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Journal articles on the topic 'Substantiality'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Payne, F. William. "Editorial Substantiality." Strategic Planning for Energy and the Environment 17, no. 4 (1998): 5. http://dx.doi.org/10.1080/10485236.1998.10530531.

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2

Stanton, John, and Guilherme D. Pires. "The Substantiality Test." Journal of Segmentation in Marketing 3, no. 2 (2000): 105–15. http://dx.doi.org/10.1300/j142v03n02_07.

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3

Burrell, David B. "Participation and Substantiality in Thomas Aquinas." International Philosophical Quarterly 37, no. 1 (1997): 101–4. http://dx.doi.org/10.5840/ipq199737166.

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Perez-Estevez, Antonio. "Substantiality of Prime Matter in Averroes." Modern Schoolman 78, no. 1 (2000): 53–70. http://dx.doi.org/10.5840/schoolman20007814.

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5

Oliveira, Luiz Filipe da Silva. "O ARCAÍSMO DA SUBSTANCIALIDADE NO ESCRITO DA DIFERENÇA DE HEGEL." Kriterion: Revista de Filosofia 64, no. 156 (2023): 729–47. http://dx.doi.org/10.1590/0100-512x2023n15605lfso.

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RESUMO O objetivo deste trabalho é demonstrar que uma das razões para o fracasso de Hegel em consumar o projeto de “construir do absoluto para a consciência” apresentado em 1801 em seu Escrito da Diferença consistia no descompasso patente entre a negatividade que estaria submetida às determinações da finitude e à concepção do absoluto pensado ainda substancialmente. Nesse sentido, aquilo que chamamos aqui de arcaísmo da substancialidade daria o tom desse descompasso que acarretava ainda na heterogeneidade entre a finitude, com seu modo de ascender ao absoluto, e o absoluto mesmo. Entre outras

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6

Park Chan-Seok. "Multicultural Education substantiality plans for holistic growth." KOREAN ELEMENTARY MORAL EDUCATION SOCIETY ll, no. 53 (2016): 97–119. http://dx.doi.org/10.17282/ethics.2016..53.97.

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7

Oh, Taehwan. "Corpus linguistic analysis of prefix independence and substantiality." Language and Culture 16, no. 1 (2020): 229–44. http://dx.doi.org/10.18842/klaces.2020.16.1.229.

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8

GALLUZZO, GABRIELE. "AVERROES AND AQUINAS ON ARISTOTLE'S CRITERION OF SUBSTANTIALITY." Arabic Sciences and Philosophy 19, no. 2 (2009): 157–87. http://dx.doi.org/10.1017/s0957423909990014.

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AbstractThe paper analyses Averroes's and Aquinas's different reconstructions of Aristotle's ontology in the central books of the Metaphysics. The main claim the paper argues for is that Averroes endorses an explanatory criterion of substantiality, while Aquinas favours an independent existence criterion. The result of these different choices is that the Arabic commentator believes that the forms of sensible objects are more substances than the objects of which they are the forms, while the Dominican Master sticks to the traditional picture that sensible objects hold some kind of priority over

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9

Burrell, David B. "Participation and Substantiality in Thomas Aquinas.Rudi A. Te Velde." Speculum 74, no. 4 (1999): 1130–31. http://dx.doi.org/10.2307/2887039.

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10

Kolesnichenko, Yulia V. "THE UNMANIFESTED SUBSTANTIALITY OF G. SPET’S PHILOSOPHY (PART 1)." Bulletin of the Moscow State Regional University (Philosophy), no. 3 (2017): 72–80. http://dx.doi.org/10.18384/2310-7227-2017-3-72-80.

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Kolesnichenko, Yulia V. "THE UNMANIFESTED SUBSTANTIALITY OF G. SPET’S PHILOSOPHY (PART 1)." Bulletin of the Moscow State Regional University (Philosophy), no. 4 (2017): 93–101. http://dx.doi.org/10.18384/2310-7227-2017-4-93-101.

