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Journal articles on the topic 'Sufism value'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Rahmatullah, Muhammad, Suwito, Ahmad Sahnan, and Hendri Purbo Waseso. "Sufism and Politics: Internalization of Political Piety in Young Sufi in Indonesia." Revista de Gestão Social e Ambiental 18, no. 1 (2024): e07339. http://dx.doi.org/10.24857/rgsa.v18n1-195.

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Objective: At the end of this decade, a phenomenon emerged that there were groups of young people in Indonesia who tended to carry out activities with Islamic spiritual nuances (Sufism). Their studies intensely discuss, and practice Sufism associated with political piety. This activity is very productive to build a nation that is spiritually intelligent and has Sufism-based religious moderation. This research was conducted at Jamaah Maiyah Yogyakarta, Café Rumi Jakarta, Jamaah Nahdatul Aulia, Al-Mu'min Pontianak, Jamaah Masjid Aolia Gunung Kidul, Yogyakarta. This article aims to describe and a

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Riyadi, Abdul Kadir, Ika Yunia Fauzia, Khoirul Umami, and Andi Suwarko. "Sufism and the Contention of Value in the Public Space." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 12, no. 2 (2022): 255–79. http://dx.doi.org/10.15642/teosofi.2022.12.2.255-279.

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Contention of discourse does dominate the feature of our modern public space. But contention of value, while it is subtle and may not be discernable, is more essential. What appears at the surface is actually the result of what happens within. This paper discusses the problem of value contention in the public space, particularly by giving attention to the way that Sufism’s value may be involved in it. It brings forward multiple premises. On the one hand, it argues against the Western proposition that public space, especially in its rational and critical form, can only emerge in the Western set

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Islam, Muhammad Hifdil, and Mohammad Hilmy Baihaqy Yussof. "Development of Multicultural Education Through Sufism's Value of Satlogi Santri in Pesantren." Al-Hayat: Journal of Islamic Education 8, no. 2 (2024): 633. http://dx.doi.org/10.35723/ajie.v8i2.529.

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This research explores the development of multicultural education through sufism values in Islamic boarding schools. Santri satlogy refers to the philosophical values in Islamic boarding schools, consisting of sufism values that emphasize the importance of tolerance, inclusiveness and respect for diversity, which are crucial components in this educational approach. This research uses a qualitative case study design using interviews, observation and document analysis to collect data at the Zainul Hasan Genggong Islamic Boarding School. Then, Miles and Huberman were used to analyze the data.

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Arlusi, Nelsa, and A. Jauhar Fuad. "Relasi Nilai Mata Kuliah Tasawuf dengan Akhlak Mahasiswa Institut Agama Islam Tribakti (IAIT) Kediri." Indonesian Journal of Islamic Education Studies (IJIES) 3, no. 1 (2020): 96–111. http://dx.doi.org/10.33367/ijies.v3i1.1250.

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This paper is to answer the relationship between the value of sufism courses with the morals of students. This research is a quantitative approach with field research conducted at IAIT Kediri. Researchers used data collection methods with documentation and distributed questionnaires with a sample of 69 students from 115 students. Research findings, sufism is one of the subjects at IAIT Kediri. Students have high academic grades and a moderate level of morals. Researchers found the relationship between the value of sufism science subjects and the morals of students obtained r count value of 0.1

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Saifuddin, Ahmad. "THE ELABORATION OF SUFISM VALUE AND PSYCHOLOGY TO IMPROVE MENTAL HEALTH IN FACING PANDEMICS." Psikis : Jurnal Psikologi Islami 8, no. 2 (2022): 277–89. http://dx.doi.org/10.19109/psikis.v8i2.7773.

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Indonesia is one of the countries affected by Covid-19 virus. These impacts influence both physical and psychological health. This study aimed to conceptualize the elaboration of Sufism values with psychology to deal with Covid-19. The research was conducted with a literature review. This research showed that many values of Sufism play an essential role in dealing with Covid-19, for example seclusion is the essence of physical distancing to prevent individuals from worrying; zuhud, qana'ah, and tawakal attitudes prevent individuals from stress; meditative dhikr helps individuals turn irrationa

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Waluyo, Djam’anuri, and Mufrod Teguh Mulyo. "Sufi Education in “Het Boek Van Bonang”: A Philosophical Perspective on Islamic Education." At-Tarbawi: Jurnal Kajian Kependidikan Islam 8, no. 1 (2023): 1–16. http://dx.doi.org/10.22515/attarbawi.v8i1.6628.

