Relevant bibliographies by topics / Sufism - Shia

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  2. Dissertations / Theses
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  5. Conference papers

Academic literature on the topic 'Sufism - Shia'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Sufism - Shia"

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Shiho, Alimtohte. "A History of Chinese Scholarship: Cantered on World Islam Religion Studies." History Research 12, no. 1 (2024): 52–60. http://dx.doi.org/10.11648/j.history.20241201.17.

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The sorting out of the academic history of Islamic education abroad should start with the translation of foreign achievements and their introduction and analysis. Undoubtedly, the translation and annotation work of the Quran is the most important. The Quran is a fundamental classic of Islam and a fundamental work in Islamic research. Chinese translations are certainly helpful for this study. Since the 1920s, new translations have been continuously released around the world, and to this day, there are still new translations about to be published. To study the translation and annotation of the Q
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Imran, Imran, Siti Syamsiyatun, and Dicky Sofjan. "Sunni to Shia Conversion in Indonesia." Daengku: Journal of Humanities and Social Sciences Innovation 3, no. 4 (2023): 529–41. http://dx.doi.org/10.35877/454ri.daengku1898.

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Since the Iranian Islamic revolution led by Imam Khomeini, Shia and its community have received a lot of attention as a research subject. This paper aims to examine how the phenomenon of conversion from Sunni-Shia in Indonesia. What underlies the choice to convert even with the consequence that conversion to Shia has the potential to cause psychological, economic, social and political tensions. This research was conducted in four cities in Indonesia, namely Jakarta, Bandung, Yogyakarta and Makassar. These cities are used to represent Indonesia. The results of the study show that there are at l
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Asghari, SeyedAmirHossein. "Sufism in the Contemporary Shii Seminary?" Religions 14, no. 10 (2023): 1248. http://dx.doi.org/10.3390/rel14101248.

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This paper investigates the intersection of Sufism and philosophy in the Shii context during the post-Mulla Ṣadrā era. Specifically, it traces the scholars who emphasized Ṣadrian philosophical and mystical approaches on both theoretical and practical levels and identifies the roots of the Ṣūfī order in the Shia seminary after 1850, namely the Ṣūfī school of Najaf. I argue that these scholars were connected to Ṣūfī orders such as the Dhahabīyya and the Niʻmatullāhī order, contrary to the claim that they were not affiliated with any formal Ṣūfī order. Furthermore, I highlight the reluctance of t
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Yemelianova, Galina M. "Sufism and Politics in the North Caucasus." Nationalities Papers 29, no. 4 (2001): 661–88. http://dx.doi.org/10.1080/00905990120102138.

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After the collapse of communism in Russia, which is the home of more than 14 million Muslims, there has been an Islamic revival that has been part of the process of political and intellectual liberalization of society. The major Islamic enclaves of the Russian Federation are located in the Volga-Urals, the North Caucasus, and central Russia. Russian Muslims are concentrated in the eight autonomous republics of Tatarstan, Bashkortostan, Adyghea, Kabardino-Balkaria, Karachay-Cherkessia, Ingushetia, Dagestan, and Chechnya. Most Muslims belong to theHanafi madhhab(the juridical school) of Sunni Is
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Sohrabi, Esmaeil, Ahmad Kamranifar, and Shokooh Sadat Arabi Hashemi. "The Effects of Shah Tahmasp I's Religious Beliefs on His Political-Cultural Actions." Journal of Social-Political Studies of Iran's Culture and History 2, no. 2 (2023): 23–37. https://doi.org/10.61838/kman.jspsich.2.2.2.

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The Safavid Dynasty holds a unique position in the history of Iran as it established, for the first time after nine hundred years, a comprehensive government with national borders in Iran. The Safavids founded their rule relying on both material and spiritual bases such as Sufism, Qizilbash, Sayyidism, and Twelver Shi'ism, which later, particularly under the shadow of Shah Tahmasp I's religious policies, Sufism and the Qizilbash lost their primary status. The Shia clergy, with the support of the Safavid kings, became a power equivalent to the monarchy. Iranians adapted their individual and soc
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Filimonova, Alina L. "Social and Political Role of Sufism in the Present-Day Deccan." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2024): 240. https://doi.org/10.31696/s086919080031986-1.

