Relevant bibliographies by topics / Sufi literature

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Sufi literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Sufi literature"

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Salamah-Qudsi, Arin. "Between Words and Worlds: Masters’ Sayings in Early Sufi Literature." Religions 15, no. 8 (2024): 933. http://dx.doi.org/10.3390/rel15080933.

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The purpose of this article is to examine the intersections between the corpus of sayings in the Sufi tradition and the changing realities in the period between the third/ninth and seventh/thirteenth centuries. The main hypothesis is that masters’ sayings were neither expressions of abstract theories nor mere responses to changing forms of religious identities but rather a powerful engine for the shifts then occurring in the Sufi tradition as a whole. This notion is examined from two realms. The first is an examination of the ways Sufi sayings went far beyond being a vessel for mystical themes
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Sherzad Shafie Babo Barzani and Sirwan Abudlkarim Ali. "Unlocking Spiritual Enlightenment: A Critical Study of Idries Shah’s The Way of the Sufi." Zanco Journal of Humanity Sciences 28, SpC (2024): 328–43. https://doi.org/10.21271/zjhs.28.spc.19.

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The Way of the Sufi (2015) stands as a significant signpost into Sufi literature, offering profound insights into the mystical tradition of Sufism, and introducing revered Sufi figures, their ideologies, and texts. This study analyses Shah's main work, focusing on its portrayal of Sufi philosophy, enlightenment practices, and transmission of spiritual knowledge through literary styles used in the book. The study argues that Sufi literature’s effective method of spiritual guidance and enlightenment is empowered by the distinctive narrative style and philosophical themes presented by the Sufis i
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iraj, Fuad Mahbub, Ridwan Arif, M. Syadli, and Amril Amril. "The Existence and the Challenges of Sufi Literature in Indonesia." Jurnal Akidah & Pemikiran Islam 24, no. 1 (2022): 243–70. http://dx.doi.org/10.22452/afkar.vol24no1.7.

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The article is aimed at elaborating on the challenges of Sufi literature in Indonesia. This research is library research using a historical approach to obtain data and conducting content analysis. This research shows that Sufi literary treasures are the largest and most important part of the Islamic literature treasury. Sufi poets are not only pioneers in the revival of national literature in their countries, but they are also pioneers of the rise of the Islamic world. Sufis did not write mystical and transcendental works which are individualistic in nature. Their works are also associated wit
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Salamah-Qudsi, Arin. "Crossing the Desert: Siyāḥa and Safar as Key Concepts in Early Sufi Literature and Life". Journal of Sufi Studies 2, № 2 (2013): 129–47. http://dx.doi.org/10.1163/22105956-12341252.

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Abstract This article aims to introduce some inquiries concerning travel as a customary mode of ascetic life among early Sufis in the period between the third/ninth and sixth/twelfth centuries. Two prominent concepts are involved in this discussion: siyāḥa and safar. While safar was a general term that refers to a wide spectrum of traditions and customs included in the medieval Islamic culture of travel, the term siyāḥa indicated the custom of roving in solitude without provisions undertaken by some early ascetics and Sufis. The use of both terms over the course of the period under discussion
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Ilham, Muh. "PUNCAK KLIMAKS CAPAIAN SUFISTIK DALAM PERSPEKTIF TASAWUF." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 13, no. 2 (2018): 169–200. http://dx.doi.org/10.24239/rsy.v13i2.264.

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A Sufi has his own way (tariqah) in his spiritual journey. The difference of tariqah pursued by the Sufis creates schools of Sufism. However, one thing is mutually agreed that all the Sufi with various tariqah towards one goal, namely ma'rifatullah. This article will examine the process of achieving the Sufis in makrifatullah by passing comparative studies between one school with another. Through the analysis of some literature tasawuf researchers conclude that each Sufi has a distinctive tariqah in reaching the peak makrifatullah. In addition, all schools also have a tendency that the common
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Iqbal, Hafza. "The Digital Sufi Gaze: Between Love, Longing and Locality in COVID Britain." Religions 15, no. 9 (2024): 1131. http://dx.doi.org/10.3390/rel15091131.

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This article examines British Sufi responses to the COVID-19 pandemic within the broader context of Muslim experiences of and reactions to the pandemic. Set within a discussion pertaining to classical and contemporary expressions of Sufism, this article explores Sufi phenomena, including the murshid–murid (Sufi master–novice) dynamic, collective gathering and Sufi gaze (nazar) and whether these phenomena were possible within the inevitable digital environments Sufis were forced into as a result of the COVID pandemic and subsequent lockdowns, experienced in Britain. The author explores Sufi soc
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Knysh, Alexander. "Tasting, Drinking and Quenching Thirst: From Mystical Experience to Mystical Gnoseology." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 26, no. 2 (2020): 37–43. http://dx.doi.org/10.31250/1238-5018-2020-26-2-37-43.

