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Dissertations / Theses on the topic 'Sufi Orders'

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Published: 4 June 2021

Last updated: 25 July 2025

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1

Spellman, Kathryn Rosemary. "Religion, nation and identity : Iranians in London." Thesis, Birkbeck (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367944.

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2

Taffazoli, Parasto. "Khomeini and Sufism : Ayatollah Khomeini’s influence on the oppression against Sufi Orders in the Islamic Republic of Iran." Thesis, Stockholms universitet, Statsvetenskapliga institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-106476.

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Since the 1979 Islamic revolution in Iran many Shia Sufi Orders, who are religious groups that exercise the mystical and spiritual elements of Shia Islam, have been forced to exile due to oppression from the government. The largest Sufi Order, The Nematollahi Soltan Alishahi Gonabadi are still in the country, but are oppressed by the Islamic regime; From an arson attack in central Tehran in 1980; The Iranian government being blamed to have imprisoned 11 members of the Soltan Alishahi Order for peaceful activities in 2013 (HRW, 2013); To the odd arrests and physical abuses of the Order’s member

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3

Bos, Matthijs Eduard Willem van den. "Mystic regimes an exploration of comparative social development and cultural performance : the Ṣafīʻalīšāhī and Solṭānʻalīšāhī-Neʻmatollāhī Sufi orders in the Pahlavi Dynasty and the Islamic Republic of Iran /". [S.l. : Amsterdam : s.n.] ; Universiteit van Amsterdam [Host], 2000. http://dare.uva.nl/document/56292.

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4

Buckley, Robert J. "The Halveti-Jerrahi : a Sufi order in modern Turkey." Thesis, Durham University, 1992. http://etheses.dur.ac.uk/1175/.

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5

Rahma, Awalia. "Sufi order and resistance movement : the Sans̄ưiyya of Libya, 1911-1932." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30206.

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This thesis is a study of the Sanusiyya order, in which particular emphasis is placed on its role as a resistance movement. Based on a survey of the social, economic, religious and political activities of this sufi brotherhood and its involvement in the tribal system of the North Africa during the first three decades of this century, an attempt will be made to identify on the one hand the factors that contributed to the strength of its resistance to Italian invasion, and on the other, the elements that led to its failure. It is argued that its initial success in the resistance benefited from t

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6

Rahma, Awalia. "Sufi order and resistance movement, the San¢usiyya of Libya, 1911-1932." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ64184.pdf.

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7

Santos, Delano de Jesus Silva. "O encontro de dois oceanos: a Ordem Sufi Chishti na Índia e o diálogo com as tradições do hinduísmo." Universidade Federal de Juiz de Fora (UFJF), 2017. https://repositorio.ufjf.br/jspui/handle/ufjf/5544.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-08-09T13:07:48Z No. of bitstreams: 1 delanodejesussilvasantos.pdf: 135729870 bytes, checksum: f09e07640964778d2620f484b6a1357b (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-08-09T15:00:19Z (GMT) No. of bitstreams: 1 delanodejesussilvasantos.pdf: 135729870 bytes, checksum: f09e07640964778d2620f484b6a1357b (MD5)<br>Made available in DSpace on 2017-08-09T15:00:19Z (GMT). No. of bitstreams: 1 delanodejesussilvasantos.pdf: 135729870 bytes, checksum: f09e07640964778d2620f484b6a1357b (M

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8

Zito, Alex M. "Prosperity and purpose, today and tomorrow: Shaykh Ahmadu Bamba and discourses of work and salvation in the Muridiyya Sufi order of Senegal." Thesis, Boston University, 2012. https://hdl.handle.net/2144/31633.

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Thesis (Ph.D.)--Boston University<br>This dissertation examines the role of local oral and written sources in understanding belief and practice among followers of the Muridiyya Sufi order of Senegal. To date, scholarship on Muridiyya has tended to look to political and economic dimensions of the movement to explain its historical emergence and continuity. Works which have taken into account the movement's pedagogy and values have often focused on their economic and political implications. The present work examines discourses generated by Murid voices, mainly in the local language ofWolof. It a

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9

Salmassian, Leyla. "Spirituality and Art Therapy: The Practice of Sufi Zikr, Sufi Meditation Tamarkoz and Art-Making From an Art Therapist’s Lens." Digital Commons at Loyola Marymount University and Loyola Law School, 2017. https://digitalcommons.lmu.edu/etd/298.

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This research examines the effects of a daily, ritualistic, intentional practice of Sufi meditation Tamarzok, Sufi Zikr and art making in the life of a female art therapist graduate student, in a transitional professional and developmental stage of life. The general psychology and art therapy literature were examined to look at contemporary understanding in the integration of spirituality and art in mental health. A lack of information in the art therapy literature prompted the interest in the development of this study to respond to this inquiry. This art-centered research informed by a heuris

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10

Sedgwick, Mark J. "The heirs of Ahmad Ibn Idris : the spread and normalization of a Sufi order : 1799-1996 /." Bergen : Universitetet i Bergen, 1998. http://catalogue.bnf.fr/ark:/12148/cb375897390.