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Deccani Sufism is a unique phenomenon in both doctrinal and socio-political respects. However, though its conceptual and ritualistic components have been thoroughly studied, the nature and the extent of inclusion of Sufi institutions in social and political mechanisms of Central India have not until now become the object of a separate research. Nevertheless, the position Sufism occupies in contemporary Deccan results directly from the Sufi system of beliefs adapted to local realities. The analysis of connection between time-space characteristics of Sufi paradigm in the present-day Deccan regio
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Selamat, Kasmuri, Wiza Atholla Andriansyah, Khotimah Khotimah, Abd Ghofur, and Deswita Deswita. "The Controversy of Understanding Wahdatul Hamzah Fansuri Mufti in The Sultanate of Aceh." Alfuad: Jurnal Sosial Keagamaan 8, no. 2 (2024): 113. http://dx.doi.org/10.31958/jsk.v8i2.12373.

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Hamzah Fansuri was a Sufi figure, writer and Mufti in the Sultanate of Aceh Darussalam during the time of Sultan Alaudin Riayat Syah (1596-1604). The controversy about his thoughts is one of the reasons for the interest in this article. The interesting thing about his thoughts is about wahdatul wujud. At first glance, this thought is normal, but the interesting thing is the understanding that was developed in the process of Islamization in the archipelago when the two schools of Sufism, Sunni and Shia, met. Therefore, this article will discover this side of the controversy and of course its in
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Handoko, Wuri. "NASKAH KUNO DAN PERKEMBANGAN ISLAM DI MALUKU STUDI KASUS KERAJAAN HITU, MALUKU TENGAH ABAD XVI-XIX M." Berkala Arkeologi 35, no. 2 (2015): 169–82. http://dx.doi.org/10.30883/jba.v35i2.64.

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This study uses data codex to see the process of Islamization in the former Kingdom of Hitu . This study aimed to identify the forms of Islamization and the development of Islamic teachings and sects. Research methods with quantitative and qualitative approaches codex of data based identification and classification of the type and content of the manuscript. Methods of emphasizes quantitative comparison of the quantity and percentage of types of texts, while the qualitative approach to identify the contents of the script to see the development of the Islamic streams in the region. The results s
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Handoko, Wuri. "Old Manuscript and Spreading of Islam in Moluccas: a case Study from Hitu Monarchy, Central Mollucas." Berkala Arkeologi 35, no. 2 (2015): 169. http://dx.doi.org/10.24832/berkalaarkeologi.v35i2.64.

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This study uses data codex to see the process of Islamization in the former Kingdom of Hitu . This study aimed to identify the forms of Islamization and the development of Islamic teachings and sects. Research methods with quantitative and qualitative approaches codex of data based identification and classification of the type and content of the manuscript. Methods of emphasizes quantitative comparison of the quantity and percentage of types of texts, while the qualitative approach to identify the contents of the script to see the development of the Islamic streams in the region. The results s
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Mokhber Dezfouli, Fahimeh. "The Alevism-Bektasism Order and The Akhis Organisation in Anatolia: Ideas and Practices." ALEVİLİK–BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 30 (December 27, 2024): 279–95. https://doi.org/10.24082/2024.abked.465.

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The Seljuk Turks’ victory at the Battle of Manzikert (1071 AD) and their entry into Anatolia marked a new chapter for this ancient land. The emergence of the Sultanate of Rum led to extensive political, social, and cultural transformations in the region. Gradually, with the consolidation of Seljuk rule, nomadic and urban Turks, drawn by the promise of prosperity and security in Anatolia, crossed the deserts of Central Asia and flocked to Anatolia in droves. To strengthen the foundations of their weakening caliphate in the 6th-7th/12th-13th centuries, the Abbasid caliphs supported the futuwwa m
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Dissertations / Theses on the topic "Sufism - Shia"

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Khan, Hasan Ali. "Shia-Ismaili motifs in the Sufi architecture of the Indus Valley, 1200-1500 A.D." Thesis, SOAS, University of London, 2009. http://eprints.soas.ac.uk/29756/.

