Relevant bibliographies by topics / Sudan Interior Mission. Missions

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Academic literature on the topic 'Sudan Interior Mission. Missions'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Sudan Interior Mission. Missions"

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SHANKAR, SHOBANA. "MEDICAL MISSIONARIES AND MODERNIZING EMIRS IN COLONIAL HAUSALAND: LEPROSY CONTROL AND NATIVE AUTHORITY IN THE 1930S." Journal of African History 48, no. 1 (March 2007): 45–68. http://dx.doi.org/10.1017/s0021853706002489.

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This article argues that emirs modernized and enhanced their authority through cooperation with Christian missions in the anti-leprosy campaign in colonial Hausaland in the 1930s. New documentary and oral sources detail how Native Administrations and Sudan Interior Mission workers together established leprosaria that were important beyond religious interaction. Emirs translated Islamic ideals of charity into governmental responsibility for medical welfare. The leprosy scheme brought together the elite and non-elite in ways that would previously have been unimaginable and took emirs' power to new reaches in an era of expanding native authority in Nigeria and throughout much of British Africa.
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Eshete, Tibebe. "The Sudan Interior Mission (SIM) in Ethiopia (1928-1970)." Northeast African Studies 6, no. 3 (1999): 27–57. http://dx.doi.org/10.1353/nas.2003.0002.

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Balisky, E. Paul. "Dr. Thomas A. Lambie: Missionary-Entrepreneur in Anglo-Egyptian Sudan, Abyssinia, and Palestine." International Bulletin of Mission Research 44, no. 4 (February 5, 2020): 362–71. http://dx.doi.org/10.1177/2396939319891872.

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Dr. Thomas A. Lambie was spiritually nourished within the American United Presbyterian Church. He served as a missionary in British Sudan (1907–17, 1938–42), Abyssinia/Ethiopia (1918–36), and Palestine (1946–54). Using gifts of diplomacy and medical prowess, Lambie, from 1927, headed the Sudan Interior Mission (SIM) in Abyssinia, which sought to evangelize the primal religionists of southern Abyssinia. During ten years of pioneering mission effort by Lambie and nearly 100 SIM cohorts, a young church of fifty baptized believers was formed. He was instrumental in building a hospital in Abyssinia and, later, a tuberculosis sanatorium in Bethlehem, Palestine.
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Goifa, Nanyak. "Theses from OCMS: ‘An Analysis of the Religious and Socio-Political Work of the Sudan Interior Mission (SIM) in Southern Zaria, 1910-1954’." Transformation: An International Journal of Holistic Mission Studies 28, no. 2 (March 24, 2011): 150. http://dx.doi.org/10.1177/02653788110280020702.

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Wild-Wood, Emma. "Barbara M. Cooper, Gary R. Corwin, Tibebe Eshete, Musa A. B. Gaiya, Tim Geysbeek and Shobana Shankar (eds), Transforming Africa's Religious Landscapes: The Sudan Interior Mission (SIM), Past and Present." Studies in World Christianity 26, no. 1 (March 2020): 105–7. http://dx.doi.org/10.3366/swc.2020.0285.

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Jaskoski, Maiah. "The Ecuadorian Army: Neglecting a Porous Border While Policing the Interior." Latin American Politics and Society 54, no. 1 (2012): 127–57. http://dx.doi.org/10.1111/j.1548-2456.2012.00145.x.

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AbstractThis article challenges two prominent explanations for military behavior: militaries, like other bureaucracies, will seek to maximize their budgets; and in the interest of maintaining professionalism, militaries will perform sovereignty missions—external defense and counterinsurgency—more intensively than policing functions. Running counter to these expectations, since 2000, Ecuador’s army has neglected its professional, lucrative mission of northern border defense, instead focusing on police work. The analysis applies organization theory to argue that the army’s minimal border defense efforts have been a way to maintain predictability for patrols on the ground, the part of the army that most directly performs the army’s core function of security. Specifically, the article traces how a contradiction has emerged in the army’s border mission. The contradiction has meant anything but predictability for the work of troops patrolling the border, compromising the mission.
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Drozd, Daria. "The participation of the Ukrainian Armed Forces in the peacekeeping operations." Міжнародні відносини, суспільні комунікації та регіональні студії, no. 2 (6) (October 31, 2019): 5–16. http://dx.doi.org/10.29038/2524-2679-2019-02-05-16.