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12

Henderson, April K. "Fleeting Substantiality: The Samoan Giant in US Popular Discourse." Contemporary Pacific 23, no. 2 (2011): 269–302. http://dx.doi.org/10.1353/cp.2011.0036.

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13

Kang, Hwan Soo, Jinhyung Cho, and Heechern Kim. "Case Study on Learning Portfolio for Engineering Education Substantiality." Journal of Digital Contents Society 14, no. 4 (2013): 545–55. http://dx.doi.org/10.9728/dcs.2013.14.4.545.

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14

Van den Bogaert, Alice. "Impurity, Moral Substantiality, and Social Control: A Gender Perspective." Religions 16, no. 1 (2025): 80. https://doi.org/10.3390/rel16010080.

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The notion of impurity is identified in numerous belief systems, ranging from certain religions to nationalisms. Understanding its nature and functioning beyond its concrete objects is therefore a fundamental anthropological question. This work is grounded in anthropology, though it may be of interest to scholars from other disciplines. Impurity has been highlighted by numerous authors in ethnographic and theoretical texts, but a comparison of these various works indicates a lack of theoretical development. We will therefore begin by presenting the various explanations attributed to it, before

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15

장규언. "Arguments on the Substantiality of prāpti between Vasubandhu and Sarvāstivādin." Sogang Journal of Philosophy 52, no. ll (2018): 183–208. http://dx.doi.org/10.17325/sgjp.2018.52..183.

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16

Pomelov, A. A. "BASES FOR TEST PURCHASE DRUGS AND CRITERIA OF ITS SUBSTANTIALITY." Вестник Сибирского юридического института МВД России, no. 4 (2018): 102–10. http://dx.doi.org/10.51980/2542-1735_2018_4_102.

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17

Klotz, Christian. "The Concept of the “I” in Fichte’s Explanation of Substantiality." Sententiae 31, no. 2 (2014): 75–86. http://dx.doi.org/10.22240/sent31.02.075.

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18

Pires, Guilherme D., John Stanton, and Patricia Stanton. "Revisiting the substantiality criterion: From ethnic marketing to market segmentation." Journal of Business Research 64, no. 9 (2011): 988–96. http://dx.doi.org/10.1016/j.jbusres.2010.11.022.

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19

陳玉璽, 陳玉璽. "「無實體」的勝義在般若觀照上的應用——佛理新思維之一". 新世紀宗教研究 19, № 1 (2021): 115–40. http://dx.doi.org/10.53106/168437382021061901005.

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Kang, Jee hyun, and Ki sung Kwon. "Investigation of factors for enhancing substantiality for Sport ODA training program." Korea Association of International Development and Cooperation 10, no. 3 (2018): 543–69. http://dx.doi.org/10.32580/idcr.2018.10.3.543.

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21

FitzGerald, Desmond J. "Participation and Substantiality in Thomas Aquinas by Rudi A. te Velde." Thomist: A Speculative Quarterly Review 61, no. 1 (1997): 159–62. http://dx.doi.org/10.1353/tho.1997.0056.

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22

Salymatova, N. R., V. A. Esengaliyeva, and A. Kh Zholomanova. "The substantiality of “zaman” in the worldview of Abai and Shakarim." Bulletin of the Karaganda university History. Philosophy series 11429, no. 2 (2024): 300–306. http://dx.doi.org/10.31489/2024hph2/300-306.