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This study aims to explain Sufi education in Het Boek Van Bonang using a philosophy of education approach. The three major questions in this study are: the nature of the text; how Sufism appears in Sunan Bonang's text; and the value it contains. This study shows that the text discusses Sufism education, which is a form of Sunan Bonang's criticism of the developing Sufism teachings. Sunan Bonang's teaching is in accordance with Imam Ghazali's Sufism education, namely sunni Sufism (khuluqi amali); this teaching criticizes the concept of wahdatul wujud in Sufism philosophy. Sunni Sufism education

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Yanuar, Fuad, Jennifer Yuri, Maykoski Chew, and Pafgett Torsten. "Prevention of Fraud with the Values of Suport Approach." Journal International Dakwah and Communication 2, no. 2 (2022): 67–74. http://dx.doi.org/10.55849/jidc.v2i2.189.

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The Sufism value approach emphasizes the importance of honesty, integrity, responsibility and cooperation in business. These values ??teach that everyone is responsible for their actions and respects the interests of others. In this case, Sufism values ??can help prevent fraud by encouraging people to behave honestly and responsibly in all situations. In fraud prevention, Sufism values ??can be implemented in various ways. For example, a company can develop a code of ethics based on Islamic moral principles and teach it to its employees. Companies can also implement training programs emphasizi

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Hadi, Misbahul Hadi, and Ainul Yaqin Ainul. "Fikih-Tasawuf dalam Pandangan Abdul Wahhab al-Sha'rani." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 7, no. 2 (2022): 29–46. https://doi.org/10.51498/7tj9rf38.

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The Sufism teaches about search for meaning and the deepening of religion as a form of perfection by emphasizing the profound (esoteric) aspect rather than the outer (exoteric) through the system of wirid,riya>d{ah, muja>hadah and in such a way structured under the guidance of Spiritual guide (Mursyid). Thus, with the value of Sufism, the implementation of worship will be more perfect. This research becomes interesting when looking at the value of Sufism used as a lens or epistemology in taking Sharia law. This study seeks to discuss how Abdul Wahhab al-Sha'ra>ni's views on sufism and

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Mubarok, Suliyono M. "Penafsiran Ayat-Ayat Komunikasi Orang Tua dan Anak Perspektif Tafsir Sufi Al-Qushayrī." Refleksi 18, no. 2 (2019): 249–72. http://dx.doi.org/10.15408/ref.v18i2.11271.

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This paper discusses the interpretation of verses of al-Qushayrī’s parent and child communication perspective. The purpose of this discussion is to explore the variety of communication with the value of the akhlāqī sufistic message between parents and children who are the object of discussion. The objects of this research are the Prophet Ibrāhīm and Ismā’il, Luqmān al-Ḥakīm and his son, Ya’qūb, Yūsuf and his brothers, Nūḥ and Kan’an. The importance of revealing the side of Sufism, many Sufis interpret the Qur’an far beyond the reading of verses in an ancient way. Laṭāif al-Ishārāt one of them,

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Novakovic, Dragan. "Islamic mysticism - sufism." Zbornik Matice srpske za drustvene nauke, no. 137 (2011): 481–94. http://dx.doi.org/10.2298/zmsdn1137481n.

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Basic concepts of Sufism are introduced along with pointing out that the cause of occurrence of that original learning should be sought in gradual distancing of the Islamic state and its leaders from the great moral ideals and value system set by the Prophet Mohammed and the first caliphs. The established periodization starts from the classical period dominated by excessive influence of some scholars and the tendency of respecting local traditions, continues with the medieval period marked by systematization and achieving the peak of Sufi thought through acting of a number of great mystics and

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Islamy, Athoillah, Zulihi Zulihi, M. Aba Yazid, and Muhammad Abduh. "Integration of Social Sufim Education and Fiqh in Fatwa on Digital Da'wah Ethics in Indonesia." Briliant: Jurnal Riset dan Konseptual 9, no. 2 (2024): 332–39. http://dx.doi.org/10.28926/briliant.v9i2.1810.

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Da'wah activities through digital applications sometimes cause religious social problems in the midst of Indonesia's diverse social life. Through a normative-philosophical approach, this qualitative study intends to identify the value of Sufism social education in digital da'wah ethics contained in the fatwa of the Indonesian Ulema Council of East Java Province Number. 06 of 2022. This study data was obtained by documentation techniques, and data analysis includes reduction, presentation, and verification. The social value of Sufism in the form of mahabbah, itsar, and futuwwah is the basis for

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Isa, Nor Junainah Mohd, and Prio Utomo. "Islamic Spiritual Counseling Approaches: Building the Values of Character Education through Ta'alluq, Takhalluq and Tahaqquq Methods." Al-Musyrif: Jurnal Bimbingan dan Konseling Islam 7, no. 2 (2024): 209–19. https://doi.org/10.38073/almusyrif.v7i2.1867.

