Relevant bibliographies by topics / Sufism value

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Sufism value'

Author: Grafiati
Published: 5 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Sufism value"

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Rahmatullah, Muhammad, Suwito, Ahmad Sahnan, and Hendri Purbo Waseso. "Sufism and Politics: Internalization of Political Piety in Young Sufi in Indonesia." Revista de Gestão Social e Ambiental 18, no. 1 (2024): e07339. http://dx.doi.org/10.24857/rgsa.v18n1-195.

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Objective: At the end of this decade, a phenomenon emerged that there were groups of young people in Indonesia who tended to carry out activities with Islamic spiritual nuances (Sufism). Their studies intensely discuss, and practice Sufism associated with political piety. This activity is very productive to build a nation that is spiritually intelligent and has Sufism-based religious moderation. This research was conducted at Jamaah Maiyah Yogyakarta, Café Rumi Jakarta, Jamaah Nahdatul Aulia, Al-Mu'min Pontianak, Jamaah Masjid Aolia Gunung Kidul, Yogyakarta. This article aims to describe and a
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Riyadi, Abdul Kadir, Ika Yunia Fauzia, Khoirul Umami, and Andi Suwarko. "Sufism and the Contention of Value in the Public Space." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 12, no. 2 (2022): 255–79. http://dx.doi.org/10.15642/teosofi.2022.12.2.255-279.

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Contention of discourse does dominate the feature of our modern public space. But contention of value, while it is subtle and may not be discernable, is more essential. What appears at the surface is actually the result of what happens within. This paper discusses the problem of value contention in the public space, particularly by giving attention to the way that Sufism’s value may be involved in it. It brings forward multiple premises. On the one hand, it argues against the Western proposition that public space, especially in its rational and critical form, can only emerge in the Western set
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Islam, Muhammad Hifdil, and Mohammad Hilmy Baihaqy Yussof. "Development of Multicultural Education Through Sufism's Value of Satlogi Santri in Pesantren." Al-Hayat: Journal of Islamic Education 8, no. 2 (2024): 633. http://dx.doi.org/10.35723/ajie.v8i2.529.

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This research explores the development of multicultural education through sufism values ​​in Islamic boarding schools. Santri satlogy refers to the philosophical values ​​in Islamic boarding schools, consisting of sufism values that emphasize the importance of tolerance, inclusiveness and respect for diversity, which are crucial components in this educational approach. This research uses a qualitative case study design using interviews, observation and document analysis to collect data at the Zainul Hasan Genggong Islamic Boarding School. Then, Miles and Huberman were used to analyze the data.
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Arlusi, Nelsa, and A. Jauhar Fuad. "Relasi Nilai Mata Kuliah Tasawuf dengan Akhlak Mahasiswa Institut Agama Islam Tribakti (IAIT) Kediri." Indonesian Journal of Islamic Education Studies (IJIES) 3, no. 1 (2020): 96–111. http://dx.doi.org/10.33367/ijies.v3i1.1250.

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This paper is to answer the relationship between the value of sufism courses with the morals of students. This research is a quantitative approach with field research conducted at IAIT Kediri. Researchers used data collection methods with documentation and distributed questionnaires with a sample of 69 students from 115 students. Research findings, sufism is one of the subjects at IAIT Kediri. Students have high academic grades and a moderate level of morals. Researchers found the relationship between the value of sufism science subjects and the morals of students obtained r count value of 0.1
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Saifuddin, Ahmad. "THE ELABORATION OF SUFISM VALUE AND PSYCHOLOGY TO IMPROVE MENTAL HEALTH IN FACING PANDEMICS." Psikis : Jurnal Psikologi Islami 8, no. 2 (2022): 277–89. http://dx.doi.org/10.19109/psikis.v8i2.7773.

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Indonesia is one of the countries affected by Covid-19 virus. These impacts influence both physical and psychological health. This study aimed to conceptualize the elaboration of Sufism values with psychology to deal with Covid-19. The research was conducted with a literature review. This research showed that many values of Sufism play an essential role in dealing with Covid-19, for example seclusion is the essence of physical distancing to prevent individuals from worrying; zuhud, qana'ah, and tawakal attitudes prevent individuals from stress; meditative dhikr helps individuals turn irrationa
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Waluyo, Djam’anuri, and Mufrod Teguh Mulyo. "Sufi Education in “Het Boek Van Bonang”: A Philosophical Perspective on Islamic Education." At-Tarbawi: Jurnal Kajian Kependidikan Islam 8, no. 1 (2023): 1–16. http://dx.doi.org/10.22515/attarbawi.v8i1.6628.