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n the Kazakh worldview, the issue of the variability of the world is extensive. This variability extends beyond just time, encompassing changes in nature, the world, and even the appearance of individuals. Referred to as “zaman” in the Kazakh worldview, the changing of time and individuals are seen as equivalent. It is debated whether individuals influence time, time influences individuals, or if both are influenced by external phenomena. Thinkers such as Abai and Shakarim, who defied the norms of their time, exemplify the ability of individuals to navigate through changing times. Abai and Sha

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23

Bains, Preetkanwal Singh, Jasmaninder Singh Grewal, Sarabjeet Singh Sidhu, Sandeep Kaur, and Gurpreet Singh. "SURFACE MODIFICATION OF RING-TRAVELER OF TEXTILE SPINNING MACHINE FOR SUBSTANTIALITY." Facta Universitatis, Series: Mechanical Engineering 18, no. 1 (2020): 031. http://dx.doi.org/10.22190/fume190623005b.

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In this report, a study of the wear mechanisms involved in spinning Ring and Traveler of textile industry have been presented. These components, after surface processing with various coatings techniques, were analyzed on the test rig to analyze the wear mechanism. The objective was accomplished by comparing various plasma sprayed coatings on E52100 steel pins using a Pin-on-Disc machine. The surface morphology as well as mechanical properties of the deposited coatings namely WC-Co-Cr, Al2O3+TiO2 (Alumina-Titania) and Cr3C2NiCr, as well as uncoated E52100, were comparatively studied. This study

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24

Sazia, Parvin, Gawanmeh Amjad, Venkatraman Sitalakshmi, Alwadi Ali, N. Al-Karaki Jamal, and D. Yoo Paul. "A trust-based authentication framework for security of WPAN using network slicing." International Journal of Electrical and Computer Engineering (IJECE) 11, no. 2 (2021): 1375–87. https://doi.org/10.11591/ijece.v11i2.pp1375-1387.

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New technologies and their seamless wireless interconnectivity bring along many chal- lenges including security and privacy issues that require immediate attention. Wireless personal area networks (WPANs) are characterized by limited energy resources and computing power which call for lightweight security mechanisms in these networks as a mandatory requirement. In this paper, a lightweight trust-based framework for node authentication in WPAN is proposed. Our main objective is to minimise the effort in distinguishing valid requests of trustworthy nodes from invalid requests of malicious nodes

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25

Paul Booth. "Intermediality in Film and Internet: Donnie Darko and Issues of Narrative Substantiality." Journal of Narrative Theory 38, no. 3 (2009): 398–415. http://dx.doi.org/10.1353/jnt.0.0016.

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26

Demski, Dagnosław. "Values, Substantiality, and Passage of Time: Representations and Reinterpretations of Military Heritage." Folklore: Electronic Journal of Folklore 70 (December 2017): 171–92. http://dx.doi.org/10.7592/fejf2017.70.demski.

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27

Un, Sun Kyoung, and Hyesun Kim. "A Case Study for Substantiality of Social Welfare Practicum in Community Children Centers." Korean Council on Social Welfare Education 60 (December 31, 2022): 209–43. http://dx.doi.org/10.31409/kjswe.2022.60.207.

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28

Nicolacopoulos, Toula, and George Vassilacopoulos. "The commodity as the universal category: On Lukács, property, and love." Thesis Eleven 157, no. 1 (2020): 97–109. http://dx.doi.org/10.1177/0725513620911855.

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In ‘Reification and the Consciousness of the Proletariat’, Lukács analyses the commodity-structure as ‘the universal category’ that frames society as a whole. Taking seriously the aspiration to follow Marx in going ‘to the root of the matter’, Lukács examines the ways and extent to which the commodity structure extends into and remoulds society, focusing on living individuals, their needs and relations to things as use values. We propose a reading drawing on the idea of concern-in-indifference, which addresses the complexity of the practice of owning that underpins Lukács’s analysis. We argue

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29

Youn, Soonran. "Case Studies of Kinetic Art Based on the Substantiality & Constructing Method of Fiber." Journal of Basic Design & Art 21, no. 3 (2020): 239–50. http://dx.doi.org/10.47294/ksbda.21.3.17.