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The problem of character today is that there is still little integration of religious concepts as a shaper of human character. This study aims to determine the values of character education using a psychosufistic (Sufism) approach through ta'alluq, takhalluq, and tahaqquq methods. The research design used a qualitative-descriptive approach (hermeneutics). Data collection used primary and secondary data sources of Sufism texts (kitab-kitab). Data analysis used hermeneutic-psychosufistic analysis. The results showed that the teaching values that can be built in shaping human character include (1

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Fatmawati, Fatmawati. "Representasi Nilai Pendidikan Akhlak Tasawuf Dalam Novel Kembara Rindu Karya Habiburrahman El Shirazy." EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan 20, no. 1 (2022): 15–25. http://dx.doi.org/10.32729/edukasi.v20i1.1211.

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Moral decadence is caused by alienation as a result of modernization. The solution to this problem is the need for Sufism moral education. The values of Sufism moral education contained in a literary work can provide enlightenment for humans because literature has a more sensitive feeling. This study aims to describe the representation of the value of Sufism moral education in the novel Kembara Rindu by Habiburrahman El Shirazy. This research is in the form of descriptive qualitative using the content analysis technique as an assessment strategy. The data analysis method used is Miles and Hube

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Fauziah, Risna, and Devi Nurlaili. "Pandangan Syekh Abdul Qadir Jailani Terkait Kepemimpin Sufistik." Spiritualita 5, no. 1 (2021): 67–75. http://dx.doi.org/10.30762/spiritualita.v5i1.902.

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Sufism as a science of Islamic teachings provides guidelines to direct humans to a path that is able to bring a servant closer to his Creator. Some of the teachings of Sufism are applied in aspects of human life, one of which is in the aspect of leadership. Although sometimes the leadership aspect does not state the characteristics of a leader taken from the value of Sufism. This article discusses the values of Sufism according to the teachings of Sheikh Abdul Qadir Jailani in becoming a leader. To become a Sufism-based leader one must be able to apply the values of Sufism. The teachings of Su

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Mahmudah, Siti Aminatus, and Hasyim Muhammad Muhammad. "Sufistic Values in Cupping Therapy from the Sufi Healing Perspective." Spirituality and Local Wisdom 1, no. 2 (2022): 94–102. http://dx.doi.org/10.15575/slw.v1i2.19726.

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This study aims to discuss the value of Sufism in cupping Sufi healing perspective. This research uses a qualitative approach by applying the descriptive-analytical method. The formal object of this research is Sufi healing, while the material object is the Sufi values in cupping therapy. The results and discussion of this study are that there are Sufistic values in cupping therapy, namely mahabbah, gratitude, patience, ridha and tawakkal. This study concludes that based on the Sufi healing perspective, there are Sufistic values in cupping therapy. This study recommends Sufism enthusiasts to d

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Aldin, Fahri, and Yosep Farhan Dafik Sahal. "Nilai-Nilai Pendidikan Tasawuf dalam Film “99 Kali Rindu” Karya Azhari Zain." Bestari | Jurnal Studi Pendidikan Islam 17, no. 1 (2020): 1. http://dx.doi.org/10.36667/bestari.v17i1.468.

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This study aims to (1) determine the meaning of Sufism education; (2) knowing the values of Sufism education contained in the film "99 Kali Rindu"; (3) to determine the relevance of the values of Sufism education in the film "99 Kali Rindu" with Islamic education today. The method used in this data analysis is descriptive analysis method, while the data collection techniques used in this data collection are documentation techniques and library research. The collected data were then analyzed by unit processing. In the film 99 Kali Rindu, after doing the research it can be concluded that: (1

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Fatin Khaironi and Andre Sutrisno. "Internalization of Sufism Values Among Intensive Female Students at the Al-Amien Prenduan Sumenap Islamic Studies Institute Campus." Values: Jurnal Kajian Islam Multidisiplin 2, no. 1 (2025): 68–75. https://doi.org/10.61166/values.v2i1.52.

