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1

Payne, F. William. "Editorial Substantiality." Strategic Planning for Energy and the Environment 17, no. 4 (March 1998): 5. http://dx.doi.org/10.1080/10485236.1998.10530531.

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Stanton, John, and Guilherme D. Pires. "The Substantiality Test." Journal of Segmentation in Marketing 3, no. 2 (May 15, 2000): 105–15. http://dx.doi.org/10.1300/j142v03n02_07.

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Burrell, David B. "Participation and Substantiality in Thomas Aquinas." International Philosophical Quarterly 37, no. 1 (1997): 101–4. http://dx.doi.org/10.5840/ipq199737166.

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Perez-Estevez, Antonio. "Substantiality of Prime Matter in Averroes." Modern Schoolman 78, no. 1 (2000): 53–70. http://dx.doi.org/10.5840/schoolman20007814.

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Park Chan-Seok. "Multicultural Education substantiality plans for holistic growth." KOREAN ELEMENTARY MORAL EDUCATION SOCIETY ll, no. 53 (September 2016): 97–119. http://dx.doi.org/10.17282/ethics.2016..53.97.

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Oh, Taehwan. "Corpus linguistic analysis of prefix independence and substantiality." Language and Culture 16, no. 1 (February 28, 2020): 229–44. http://dx.doi.org/10.18842/klaces.2020.16.1.229.

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7

GALLUZZO, GABRIELE. "AVERROES AND AQUINAS ON ARISTOTLE'S CRITERION OF SUBSTANTIALITY." Arabic Sciences and Philosophy 19, no. 2 (September 2009): 157–87. http://dx.doi.org/10.1017/s0957423909990014.

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AbstractThe paper analyses Averroes's and Aquinas's different reconstructions of Aristotle's ontology in the central books of the Metaphysics. The main claim the paper argues for is that Averroes endorses an explanatory criterion of substantiality, while Aquinas favours an independent existence criterion. The result of these different choices is that the Arabic commentator believes that the forms of sensible objects are more substances than the objects of which they are the forms, while the Dominican Master sticks to the traditional picture that sensible objects hold some kind of priority over their ontological constituents in general and over form in particular. For Averroes, therefore, the central books of the Metaphysics mark a major departure from the Categories ontology, where particular sensible objects are regarded as fundamental entities and so primary substances. On Aquinas's reconstruction, by contrast, sensible objects are still thought of in the Metaphysics as primary substances in spite of their being analysable into matter and form.
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Burrell, David B. "Participation and Substantiality in Thomas Aquinas.Rudi A. Te Velde." Speculum 74, no. 4 (October 1999): 1130–31. http://dx.doi.org/10.2307/2887039.

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Kolesnichenko, Yulia V. "THE UNMANIFESTED SUBSTANTIALITY OF G. SPET’S PHILOSOPHY (PART 1)." Bulletin of the Moscow State Regional University (Philosophy), no. 3 (2017): 72–80. http://dx.doi.org/10.18384/2310-7227-2017-3-72-80.

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Kolesnichenko, Yulia V. "THE UNMANIFESTED SUBSTANTIALITY OF G. SPET’S PHILOSOPHY (PART 1)." Bulletin of the Moscow State Regional University (Philosophy), no. 4 (2017): 93–101. http://dx.doi.org/10.18384/2310-7227-2017-4-93-101.

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Henderson, April K. "Fleeting Substantiality: The Samoan Giant in US Popular Discourse." Contemporary Pacific 23, no. 2 (2011): 269–302. http://dx.doi.org/10.1353/cp.2011.0036.

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Kang, Hwan Soo, Jinhyung Cho, and Heechern Kim. "Case Study on Learning Portfolio for Engineering Education Substantiality." Journal of Digital Contents Society 14, no. 4 (December 31, 2013): 545–55. http://dx.doi.org/10.9728/dcs.2013.14.4.545.