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30

Misyurov, Nikolay. "METAPHYSICAL ASPECTS OF THE “RELIGION OF SPIRITUAL INDIVIDUALITY” (ABSOLUTE SUBSTANTIALITY AND THE THINKING SPIRIT)." Studia Humanitatis 15, no. 2 (2020): 4–12. http://dx.doi.org/10.15393/j12.art.2020.3561.

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The relevance of the topic is determined by the second wave of the religious “renaissance” (after “returning to the path leading to church” in the 1990s). Russian and European intellectuals express their undiminished interest in the spiritual practices of philosophizing, now in the communicative environment of the Internet. The article discusses the problem of metaphysical understanding of “content different from being” in connection with the fundamental question of the German philosophical thought – the question of the spiritual self-determination of an individual, which basically means the t

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31

Tang, Shengnan, Tonghua Li, Peisheng Cong, Wenwei Xiong, Zhiheng Wang, and Jiangming Sun. "PlantLoc: an accurate web server for predicting plant protein subcellular localization by substantiality motif." Nucleic Acids Research 41, W1 (2013): W441—W447. http://dx.doi.org/10.1093/nar/gkt428.

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32

Hazel, Desiree, and Jiyun Kang. "The Contributions of Perceived CSR Information Substantiality Toward Consumers’ Cognitive, Affective, and Conative Responses." Clothing and Textiles Research Journal 36, no. 2 (2018): 62–77. http://dx.doi.org/10.1177/0887302x17750747.

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We aim to provide companies an insight into what to consider when communicating their corporate social responsibility (CSR) practices with their consumers. We developed a model, grounded in the hierarchy of effects theory, to determine whether the extent to which information perceived to be substantial delivers significant predictability of consumers’ cognitive beliefs, affect, and behavioral intentions toward an apparel brand when exposed to the brand’s CSR information. Through modeling with data collected from an online survey with 340 nationwide consumers, we demonstrated the significant di

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33

Kim, Hyung-Mi, Eun-Mi Kim, Hye-Jin Kim, et al. "Analysis of Operational Characteristics and Substantiality Plan of Inpatient Diets for Foreigners in Hospitals." Journal of the Korean Dietetic Association 22, no. 2 (2016): 118–30. http://dx.doi.org/10.14373/jkda.2016.22.2.118.

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34

Korovkin, Michael, and Guy Lanoue. "On the Substantiality of Form: Interpreting Symbolic Expression in the Paradigm of Social Organization." Comparative Studies in Society and History 30, no. 4 (1988): 613–48. http://dx.doi.org/10.1017/s0010417500015462.

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The publication of Sir James Frazer's Totemism and Exogamy raised as many problems for anthropologists as it tried to solve: namely, why do symbols that stand for any social group become imbued with religious, ritual, social, and mystical significance, and how do these totemic conceptual systems relate to systems of action? More often than not, symbols of group unity—whatever the group—possess more than one dimension, and these dimensions are often hard to differentiate analytically and ethnographically. In the mainstream of anthropology symbols and their use have been deemed to reflect patter

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35

Basit, Abdul, and Danish Ahmed Siddiqui. "Authentic Leadership and Openness to Change in Pakistani Service Industry: The Mediating Role of Trust and Transparent Communication." International Journal of Human Resource Studies 10, no. 3 (2020): 291. http://dx.doi.org/10.5296/ijhrs.v10i3.17318.

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Organizations to engage in strategic change initiatives to remain competitive. Leadership is the top determinant of successful change. This study investigated the factor affecting the employee’s openness to change during process of change and how leadership affects that. We proposed a theoretical framework, modifying (Yue, Men, & Ferguson, 2019) by incorporating Authentic in place of transformational Leadership. We hypothesized that authentic leadership affect organisational trust during change both directly, as well as by inducing transparent communication. Trust would in turn positively

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36

Piromalli, Eleonora. "Does socialism need fraternity? On Axel Honneth’s The Idea of Socialism." European Journal of Political Theory 19, no. 3 (2017): 375–95. http://dx.doi.org/10.1177/1474885117718431.