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Internalization is the Union into the mind of the person or personality into a part of oneself. And efforts to instill divine and human values to students to clean the hearts of things that distance them from Allah SWT to form a good personality degan way of worship, habituation and training in the form of morals are commendable. The problem raised by the researcher is how the process of internalizing the values of Sufism among intensive students and what are the values of Sufism applied among intensive students at Al-amien prenduan campus.This study uses the type of case study research, the m

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W., Truli Maulida. "MENGEJAWANTAHKAN NILAI TASAWUF DALAM DIRI GURU." Progresiva : Jurnal Pemikiran dan Pendidikan Islam 8, no. 1 (2019): 1. http://dx.doi.org/10.22219/progresiva.v8i1.8926.

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Leading people in the right direction is one activity of the task as a teacher. Therefore it is important to have the manifestation of Sufism values in the teachers/educators. Rests of the above background, issues to be discussed in the paper is, how to embody the values of Sufism in the teacher/educator in the task of running his noble? Objectives to be achieved in this discussion is to describe the embodiment of the value-the value of Sufism in teacher/educator in the noble task. This discussion uses a descriptive method because it was limited to providing a description of a phenomenon based

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Irama, Dedi, Arafah Pramasto, and Widya Ardila Pratama. "TASAWUF DAN JIHAD CINTA TANAH AIR DALAM KETELADANAN AL-PALIMBANI." Hudan Lin Naas: Jurnal Ilmu Sosial dan Humaniora 3, no. 1 (2022): 17. http://dx.doi.org/10.28944/hudanlinnaas.v3i1.560.

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The term of “Jihad” or “Jihad fi Sabilillah” is often become an interesting theme to attract attention from some people, either inside Islam or outside this religious community. Apart from the pros and cons in a case of religiousity, study of Jihad is also fulfilled with theological overview, meaning, procedure, and examples. Contrary to Jihad, Tasawuf / Sufism, so far, considered as negation term and relatively tend to be liked caused of its mystical (esoteric) impression and universal love. However, Islamic History contains the facts of involvement of Sufis in waging Jihad actions, some name

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Ahmad Syatori, Syatori. "Tasawuf Falsafi." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 7, no. 1 (2022): 33–44. http://dx.doi.org/10.51498/putih.v7i1.84.

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This scientific discussion study in that reviews about scope of Sufism which highlights the combination of two sides or points of view between spirituality and rationality. The term Sufism is an expression that means about everything that seeks to cleanse the soul in order to get closer to Allah Swt. Sufism has many meanings and terms, all of which are the meaning of teachings about intentionality, glory and wisdom. This is far from various materialistic traits and worldly luxuries and always humbles itself to Allah Swt. The point of Sufism is all attitudes and behaviors and deeds that are bas

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Ahmad Syatori, Syatori. "Tasawuf Falsafi." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 7, no. 1 (2022): 33–44. https://doi.org/10.51498/2ztehd24.

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This scientific discussion study in that reviews about scope of Sufism which highlights the combination of two sides or points of view between spirituality and rationality. The term Sufism is an expression that means about everything that seeks to cleanse the soul in order to get closer to Allah Swt. Sufism has many meanings and terms, all of which are the meaning of teachings about intentionality, glory and wisdom. This is far from various materialistic traits and worldly luxuries and always humbles itself to Allah Swt. The point of Sufism is all attitudes and behaviors and deeds that are bas

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Rubaidi, Rubaidi. "THE ROLE OF URBAN SUFISM OF SHALAWAT MUHAMMAD ASSEMBLY ON URBAN MIDDLE CLASS SOCIETY." Jurnal Ushuluddin 26, no. 2 (2018): 183. http://dx.doi.org/10.24014/jush.v26i2.4895.

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This article critically examines the role of Sufism in the process of social change in society,especially among urban societies that are symbolized by their middle class society. The subjectin this study is the Shalawat Muhammad Assembly under Mursyid Gus Kahar and his successor,Gus Mustakim. Although the assembly represents the urban sufism, but it has rooted fromclassical Sufism. In analyzing the role of this assembly in the process of social change in society,the theoretical framework of Cultural Brokers and Cultural Trendsetter of Geertz and Hirokosiare used as perspectives. The result sim

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Akhmad Rifqi. "Implementasi Pendidikan Tasawuf Dalam Membentuk Toleransi Di Pondok Pesantren Sunan Kalijogo Jabung Malang." Impressive: Journal of Education 1, no. 4 (2023): 146–54. http://dx.doi.org/10.61502/ijoe.v1i4.48.