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The main historical and contemporary participation of the Armed Forces of Ukraine in peacekeeping operations are described. The key notions of peacekeeping are defined showing this definition as the main rational tool for preventing and resolving disputes, threats, conflicts at the national, regional and global levels is the modern peacekeeping system. The main laws of Ukraine concerning peacekeeping operations are characterized with defining objectives for these operations.The attention is focused on the Ukraine’s participation in different international peacekeeping operations including 26 operations which ended and 8 ongoing operations. An important aspect of Ukraine’s participation in peacekeeping on the African continent is its coordinated actions with the United Nations on the diplomatic settlement of conflicts and the adherence to official statements regarding them.Peacekeeping missions are currently operating in Liberia, Congo, Sierra Leone, Sudan (Darfur and Juba) and other African countries. In particular, these are peacekeeping missions such as: the United Nations Mission in Liberia (UNMIL), the UN Mission in Côte d’Ivoire (ONUCI), the African Union – United Nations Operation in Darfur (UNAUMID), the UN peacekeeping operation in the Democratic Republic of the Congo (MONUSCO), demilitarization and peacekeeping in the disputed area of Abyei (UNISFA), the UN Mission in the Republic of Southern Sudan (UNMISS), UN Multidimensional Integrated Stabilization Mission in Mali (MINUSCA).Ukrainian peacekeeping potential is analysed. Participation of the armed forces of Ukraine in peacekeeping operations of the United Nations is one of the priority foreign policy tasks of our state, successful implementation of which positively influences strengthening of the national authority of Ukraine, promotes development of cooperation with Euro-Atlantic and regional security structures and has an exceptional significance for the national interests of our country. Ukraine claims to be a full-fledged subject of international relations, increases its credibility and demonstrates a peaceful policy.
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Murtaza and P. Biswal. "Cas/Medevac in field area: An experience and lessons drawn." Indian Journal of Aerospace Medicine 63 (November 7, 2019): 33–38. http://dx.doi.org/10.25259/ijasm_2019_7.

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Introduction: Success of Cas/Medevac missions depends on effective coordination between all agencies involved. The focus by medical authorities on the treatment and medical care at time leads to avoidable procedural complexity. Certain lessons are drawn from the United Nations (UNs) field areas for Cas/Medevac missions/laid down procedures and recommendations made for streamlining our own procedures. Materials and Methods: The data pertaining to Cas/Medevac details from IFH Level-II Malakal (UN Mission in South Sudan [UNMISS]) for January 2017 - February 2018 were collected and analyzed. Standard operating procedures (SOPs) followed in the UN field areas for Cas/Medevac missions were also studied and analyzed. Results and Discussion: A total of 19 cases were air evacuated from IFH Level-II UNMISS to higher medical establishments and 11 cases from periphery to IFH Level-II in 1 year plus period. Aeromedical issues involved are discussed here with emphasis on Medevac of patient with suspicion of hollow viscus perforation/pancreatitis. Procedures and documentation followed in the UN Medevac missions are discussed and suggestions made for improving Cas/ Medevac procedures in field areas. A sample of Cas/Medevac incremental information form is also suggested. Conclusion: Timely evacuation of a casualty to an appropriate medical establishment can reduce mortality and morbidity significantly. Experience of Cas/Medevac missions in the UN field area is presented in this paper along with analysis and discussion on SOPs followed in the UN mission areas. Suggestions are made to refine and streamline our own Cas/Medevac procedures in field areas and theaters of conflict.
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Lemaire, P. "SOHO: A Prisma Precursor." International Astronomical Union Colloquium 137 (1993): 755–57. http://dx.doi.org/10.1017/s0252921100018819.

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AbstractProbing the interior of the Sun, a slow rotator G2 V main sequence star, and connecting the atmospheric structure to inside phenomena is one of the objectives of the SOHO mission. An overview of the helioseismology and of the coronal instruments is given. It furnishes a guide line for missions that are dedicated to the probing of stellar interiors in using microvariability and activity as tracers, such as the PRISMA study.
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Apuuli, Kasaija Phillip. "The African Union and Peacekeeping in Africa: Challenges and Opportunities." Vestnik RUDN. International Relations 20, no. 4 (December 15, 2020): 667–77. http://dx.doi.org/10.22363/2313-0660-2020-20-4-667-677.