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Klotz, Christian. "The Concept of the “I” in Fichte’s Explanation of Substantiality." Sententiae 31, no. 2 (December 16, 2014): 75–86. http://dx.doi.org/10.22240/sent31.02.075.

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장규언. "Arguments on the Substantiality of prāpti between Vasubandhu and Sarvāstivādin." Sogang Journal of Philosophy 52, no. ll (February 2018): 183–208. http://dx.doi.org/10.17325/sgjp.2018.52..183.

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Pires, Guilherme D., John Stanton, and Patricia Stanton. "Revisiting the substantiality criterion: From ethnic marketing to market segmentation." Journal of Business Research 64, no. 9 (September 2011): 988–96. http://dx.doi.org/10.1016/j.jbusres.2010.11.022.

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Pomelov, A. A. "BASES FOR TEST PURCHASE DRUGS AND CRITERIA OF ITS SUBSTANTIALITY." Вестник Сибирского юридического института МВД России, no. 4 (2018): 102–10. http://dx.doi.org/10.51980/2542-1735_2018_4_102.

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Kang, Jee hyun, and Ki sung Kwon. "Investigation of factors for enhancing substantiality for Sport ODA training program." Korea Association of International Development and Cooperation 10, no. 3 (October 30, 2018): 543–69. http://dx.doi.org/10.32580/idcr.2018.10.3.543.

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18

Bains, Preetkanwal Singh, Jasmaninder Singh Grewal, Sarabjeet Singh Sidhu, Sandeep Kaur, and Gurpreet Singh. "SURFACE MODIFICATION OF RING-TRAVELER OF TEXTILE SPINNING MACHINE FOR SUBSTANTIALITY." Facta Universitatis, Series: Mechanical Engineering 18, no. 1 (March 27, 2020): 031. http://dx.doi.org/10.22190/fume190623005b.

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In this report, a study of the wear mechanisms involved in spinning Ring and Traveler of textile industry have been presented. These components, after surface processing with various coatings techniques, were analyzed on the test rig to analyze the wear mechanism. The objective was accomplished by comparing various plasma sprayed coatings on E52100 steel pins using a Pin-on-Disc machine. The surface morphology as well as mechanical properties of the deposited coatings namely WC-Co-Cr, Al2O3+TiO2 (Alumina-Titania) and Cr3C2NiCr, as well as uncoated E52100, were comparatively studied. This study elucidates towards improving the working life of the Ring in a Textile mill while spinning operation. An X-ray diffractometer (XRD) and Scanning Electron Microscope (SEM) was employed to characterize the unworn and worn surfaces of the specimens. The study revealed that the wear rate of Plasma sprayed thermal coatings enhanced with augmenting load. The Plasma sprayed WC-Co-Cr, Cr3C2NiCr, Al2O3+13TiO2 coatings developed on workpiece pins exhibited a notable decrease in volume loss of the material as compared to uncoated E52100 substrate. WC-Co-Cr coating turned out to be the best performer in terms of lowest cumulative volume loss among all the variants of coatings.
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FitzGerald, Desmond J. "Participation and Substantiality in Thomas Aquinas by Rudi A. te Velde." Thomist: A Speculative Quarterly Review 61, no. 1 (1997): 159–62. http://dx.doi.org/10.1353/tho.1997.0056.

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Demski, Dagnosław. "Values, Substantiality, and Passage of Time: Representations and Reinterpretations of Military Heritage." Folklore: Electronic Journal of Folklore 70 (December 2017): 171–92. http://dx.doi.org/10.7592/fejf2017.70.demski.

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21

Paul Booth. "Intermediality in Film and Internet: Donnie Darko and Issues of Narrative Substantiality." Journal of Narrative Theory 38, no. 3 (2009): 398–415. http://dx.doi.org/10.1353/jnt.0.0016.

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Korovkin, Michael, and Guy Lanoue. "On the Substantiality of Form: Interpreting Symbolic Expression in the Paradigm of Social Organization." Comparative Studies in Society and History 30, no. 4 (October 1988): 613–48. http://dx.doi.org/10.1017/s0010417500015462.