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Islamic boarding schools are educational institutions with a mission to eradicate ignorance and build character. The focus of this research is how the implementation process of sufism education in shaping tolerance in Sunan Kalijogo Jabung Malang boarding school. This research uses descriptive qualitative method with phenomenological approach. The implementation process of sufism education at the Sunan Kalijogo Jabung Malang boarding school in fostering and shaping the morals of the students through two stages, namely (1). Tasawuf Akhlaki (instilling the value of sufism in fostering character

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Riyadi, Ahmad Ali, and Khoiriyah. "Pengembangan Potensi Manusia dalam Membangun Pendidikan Karakter Perspektif Tasawuf." Indonesian Journal of Humanities and Social Sciences 1, no. 3 (2020): 131–40. http://dx.doi.org/10.33367/ijhass.v1i3.1453.

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This study discusses the understanding of the potential possessed by humans in the perspective of Sufism as a foundation for the development and formation of human character. To uncover these objectives, this study uses the method of literature by tracing sufism literature by Sufi figures. Sufism has a significant contribution in the formation of human character. Sufism introduces positive principles that base on human behavior as a source of behavior, a source of movement, a source of normativity, a source of motivation and a source of value that is the reference. Behavioral development can b

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Bilokopytova, Nina, and Karim El Guessab. "Historical and Philosophical Essence of Turkic Alevism Bektashism." ALEVİLİK–BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 31 (June 25, 2025): 122–37. https://doi.org/10.24082/2025.abked.506.

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The article examines the historical-philosophical essence of the Turkic Sufi mystical-religious phenomenon of Alevism-Bektashism. The study was written to examine the Turkic mystical tradition that constitutes the historical and philosophical essence of Alevi-Bektashism. It was emphasized that Ahmed al-Yassawi is considered the progenitor of all Turkic Sufis, and that Haji Bektash is descended from him. It is noted that Ahmed al-Yassawi’s Divani Hikmet (collection of wisdom) is still a poetic guide for achieving human perfection. It is also stated that Haji Bektash’s “Maqalyat” is a guide book

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Zhanatovna, Turganbayeva Zhanara, Seitakhmetova Natalia Lvovna, and Bidakhmetova Shynar. "Institutionalization of Peace And Justice in Yassawi Sufi Identity: A Value Context for Postnormal Times." Journal of Lifestyle and SDGs Review 5, no. 1 (2024): e02827. http://dx.doi.org/10.47172/2965-730x.sdgsreview.v5.n01.pe02827.

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Objective: The objective of this study is to investigate the ideas of Yassawi Sufism in the context of sustainable development of cultural identity in the Islamic World in the postnormal era, with the aim of the analysis of key aspects of Yassawi teachings that contribute contribute to the achievement of the SDGs by institutionalizing just and inclusive societies and creating an equal environment, as well as to the formation of social cohesion and mutual understanding among different cultures. Theoretical framework: The theoretical framework of the interdisciplinary study of Sufism was formed

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Sulhatul Habibah. "Contribution of Rural Sufism for Strengthening Pancasila Values; Case Study of the Qadiriyah-Naqsabandiyah Congregation in Lamongan." Tribakti: Jurnal Pemikiran Keislaman 33, no. 1 (2022): 17–34. http://dx.doi.org/10.33367/tribakti.v33i1.2014.

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The existence of rural Sufism strengthens the dimensions of spirituality and the values of Pancasila. This paper analyzes the contribution of the Qadiriyah-Naqsabandiyah congregation in Kebonagung Village, Babat, Lamongan, for strengthening Pancasila values. From field observations, interviews, and activity analysis, this research found that the strengthening of Pancasila values in Kebonagung village resulted from the moral awareness of the Qadiriyah-Naqsabandiyah congregation. The values of Pancasila are the value of divinity with the spirit of religiosity in worship and religious activit

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Zahriyanti and Sopar. "THE VALUES OF SUFISM IN QASIDAH OF NASIDA RIA." FITRAH: International Islamic Education Journal 4, no. 1 (2022): 1–12. http://dx.doi.org/10.22373/fitrah.v4i1.1750.

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In the teachings of Sufism, training that must be taken by a person, namely takhalli, tahalli, and tajalli. When viewed in term of it is content, many of Qasidah’ Nasida Ria's poems that contain the subject of monotheism, the greatness of Allah swt, about the histories of world peace, salawat to the Prophet, honesty, about halal and haram,repentance, etcetera. As to formulation of the problem in this research is, How are the values of Sufism that is contained in the poems of Qasidah’ Nasida Ria? The purpose is to know the values of Sufism contained in the poem of Qasidah’ Nasida Ria.The method

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Khofifah Indar Lutfiani, Siti Khoirun Nisa’, Septya Relan Alvia Nanda Baisroh, and Muhammad Romadhon Habibullah. "Implementasi Sikap Jujur untuk Meningkatkan Perilaku Sosial Siswa Prespektif Akhlak Tasawuf di Sekolah Dasar." JURNAL ILMIAH RESEARCH AND DEVELOPMENT STUDENT 3, no. 1 (2024): 145–58. https://doi.org/10.59024/jis.v3i1.1064.