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The study of the relationship between Shiism and Sufism is one of the most unexplored areas of Islamic studies, which has traditionally been hindered by the lack of primary sources. This is especially so in the case of Ismailism in the Indo-Iranian world, where that denomination held sway in the latter medieval Islamic era. Fortunately, in the case of the Indus Valley, certain religious ceremonies and a number of monuments common to the medieval Ismaili da'wa (mission) and the associated Suhrawardi Sufi Order, have survived. The comparison of the religious ceremonial at the shrine of the renow
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Books on the topic "Sufism - Shia"

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Hamadah, Ihab. Raqs fi hadrat al-nur: Shir. Dar al-Wala li-Sinaat al-Nashr, 2022.

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Awdah, Durayd. Simfuniyat al-lahab: Shir sufi. Dar al-Farabi, 2022.

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1966-, Behl Aditya, Weightman S. C. R, and Pandey Shyam Manohar, eds. Madhumālatī: An Indian Sufi romance. Oxford University Press, 2000.

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Asghari, SeyedAmirHossein. Sufism and Philosophy in the Contemporary Shia Seminary. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9780755656653.

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What is the place of Sufi and philosophical thought in Shi’ism today? This book delves into the ongoing debate within the contemporary Shia seminary over the role of Sufi and philosophical thought in interpreting religion. It examines two opposing schools: the Sufi School of Najaf, which harmonizes philosophy, Sufism, and revelation, and the Maktab-i Tafkik (School of Separation), which rejects such integration. Tracing their historical development from the mid-19th century to the present, the book explores how these schools emerged and spread, analyzing their contrasting approaches to religio
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Akhlaq, Sayed Hassan. Making of Shia Ayatollahs. The Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9781978732254.

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The Making of Shia Ayatollahs offers both insider and outsider views of how a scholar becomes an Ayatollah in Shia Islam, how ayatollahs suggest diverse perspectives on faith, and how the grand ayatollahs are recognized by a balance of many factors including piety, scholarship, popularity and networking. This book consists of two parts. The first begins with the core value of knowledge in Islam and the Ulama’s interpretation of jurisprudence and the subjects, values, and methodology they have developed and are applying to challenges found in the faithful practices in modern life. The author re
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Şerh-i kenzü’l-arifin: : Şii Attar-ı Tuni’nin tasavvufi risalesine Hüseyin Nazmi-zade’nin şerhi. Sonçağ Akademi, 2023.

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Dudoignon, Stéphane A. After 1979. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190655914.003.0005.

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The purpose of this chapter is to show how the Pahlavi monarchy (1925-79) has reacted to the creation of the Islamic University of Medina, in 1961, by allowing in Easternmost Iran the development of Deobandi madrasa teaching and reformed Sufism. It suggests that since then, the Hanafi School of Islamic law and jurisprudence has begun to re-emerge during those years as a specifically Persian if not Iranian, tradition that contested Shia hegemony within Iran while opposing cross-border Wahhabi influence. Reconstructing the demographic change and interethnic cum inter-confessional violence that p
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al-Irfan al-Shii ma qabla al-adab wa-al-asrar. Dar al-Maarif al-Hikmiyah, 2020.

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9

Mansur, Ibrahim Muhammad. al-Shir wa-al-tasawwuf: Al-athar al-Sufi fi al-shir al-Arabi, 1945-1995 M. I.M. Mansur, 1996.

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al-Sufiyah fi al-shir al-Maghribi al-muasir: Al-mafahim wa-al-tajalliyat (al-Maktabah al-adabiyah). Sharikat al-Nashr wa-al-Tawzi, al-Madaris, 2000.

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Book chapters on the topic "Sufism - Shia"

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Matthiesen, Toby. "Muslim Dynasties on the Indian Subcontinent." In The Caliph and the Imam. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780190689469.003.0006.