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The Sufi term “tasting” (dhawq) and its semantic cognates “drinking” (shirb / shurb) and “quenching of thirst” (riyy) appear frequently in the Sufi writings of the ninth — eleventh centuries AD to denote a mystical experience of the true reality of God and the divine creation. Originally referring primarily to the mystic's psychological or somatic state (hal), in later Sufi literature and oral teachings, especially in the writings of Ibn al‑‘Arabi (560—638 / 1165—1240), these concepts acquire metaphysical and cosmological connotations and are construed as being shared by both God and his elect
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Baried, Ariani Barroroh, A. Hanief Saha Ghafur, and Mulawarman Hannase. "Sufis and Women: The Study of Women's Sufis in The Western World." Jurnal Ushuluddin 30, no. 1 (2022): 1. http://dx.doi.org/10.24014/jush.v30i1.14801.

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The lack of records about the involvement and contribution of women in Sufism texts cannot be used as an excuse that women have a small role and position in the development and dissemination of Sufism teachings, doctrines and practices. So far, the well-known female Sufis, namely Rabi'ah al-Adawiyah (717-801) and Aishah al-Ba'uniyyah (c. 1456-1517), are two big names who prove that women have equal opportunities in spiritual attainment. Many researchers discuss female Sufis but focus on the eastern world and parts of India, only a few researchers have written about female Sufis in the West, th
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Russ-Fishbane, Elisha. "Jews and Judaism in Classical Sufi Literature." Journal of Sufi Studies 6, no. 2 (2018): 143–64. http://dx.doi.org/10.1163/22105956-12341300.

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Abstract This paper addresses a paradox at the heart of the classical Sufi tradition. On the one hand, key Sufi writers express a radical universalism or ‘transconfessionalism’ in their mystical verse. This has led a variety of modern scholars to identify Sufism as an ecumenical and non-dogmatic tradition. On the other hand, in other writings the selfsame authors conduct a vigorous literary polemic and celebrate missionary efforts against unbelievers of all stripes, yet with a notable emphasis on Jewish unbelievers. This article examines the image of Jews and Judaism in key Sufi texts in both
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Dr., Yaseer Arsalan Khan. "PROMINENT SUFIS OF BIHAR AND THEIR PERSIAN WORKS." International Journal of Education &Applied Sciences Research 3, no. 6 (2016): 59–70. https://doi.org/10.5281/zenodo.10700097.

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<strong>Abstract </strong> Bihar is has played a prominent role in the promotion of Persian language and literature in India. Sufi saints of Bihar not only contributed to Persian literature but also to the society in general. They stood for social justice and were fully imbued with a sense of humanity. It was a part of their discipline to serve the needy and the oppressed ones and they were a medium of contact between the masses and rulers thus conserving the rich socio-cultural heritage of Bihar. The great Sufis like Makhdoom Sharfuddin Maneri, Sultan Ahmad Chirmposh, Muzaffar Shams Balkhi an
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Dissertations / Theses on the topic "Sufi literature"

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Hines, Naseem Akhtar. "The Sufi elements in the Indo-Sufi masnavī, with specific reference to Maulana Daud's Cāndayān /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/11140.

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Campbell, Madeleine. "Translating Mohammed Dib : Deleuzean rhizome or Sufi errancy?" Thesis, University of Glasgow, 2014. http://theses.gla.ac.uk/5105/.

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There is a conceptual resonance between the rhizomatic habit in the world of plants and the perennial errancy in the (meta)physical world of man traversed by Mohammed Dib’s writing. In so far as reflective research and the practice of translation can ‘mirror’ the surface of their object, this project is a rhizomatic endeavour. It is a fragmentary journey into the desert, in search of the mysterious at’lāl, the trace of the sign, drawn and effaced and redrawn again by Mohammed Dib to reveal ephemeral truths about the self and its others. Dib’s focus migrates from early realist ‘socio-ethnograph
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Burgess, Linda Kathryn. "The Sufi teaching story and contemporary approaches to composition." CSUSB ScholarWorks, 1999. https://scholarworks.lib.csusb.edu/etd-project/1533.

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Abdul, Nabi Saleh Ali. "The concept of the Sufi Saintly Miracle: A Literary Approach." University of Western cape, 2020. http://hdl.handle.net/11394/7302.