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Africa continues to suffer from outbreaks of conflict, with evidence pointing to an increasing number of violent armed incidents. The establishment of the African Union (AU) heralded (or so it was hoped) a new era in how African conflicts are managed and resolved. Since 2003, the AU has mandated a number of peace support operations including the African Union Mission in Burundi (AMIB), the African Union Mission in Sudan (AMIS), and the African Union Mission in Somalia (AMISOM), as a means to manage conflicts on the continent. In more recent times, the organization has also authorized three operations dealing with non-state armed groups namely the Lord’s Resistance Army (LRA), Boko Haram and the Sahel Region Jihadists. Whilst some of these peace support missions recorded successes in meeting their mandates, generally all of them faced or are facing a number of challenges including funding, and logistical inadequacies among others. At the same time, the AU’s engagement in peacekeeping in Africa has occasioned opportunities for the organization including: increasing its capacity building in the area of conflict prevention, management and resolution; adoption of initiatives like “Silencing the Guns” aimed at lessening the outbreak of conflicts; and establishing its own funding mechanisms on how to support its mandated and authorized peace support missions among others.
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Dissertations / Theses on the topic "Sudan Interior Mission. Missions"

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Dipple, Bruce E. C. "A missiological evaluation of the history of the Sudan Interior Mission in French West Africa 1924-1962." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Welch, Edward A. "Resources for SIM personnel preparing to work among Muslims." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Foxall, George. "SIM 1931-1963 a statistical analysis of factors affecting the growth of the church /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Jensen, Mogens. "To mœnd og deres mission : Antonius Marius Pedersen , Niels Høegh Brønnum og dansk forenet Sudan Mission 1905-1925 /." Christiansfeld : Savanne, 1992. http://catalogue.bnf.fr/ark:/12148/cb355639998.

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Aberra, Anteneh T. "THE SUDAN INTERIOR MISSION’S CHURCH GROWTH APPROACH IN SOUTHERN ETHIOPIA: THE FORMATION OF A NEW AMAGNYOCH COMMUNITY." Diss., 2018. http://hdl.handle.net/10392/5468.

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ABSTRACT THE SUDAN INTERIOR MISSION’S CHURCH GROWTH APPROACH IN SOUTHERN ETHIOPIA: THE FORMATION OF A NEW AMAGNYOCH COMMUNITY Anteneh Taye Aberra, Ph.D. The Southern Baptist Theological Seminary, 2017 Chair: Dr. John Mark Terry The term amagnyoch is used for distinguishing these ecclesial communities from the Ethiopian Orthodox Church. This dissertation addresses the Sudan Interior Mission’s church-planting ideology to establish an independent congregation in the Kembatta, Wolitta, and Siddma Triangle. Chapter 1 demonstrates the new ecclesiastical approach of the SIM church-growth movement in the process of establishing a new amagnyoch community. Chapter 2 presents Ethiopia’s historical background. It includes the overview of the history of Christianity in Ethiopia, starting with Judaism. That overview is followed by the conversion paradigm of the book of Acts; then by the Ethiopian Orthodox faith; and, finally, by modern Christianity. Chapter 3 introduces church-planting-methodology components. It also studies the genesis of SIM’s mission work, the intervention of the Holy Spirit, the triangular vision, and evangelism among animists. Chapter 4 delves more deeply into the biblical and theological evaluation of the SIM church-planting methodology. This chapter evaluates the biblical foundations, kingdom mind-set, word-centered teaching, and gospel-saturated commitment of SIM’s church- planting methodology. Chapter 5 examines the SIM’s understanding of missiology. Furthermore, it describes SIM’s mission philosophy and strategies of church-growth methodology, along with the model of relational stages of SIM’s church-growth methodology. Chapter 6 is a critical analysis of SIM’s church-growth methodology, and it additionally suggests applications for the contemporary Ethiopian church-growth methodology. Chapter 7 will conclude the dissertation by summarizing perceptions of SIM’s new ecclesiastical approach to church-growth methodology for the formation of new churches in southern Ethiopia. It is currently estimated that there are 8,600 churches, with more than eight million members.
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Sauer, Christof 1963. "Reaching the unreached Sudan Belt : Guinness, Kumm and the Sudan-Pioneer-Mission." Thesis, 2001. http://hdl.handle.net/10500/891.