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This study aims to explain Sufi education in Het Boek Van Bonang using a philosophy of education approach. The three major questions in this study are: the nature of the text; how Sufism appears in Sunan Bonang's text; and the value it contains. This study shows that the text discusses Sufism education, which is a form of Sunan Bonang's criticism of the developing Sufism teachings. Sunan Bonang's teaching is in accordance with Imam Ghazali's Sufism education, namely sunni Sufism (khuluqi amali); this teaching criticizes the concept of wahdatul wujud in Sufism philosophy. Sunni Sufism education
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Yanuar, Fuad, Jennifer Yuri, Maykoski Chew, and Pafgett Torsten. "Prevention of Fraud with the Values of Suport Approach." Journal International Dakwah and Communication 2, no. 2 (2022): 67–74. http://dx.doi.org/10.55849/jidc.v2i2.189.

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The Sufism value approach emphasizes the importance of honesty, integrity, responsibility and cooperation in business. These values ??teach that everyone is responsible for their actions and respects the interests of others. In this case, Sufism values ??can help prevent fraud by encouraging people to behave honestly and responsibly in all situations. In fraud prevention, Sufism values ??can be implemented in various ways. For example, a company can develop a code of ethics based on Islamic moral principles and teach it to its employees. Companies can also implement training programs emphasizi
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Hadi, Misbahul Hadi, and Ainul Yaqin Ainul. "Fikih-Tasawuf dalam Pandangan Abdul Wahhab al-Sha'rani." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 7, no. 2 (2022): 29–46. https://doi.org/10.51498/7tj9rf38.

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The Sufism teaches about search for meaning and the deepening of religion as a form of perfection by emphasizing the profound (esoteric) aspect rather than the outer (exoteric) through the system of wirid,riya>d{ah, muja>hadah and in such a way structured under the guidance of Spiritual guide (Mursyid). Thus, with the value of Sufism, the implementation of worship will be more perfect. This research becomes interesting when looking at the value of Sufism used as a lens or epistemology in taking Sharia law. This study seeks to discuss how Abdul Wahhab al-Sha'ra>ni's views on sufism and
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Mubarok, Suliyono M. "Penafsiran Ayat-Ayat Komunikasi Orang Tua dan Anak Perspektif Tafsir Sufi Al-Qushayrī." Refleksi 18, no. 2 (2019): 249–72. http://dx.doi.org/10.15408/ref.v18i2.11271.

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This paper discusses the interpretation of verses of al-Qushayrī’s parent and child communication perspective. The purpose of this discussion is to explore the variety of communication with the value of the akhlāqī sufistic message between parents and children who are the object of discussion. The objects of this research are the Prophet Ibrāhīm and Ismā’il, Luqmān al-Ḥakīm and his son, Ya’qūb, Yūsuf and his brothers, Nūḥ and Kan’an. The importance of revealing the side of Sufism, many Sufis interpret the Qur’an far beyond the reading of verses in an ancient way. Laṭāif al-Ishārāt one of them,
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Novakovic, Dragan. "Islamic mysticism - sufism." Zbornik Matice srpske za drustvene nauke, no. 137 (2011): 481–94. http://dx.doi.org/10.2298/zmsdn1137481n.

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Basic concepts of Sufism are introduced along with pointing out that the cause of occurrence of that original learning should be sought in gradual distancing of the Islamic state and its leaders from the great moral ideals and value system set by the Prophet Mohammed and the first caliphs. The established periodization starts from the classical period dominated by excessive influence of some scholars and the tendency of respecting local traditions, continues with the medieval period marked by systematization and achieving the peak of Sufi thought through acting of a number of great mystics and
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Dissertations / Theses on the topic "Sufism value"

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DE, ZORZI Giovanni. ""Gli zikr della confraternita sufi yasawiyya nella valle del Fergana (Uzbekistân, Kazakhstân, Kirgyzstân)"." Doctoral thesis, country:ITA, 2006. http://hdl.handle.net/10278/37133.