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The publication of Sir James Frazer's Totemism and Exogamy raised as many problems for anthropologists as it tried to solve: namely, why do symbols that stand for any social group become imbued with religious, ritual, social, and mystical significance, and how do these totemic conceptual systems relate to systems of action? More often than not, symbols of group unity—whatever the group—possess more than one dimension, and these dimensions are often hard to differentiate analytically and ethnographically. In the mainstream of anthropology symbols and their use have been deemed to reflect patterns of social organization. Within this paradigm the majority of authors treat the choice of symbol as either essentially arbitrary or deterministically compelled. We find that the old paradigm of symbol as a reflection of something essentially social—cultural inversion, as some authors would have it, or vaguely and vulgarly determined as others put it—is rather suspect.
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Misyurov, Nikolay. "METAPHYSICAL ASPECTS OF THE “RELIGION OF SPIRITUAL INDIVIDUALITY” (ABSOLUTE SUBSTANTIALITY AND THE THINKING SPIRIT)." Studia Humanitatis 15, no. 2 (August 2020): 4–12. http://dx.doi.org/10.15393/j12.art.2020.3561.

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The relevance of the topic is determined by the second wave of the religious “renaissance” (after “returning to the path leading to church” in the 1990s). Russian and European intellectuals express their undiminished interest in the spiritual practices of philosophizing, now in the communicative environment of the Internet. The article discusses the problem of metaphysical understanding of “content different from being” in connection with the fundamental question of the German philosophical thought – the question of the spiritual self-determination of an individual, which basically means the transformation of the “positive” religious philosophy into the “religion of revelation”. The aim of the work is to clarify the nature, content and form of philosophical and theological constructs and philosophical and religious systems that explain the interaction of the “uncreated Spirit” and “spiritual individuality”. These constructs are drawn on the philosophizing practices of the German romantic school of thought. In this sense, there is no particular distinction between Fichteanism, Schellingianism and Hegelianism. The methods of the study are defined by the methodology of the sources themselves (adjusted for the difference between the research paradigms of the past and the present), with special focus on dialectics. Some of the hermeneutic methods were also used for interpreting religion as the “revelations” of an individual spirit. The study resulted in revealing the continuity between the “positive” philosophy of the 1820s and the 1830s and the romantic philosophy of the 1790s and the 1800s, which predetermined the epistema of the philosophy of religion, characteristic of classical German philosophy. The author comes to the conclusion that “positive” religion, ontologically significant for the “self-determination” of an individual (and correlating with the individual’s relationships with the world), in the gnoseological terms is close to philosophical cognition, which makes it a specific form of socialization.
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Tang, Shengnan, Tonghua Li, Peisheng Cong, Wenwei Xiong, Zhiheng Wang, and Jiangming Sun. "PlantLoc: an accurate web server for predicting plant protein subcellular localization by substantiality motif." Nucleic Acids Research 41, W1 (May 31, 2013): W441—W447. http://dx.doi.org/10.1093/nar/gkt428.

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25

Hazel, Desiree, and Jiyun Kang. "The Contributions of Perceived CSR Information Substantiality Toward Consumers’ Cognitive, Affective, and Conative Responses." Clothing and Textiles Research Journal 36, no. 2 (January 8, 2018): 62–77. http://dx.doi.org/10.1177/0887302x17750747.