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This missiological project seeks to study the role of the Guinnesses and Kumms in reaching the Sudan Belt, particularly through the Sudan-Pionier-Mission (SPM) founded in 1900. The term Sudan Belt referred to Africa between Senegal and Ethiopia, at that period one of the largest areas unreached by Christian missionaries. Grattan Guinness (1835-1910) at that time was the most influential promoter of faith missions for the Sudan. The only initiative based in Germany was the SPM, founded by Guinness, his daughter Lucy (1865-1906), and her German husband Karl Kumm (1874-1930). Kumm has undeservedly been forgotten, and his early biography as a missionary and explorer in the deserts of Egypt is here brought to light again. The early SPM had to struggle against opposition in Germany. Faith missions were considered unnecessary, and missions to Muslims untimely by influential representatives of classical missions. The SPM was seeking to reach the Sudan Belt via the Nile from Aswan. The most promising figure for this venture was the Nubian Samuel Ali Hiseen (1863-1927), who accomplished a scripture colportage tour through Nubia. Unfortunately, he was disregarded by the first German missionary, Johannes Kupfemagel (1866-1937). When the SPM failed to reach the Sudan Belt due to political restrictions, Kumm and the SPM board were divided in their strategies. Kumm planned to pursue a new route via the Niger River, seeking support in Great Britain rather independently. The SPM, holding on to Aswan, dismissed Kumm, and began to decline until it made a new start in 1905, but for a long time remained a local mission work in Upper Egypt. The Sudan United Mission however, founded by the Kumms in 1904, did indeed reach the Sudan Belt. An analysis of the SPM reveals its strengths and weaknesses. The SPM grew out of the Holiness movement and shared the urgency, which made faith missions successful, but also was the SPM's weakness, as it suffered from ill-preparedness. The SPM innovatively gathered together single women from the nobility in a community of service for missions under its chairman, Pastor Theodor Ziemendorff (1837-:1912).
Christian Spirituality, Church History and Missiology
D.Th. (Missiology)
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Lauche, Gerald. "The development of the “Sudan Pionier Mission” into a mission among the Nile-Nubians (1900-1966)." Thesis, 2015. http://hdl.handle.net/10500/20031.

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This study deals with modern mission history in north eastern Africa. When the rigid Islamistic Mahdi regime in the Sudan was defeated by an Anglo-Egyptian army in 1898, H G Guinness and K Kumm came to Aswan and initiated the Sudan Pionier Mission (SPM) in 1900. The SPM had its spiritual roots in the Holiness Movement and became an interdenominational German-based faith mission. Although the SPM was started in Aswan to advance from there to the south to evangelize animistic people groups in the Eastern Sudan, the SPM actually consolidated its work in and around Aswan for internal and external reasons. Thus, the focus of the SPM shifted from an animistic to an Islamic audience with a special emphasis on the Nile-Nubians occupying the Nile valley between Aswan and Dongola. This study contributes generally to the historiography of the SPM between 1990 until 1966 and analyzes especially the development of the SPM into a mission among the Nile-Nubians during this period. The ethnic groups of the Nile-Nubians will be introduced and their historical, political, social, economic, linguistic and religious situation will be presented. This thesis further describes the topographical development of the SPM and its missiological approach. A special emphasis is given to the life story of the Kunuuzi Nubian convert Samu’iil Ali Hiseen (SAH-1863-1900) and his multifaceted contribution to the work of the SPM. SAH was the first Nubian evangelist in modern times and the major stakeholder of the Nubian vision. Neither the history of the SPM as “Nubian Mission” nor the life and work of SAH have been researched and presented before.
Christian Spirituality, Church History and Missiology
D. Th. (Missiology)
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Min, Bumshik. "The formation of political identity of South Sudan from the 1950s to the 1960s and influence of the educational work of Christian missions." Thesis, 2016. https://hdl.handle.net/2144/16459.