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Abstract This chapter expounds on the Muslim dynasties in the Indian Subcontinent. It highlights how Sunnism and Shiism also flourished on the Indian subcontinent. Competing dynasties espousing Sunnism or Shiism supported separate Sunni and Shii revivalisms, which resulted in wider traction of debates that allowed them to resonate beyond the Indian subcontinent. Moreover, the religious policies of the Indian Muslim rulers are multifaceted, since most of them embraced Sufism in one form or another. In the context of Nurbakshis, people following Shii and Ahl al-Bayt were fewer in number. The cha
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De, Aniket. "Divided States, Shared Songs." In The Boundary of Laughter. Oxford University PressDelhi, 2022. http://dx.doi.org/10.1093/oso/9780190131494.003.0005.

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Abstract The Partition of 1947 was an unexpected event that ruptured the older social relations and spaces of Malda, and resulted in many Muslim Gambhira performers to leave English Bazar (now in India) for Chapai Nawabganj (in Pakistan). The most important among them was Muhammad Sufi, alias Sufi Master, who created a new Gambhira in East Pakistan, substituting Shiva and the peasants with the grandfather-grandson (nana-nati) pair. This chapter delves into the context and meanings of Sufi’s new Gambhira in East Pakistan. Drawing an analytical distinction between ‘territory’ and ‘space’, it exp
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Matthiesen, Toby. "Polemics and Confessional Ambiguity." In The Caliph and the Imam. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780190689469.003.0004.

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Abstract This chapter explores the notion of polemics and confessional ambiguity following the emergence of the Mongols as a new invading force. Mongol conquests of Iran, Anatolia, and the Eastern Arab lands reshuffled the cards between Sunnism and Shiism, and Sufism. Moreover, the conquests upended pre-existing institutions and political arrangements and the Middle East became polarised between two major political powers: the Mongols and the Mamluks. The chapter cites that the rivalry between Sunni and Shii clerics resulted in the most elaborate and vicious polemics. It elaborates on how ever
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"Islamic Community: Sunni, Shiʻa, Sufi." In Routledge Revivals: The Challenge of Islam (2005). Routledge, 2016. http://dx.doi.org/10.4324/9781315315287-13.

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Iqbal, Cameron. "Sunni, Shia, Whabbi, Salafi, Berelvi, Sufi and Deobandi: The Different Islamic Perspectives on Creativity in Islam." In Creativity [Working Title]. IntechOpen, 2022. http://dx.doi.org/10.5772/intechopen.102905.

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The purpose of this study is to understand how seven different Islamic sects namely Sunni, Shia, Whabbi, Salafi, Berelvi, Sufi and Deobandi have different perspectives when it comes to creativity (bid’ah). Each participant provided a unique insight into their understanding and interpretations of Islamic scriptures and texts in relation to creativity, and to determine how creativity in Islam is assessed. This study provides a unique understanding of differences and similarities of creativity and innovation and explains how each participant’s sect analyses and affords its own perspective on crea
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Renard, John. "Islamic Hagiography: Literary and Visualised." In Rumi. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474475006.003.0002.

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Chapter Two situates Aflaki’s text amid the rich environment of Islamic “prosopography,” characterizing a wide range of exemplary figures from the pre-Islamic prophets through Muhammad, to descendants of the Prophet known as Imams in Shi`i traditions, to generations of Friends of God – figures comparable to Jewish Sages and Christian Saints. Islamic hagiographical works are surprisingly abundant and widespread, as are scholarly studies of the literary aspects of these. But a little appreciated dimension of Islamic hagiography is the role of the visual arts as a way of interpreting the narrativ
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Calvo-Pérez, J. "Operadores : el sufijo -lla en quechua cuzqueño." In Estudios sobre lenguas andinas y amazónicas: homenaje a Rodolfo Cerrón-Palomino. Pontificia Universidad Católica del Perú, 2023. http://dx.doi.org/10.18800/9789972429729.004.