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We aim to provide companies an insight into what to consider when communicating their corporate social responsibility (CSR) practices with their consumers. We developed a model, grounded in the hierarchy of effects theory, to determine whether the extent to which information perceived to be substantial delivers significant predictability of consumers’ cognitive beliefs, affect, and behavioral intentions toward an apparel brand when exposed to the brand’s CSR information. Through modeling with data collected from an online survey with 340 nationwide consumers, we demonstrated the significant direct effects of perceived CSR information substantiality on perceived quality of corporate responsibility and brand trustworthiness as well as its indirect effects on brand likability, purchase intention, and social media word-of-mouth intention. We offer managerial implications for firms to maximize the effects of their CSR efforts in drawing positive perceptions and behavioral outcomes among their consumers and therefore gain the momentum to continue such efforts.
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Kim, Hyung-Mi, Eun-Mi Kim, Hye-Jin Kim, Hee-Joon Baek, Mi-Sun Park, Geum-Ju Lee, and Hae-Young Lee. "Analysis of Operational Characteristics and Substantiality Plan of Inpatient Diets for Foreigners in Hospitals." Journal of the Korean Dietetic Association 22, no. 2 (May 4, 2016): 118–30. http://dx.doi.org/10.14373/jkda.2016.22.2.118.

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Youn, Soonran. "Case Studies of Kinetic Art Based on the Substantiality & Constructing Method of Fiber." Journal of Basic Design & Art 21, no. 3 (June 30, 2020): 239–50. http://dx.doi.org/10.47294/ksbda.21.3.17.

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28

Nicolacopoulos, Toula, and George Vassilacopoulos. "The commodity as the universal category: On Lukács, property, and love." Thesis Eleven 157, no. 1 (April 2020): 97–109. http://dx.doi.org/10.1177/0725513620911855.

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In ‘Reification and the Consciousness of the Proletariat’, Lukács analyses the commodity-structure as ‘the universal category’ that frames society as a whole. Taking seriously the aspiration to follow Marx in going ‘to the root of the matter’, Lukács examines the ways and extent to which the commodity structure extends into and remoulds society, focusing on living individuals, their needs and relations to things as use values. We propose a reading drawing on the idea of concern-in-indifference, which addresses the complexity of the practice of owning that underpins Lukács’s analysis. We argue that attention to this complexity enables us to shine a light on the commodity structure’s capacity to conceal, directing us away from Lukács’s focus to an appreciation of the significance of the universal category’s power to deny a future ethical substantiality of togetherness while giving rise to singular beings for whom this substantiality remains an orienting vision.
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Basit, Abdul, and Danish Ahmed Siddiqui. "Authentic Leadership and Openness to Change in Pakistani Service Industry: The Mediating Role of Trust and Transparent Communication." International Journal of Human Resource Studies 10, no. 3 (September 7, 2020): 291. http://dx.doi.org/10.5296/ijhrs.v10i3.17318.

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Organizations to engage in strategic change initiatives to remain competitive. Leadership is the top determinant of successful change. This study investigated the factor affecting the employee’s openness to change during process of change and how leadership affects that. We proposed a theoretical framework, modifying (Yue, Men, & Ferguson, 2019) by incorporating Authentic in place of transformational Leadership. We hypothesized that authentic leadership affect organisational trust during change both directly, as well as by inducing transparent communication. Trust would in turn positively affect openness to change. Authentic leadership included 1. Self-Awareness, 2. Relational Transparency, 3. Balanced Processing, and 4. Internalized Moral Perspective, dimensions. Whereas, transparent communication consisted of 1. Participation, 2. Substantiality, 3. Accountability, Factors. Empirical validity was established by conducting a survey using close ended questionnaire. Data was collected from 310 employees working across different service industry in Karachi, and analyzed using confirmatory factor analysis and structured equation modeling. The finding revealed that transparent communication and authentic leadership have significance direct and indirect relationship with employees’ openness to change. Organizational trust has significant relationship with employees’ openness to change during change process. However Authentic leader has weak direct relation with transparent communication and there is no significance relationship between authentic leadership and trust with mediating role of transparent communication. However, trust significantly mediate all the factors of authentic leadership except Self-Awareness, and Openness to Change. Similarly, trust also mediated Substantiality, and Accountability factors of communication, and openness. Lastly, substantiality also offered a partial mediatory role between authentic leadership and trust.
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Khvorova, Ludmila E., and Lili Jin. "Mask: to the issue of metaphysical substantiality (Y.V. Bondarev’s novel “Choice” and its adaptation specifics)." Neophilology, no. 20 (2019): 510–17. http://dx.doi.org/10.20310/2587-6953-2019-5-20-510-517.