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The argument of the thesis begins with the question of how Christianity became the main religion in South Sudan. It is crucial to search for the connecting point between Christian mission and the South Sudanese. Although South Sudan and Christianity had been directly opposed due to the image of Christianity as a part of the colonial power and Western imperialism, the two disparate groups came together through a particular historical moment that united them. The connecting point that linked South Sudan with Christianity was the dynamic movement of Christian missions in responding to the socio-political and historical needs of South Sudan. The junction between Christianity and South Sudan was strongly connected to missionary work in southern Sudan from the 1920s to the 1950s. This is the period in which the educational work of Christian mission reached its zenith. Moreover, southern Sudan, now South Sudan, had struggled with Arabic Northern Sudan, present-day Sudan in order for the federation policy to separate from Northern Sudan. Therefore, the thesis focuses on how the educational work of the missions influenced the formation of the nationalism of South Sudan. In particular, this research will be laid out in three sections: the historical background of the socio-political chasm between Southern Sudan and Northern Sudan; the educational work of the missions in Southern Sudan from the 1920s to 1950s; the nationalism of Southern Sudan in connection with the educational work of the missions.
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Straehler, Reinhold. "Conversions from Islam to Christianity in the Sudan." Thesis, 2005. http://hdl.handle.net/10500/2438.

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This research project focuses on conversions from Islam to Christianity in the Sudan. It first gives a biblical and theological understanding of conversion and then introduces the sociological and psychological understanding of such a change in religious affiliation. It discusses conversion as a spiritual decision process and develops a spiritual decision matrix for evaluating conversion processes of Muslims. The heart of the study is an analysis of the conversion processes of six converts with a Northern Sudanese background from different Muslim tribes. The interviews that were conducted with these converts are analysed in terms of five parameters: reasons for conversion; factors that led to conversion; stages in the conversion processes; problems encountered during the conversion processes; and results of the conversion. These parameters are compared with existing data from six studies of Muslims in other geographical areas who also converted to the Christian faith.
Christian Spirituality Church History and Missiology
M.Th. (Missiology)
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Books on the topic "Sudan Interior Mission. Missions"

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Christian missionary activity in colonial Nigeria: The work of the Sudan Interior Mission among the Yoruba, 1908-1967. Lagos, Nigeria: Nigeria Magazine, Federal Dept. of Culture, 1986.

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Oshatoba, Seth A. S.I.M. and ECWA in Nigeria: The story of the beginnings. Ilorin, Nigeria: Gbenle Press, 1985.

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Turaki, Yusufu. An introduction to the history of SIM/ECWA in Nigeria, 1893-1993. [Nigeria?]: Y. Turaki, 1993.

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Evangelical Christians in the Muslim sahel. Bloomington, IN: Indiana University Press, 2006.

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Rigsarkivet, Denmark. Dansk forenet Sudan mission. Edited by Thomsen Birgit Nüchel. [Copenhagen]: Rigsarkivet, 1988.

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Sauer, Christof. Reaching the unreached Sudan Belt: Guinness, Kumm and the Sudan-Pionier-Mission. Nürnberg: VTR, Verlag für Theologie und Religionswissenschaft, 2005.

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McEwan, Dorothea. A Catholic Sudan: Dream, mission, reality. Rome: Stabilimento tipografico Julia, 1987.

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Jensen, Mogens. To mænd og deres mission: Anton Marius Pedersen, Niels Høegh Brønnum og Dansk forenet Sudan mission 1905-1925. Christiansfeld: Savanne, 1992.

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Kolaska, Alfred. Abuna Soliman Ignaz Knoblecher (1819-1858) als Pionier der Mission im Sudan. Wien: Wiener Katholische Akademie, 1991.

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Karl Kumm: Last of the Livingstones : pioneer missionary statesman. Bonn: Verlag für Kultur und Wissenscaft, 1994.

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Book chapters on the topic "Sudan Interior Mission. Missions"

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Mampilly, Zachariah. "Peacekeeping and the Arab World." In Land of Blue Helmets. University of California Press, 2016. http://dx.doi.org/10.1525/california/9780520286931.003.0011.

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This chapter examines the impact of India's rise on United Nations peacekeeping missions in Sudan. Participation in peacekeeping has always been shaped by broader geopolitical trends. South Asian countries continue to occupy the top three spots on lists of troop-contributing countries (TCCs), while the ability to define the mandate of UN missions has long been controlled by England, France, and the United States. As India seeks a greater role on the global stage, it has destabilized this traditional binary that has defined UN peacekeeping since its inception. This chapter considers Indian involvement in UN peacekeeping in the Arab world, with a focus on the country's involvement in missions in Sudan and South Sudan. The UN currently is involved with three distinct missions in Sudan: the United Nations Mission in South Sudan (UNMISS), the United Nations Interim Security Force for Abyei (UNISFA), and the joint African Union/UN Hybrid Operation in Darfur (UNAMID). This chapter discusses India's contribution of troops to UNMISS.
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