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11

Johansen, Julian E. A. "Aspects of Sufi-orientated religious reform in modern Egypt, with special reference to the Muhammadiyyah Shadhuliyyah Order." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335874.

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12

Habibis, Daphne. "A comparative study of the workings of a branch of the Naqshbandi Sufi Order in Lebanon and the UK." Thesis, London School of Economics and Political Science (University of London), 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.281924.

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The thesis studies two groups of the Naqshbandi Sufi Order. One is in Tripoli, north Lebanon, and has a loose membership of about 60 people. The other is based in London and has about 100 members, most of whom are Western Muslim converts. Sufism is Islamic mysticism. Sufis claim to emulate the mYbtical practices of the Prophet Muhammad which they believe were transmitted in their complete form to his first and fourth Caliphs. Sufi Orderb were first formalibed in the 9th c e n t u r ya . do and by -the- I-3th c en tu ryh-ad- gained an l.J ne a 5 y acceptance by orthodox Islam. They rapidly beca

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13

Silva, Filho Mário Alves da. "A mística islâmica em Terræ Brasilis: o sufismo e as ordens sufis em São Paulo." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/1871.

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Made available in DSpace on 2016-04-25T19:20:24Z (GMT). No. of bitstreams: 1 Mario Alves da Silva Filho.pdf: 4016620 bytes, checksum: c7a02023dc1c089d5a1f3d0e33fca937 (MD5) Previous issue date: 2012-10-22<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This research has, by scope, to present Tasawwuf (Arabic word that refers to mysticism and Islamic esotericism), known in the West as Sufism and discuss their presence in Brazil in general, specifically in Sao Paulo. Our aim is to try to discuss the presence of Sufism in our country, taking stock of the relationship betw

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14

Forsvik, Sandra. "“Fight is an inside path” : A minor field study of how members of Nur Ashki Jerrahi Sufi Order perceive religious freedom in Mexico." Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-27885.

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The interests for academic studies of contemporary Sufism and Sufism in non-Islamic countries have become more popular, but little has been done in Latin America. The studies of Islam in this continent are limited and studies on Sufism in Mexico seem to be an unexplored area. As a student of journalism target religion I see this as an important topic that can generate new information for the study of Sufism. This thesis is therefore aimed to describe the group of Sufis I have chosen to study, Nur Ashki Jerrahi Sufi Order in Mexico, linked to Human Rights in form of how members of the Sufi orde

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15

Winter, Stefan [Verfasser], Neeraj [Akademischer Betreuer] Suri, and Domenico [Akademischer Betreuer] Cotroneo. "On the Utility of Higher Order Fault Models for Fault Injections / Stefan Winter. Betreuer: Neeraj Suri ; Domenico Cotroneo." Darmstadt : Universitäts- und Landesbibliothek Darmstadt, 2015. http://d-nb.info/1112268782/34.

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16

Camargo, Gisele Guilhon Antunes. "Entre o camelo e o leão a dialética do giro Dervixe: uma etnografia do Sama - a dançaa girante dos Dervixes da ordem Sufi Mevlevi." Florianópolis, SC, 1997. http://repositorio.ufsc.br/xmlui/handle/123456789/77122.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação em História.<br>Made available in DSpace on 2012-10-17T01:03:25Z (GMT). No. of bitstreams: 0Bitstream added on 2016-01-08T21:59:24Z : No. of bitstreams: 1 49489.pdf: 13750839 bytes, checksum: fc3337df6964153faf51ba3977e501ee (MD5)<br>Esta dissertação é uma pesquisa etnográfica do Sama, a dança girante inspirada pelo poeta persa Jalaluddin Rumi, em Konya (Turquia), no século XIII. É uma "descrição densa" do ritual, com suas pertinências etno-coreo-musicológicas. Tom

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17

Camargo, Gisele Guilhon Antunes. "Entre o Camelo e o Leão : a dialética do giro dervixe : uma etnografia do Sama - a dança girante dos dervixes da ordem Sufi Mevlevi." reponame:Repositório Institucional da UFSC, 1997. https://repositorio.ufsc.br/handle/123456789/112230.

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18

Huang, Irene, and 黃寶萱. "The Religious Concept of Islamic Sufi Orders." Thesis, 2001. http://ndltd.ncl.edu.tw/handle/38217690262654342641.

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碩士<br>中國文化大學<br>音樂研究所<br>90<br>The religious musical phenomenon of Islam sufi orders have many different face.Every order is independent individual which display its own music style. This essay will try to find out the features of sufi orders combined different local cultures with analyzing the developing of Islamic religious history and the way of Islamic cultures fusing. To dialectical the musical concepts of different religious sects clear the religious practiced opinions of sufi mystricism. Although the Islam orthodox stand the pure Islamic spiritual and abandon the sufi resplen

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19

Isaacs, Zoraida. "The proliferation of Sufi orders in the greater Durban area." Thesis, 2006. http://hdl.handle.net/10413/2199.