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This article discusses the implementation of an honest attitude to improve student behavior in elementary schools from a Sufism moral perspective. The method used is a literature review, in which the author searches for books or journals that are relevant to the topic being discussed. In Sufism, honesty reflects integrity and responsibility. Teachers as role models and collaboration with parents play a very important role in this process. Steps that can be taken include setting an example, motivating students to prioritize honesty, and integrating the value of honesty in daily activities. Chal

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Bastami, Bastami, Romelah Romelah, and M. Nurul Humaidi. "Implementation of Pancasila Education Based on Sufism Values in Preventing Religious Radicalism at Muhammadiyah 1 Pamekasan Junior High School." Istawa : Jurnal Pendidikan Islam 9, no. 1 (2024): 89–102. https://doi.org/10.24269/ijpi.v9i1.8490.

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The rise of the doctrine of religious radicalism in this country has resulted in terror everywhere. Therefore, so that the next generation is not haunted by anxiety, it is necessary to educate students at school. So one proof of rejection of the doctrine of religious radicalism is carried out by Muhammadiyah 1 Pamekasan junior high school by implementing Pancasila education based on Sufism values. The approach used in this research uses a descriptive qualitative approach with a case study-based field research type. While the data collection technique uses observation, interview, and documentat

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Maryati, Sri, Abdul Basit Atamimi, and Athoillah Islamy. "The Paradigm of Social Sufism in Pancasila Ideology." Paradigma 20, no. 2 (2023): 247–60. http://dx.doi.org/10.33558/paradigma.v20i2.7061.

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It is unfortunate that there is still a paradigm of some Muslims in Indonesia that tends to be lacking, even not in line with the harmonious relationship between Pancasila and Islamic teachings. This qualitative study with a normatic-philosophical approach aims to identify and explore the content of social sufism's values in the five precepts of Pancasila. The trilogy of Sufistic relations, namely the relationship of humans with God, fellow humans, and the environment (nature) is a theory of analysis of the main topic of this study. Data collection using documentation techniques. Meanwhile, da

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Murtado, Subhan, and Ahmad Fatah Yasin. "Penerapan Nilai-nilai Tasawuf di Pondok Pesantren al-Fatah Temboro Magetan sebagai Upaya Menghadapi Era Globalisasi." Al-Musannif 3, no. 2 (2022): 113–32. https://doi.org/10.5281/zenodo.6305372.

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The purpose of this study was to know: (1) the implementation process of the Sufism values in al-Fatah Islamic Boarding School of Temboro Magetan as an effort to face the impact of globalization; (2) supporting factors and obstacles in the implementation process; and (3) the solution provided by the Islamic boarding school when there is an obstacle in the process. This study used a qualitative approach with the case study type. The key instrument is the researcher himself, with data collection techniques used are documentation, observation, and interviews. The data was analyzed by reducing irr

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Ibda, Hamidulloh. "PENGUATAN NILAI-NILAI SUFISME DALAM NYADRAN SEBAGAI KHAZANAH ISLAM NUSANTARA." JURNAL ISLAM NUSANTARA 2, no. 2 (2018): 148. http://dx.doi.org/10.33852/jurnalin.v2i2.92.

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This article discusses nyadran, Sufism values in it, and the strategy to preserve it. The findings in this article, nyadran is as one of the archipelago Islamic treasures having high Sufism values. Sufism values contained in nyadran are longing, holding back lust, self-examination, repentance, ascestism, wisdom, maintaining purity, courage, and the value of justice. There are several strategy to preserve nyadran in the fourth Industrial Revolution era so that Muslims will not be disruption from their culture. First, the movement to save humanity from the condition of confusion through nyadran.

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Rahmatia, Rahmatia, and Abdullah Maulani. "PEMIKIRAN SAINS-SUFISTIK ORANG BUGIS DALAM NASKAH KUTIKA UGI’ SAKKE RUPA." Jurnal Lektur Keagamaan 19, no. 2 (2021): 481–520. http://dx.doi.org/10.31291/jlka.v19i2.935.

