Relevant bibliographies by topics / Sufism Indonesia Java

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Book chapters
  4. Conference papers

Academic literature on the topic 'Sufism Indonesia Java'

Author: Grafiati
Published: 11 December 2022
Last updated: 31 July 2025

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Journal articles on the topic "Sufism Indonesia Java"

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Baedhowi, Baeedhowi. "Sufism and Pesantren as the Part of Our Islamic and Indonesian Identity." Santri: Journal of Pesantren and Fiqh Sosial 2, no. 2 (2021): 169–82. http://dx.doi.org/10.35878/santri.v2i2.311.

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Tasawuf or Sufism in pesantren is an important material teaching that Muslims in Indonesia are very familiar. Historically, this social reality is important to understand that the beginning of Islamization here has put forward the nuances of Sufism. Saints and ulama such as Walisongo in Java are teachers of Islamic religion who have a very Sufistic nuance in their teachings. They attach great importance to this esoteric aspect of religion. The characteristic of Sufism that they spread is Ghazalian centric and accommodate social smoothness. In this way, the characteristic of their Sufism can st
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Sarr, Ebrima. "The Role of Neo-Sufism and the Ritual Phenomenon of Slawatan in Promoting Religious Tolerance." International Journal of Interreligious and Intercultural Studies 2, no. 1 (2019): 103–18. http://dx.doi.org/10.32795/ijiis.vol2.iss1.2019.316.

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This work focuses on the role of Neo-Sufism practice and the ritual phenomenon of Slawatan in promoting religious tolerance, through the teaching of peace and social solidarity by four religious organizations and their leaders. Slawatan is a common practice in Sufism and Neo-Sufism. Evidence shows that early Sufism promoted interreligious tolerance and harmony, and co-existed with other religions, such as Hinduism, in Indonesia. The study adopts ritual theory and participants’ observation as a methodological framework. This paper argues that, the use of Neo-Sufism practice and the ritual pheno
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Rusmana, Asep, and Wan Zailan Kamaruddin Wan Ali. "Sufism Healing Methods for Drug Rehabilitation in Inabah of West Java, Indonesia." TEMALI : Jurnal Pembangunan Sosial 5, no. 2 (2022): 153–60. http://dx.doi.org/10.15575/jt.v5i2.21234.

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Sufism activities include not only rituals but also pseudo-medical treatment. This can be seen from the daily life of the Qadiriyyah and Naqsabandiyah (TQN) congregation at the Suryalaya Islamic Boarding School, Tasikmalaya, West Java. Known as a center for Islamic learning, this pesantren also offers spiritual healing, namely inabah to cure drug victims. This study aims to explore this Sufi inabah . Based on a qualitative ethnographic study at this site, the study analyzes explicitly a method of treatment called inabah. This is a unique technique used by Sufis to cure drug patients. This stud
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Rahmah, St, Akhmad Hasan Saleh, and Sri Nur Rahmi. "The Influence of Sufism on Social Practices in Contemporary Muslim Societies: A Case Study in Indonesia." Journal of Noesantara Islamic Studies 1, no. 4 (2024): 214–32. https://doi.org/10.70177/jnis.v1i4.1396.

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Sufism, emphasizing spirituality and inner transformation, has significantly shaped the cultural and social practices of Muslim communities, including in Indonesia. Despite its widespread influence, the specific ways Sufism impacts modern social practices are underexplored, particularly in regions where Sufi traditions have adapted to societal changes. This study examines the influence of Sufism on social practices in contemporary Muslim societies, focusing on Indonesia. It explores how Sufi teachings shape social behaviors, community structures, and intergroup relations, and investigates the
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Kamaludin, Ihsan, and Maya Najihatul Ula. "Sufism Healing Method for Drugs Rehabilitation: A Case Study in PP. Suryalaya Tasikmalaya, West Java, Indonesia." Ulumuna 23, no. 2 (2020): 384–401. http://dx.doi.org/10.20414/ujis.v23i2.351.