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Tesi di dottorato di ricerca in Storia e Analisi delle Culture musicali XVII ciclo. Dipartimento di studi Glottoantropologici e musicali dell’Università “La Sapienza” di Roma. Relatore prof. Francesco Giannattasio. Correlatore prof. Giovanni Giuriati. Contesto culturale, ricerca, descrizione e analisi di repertori tradizionali sufi in Asia centrale.
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Buggenhagen, Beth Anne. "At home in the Black Atlantic : circulation, domesticity and value in the Senegalese Murid trade diaspora /." 2003. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3088718.

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Books on the topic "Sufism value"

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Avaz, Komil. Ŭzlikni anglash khiëboni. Musiqa, 2007.

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al-Jīlānī, ʻAbd al-Qādir. al- Fath al-Rabbani: Unveiling the divine values, 62 sermons. World Federation of Islamic Missions, 2000.

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ʻAwwā, ʻĀdil. Liqāʾ al-qiyam fī al-fikr al-ʻArabī. Dār Shamʾal, 1993.

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ʻAwwā, ʻĀdil. Liqāʼ al-qiyam fī al-fikr al-ʻArabī. Dār Shamāl, 1993.

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qızı, İmanquliyeva Aida Näsir, ed. East and west: Common spiritual values, scientific-cultural links. İnsan Publications, 2010.

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Hedayat Munroe, Nazanin. Sufi Lovers, Safavid Silks and Early Modern Identity. Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463721738.

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This book examines a group of sixteenth- and seventeenth-century figural silks depicting legendary lovers from the Khamsa (Quintet) of epic Persian poetry. Codified by Nizami Ganjavi in the twelfth century, the Khamsa gained popularity in the Persian-speaking realm through illustrated manuscripts produced for the elite, creating a template for illustrating climactic scenes in the love stories of “Layla and Majnun” and “Khusrau and Shirin” that appear on early modern silks. Attributed to Safavid Iran, the publication proposes that dress fashioned from these silks represented Sufi ideals based o
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Gems of Wisdom Series: The Value of Good Qualities (Gems of Wisdom Series). Fellowship Pr, 1992.

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Akhlaq, Sayed Hassan. Making of Shia Ayatollahs. The Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9781978732254.

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The Making of Shia Ayatollahs offers both insider and outsider views of how a scholar becomes an Ayatollah in Shia Islam, how ayatollahs suggest diverse perspectives on faith, and how the grand ayatollahs are recognized by a balance of many factors including piety, scholarship, popularity and networking. This book consists of two parts. The first begins with the core value of knowledge in Islam and the Ulama’s interpretation of jurisprudence and the subjects, values, and methodology they have developed and are applying to challenges found in the faithful practices in modern life. The author re
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Nasr, Seyyed Hossein. The Heart of Islam: Enduring Values for Humanity. HarperOne, 2004.

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Nasr, Seyyed Hossein. The Heart of Islam: Enduring Values for Humanity. PerfectBound, 2002.

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Book chapters on the topic "Sufism value"

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Aziz, Ahmad Amir, Any Tsalasatul Fitriyah, Imronjana Syapriatama, Mohamad Abdun Nasir, Lalu Agus Satriawan, and Miftahul Huda. "Sufism value and Islamic work ethic: Enhancing organisational commitment in the halal industry." In Towards Resilient Societies: The Synergy of Religion, Education, Health, Science, and Technology. CRC Press, 2025. https://doi.org/10.1201/9781003654940-25.

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Nurulla-Khojaeva, Nargis. "‘Imitated’ or genuine? The value of resilience in Sufi-hamsoya." In Resilient Communities of Central Eurasia. Routledge, 2023. http://dx.doi.org/10.4324/9781003299998-5.

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Leaman, Oliver. "Art and Ethics in Islam." In The Oxford Handbook of Ethics and Art. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197539798.013.7.

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Abstract Islam first arose in a cultural environment where poetry was held in high regard, and yet the Qur’an defined itself as nonpoetic, despite the beauty of many of its verses. Poetry was regarded as immoral, and Islam, like religions in general, took a firm line on the significance of ethics in all undertakings. The visual arts often illustrated a moral landscape where truths were displayed at the expense of perspective. The Qur’an and the sayings of the Prophet and his companions are generally taken to focus on beauty’s ability to inflame the passions in generally undesirable ways. Sufis
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Mitra, Royona. "Contact as Ecological Relationality." In Unmaking Contact. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197627761.003.0004.