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Masters of Art<br>study analyses the concept of al-Karāmah al-Sūfīyah (the Sufi Saintly Miracle) in both its religious and literary dimensions. The researcher will shed more light on this genre of narrative literary phenomena by developing its definition and placing it in the social and historical context of the Sufi thought as a whole. Many communities in the Islamic world embrace and practice the Sufi doctrine and also believe in the Ṣūfī Sheikhs’ saintly miracles and its paranormal aspects, which they also consider to be parallel in its sacredness to the miracles of the Prophets. Furthermo
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Dreher, Josef Ibn Qasi. "Das Imamat des islamischen Mystikers Abūlqāsim Aḥmad ibn al- Ḥusain ibn Qasī (gest. 1151) : eine Studie zum Selbstverständnis des Autors des "Buchs vom Ausziehen der beiden Sandalen" (Kitāb Halʻ an-naʻlain) /". Bonn, 1985. http://bibpurl.oclc.org/web/19656.

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Yang, Wei-Yun. "Doris Lessing's use of Sufi teaching stories : a study of the literary treatment of the theme of transformation in some recent novels by Doris Lessing." Thesis, Royal Holloway, University of London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.309742.

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Saidi, Mustapha. "Ibn Arabi's Sufi and poetic experiences (through his collection of mystical poems Tarjuman al-Ashwaq)." Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_2270_1183723387.

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<p>This study is a theoretical research concerning Ibn Arabi's Sufi experience and his philosophy of the &quot<br>unity of being&quot<br>(also his poetical talent). I therefore adopted the historical and analytical methodologies to analyse and reply on the questions and suggestions I have raised in this paper. Both of the methodologies reveal the actual status of the Sufism of Ibn Arabi who came with a challenging sufi doctrine. Also, in the theoretical methodology I attempt to define Sufism by giving a panoramic history of it. I have also researched Ibn Arabi's status amongst his contemporari
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Brodnicka, Monika Luiza. "The ancient wor(l)d of knowledge invoking Amadou Hampaté Bâ's living tradition in West African tales of initiation, Sufi practice, and literature /." Diss., Online access via UMI:, 2007.

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Prus, Erin S. "Divine presence, gender, and the Sufi spiritual path: An analysis of Rabi’ah the Mystic’s identity and poetry." Xavier University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1274714058.

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Karamustafa, Ahmet T. 1956. "Vāḥīdī's Menāḳıb-i Ḥvoca-i Cihān ve Netīce-i Cān : critical edition and historical analysis". Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74032.

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Books on the topic "Sufi literature"

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Sahabdeen, A. M. Mohamed. The Sufi doctrine in Tamil literature. A.M.M. Sahabdeen Foundation, 1986.

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Gajwani, S. L. Sindhi Sufi literature in independent India. Sindhi Academy, Delhi, 1996.

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Dr. A.M. Mohamed Sahabdeen. The Sufi doctrine in Tamil literature. Abdul Majeed Mohamed Sahabdeen Foundation, 1986.

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Zengin, Mevlâna İdris. Sufi ile Pufi. Çocuk Vakfı Yayınları, 1992.

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Bulliet, Richard W. The Sufi fiddle. St. Martin's Press, 1991.

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Falconar, A. E. I. Sufi literature and the journey to immortality. Motilal Banarsidass Publishers, 1991.

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Saʻīd, Javād Burūmand. Zabān-i taṣavvuf. Shirkat-i Intishārāt-i Pāzhang, 1991.

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Javād, Burūmand Saʻīd, ed. Zabān-i taṣavvuf. Shirkat-i Intishārāt-i Pāzhang, 1991.

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Erzincânî, Pîr Muhammed. Halvetî azizlerinin etvâr-ı seb'a risaleleri: Pîr Muhammed Erzincânî - Yiğitbaşı Ahmed Şemseddin Marmaravî - Cemâleddin İshak Karamânî - Yusuf Sünbül Sinan - İbrahim Gülşenî - Sofyalı Bâlî Efendi - Kurt Mehmed Efendi - Halîlî- i Mar'aşî - İbrahim Kırîmî -. Büyüyenay Yayınları, 2019.

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editor, Alparslan Yaşar, and Yakar Serdar 1965 editor, eds. Tasavvuf risâlesi. UKDE, 2013.

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Book chapters on the topic "Sufi literature"

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Ayad, Omneya. "Love and Sin." In Love in Sufi Literature. Routledge, 2023. http://dx.doi.org/10.4324/9781003406310-5.

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Ayad, Omneya. "The Paradigm of Love in Aḥmad Ibn ‘Ajība's Qur'ānic Commentary." In Love in Sufi Literature. Routledge, 2023. http://dx.doi.org/10.4324/9781003406310-4.