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The primary focus of this dissertation is to examine the proliferation of the Sufi Orders in the Durban area. The popularity of tasawwuf, (Islamic Spirituality) appears to be on the increase as manifested by the increase in the membership of the more established Sufi Orders as well as an increase in the emergence of new Sufi Orders. This study reviews the history, nature, characteristics and activities of the Sufi groups, and documents their growth over the last ten - twelve years. It also focuses on the reasons which could possibly account for such an increase and it asks the question "What m

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20

Pinto, Maria João Paiva Ruas Baessa. "Estado, poderes linhageiros, poderes religiosos Muçulmanos nos Macuas de Nacala: oposições, ambiguidades e convergências." Doctoral thesis, 2015. http://hdl.handle.net/10071/11391.

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A temática desta tese insere-se na problemática global das relações políticas tecidas no interior das sociedades islamizadas da África Subsariana e destas com o Estado e centra-se, entre outros aspectos, nas relações tecidas entre os “poderes” religiosos muçulmanos e os “poderes” linhageiros no seio das populações macua, em especial das populações macuas islamizadas (amakha) que vivem na região costeira de Nacala, província de Nampula, em Moçambique. O foco principal de análise foram as autoridades linhageiras - muwene/pwiamwene - e, encarnadas pela figura do dignitário político-religioso, as

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21

Gull, Surayia. "Development of Kubraviya Sufi order in Kashmir with special reference to Mir Saiyid Ali Hamadani." Thesis, 1999. http://hdl.handle.net/2009/971.

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22

Krokus, Melinda Mary. "The poetic body: love and knowledge in a transnational Sufi order, the Qadiri Rifa'i Tariqa." Thesis, 2014. https://hdl.handle.net/2144/15387.

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Based on four years of ethnographic and archival research, this dissertation examines the pedagogical role of Sufi poetry (ilahi) in a transnational Sufi order, the Qadiri Rifa'i Tariqa (QRT). Extensive interviews in the United States, Mauritius, and South Africa (2008) are augmented by Skype, email, and telephone discussions conducted in Great Britain, France, Bosnia, Mexico, and Canada. Analysis of nearly twenty years of audio taped Sufi discourse and performance reveals how Sufi poetry enacted in ritual gatherings permeates everyday life. The study opens with a close examination of a poe

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23

Yavuz, Fatma. "The Making of a Sufi Order Between Heresy and Legitimacy: Bayrami-Malāmis in the Ottoman Empire." Thesis, 2013. http://hdl.handle.net/1911/72067.

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Revolutionary currents with transformative ideals were part of the Sufi religious identity during the late medieval Islamic period. This dissertation tries to make sense of this phenomenon by focusing on the historical evolution of the Bayrami-Malāmi Sufi order within the Ottoman Empire. The scope of the study extends from the beginnings of the order during the ninth/ fifteenth century until its partial demise by the end of the eleventh/seventeenth century. The Bayrami-Malāmiyya was essentially marked by a reaction towards the established Sufi rituals of the time: its adherents refused to wea

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24

Chang, Che-Yao, and 張哲僥. "The Governance Institution in Ordos Loop from Sui to Early Tang (581-649)." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/06076902345654246918.

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碩士<br>國立臺灣大學<br>歷史學研究所<br>104<br>This thesis analyze how China looked upon the concept of the frontier and how it designed regional administrative institution, and how it settled Northern Nomadic tribes in order to maintain stability on the frontier. My approach is about discussing the problems and reactions of institutional operation and the way China governed frontiers. The thesis uses Ordos Loop in Sui to early Tang as a case to study. In the chapter ‘Geographical environment and net,’ I discuss four regional administrative institutions, Xiazhou, Lingzhou, Shengzhou, and Fengzhou, and t

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25

Sparkes, Jason. "Doctrines and practices of the Burhaniya Sufi Order in the arab world and in the west between 1938 and 2012 : a decolonial and transdisciplinary analysis from an insider perspective." Thèse, 2013. http://hdl.handle.net/1866/10578.

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Ce mémoire présente une exploration décoloniale et transdisciplinaire des doctrines et pratiques de la confrérie soufie transnationale Burhaniya, dans le monde arabe et en Occident. Il traite principalement de la période s’étendant de la fondation de la confrérie en 1938 jusqu’en 2012. Pour bien contextualiser les particularités de l’émergence de cette confrérie moderne, ce mémoire présente tout d’abord son ancrage historique par l’étude de ses racines en lien avec l’histoire du soufisme en Afrique du Nord et en Asie de l’Ouest. Puis, ce mémoire offre une analyse comparative de certains des pr

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26

Corbeil, Marie-Ève. "Perception de stimuli de 1er et 2e ordre chez des sujets ayant subi une privation sensorielle suite à des cataractes congénitales unilatérales ou bilatérales." Thèse, 2006. http://hdl.handle.net/1866/15815.

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27

Abbe, Susan. "Der Weg der Sa`dīya." Doctoral thesis, 2005. http://hdl.handle.net/11858/00-1735-0000-000D-F22E-6.

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