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Abstract This chapter examines British-Pakistani kathak maestro Nahid Siddiqui’s connectivity to nature, relationality between human and non-human ecologies, and challenge to heteropatriarchy through an embodiment of feminist agency in the dance-film Mirror Within (2022) made in collaboration with filmmaker Shakilaa Taranum Maan. It demonstrates how Siddiqui’s kathak emphasizes her Sufi and ecofeminist inculcated interrelationship between humanity, nature, and our ecological companions. Siddiqui is an anomaly for having withstood and resisted multiple dimensions of exclusionary politics throug
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Ghali, Walid. "Humour in Islamic Literature and Muslim Practices: Virtue or Vice?" In Muslims and Humour, edited by Bernard Schweizer, Lina Molokotos-Liederman, and Yasmin Amin. Policy Press, 2022. http://dx.doi.org/10.1332/policypress/9781529214673.003.0004.

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This chapter traces major normative Islamic perspectives on humour to the medieval Sufi scholars and jurists, especially to al-Ghazālī (c. 1058-1111). Al-Ghazālī acknowledges the value of a good-natured joking and moderate laughter, but he proscribes a number of humour practices including crass and mocking jokes as well as bawdy, frivolous, and impious expressions of humour. Although Sufis use humour as a teaching tool and although Muslims in general like a good laugh, al-Ghazālī’s views that unfettered joking is a ‘vice of the tongue’ and that comedians follow a dubious profession have been i
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Balachandran, Jyoti Gulati. "From Inscriptions to Texts." In Narrative Pasts. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190123994.003.0002.

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This chapter notes the value of the inscriptional record in revealing a comprehensive picture of Muslim settlements in pre-fifteenth century Gujarat, and in suggesting the importance of Sufis and other learned men among those settlements. However, the dominant inscriptional mode of historical recording in pre-fifteenth century Gujarat reflects the variegated ecologies within which Muslim communities developed with distinct historical and societal experiences. The narrative process of capturing the history of the region, and of the Muslim community within it, began in the fifteenth century at t
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Zahra, Abiha, and Aneeqa Suhail. "The role of Darbars (Sufi shrines in Pakistan) in the shadow of government (Auqaf)." In Islamic Public Value. Edward Elgar Publishing, 2025. https://doi.org/10.4337/9781035333646.00023.

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Baiturina, Ulzhan K., and Aigul M. Essentemirova. "“IMAGINARY WORLD” AS AN OBJECT OF SCIENTIFIC REFLEXION." In Synergy of Languages & Cultures 2023: Interdiscipilinary Studies. St Petersburg State University, 2024. http://dx.doi.org/10.21638/2782-1943.2023.06.

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The article deals with the systematisation of trends focused around the category of “imaginary world”. The productivity of its study is due to the possibility of its application as a linguistic and cultural unit of translation in the development of the scientific concept of Kazakh rhetoric and the creation of new translations of works of Kazakh literature reflecting the formation and originality of the national rhetorical tradition. The new approach to the study of identity based on the creation of the worldview in the aspect of the “imaginary world” brings forth the review and the generalisat
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Sharief, Salah M. "The Influence of Sufism on the Sudanese Belt." In Orientālistika. Cilvēkzināšana un Āzijas aktualitātes. LU Akadēmiskais apgāds, 2020. http://dx.doi.org/10.22364/luraksti.os.819.05.

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As of the last decade of the 20th century, the Middle East and Africa have been the birthplace of extremist organizations espousing a radical ideology, which encourages violence against the dissenters and branding them apostates. Organizations like Al-Qā’ida and Dā’ish/ISIL performed numerous terrorist acts around the world, but especially in the Middle East. Other Salafi organizations like Boko Haram also gained recognition in international media disproportionate to their actual size. This discourse was behind the coinage of the term ‘Islamic Terrorism’, which casts a shadow of suspicion on a
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Oweidat, Nadia. "Abu Zayd’s Intellectual Lineage." In Reform and Its Perils in Contemporary Islam. Oxford University PressNew York, NY, 2024. http://dx.doi.org/10.1093/9780197744123.003.0002.