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Ayad, Omneya. "Love and the Unity of Being." In Love in Sufi Literature. Routledge, 2023. http://dx.doi.org/10.4324/9781003406310-7.

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Ayad, Omneya. "Aḥmad Ibn ‘Ajība (d. 1224/1809)." In Love in Sufi Literature. Routledge, 2023. http://dx.doi.org/10.4324/9781003406310-2.

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Ayad, Omneya. "The Methodology of Ibn ‘Ajība's Qur'ānic Commentary." In Love in Sufi Literature. Routledge, 2023. http://dx.doi.org/10.4324/9781003406310-3.

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Ayad, Omneya. "Love and Gnosis." In Love in Sufi Literature. Routledge, 2023. http://dx.doi.org/10.4324/9781003406310-6.

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Ayad, Omneya. "Introduction." In Love in Sufi Literature. Routledge, 2023. http://dx.doi.org/10.4324/9781003406310-1.

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Ayad, Omneya. "Conclusion." In Love in Sufi Literature. Routledge, 2023. http://dx.doi.org/10.4324/9781003406310-8.

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Bahmany, Leila Rahimi. "Mirror Metaphors in Persian Sufi Literature." In Cursor Mundi. Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.cursor-eb.5.111044.

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Boivin, Michel. "Knowledge, Sufism, and the Issue of a Vernacular Literature." In The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41991-2_4.

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Conference papers on the topic "Sufi literature"

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Tanabayeva, Anar, Samal Sagnaikyzy, and Marzhan Alikbayeva. "THE PATTERN OF THE �PERFECT MAN� IN SUFISM." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/vs07.19.

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In the history of culture, one of the most important periods in the study of the problem of the nature and formation of the �perfect man� was the historical stratum of medieval Islamic culture, in which the Sufi discourse played an important role. Sufism as a religious and mystical direction in Islam is actualized in the light of the study of the classical cultural heritage of the peoples of the East and modern socio-cultural processes. Sufism played a significant role in the development of medieval Islamic culture and made its unique contribution to the concept of the �perfect man�. The Sufi
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Asku, Uğurcan, Veysal Bayram Ali, and Alcan Cafer. "Sheikh Zahid Gilani and Other Azerbaijani Sufis in Nurbahş Kuhistani’s Silsile-i Evliya." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201803.

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The paper evaluates Nurbahş Kuhistani and Silsile-i Evliya, who lived in the 15th century. In his work, Nurbahş Kuhistani deals with Azerbaijani sufis, in which he includes names and short biographies. It is given about other Sufis who lived in the same geography and time zone as Sayyid Nesimi. This information aims to understand how Sheikh Zahid and other Sufis emerged in a geography of knowledge. Identifying the names of many Sufis from Azerbaijan, drawing attention to the Sufis that exist in their life and culture environment will contribute to the understanding of the Sufi thought and cult
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Şamıyeva, Həyat. "Khurramism in Sufi System." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201817.

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First of all, we need to overview at the history and essence of Sufism in order to understand the place of the Sufism system and the teaching of Khurramism in this system. “Sufism“ or “tasavvuf“ are essentially of the same meaning. Both terms are used parallel to express the same belief system. Sufism had been a widespread religious-philosophical, mystical moral-ethical thinking and behavior system in the Middle Ages. There are various versions on the origin and essence of this term. The Sufism and the tasavvuf system have had proper and similar features with a number of religions, religious -
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Kheıavı, Shahram Panahı. "Tasavvufun irfani tecellileri Şah İsmail’in manevi liderliğinde." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202412.

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As the Safavid dynasty ushered in a transformative era in Azerbaijani history, its founder Shah Ismail I not only ascended the throne but also assumed spiritual leadership of society as a Sufi mürshid (guide). Drawing upon the tenets of Sufism, he became the community’s spiritual leader and spearheaded the officialization of Twelver Shia Islam in Azerbaijan. The Sufi movement of that era was the culmination of a long transformative process spanning from the time of Sheikh Safi al-Din Ardabil, the Safavid dynasty’s grand ancestor, poet, and scholar, to the reign of Shah Ismail. During this deve
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Arslan, Hüseyin Ongan. "Kızılbaş İslam’ı: Aceleci tanımlamalardan kaçınmak ve Divan-ı Hatâʾî’yi bağlamında okumak". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202411.

