflict is dependent upon the crowd mentality which gives rise to a fear of the other. The crowd may be understood as undifferentiated individuals, lacking a personal subjectivity and who seek identity by referring to group norms and values in an uncritical way. These norms demand the objectification of those who are outside the group, and it is this objectification which validates acts of violence against outsiders. In arguing tha

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35

Kochalumchuvattil, Thomas. "Overcoming Ethnic Violence in Africa: A Christian Philosophical Reflection." East African Journal of Traditions, Culture and Religion 5, no. 2 (2022): 58–66. http://dx.doi.org/10.37284/eajtcr.5.2.643.

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Ethnic violence in Africa has a number of underlying causes but at root the author identifies a lack of subjectivity as the common denominator between them. Ethnic conflict is dependent upon the crowd mentality which gives rise to a fear of the other. The crowd may be understood as undifferentiated individuals, lacking a personal subjectivity and who seek identity by referring to group norms and values in an uncritical way. These norms demand the objectification of those who are outside the group, and it is this objectification which validates acts of violence against outsiders. In arguing tha

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36

Lynch, Daniel C., and Cody Wai-kwok Yau. "What Exactly is it that the Taiwan Greens Want? Extracting “Taiwan Subjectivity” from the Liberty Times Newspaper." Journal of East Asian Studies 22, no. 1 (2022): 23–44. http://dx.doi.org/10.1017/jea.2021.37.

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AbstractOne source of the idea that Taiwan independence would be politically desirable is belief in the concept of “Taiwan subjectivity,” which indicates that Taiwan is not an appendage of China but instead an autonomous actor charting its own course – or trying to do so in the face of huge difficulties. The ruling (since 2016) Democratic Progressive Party (DPP) pledges fealty to the goal of ultimately realizing subjectivity but cannot aggressively pursue the agenda because of opposition from the People's Republic of China (PRC), the United States, and some in Taiwan itself. What might that ag

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37

Long, James H., Lasse Mertins, and Brian Vansant. "The Effects of Firm-Provided Measure Weightings on Evaluators' Incorporation of Non-Contractible Information." Journal of Management Accounting Research 27, no. 1 (2014): 47–62. http://dx.doi.org/10.2308/jmar-50837.

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ABSTRACT Subjective performance evaluation systems often prescribe for evaluators to use multiple measures to assess overall subordinate performance. Firms can choose to explicitly provide suggested weights to “balance” the relative weight evaluators place on each measure. However, we theorize that doing so may also affect evaluators' perceptions regarding the extent to which the firm intends for them to exercise subjectivity in their evaluations. We conducted an experiment in which evaluators use four measures to subjectively evaluate a subordinate's overall performance. Evaluators were also

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38

Napiwodzka, Karolina. "Approaching Subjectivity. On “The Dispute About Subjectivity: Interdisciplinary Perspective”." ETHICS IN PROGRESS 8, no. 2 (2018): 123–31. http://dx.doi.org/10.14746/eip.2017.2.10.

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The review paper revisits the problem of subjectivity with particular focus on the latest research in this field presented in The Dispute about Subjectivity – an Interdisciplinary Perspective, edited by Adriana Warmbier (2016). I pay special attention to the interdisciplinary perspective of the analyzed issues of subjectivity as a research object in humanities (philosophy, psychology, anthropology) and cognitive sciences.

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39

De Cock, Barbara. "Subjectivity, intersubjectivity and non-subjectivity across spoken language genres." Hearer-Orientation in Spoken Genres 12, no. 1 (2015): 10–34. http://dx.doi.org/10.1075/sic.12.1.02coc.

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Various authors have pointed out a relationship between (inter)subjectivity and spoken language. This article looks into the relationship between subjectivity, intersubjectivity, non-subjectivity and spoken discourse genres in a more detailed way. On the basis of a quantitative and qualitative corpus analysis of informal conversation, TV-debates and parliamentary debates, this article offers a detailed operationalization of the concepts of subjectivity, intersubjectivity and non-subjectivity, and shows that they may be expressed not only in person deixis (which is typically associated with the

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40

Puget, Janine. "The Subjectivity of Certainty and the Subjectivity of Uncertainty." Psychoanalytic Dialogues 20, no. 1 (2010): 4–20. http://dx.doi.org/10.1080/10481881003603883.

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41

Kouba, Petr. "Weak subjectivity, trans-subjectivity and the power of event." Continental Philosophy Review 43, no. 3 (2010): 391–406. http://dx.doi.org/10.1007/s11007-010-9150-9.

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42

Čepin, Marko. "Comparison of Methods for Dependency Determination between Human Failure Events within Human Reliability Analysis." Science and Technology of Nuclear Installations 2008 (2008): 1–7. http://dx.doi.org/10.1155/2008/987165.

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The human reliability analysis (HRA) is a highly subjective evaluation of human performance, which is an input for probabilistic safety assessment, which deals with many parameters of high uncertainty. The objective of this paper is to show that subjectivism can have a large impact on human reliability results and consequently on probabilistic safety assessment results and applications. The objective is to identify the key features, which may decrease subjectivity of human reliability analysis. Human reliability methods are compared with focus on dependency comparison between Institute Jožef S

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43

Pattison, Stephen. "Viewpoint: Redundant subjectivity?" British Journal of General Practice 67, no. 657 (2017): 170. http://dx.doi.org/10.3399/bjgp17x690257.

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44

Dews, Peter. "Nature and Subjectivity." Fichte-Studien 35 (2010): 227–42. http://dx.doi.org/10.5840/fichte20103512.

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45

Menke, Christoph. "Modernity and Subjectivity." Graduate Faculty Philosophy Journal 21, no. 2 (1999): 217–32. http://dx.doi.org/10.5840/gfpj199921211.

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46

Redpath, Peter A. "God and Subjectivity." International Philosophical Quarterly 32, no. 4 (1992): 522–24. http://dx.doi.org/10.5840/ipq199232444.

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47

Bermúdez, José Luis. "Skepticism and Subjectivity." International Philosophical Quarterly 35, no. 2 (1995): 141–58. http://dx.doi.org/10.5840/ipq19953524.

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48

Gallagher, Kenneth T. "Meaning and Subjectivity." International Philosophical Quarterly 40, no. 2 (2000): 149–59. http://dx.doi.org/10.5840/ipq20004028.

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49

Bratina, B., and S. Bratina. "Appearance of Subjectivity." Concept: philosophy, religion, culture 5, no. 3 (2021): 7–15. http://dx.doi.org/10.24833/2541-8831-2021-3-19-7-15.

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50

Schulte, Hanife. "Performance, Subjectivity, Cosmopolitanism." Contemporary Theatre Review 31, no. 3 (2021): 359–60. http://dx.doi.org/10.1080/10486801.2021.1946940.

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