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Sufism activities cover not only rituals but also pseudo-medical treatment. This can be seen from the daily routines of Sufi order (tarekat) of Qadiriah wa Naqsabandiah (TQN) at the Pesantren Suryalaya, Tasikmalaya, West Java. Known as a center of Islamic learning, the pesantren also offers spiritual treatments to cure victims of drug abuse. This study aims to explore this Sufis practices of healing method. Based on an ethnographic study in this locale, the study specifically analyses the method of treatment called inābah. This is a unique technique employed by the Sufis to cure the patients o
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Rubaidi, Rubaidi. "Artikel Dinamika Urban Sufisme di Indonesia: Continuity and Change dalam Majelis Shalawat Muhammad di Surabaya." ISLAMICA: Jurnal Studi Keislaman 12, no. 1 (2017): 22–49. http://dx.doi.org/10.15642/islamica.2017.12.1.78-105.

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This paper discusses the phenomenon of urban sufism among the majelis Shalawat Muhammad under the murshid Gus Kahar in Surabaya with followers (disciples) spreading in various places especially East Java, even abroad. The theory of continuity and change is used to critically review Howell’s concept on urban sufism, and to present key concepts on sufism in its generic sense in terms of doctrine and empirical praxis. Although based in Surabaya, the doctrine and praxis of urban sufism in the Majelis Shalawat Muhammad reflects generic sufi teachings. The findings of this research reveal that the p
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Islamy, Athoillah, Zulihi Zulihi, M. Aba Yazid, and Muhammad Abduh. "Integration of Social Sufim Education and Fiqh in Fatwa on Digital Da'wah Ethics in Indonesia." Briliant: Jurnal Riset dan Konseptual 9, no. 2 (2024): 332–39. http://dx.doi.org/10.28926/briliant.v9i2.1810.

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Da'wah activities through digital applications sometimes cause religious social problems in the midst of Indonesia's diverse social life. Through a normative-philosophical approach, this qualitative study intends to identify the value of Sufism social education in digital da'wah ethics contained in the fatwa of the Indonesian Ulema Council of East Java Province Number. 06 of 2022. This study data was obtained by documentation techniques, and data analysis includes reduction, presentation, and verification. The social value of Sufism in the form of mahabbah, itsar, and futuwwah is the basis for
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Ahmadi, Rizqa. "THE POLITICS OF A LOCAL SUFISM IN CONTEMPORARY INDONESIA." Epistemé: Jurnal Pengembangan Ilmu Keislaman 16, no. 01 (2021): 59–82. http://dx.doi.org/10.21274/epis.2021.16.01.59-82.

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This article discusses the politics of local Sufi group (tarekat) in Indonesia, the Shiddiqiyyah. It addresses the locality of Shiddiqiyah tarekat and its politics during New Order Indonesia and following the fall of the regime. It is argued that the Shiddiqiyah, a local tarekat with its roots in East Java and later successfully welcomes national reputation, is an example of a tarekat that utilizes nationalistic slogan to expand its influence as well as to protect the tarekat from heretic accusation. Through a series of intensive fieldwork, the article argues that the Shiddiqiyyah has successf
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Al-Kaf, Idrus. "TASAWUF DI SUMATERA SELATAN DARI ABAD KE-18 HINGGA ABAD KE-21." Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama 20, no. 1 (2019): 86–101. http://dx.doi.org/10.19109/jia.v20i1.3601.

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Sufism in Indonesia is not only Sunni, but also philosophical. This is evident in the mystical teachings of Sufism that developed throughout the archipelago, including in the Southern of Sumatera region. Islam with a Sunni Sufism style is very strong since the beginning of its arrival in South Sumatra. This can be traced to political and cultural contacts between Palembang and Java - where Wali Songo lived. While the main characteristic of South Sumatra's mysticism is its attachment to the tarekat - in this case, especially the Sammaniyah order. Even in the 20th century, when the flow of Islam
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Rehna Ginting, Lusinta, and Mely Nadia. "PEMBENTUKAN DAN PERKEMBANGAN TASAWUF FALSAFI.docx." Jurnal Bilqolam Pendidikan Islam 2, no. 1 (2021): 50–64. http://dx.doi.org/10.51672/jbpi.v2i1.48.