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This study emphasizes the necessity of analyzing the religious beliefs reflected in the poetry of Shah Ismail Hatâʾî, the founder of the Qizilbash Safavid Empire and the sheikh of the Safavid Sufi order, within the context of late medieval and early modern West Asian Sufi piety and literature. Rather than relying on decontextualized concepts inherited from Western Islamic and Oriental studies, the research advocates for a contextual understanding. The primary objective of this study is to critique (i.) the shortcomings in interpreting Shah Ismail Hatâʾî’s poetry, which serves as a key referenc
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Sarikose, Mehmet. "PERSONAGES IN THE DIVAN OF BABUR." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/hryx7126.

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Classical Turkish literature is a literary tradition of approximately six centuries, within the general development of Turkish literature, whose theoretical and aesthetic principles were formed within the circle of Islamic civilization and shaped especially by the influence of Arabic and Persian literature. Classical Turkish literature, which is based on religious, historical, mythological and folklore foundations, also serves as a historical source with the "human" element it contains. Its’ statesmen, scholars, philosophers, poets, religious and sufi elders, legendary heroes and similar figur
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Rahmatia, Rahmatia, and Tommy Christomy. "Sufism On the Buginese Kutika Manuscripts: Tracing the Influence Of Sufi Order In South Sulawesi XIX Century." In Proceedings of the 4th BASA: International Seminar on Recent Language, Literature and Local Culture Studies, BASA, November 4th 2020, Solok, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.4-11-2020.2314152.

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Hazratqulova, Elmira. "ATTITUDE TO THE SAINTS IN HISTORICAL WORKS." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/sqew2307.

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In the East mystical motifs developed in the literature of the Islamic period. In particular, when studying sources related to the history of medieval Maverannahr and Khorasan, the poetry of this period reflects different views on symbols, and historical works present biographical information about the life of Sufi writers. This article analyzes information about the representatives of Sufism in the works of "Baburnama" by Zahirad-Din Muhammad Babur and "Tarihi Rashidi" by Haidar Mirzo. At the same time, the prophecies characteristic of the saints and the attitude of the authors to this situat
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"Sufi Literature as an Effective Tool for Harmonization in the World: A Case Study of Sultan-ul-Arifeen Sultan Bahoo." In Dec. 5-6, 2019 Istanbul (Turkey). Universal Researchers, 2019. http://dx.doi.org/10.17758/uruae8.uh12194022.

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Elbakidze, Maka, and Irine Modebadze. "The Concepts and Realities of the Eastern Culture in “The Knight in the Panther's Skin”." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8415.

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To the present day the research on The Knight in the Panther’s Skin (“Vepkhistqaosani”) in connection with the Eastern Muslim world has been conducted in two main directions: 1. “Vepkhistqaosani” and literature composed in the Muslim world (for example, parallels with Nizami, Ferdowsi, Fakhraddin Gorgani etc.); 2. “Vepkhistqaosani” and the confession of the Muslim faith: this includes the works, which agree or deny the presence of the Muslim understanding of God, world, romantic love and the relationship between men and women in Rustaveli’s Romance. When analyzing the concepts and realities of
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Reports on the topic "Sufi literature"

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Li, Shujuan, Qiaoqiao Zhu, Juan Wu, and Yuping Sa. Clinical Evidence for Acupuncture Related to the Improvement of Female Stress Urinary Incontinence:A systematic Review and Meta-Analysis. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, 2022. http://dx.doi.org/10.37766/inplasy2022.5.0135.

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Review question / Objective: The purpose of this systematic review is to evaluate the effect of acupuncture on SUI and the quality of life-based on the latest literature. Condition being studied: At least 25% of adult females in the world have urinary incontinence in some measure, of which more than half are stress urinary incontinence (SUI). SUI seriously affects the mental health of patients, but also leads to perineal rash, urinary tract infection, and other harms. The American Urological Association recommends pelvic floor muscle training (PFMT) as a conservative treatment for patients wit
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Wu, Yifan, Peiqi Li, Jiani Shi, Jiawei Li, Yuchen Zhang, and Bin Xiao. Effectiveness of conservative therapies in the treatment of mild to moderate female stress urinary incontinence：systematic review and network meta-analysis. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, 2023. http://dx.doi.org/10.37766/inplasy2023.2.0098.

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Abstract:
Review question / Objective: Is electroacupuncture effective in the treatment for female mild to moderate stress urinary incontinence? More specifically: (1) Does electroacupuncture have a better curative effect over medicines and pelvic muscle training in treating SUI? (2) Does electroacupuncture have less side effect? (3) Will electroacupuncture treatment keep a long-term therapeutic effect? Information sources: We will electronically search the following international and domestic databases from 2002 to 2022: EMBASE, PubMed, Cochrane, Web of science, Clinical Trials.gov, CNKI, Wanfang, Chin
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