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In this article, after retracing the main lines of Honneth’s The Idea of Socialism, I address two objections to it. Firstly, I question the marked substantiality of Honneth’s proposed socialist ‘community of fraternal life’, resulting from the conjunction of the idea of social freedom with the principle of fraternity he derives from the proto-socialists. On the basis of my objections, I then delineate an original theoretical model, denominated ‘socialism through convergence’ (STC). While based on Honneth’s concept of social freedom, STC can abstract from the element of fraternity. It is, by co

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37

이소동. "A Study on the Substantiality of Economical Language Use in Ancient Chinese ― Centering around 《MNEGZI》." Journal of Chinese Cultural Studies ll, no. 35 (2017): 303–25. http://dx.doi.org/10.18212/cccs.2017..35.012.

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38

Khvorova, Ludmila E., and Lili Jin. "Mask: to the issue of metaphysical substantiality (Y.V. Bondarev’s novel “Choice” and its adaptation specifics)." Neophilology, no. 20 (2019): 510–17. http://dx.doi.org/10.20310/2587-6953-2019-5-20-510-517.

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On the one hand, we compare the textual version of Y. Bondarev’s novel “Choice” with the visual version – an adaptation of the novel by director V. Naumov, the comparison has begun in previous published works, on the other hand, we comprehend the spiritual and moral content of this work, in particular, through such a key component of Russian literature as the mask. Its meta-physical essence is revealed, we give the statements of Russian religious thinkers in this connec-tion. We consider some key characters of the novel – Ilya Ramzin, Vladimir Vasiliev, Maria. We also trace the novel character

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39

Городнюк, Наталія. "ТHINGNESS AND SUBSTANTIALITY OF ALCHEMICAL SYMBOLISM IN YURI YANOVSKY’S NOVEL «THE MASTER OF THE SHIP»". Problems of Contemporary Literary Studies, № 24 (12 грудня 2017): 141–46. http://dx.doi.org/10.18524/2312-6809.2017.24.127992.

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40

Giovanelli, Marco. "Variability and substantiality. Kurd Lasswitz, the Marburg school and the neo-Kantian historiography of science." Studies in History and Philosophy of Science 106 (August 2024): 155–64. http://dx.doi.org/10.1016/j.shpsa.2024.06.008.

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41

Starzyński, Wojciech. "Roman Ingarden’s Egology and Cartesianism." Studia Universitatis Babeș-Bolyai Philosophia 66, no. 1 (2021): 189–211. http://dx.doi.org/10.24193/subbphil.2021.1.10.

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"The article focuses on the problem of egology in the thought of Roman Ingarden, a conception that offers a creative and critical response to Husserl’s egology and converges with the historical conception of the ego in Descartes. It analyses the problem in two stages based on two important texts by Ingarden: Controversy over the Existence of the World and Man and Time. Starting with reflections on the status of pure consciousness, Ingarden recognises the pure ego as something solely abstract compared with the worldly and irreducible real ego. From there his reflections on the ego move on to th

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42

Hoyrup*, Jens. "Existence, substantiality, and counterfactuality Observations on the status of mathematics according to Aristotle, Euclid, and others." Centaurus 44, no. 1-2 (2002): 1–31. http://dx.doi.org/10.1034/j.1600-0498.2002.440101.x.

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43

Chae, Hyun-Hee, Young-Chul Kim, Won-Gyeong An, Myoung-Hai Kwak, Gi-Heum Nam, and Kyu-Song Lee. "Distributional Characteristics and Population Substantiality of Viola mirabilis L.; Rear edge Population in Korea." Korean Journal of Environment and Ecology 33, no. 4 (2019): 422–39. http://dx.doi.org/10.13047/kjee.2019.33.4.422.