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On the one hand, we compare the textual version of Y. Bondarev’s novel “Choice” with the visual version – an adaptation of the novel by director V. Naumov, the comparison has begun in previous published works, on the other hand, we comprehend the spiritual and moral content of this work, in particular, through such a key component of Russian literature as the mask. Its meta-physical essence is revealed, we give the statements of Russian religious thinkers in this connec-tion. We consider some key characters of the novel – Ilya Ramzin, Vladimir Vasiliev, Maria. We also trace the novel characters thoughts about coming tragic apostasy of being and of civilization processes tragedy as a whole in the spiritual and moral aspect. This connects with the concept “masquerade” and also has a deeper, cultural and axiological significance, we consider it connect-ed to some traditions and predictions by F.M. Dostoevsky.
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Городнюк, Наталія. "ТHINGNESS AND SUBSTANTIALITY OF ALCHEMICAL SYMBOLISM IN YURI YANOVSKY’S NOVEL «THE MASTER OF THE SHIP»." Problems of Contemporary Literary Studies, no. 24 (December 12, 2017): 141–46. http://dx.doi.org/10.18524/2312-6809.2017.24.127992.

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이소동. "A Study on the Substantiality of Economical Language Use in Ancient Chinese ― Centering around 《MNEGZI》." Journal of Chinese Cultural Studies ll, no. 35 (February 2017): 303–25. http://dx.doi.org/10.18212/cccs.2017..35.012.

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Piromalli, Eleonora. "Does socialism need fraternity? On Axel Honneth’s The Idea of Socialism." European Journal of Political Theory 19, no. 3 (July 17, 2017): 375–95. http://dx.doi.org/10.1177/1474885117718431.

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In this article, after retracing the main lines of Honneth’s The Idea of Socialism, I address two objections to it. Firstly, I question the marked substantiality of Honneth’s proposed socialist ‘community of fraternal life’, resulting from the conjunction of the idea of social freedom with the principle of fraternity he derives from the proto-socialists. On the basis of my objections, I then delineate an original theoretical model, denominated ‘socialism through convergence’ (STC). While based on Honneth’s concept of social freedom, STC can abstract from the element of fraternity. It is, by consequence, immune to the excess of substantiality of Honneth’s perspective and potentially more attractive for the members of modern, pluralistic societies. Finally, I criticize Honneth’s perspective for under-determining the element of normative social conflicts in the sphere of democracy and normalizing their expression into the forms of an orderly democratic deliberation; consequently, I show how the STC perspective can more effectively account for social struggles and political conflicts.
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Starzyński, Wojciech. "Roman Ingarden’s Egology and Cartesianism." Studia Universitatis Babeș-Bolyai Philosophia 66, no. 1 (May 30, 2021): 189–211. http://dx.doi.org/10.24193/subbphil.2021.1.10.

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"The article focuses on the problem of egology in the thought of Roman Ingarden, a conception that offers a creative and critical response to Husserl’s egology and converges with the historical conception of the ego in Descartes. It analyses the problem in two stages based on two important texts by Ingarden: Controversy over the Existence of the World and Man and Time. Starting with reflections on the status of pure consciousness, Ingarden recognises the pure ego as something solely abstract compared with the worldly and irreducible real ego. From there his reflections on the ego move on to the problem of its substantiality, specific temporality as well as the role and experience of the body to finally produce a philosophy of existence with ethical and personalistic overtones. In this way Ingarden recreates the egological journey in Descartes, who, searching for the foundation of knowledge, identified subjectivity as the union of body and soul and saw its fulfilment in the ethical experience of generosity. Keywords: egology, ego, Cartesianism, Ingarden, Husserl, substantiality, temporality, human existence, realism. "
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Hoyrup*, Jens. "Existence, substantiality, and counterfactuality Observations on the status of mathematics according to Aristotle, Euclid, and others." Centaurus 44, no. 1-2 (July 2002): 1–31. http://dx.doi.org/10.1034/j.1600-0498.2002.440101.x.