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Abstract This chapter illuminates three primary influences in Abu Zayd’s intellectual journey: first, the previous generations of reformers, the nahḍa scholars, including professors who held positions in Abu Zayd’s university, who are treated here and in Chapter 2. By the time Abu Zayd assumed his position at Cairo University, his department had fired five professors for conducting research that the religious establishment deemed controversial. The chapter illuminates how their work informed Abu Zayd’s own scholarship. The second influence stems from another period of enlightenment, but this t
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Conference papers on the topic "Sufism value"

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Kheıavı, Shahram Panahı. "Tasavvufun irfani tecellileri Şah İsmail’in manevi liderliğinde." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202412.

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As the Safavid dynasty ushered in a transformative era in Azerbaijani history, its founder Shah Ismail I not only ascended the throne but also assumed spiritual leadership of society as a Sufi mürshid (guide). Drawing upon the tenets of Sufism, he became the community’s spiritual leader and spearheaded the officialization of Twelver Shia Islam in Azerbaijan. The Sufi movement of that era was the culmination of a long transformative process spanning from the time of Sheikh Safi al-Din Ardabil, the Safavid dynasty’s grand ancestor, poet, and scholar, to the reign of Shah Ismail. During this deve
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Şamıyeva, Həyat. "Khurramism in Sufi System." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201817.

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First of all, we need to overview at the history and essence of Sufism in order to understand the place of the Sufism system and the teaching of Khurramism in this system. “Sufism“ or “tasavvuf“ are essentially of the same meaning. Both terms are used parallel to express the same belief system. Sufism had been a widespread religious-philosophical, mystical moral-ethical thinking and behavior system in the Middle Ages. There are various versions on the origin and essence of this term. The Sufism and the tasavvuf system have had proper and similar features with a number of religions, religious -
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TÜRK, Osman, and Fatma KOÇ. "DETERMINATION OF SIMPLE TIME NOTIFICATION (NEWS) MODES IN NURETTIN TOPÇU'S "ISLAM AND HUMAN MEVLANA AND MYSTICISM"." In III. International Research Congress ofContemporary Studiesin Social Sciences. Rimar Academy, 2021. http://dx.doi.org/10.47832/rimarcongress3-12.

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Language is the symbol of being a human. Language, which is the necessity of being a human, the development of thought and emotion, the indispensability of respect and love, is a legacy that nations have inherited from the past to the present and the future. It is a known fact that individuals speaking the same language have the same background, culture and values, that is, a common destiny. Language occurs by carrying the traces of a society. It clearly embodies the values and social elements, beliefs and traditions of our nation and plays an important role in conveying the above-mentioned th
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Uygur, Selcuk. "“ISLAMIC PURITANISM” AS A SOURCE OF ECONOMIC DEVELOPMENT: THE CASE OF THE GÜLEN MOVEMENT." In Muslim World in Transition Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/kwkz8938.

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Turkey has been going through significant transformations over the last two decades, which might be studied under diverse rubrics. The focus in this paper is on the emergence of a new bourgeoisie that is overwhelmingly religious; its aim is to describe the motives behind the at- titudes of religious business people and to discuss the contribution of the Gülen movement. The paper begins by clarifying relevant concepts that appear vague – such as ‘Islamic Puritanism’ and ‘Islamic work ethic’ – following the particular interpretation by Wilhelm Hennis of Max Weber’s familiar ‘Protestant ethic’ th
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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.

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In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already reside
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Vicini, Fabio. "GÜLEN’S RETHINKING OF ISLAMIC PATTERN AND ITS SOCIO-POLITICAL EFFECTS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/gbfn9600.

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Over recent decades Islamic traditions have emerged in new forms in different parts of the Muslim world, interacting differently with secular and neo-liberal patterns of thought and action. In Turkey Fethullah Gülen’s community has been a powerful player in the national debate about the place of Islam in individual and collective life. Through emphasis on the im- portance of ‘secular education’ and a commitment to the defence of both democratic princi- ples and international human rights, Gülen has diffused a new and appealing version of how a ‘good Muslim’ should act in contemporary society.
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Reports on the topic "Sufism value"

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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