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Voy a tratar un tema de morfología quechua que me parece relevante para los estudios de las lenguas andinas. Lo haré desde la perspectiva de la Pragmática TopológicoNatural (Calvo Pérez, 1993) y la Lexicología bilingüe (Calvo Pérez, 2009a). Parece inapropiado considerar que el sufijo quechua -!la, conocido como limitativo, sea un sufijo semejante a los demás. -!la como tal se inscribe, de hecho, en el conjunto de sufijos a los que llamaríamos operadores, frente a los semánticos (como -ykachay), los gramaticales o flexivos (como -ykichis) o los pragmáticos (como -s(i)). Mientras que la raíz se
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Weddle, David L. "Sacrifice in Islamic Tradition." In Sacrifice in Judaism, Christianity, and Islam. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814764916.003.0006.

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In Islam animal sacrifice is a religious duty during the pilgrimage to Mecca. The ritual slaughter recalls Abraham’s offering of his son and expresses thanks for God’s merciful substitution of an animal. The meat is distributed as an act of charity. The Qur’an represents Abraham and his son, identified by most Muslims as Ishmael, submitting to God’s command and thus ranked with true prophets. Islamic interpretive tradition, however, indicates some reservations about Abraham’s act. In wars during the formation of the Islamic community in Medina, sacrifices were required of Muslims and their ene
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Ingram, Brannon D. "A Tradition Contested." In Revival from Below. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297999.003.0008.

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The seventh chapter situates the Deobandi brand in the context of an emergent Muslim anti-apartheid politics and how public debate about Deobandi critiques of Sufi devotions became inseparable from public debate about the very authority of the Deobandi `ulama. The chapter begins with an overview of Islamic activism and anti-`ulama sentiment in South Africa in the 1970s and 1980s. With a flashback to 1920s India, it shows how Thanvi articulated his opposition to Muslim participation in anticolonial politics, and South African Deobandi scholar Ahmed Sadiq Desai, in turn, deployed Thanvi’s critiq
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Strohl, David J. "Encountering Religious Difference in the City." In Religions, Mumbai Style. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192889379.003.0004.

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Abstract This chapter explores Islamic revivalism in Mumbai from the perspective of Ismaili Muslims, a minority within the city’s minority Shi’a community. Ismailis often face criticism from other Muslims who claim their religious practice deviates from the model of orthopraxy valorized by revivalists. Yet, over the last century, Ismaili leaders have drawn on Islamic modernist and Sufi traditions to encourage community members to renew their commitment to Islamic principles. The chapter analyses everyday social interactions and several instances of religious ‘reform’ to argue that Ismailis inc
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Conference papers on the topic "Sufism - Shia"

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Kheıavı, Shahram Panahı. "Tasavvufun irfani tecellileri Şah İsmail’in manevi liderliğinde." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202412.

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As the Safavid dynasty ushered in a transformative era in Azerbaijani history, its founder Shah Ismail I not only ascended the throne but also assumed spiritual leadership of society as a Sufi mürshid (guide). Drawing upon the tenets of Sufism, he became the community’s spiritual leader and spearheaded the officialization of Twelver Shia Islam in Azerbaijan. The Sufi movement of that era was the culmination of a long transformative process spanning from the time of Sheikh Safi al-Din Ardabil, the Safavid dynasty’s grand ancestor, poet, and scholar, to the reign of Shah Ismail. During this deve
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Mistanlı (Əliyev), Aqşin. "Sheyh Zahid Geylani." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201809.

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In this article, it has been revealed that Sheikh Zahid Gilani and his student Sheikh Safieddin wrote rubai in Talish language in addition to Persian, Turkish, Azerbaijani, Kurdish and Gilak languages. Despite the fact that Sheikh Zahid Gilani propagated the ideology of the Sunni Shafei sect, one of his students, Sheikh Safieddin and others, created the "Alawi", "Bekdashi" and "Aliallahi" sects of the Shia movement, and it was determined that they founded the Shia states by spreading the Shia ideology. In addition, as a result of the research, not one, but several different dates of birth of S
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