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Chae, Hyun-Hee, Young-Chul Kim, Won-Gyeong An, Myoung-Hai Kwak, Gi-Heum Nam, and Kyu-Song Lee. "Distributional Characteristics and Population Substantiality of Viola mirabilis L.; Rear edge Population in Korea." Korean Journal of Environment and Ecology 33, no. 4 (August 31, 2019): 422–39. http://dx.doi.org/10.13047/kjee.2019.33.4.422.

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Oberst, Michael. "Kant über Substanzen in der Erscheinung." Kant-Studien 108, no. 1 (January 20, 2017): 1–18. http://dx.doi.org/10.1515/kant-2017-0005.

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Abstract:There is a disagreement in Kant scholarship concerning the question whether phenomenal substance contains a substantial that is the first subject of all accidents and relations. I would like to argue in this paper that the disagreement stems from the overlooking of a development of Kant’s views. Having abandoned his Physical Monadology, Kant first rejected the substantiality of matter because of its infinite divisibility. But in the
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이상천. "The Reconstitution of the Legal System in Remedy on Additional Clause on the ground of Its Substantiality." Public Law Journal 14, no. 1 (February 2013): 599–626. http://dx.doi.org/10.31779/plj.14.1.201302.021.

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Yun, Jiwon. "Characteristics and Substantiality of Russian Military Reforms : Focusing on Putin’s fourth presidential term and national security strategies." Korean Journal of Area Studies 36, no. 3 (September 30, 2018): 83–104. http://dx.doi.org/10.29159/kjas.36.3.4.

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Potter, Vincent G. "Peirce o „substancji” i „fundamentach”." Forum Philosophicum 11, no. 1 (November 1, 2006): 107–18. http://dx.doi.org/10.35765/forphil.2006.1101.8.

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In this article, the author presents the view that C. S. Peirce’s thought contains ideas that can help clarify and resolve many of the philosophical problems raised by contemporary thinkers. In the author’s opinion, these thinkers are more predisposed towards understanding Peirce’s thoughts than those who lived in his own time. This article discusses two such problems: (1) the substantiality of beings (including the conception of the self) and (2) the foundations of human knowledge.
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Inukai, Yumiko. "The World of the Vulgar and the Ignorant: Hume and Nāgārjuna on the Substantiality and Independence of Objects." Res Philosophica 92, no. 3 (2015): 621–51. http://dx.doi.org/10.11612/resphil.2015.92.3.4.

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Bitoleanu, Iulian. "Internal Articulation of the Open Work Concept." International Letters of Social and Humanistic Sciences 27 (May 2014): 67–74. http://dx.doi.org/10.18052/www.scipress.com/ilshs.27.67.

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Study shows multiple valences of aesthetic concept opening in artwork, whose notoriety was due to Umberto Eco. It was mentioned honest rivalry between France and Italy, in terms of pioneering art. Comparative method and the exhibition referencing the music, literature, sculpture, architecture, painting, cinema, applying a single criterion - the opening, leading to equivalence of open work exceptional work, moving, unpredictable, indeterminate, asymmetric but bizarre work, unfinished, unfinished, ambiguous, discontinuous. Anchoring the French cultural space, European (J. P. Sartre, M. Merleau-Ponty, E. Husserl) deepened the theme set forth and conferred substantiality, sense.
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Amulya, Uppala. "Mediating Roles of Customer Experience on E-Loyalty." Ushus - Journal of Business Management 18, no. 4 (October 1, 2019): 41–54. http://dx.doi.org/10.12725/ujbm.49.4.