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This article discusses the contents of the manuscript entitled Kutika Ugi' Sakke Rupa (KUSR) or Bunga Rampai Kutika Bugis. KUSR explains the method of calculating the good and bad times of the Bugis people. KUSR has a superior value to similar kutika scripts that only contain one or two methods. KUSR collects several methods of calculating time which mostly accepts literature from the Islamic world in the Middle East and North Africa, such as the works of Sheikh Aḥmad bin Muḥammad Ramaḍān al-Makki and Abu al-'Abbās Aḥmad bin ‘Alī al-Būnī. In addition, Ibn 'Arabī thought also played an importan

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Hukamak, Moh Tahrikul, Muhammad Ilham Aziz, and Subkhana Adzim Baqi. "THE VALUE OF RELIGIOSITY IN SERAT WIRID HIDAYAT JATI BY RADEN NGABEHI RANGGAWARSITA." Philosophica: Jurnal Bahasa, Sastra, dan Budaya 7, no. 1 (2024): 16–30. http://dx.doi.org/10.35473/pho.v7i1.1591.

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This paper examines the values of Religiosity in Serat Wirid Hidayat Jati by Raden Ngabehi Ranggawarsita. In this study, the authors use historical research methods that include heuristic, verification, interpretation, and historiography. While the approach used in this research is historical social approach. Ranggawarsita was born on March 15, 1802, he was a closing poet of the Surakarta court, died on December 24, 1873. He was buried in Palar Village, Surakarta area. One of Ranggawarsita's works was Serat Wirid Hidayat Jati, which contains Islamic values such as monotheism and Sufism. From t

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Islamy, Athoillah. "Nalar Sufisme dalam Pengarustamaan Moderasi Beragama di Indonesia." POROS ONIM: Jurnal Sosial Keagamaan 4, no. 2 (2023): 95–107. http://dx.doi.org/10.53491/porosonim.v4i2.715.

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The mainstreaming of religious moderation in Indonesian is not welcomed positively by all elements of society. This is because there are some views that consider the mainstreaming of religious moderation as a form of liberalization or secularization of religion in state life. Through a normative-philosophical approach, this qualitative study aims to identify and explore the content of Sufism values on the four indicators of religious moderation formulated by the Ministry of Religious Affairs of the Republic of Indonesia. Data collection of this study through documentation. Data analysis includ

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Nursyahirah Wahidah Masrom, Mahyuddin Hashim, Abdul Rahim Zumrah, et al. "Analysis of the Need for Sufism Elements in the Development of Integrity Modules for the Public Service Sector." Global Journal Al-Thaqafah 14, no. 2 (2024): 99–116. https://doi.org/10.7187/gjat122024-8.

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In driving a globally competitive and dynamic public administration, Malaysia is working to improve its administrative system by implementing value-based transformations. Integrity is a core value in ensuring that civil servants work fairly, honestly, professionally, and with trustworthiness, without engaging in misconduct or corruption. To enhance performance and shift towards integrity-based management and administration, it is necessary to develop civil servant modules based on spiritual values. Therefore, this study is conducted to analyse the need for sufism elements in the development of

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Azis, Muhamad Abdul, Yulianti Yulianti, and Muhtar Gojali. "Nilai Sufistik Tarekat Idrisiyyah dalam Mengembangkan Karakter Santri." Jurnal Riset Agama 1, no. 3 (2021): 276–91. http://dx.doi.org/10.15575/jra.v1i3.15593.

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This paper purpose is to determine how the concept of the value of Sufism in Idrisiyyah Islamic Boarding School Tasikmalaya. Second, how to apply the values of Sufism of the Idrisiyyah Tarekat in developing the character of the students of the Idrisiyyah Islamic Boarding School Tasikmalaya.this paper used qualitative method which data source from observation, interview, and literatures that related with the topic. The research result shows that Idrisiyyah as a religious institution engaged in an effort to develop the character of the students emphasizes on three religious pillars namely Faith,

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IT., Suraiya, Syamsul Rijal, and Zaenuddin Hudi Prasojo. "Sufism and Religious Practices in Modern Lifestyle." Religió: Jurnal Studi Agama-agama 9, no. 1 (2019): 01–21. http://dx.doi.org/10.15642/religio.v9i1.1231.