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In the beginning, Sufism and philosophy were fused, so the two had a very close relationship. Of course, in an effort to reach the knowledge of God, it takes unusual thinking and is able to penetrate the spaces of physics. But lately many consider the two as contradictory things. In simple terms, Sufism is defined as the lifestyle of a Sufi which mostly leads to the purification of the soul in order to be closer to God. This paper is qualitative, with a library research approach. Philosophical Sufism began to develop since the 6th and 7th centuries Hijri. In Indonesia, philosophical Sufism was
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Dissertations / Theses on the topic "Sufism Indonesia Java"

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Mulyati, Sri. "The educational role of the Ṭarīqa Qādiriyya Naqshbandiyya with special reference to Suryalaya /". Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82939.

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This dissertation surveys the historical and intellectual development of the Ṭariqa Qadiriyya Naqshbandiyya (TQN), the amalgamated Sufi order founded in Indonesia by Shaykh Aḥmad Khaṭib Sambas (d.1875). After a brief recapitulation of the progress of Sufi orders in and beyond Java, it looks at the life and activities of Shaykh Sambas, and analyzes in particular his work Fatḥ al-`Arifin, situating it against the Qadiriyya and Naqshbandiyya sources that inspired it. The focus then switches to the transmission of the TQN doctrines by Sambas's disciples, especially `Abd al-Karim Banten (b.
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Zulkifli. "Sufism in Java : the role of the pesantren in the maintenance of Sufism in Java." Master's thesis, 1994. http://hdl.handle.net/1885/111072.

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This th sis considers Sufism in Java , concentrating on the role of the pesantren (a traditional Islamic institution) in the maintenance of Sufism in Java. The study examines the historical background of Sufism understood and practised within the pesantren tradition, general features of Sufism within the pesantren tradition, and the ways the pesantren maintain Sufism in Java. The study has shown that Sufism in Java was greatly influenced by the development of Sufism in Mecca an d Medina, the two centres of Islamic orthodoxy, during the latter part of the nineteenth and early twentieth
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Makhasin, Luthfi. "Sokaraja has many santri: Sufism, market culture, and the Muslim business community in Banyumas, Central Java." Master's thesis, 2007. http://hdl.handle.net/1885/150335.

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Zamhari, Arif. "Rituals of Islamic spirituality : a study of Majlis Dhikr groups in East Java." Phd thesis, 2007. http://hdl.handle.net/1885/150121.

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Book chapters on the topic "Sufism Indonesia Java"

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Kemper, Simon C. "The White Heron Called by the Muezzin: Shrines, Sufis and Warlords in Early Modern Java." In Challenging Cosmopolitanism. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474435093.003.0004.

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This chapter explores two modalities of Sufi warfare on the Indonesian island of Java; a reputed cosmopolitan one deriving from courts as well as religious scholars and a seemingly localized one centred on shrine polities. The latter indeed proves intrinsically embedded in Java through holy graves and miraculous sites of worship. This does not entail, however, that their armed endeavours were stirred by local concerns only. To the contrary, overseas trade networks and elaborate diplomatic ties shaped the military interventions of shrine polities like that of Giri in East Java and also bolstere
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Laffan, Michael. "Shadow Muftis, Christian Modern, 1892–1906." In The Makings of Indonesian Islam. Princeton University Press, 2011. http://dx.doi.org/10.23943/princeton/9780691145303.003.0009.

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This chapter discusses the position of those who opposed Snouck's authority, seeing his “ethical” policies for the modernization of the Muslim Indies as a part of a longer-term project of Christianization. In his role as unofficial mufti of the undeniably Muslim Netherlands Indies, Snouck was perceived as servant to state and Islam alike. Such services would irritate the missionaries who had originally provided the scholar with his ethnographic data and a warm welcome. They also angered those Muslims who were not the direct beneficiaries of his policies, most especially those with an interest
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Conference papers on the topic "Sufism Indonesia Java"

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Ikhwan, Wahid. "The Manifestation of Sufism in Wahyu Kolosebo." In Proceedings of the 1st International Conference on Language and Language Teaching, ICLLT 2019, 12 October, Magelang, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.12-10-2019.2292216.

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Suwito, Suwito, Muflihah Muflihah, Abdul Wachid BS, Suparjo Suparjo, Ali Mas’ud, and Corry Aina Widaputri. "Metaphorical-Enactive: Al-Ghazali’s Education Media on Sufism Themes." In Proceedings of the 2nd Borobudur International Symposium on Humanities and Social Sciences, BIS-HSS 2020, 18 November 2020, Magelang, Central Java, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.18-11-2020.2311609.

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