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The purpose of this paper is to investigate the measure of customer allegiance towards e-commerce websites. This paper also examines the satisfaction level of the customers and e-trust towards e-commerce websites through a mediating role of customer experience. A conceptual model with a theoretical basis in the e-loyalty is developed to illuminate the antecedents of customer experience. In this article, an epigrammatic approach is adopted to explore the accuracies of the observations by empirical evidence. The results are expected to reveal the substantiality of customer experience and customer gratification towards e-loyalty.
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Ertz, Myriam, Fahri Karakas, Frederick Stapenhurst, Rasheed Draman, Emine Sarigöllü, and Myung-Soo Jo. "How misconduct in business contributes to understanding the supply side of corruption in international business." critical perspectives on international business 16, no. 3 (October 12, 2019): 209–31. http://dx.doi.org/10.1108/cpoib-09-2019-0067.

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Purpose This study aims to offer a better understanding of supply side of bribery and corruption in an international business perspective by conceptualizing it in the narrower concept of misconduct in business (MIB) derived from the deontological perspective to business ethics. Design/methodology/approach The authors use a case study methodology of professionals working within Canadian mining multinational corporations operating in Africa. The authors conducted 2 focus groups, 25 in-depth interviews, document search and an open-ended questionnaire to 15 professionals. Further, they drew on a combination of the classic relationalist sociological framework and its recent revision, that they named the relationalism-substantialism framework to analyze the data. Findings The triangulated empirical data show that the reason why MIB in the form of bribery supply occurs is not exclusively tied to any given perspective, whether the individual, the organization or the wider societal context. Rather, these different layers are tightly intertwined and interact with each other for the supply of bribery to occur. Originality/value Although the three siloed perspectives of MIB have been studied in the literature, they have not been addressed in relation to one another, and even less with a relationalism-substantialism framework. Yet, this perspective contributes compellingly to the understanding of the supply side in bribery. The authors propose a net of conceptually related constructs that intervene in the process of bribery supply occurrence, namely relationality influenced by institutional dysfunctionality and conflation and substantiality through agency and culture.
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Soc, Andrija. "The realistic and idealistic concept of substance: Kant and his predecessors." Theoria, Beograd 60, no. 3 (2017): 105–29. http://dx.doi.org/10.2298/theo1703105s.

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The main goal of this paper is to explore the continuity and discontinuity in how different philosophical systems understand the concept of substance. At the beginning of the paper, I draw a distinction between formal criteria for what it means to be a substance and the question of what satisfies those criteria. I then analyze Aristotle?s, medieval and modern views on substance in order to show that, in spite of other considerable differences among them, Aristotle, Thomas Aquinas, Duns Scotus, Descartes, Locke and Hume all identify the same criteria for being the substenc. The differences between them, I then claim, lie in the way they answer the question of what satisfies the criteria. The most radical conclusion, as will be clear, is drawn by Hume, who famously believes that there is nothing that really satisfies traditional formal criteria for substantiality. In the last part of the paper, I analyze Kant?s idealist view and show that it is his only within his philosophical system that we can find a complete break with the philosophical tradition and quite differing criteria for substantiality. It will be shown that, for Kant, substance is no longer something that should be the basis for the properties of objects that exist independently of us, but the way in which human cognitive powers understand some key aspects of the phenomenological domain of the knowable. The upshot of this discussion is that the history of the idea of substance can be divided on the period before and after Kant, where it is Kant, rather than Descartes, the one who truly diverges from the traditional philosophical pardigms about substance.
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46

Radder, Laetitia, and Xiliang Han. "Segmenting And Profiling South African Minibus Taxi Commuters: A Factor-Cluster-Tabulation Analysis Approach." International Business & Economics Research Journal (IBER) 10, no. 12 (November 23, 2011): 127. http://dx.doi.org/10.19030/iber.v10i12.6656.