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44

Noor, Mohd Nazri Mohd, Azlina Abdul Aziz, Yanty Roslinda Harun, Norsiah Aminudin, Zulaikha Zakariah, and Ignasius Heri Satrya Wangsa. "Sustainability in Open Distance Learning (ODL): Adoption of Market Segmentation and Advertising Strategy." International Journal of Service Management and Sustainability 7, no. 1 (2022): 87. http://dx.doi.org/10.24191/ijsms.v7i1.17781.

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The purpose of this paper is to examine the prospective learner’s perception of effective market segmentation and advertising messages for open distance learning (ODL) advertisements. A descriptive study was conducted to assess the perceptions of prospective ODL learners in Malaysia. Selfadministered questionnaires were used to obtain meaningful data from 314respondents. The study was conducted from January to March, 2021. Based on the analysis, accessibility between the ODL institution and its market segments was viewed by the majority of the respondents as more important than substantiality.

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45

Oberst, Michael. "Kant über Substanzen in der Erscheinung." Kant-Studien 108, no. 1 (2017): 1–18. http://dx.doi.org/10.1515/kant-2017-0005.

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Abstract:There is a disagreement in Kant scholarship concerning the question whether phenomenal substance contains a substantial that is the first subject of all accidents and relations. I would like to argue in this paper that the disagreement stems from the overlooking of a development of Kant’s views. Having abandoned his Physical Monadology, Kant first rejected the substantiality of matter because of its infinite divisibility. But in the

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46

Gokhale, Pradeep P. "Buddhist Approaches to Impermanence: Phenomenal and Naumenal." Religions 12, no. 12 (2021): 1081. http://dx.doi.org/10.3390/rel12121081.

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The doctrine of impermanence can be called the most salient feature of the Buddha’s teaching. The early Buddhist doctrine of impermanence can be understood in four different but interrelated contexts: Buddha’s empiricism, the notion of conditioned/constituted objects, the idea of dependent arising, and the practical context of suffering and emancipation. While asserting the impermanence of all phenomena, the Buddha was silent on the questions of the so-called transcendent entities and truths. Moreover, though the Buddha described Nibbāṇa/Nirvāṇa as a ‘deathless state’ (‘amataṃ padam’), it does

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47

Yun, Jiwon. "Characteristics and Substantiality of Russian Military Reforms : Focusing on Putin’s fourth presidential term and national security strategies." Korean Journal of Area Studies 36, no. 3 (2018): 83–104. http://dx.doi.org/10.29159/kjas.36.3.4.

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이상천. "The Reconstitution of the Legal System in Remedy on Additional Clause on the ground of Its Substantiality." Public Law Journal 14, no. 1 (2013): 599–626. http://dx.doi.org/10.31779/plj.14.1.201302.021.

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49

Potter, Vincent G. "Peirce o „substancji” i „fundamentach”." Forum Philosophicum 11, no. 1 (2006): 107–18. http://dx.doi.org/10.35765/forphil.2006.1101.8.

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In this article, the author presents the view that C. S. Peirce’s thought contains ideas that can help clarify and resolve many of the philosophical problems raised by contemporary thinkers. In the author’s opinion, these thinkers are more predisposed towards understanding Peirce’s thoughts than those who lived in his own time. This article discusses two such problems: (1) the substantiality of beings (including the conception of the self) and (2) the foundations of human knowledge.

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50

Rodero, Sergio. "El Vínculo Sustancial y las Mónadas en Leibniz." Philosophica: International Journal for the History of Philosophy 19, no. 37 (2011): 73–83. http://dx.doi.org/10.5840/philosophica201119376.

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The substantial vinculum is for Leibniz the relation where the simple substances (monads) join to create a compound from which a collective substantiality arises, and it is not the simple addition of individuals substantialities. The vinculum is essential, determinant for the compound, but not for the simple thing. The connective thing turns definitive in the compound thing, so that the ontology of Leibniz bets strongly for the simple thing, for the individual thing, as update of the infinitesimal thing.

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