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Privately-owned minibus taxis provide public transportation to 65% of South African households. However, relatively little is known about the characteristics and expectations of these commuters. This research identified the underlying dimensions of minibus taxi commuters expectations, documented market segments based on these dimensions and reports the differences between the segments with respect to their demographic and behavioral characteristics. Following a factor-cluster-tabulation analysis, three sets of expectations, namely, safety, suitability and substantiality and three segments, namely, anxious users, concerned users and apprehensive users were identified. This study showed that expectations, a less common segmentation base, is effective in dividing the market and provides knowledge of consumer identification that can serve as a source of better customer service.
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47

Yoon, Yea-Yl. "A Study on the Northeast Asia nuclear weapon free zone and the Jeju Denuclearization Ordinance-For Substantiality of Peace Projects in Jeju Island." 탐라문화 ll, no. 59 (October 2018): 69–102. http://dx.doi.org/10.35221/tamla.2018..59.003.

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48

Chupryna, G., N. Svyrydova, Y. Trufanov, N. Khanenko, T. Cherednichenko, O. Mykytei, and O. Andruschenko. "Multiple sclerosis: treatment approaches in a historical perspective (clinical lecture, continued)." East European Journal of Neurology, no. 4(10) (October 20, 2016): 4–10. http://dx.doi.org/10.33444/2411-5797.2016.4(10).4-10.

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Analytical view of the human organism, its physiology and pathology, treatment methods, formed under the influence of many centuries of observing the progress of the disease, when there was not this or that individual symptoms and groups related by birth, with common features and parallel flow of symptoms, under the influence of treatment and its effects have been studied as weight, texture, color, damaged organs, the link between a specific and complex pathology of affected organs and tissues. Thus was formed syndromal diagnosis of multiple sclerosis, where each syndrome reflects the general, substantiality and local disturbances, had characteristic diagnostic features. On the basis of this multi-faceted study of the patient was placed syndromic diagnosis and the appropriate treatment approach, aimed at restoring the overall balance of the body's defenses.
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Buccino, Federica, Irene Aiazzi, Alessandro Casto, Bingqi Liu, Maria Chiara Sbarra, Giovanni Ziarelli, Laura Maria Vergani, and Sara Bagherifard. "Down to the Bone: A Novel Bio-Inspired Design Concept." Materials 14, no. 15 (July 28, 2021): 4226. http://dx.doi.org/10.3390/ma14154226.

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The solutions provided through natural evolution of living creatures serve as an ingenious source of inspiration for many technological and applicative fields. Along these lines, bone-inspired concepts lead to fascinating advances in product design, architecture and garments, thanks to the bone’s exceptional combination of strength, toughness and lightness. Structural applications are inspired by the bone’s ability to resist fracture under a large spectrum of forces, while the high surface area and pore connectivity of bone architecture present exciting opportunities from an aesthetic point of view. Behind these inspirations, a disruptive common belief emerges: “down to the bone”, a journey in search of equality, universality and substantiality. Herein, we explore the current state of the art in bone-inspired applications in these fields, considering the two major categories of structural and aesthetic inspirations and discussing further technological developments.
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Mihăilescu, Clementina, and Stela Pleşa. "Food Imagery in Lesley Saunders’ Poetry." East-West Cultural Passage 19, no. 2 (December 1, 2019): 40–54. http://dx.doi.org/10.2478/ewcp-2019-0011.

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Abstract The essay entitled “Food Imagery in Lesley Saunders’ Poetry” expands upon various food issues that will be approached via Gaston Bachelard’s aesthetic theory which situates us in the proximity of a sensible point of objectivity further enlarged upon from a phenomenological perspective that merges the exterior substantiality of food with the reality of imagination. The acquired intimate connotations of the poetess’ food environment are tackled in terms of the inner/outer opposition and the Platonic dialectics that involves old versus new, good versus evil, plenty versus scarcity, revealing the dynamic virtues of “roots,” the emblem of the diversity of food. Our approach to the house, where various types of food are being prepared, in relation to its pivotal functions of dwelling, preparing food and sharing it, turns both the house and food into the unfailing communality and sociality constructs of all places and ages.
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