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Along with scientific development and technological growth which have created a lot of convenience to mankind there have also raised a deep cynicism towards the religious and spiritual aspects of life. Value crisis of humanity marked by the crisis of spirituality increased. Many societies are facing deep crisis. This condition makes the world vulnerable to violence and conflicts. Therefore, modern world society has been challenged to to be more attentive than before to deal with religious and spiritual values. This paper asserts that religion continues to be an important since it combines both

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Aisah, Siti. "Ethical Expression of Cleanliness as Part of Faith A Hadith and Green-Sufism Perspective." Diroyah : Jurnal Studi Ilmu Hadis 8, no. 1 (2023): 36–54. http://dx.doi.org/10.15575/diroyah.v8i1.28891.

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This research examines the concept of Green-Sufism as a holistic approach to preserve the environment based on the ethical expression “Cleanliness as a Part of Faith''. Green-Sufism teaches that nature is not merely an object to be exploited, but it also as the part of a living entity which has value and meaning. This concept emphasizes physical, moral, social, and spiritual cleanliness as the foundation of environmental conservation actions. Research method that is conducted on this topic is descriptive-qualitative, based on the signifier analysis of the meaning of cleanliness (faith) and lit

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Mohammad Dilshad Mohabbat. "The Sufi Ritual of Zikr: A Historical Study." Social Science Review Archives 2, no. 2 (2024): 2168–76. https://doi.org/10.70670/sra.v2i2.288.

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The aim of the study is twofold: to describe the origin, development and historical importance of Zikr in early period of Islam and to analyze historical emergence of the practice of Zikr to its present form as Sufi ritual with the emergence of Sufism and within different Sufi Orders. The Sufi ritual of Zikr, characterized by the repetitive remembrance of God, stands as a cornerstone of Islamic mysticism. Islam's spiritual side is represented by Sufism. It is a Sufi quest to be near Allah. In order to become closer to Allah, Self-purification is essential and the observance of Zikrleads to pur

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Alfiana, Nur. "Epistemology of Ngelmu in Wedhatama Fibers." International Proceedings of Nusantara Raya 1, no. 1 (2022): 306–12. http://dx.doi.org/10.24090/nuraicon.v1i1.147.

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The purpose of this study is to uncover the epistemology of ngelmu in Wedhatama Fiber. Science and ngelmu in Javanese tradition are different. If science is rational and intellectual, it is more ruhaniah, high value, and becomes the basis of human behavior. This research method is qualitative. Data obtained through literature studies. Journals and books that discuss ngelmu in Serat Wedhatama become databases and analyses. The result of this study is that in Serat Wedhatama, ngelmu is also not limited to theory and intellectuals alone, but a practice that is aware of the noble values of teachin

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Sa'dudin, Ihsan. "REORIENTATION OF INDIVIDUAL-TRANSCENDENTAL SUFISM VALUES IN AT-TUHFAH AL-MURSALAH MANUSCRIPT TOWARD SOCIO-EMPIRICAL VALUE." JICSA (Journal of Islamic Civilization in Southeast Asia) 7, no. 1 (2018): 58–76. http://dx.doi.org/10.24252/jicsa.v7i1.6730.

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Saprin. "TASAWUF SEBAGAI ETIKA PEMBEBASAN; MEMOSISIKAN ISLAM SEBAGAI AGAMA MORALITAS." Kuriositas: Media Komunikasi Sosial dan Keagamaan 10, no. 1 (2017): 83–89. https://doi.org/10.5281/zenodo.3335679.

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The purpose of this study is to understand the nature of Sufism as an ethics of liberation and how to position Islam as a moral teaching. The background of this study is the inequality due to spiritual poverty that has penetrated into various aspects of human life depicted in the decline and even a moral degradation implicating the crisis that result in the fragility of the joints of human life. The methodology used in this research is qualitative descriptive approach. The data were collected through literature studies and libraries related to the concept of Sufism in Islam in relation to the

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Mustang, Abubakar. "MENGATASI KRISIS MENTAL SPIRITUAL MELALUI PENDEKATAN TASAWUF DI DALAM DUNIA PENDIDIKAN." Dahzain Nur : Jurnal Pendidikan, Keislaman dan Kemasyarakatan 12, no. 2 (2024): 1–14. http://dx.doi.org/10.69834/dn.v12i2.87.

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Impact from shift value inside modern life often seen in the middle life society, no except in the world of education, it seems already start realized. Various effort has conducted for return spiritual mental stability. One of them is through approach Sufism in the world of education. Sufism lift come back to surface from those who don't civilized Becomes civilized, of material inclination towards material and spiritual balance. All form downturn return treated with serving fresh water that delivers to destination more life clear and directed. In principle Sufism is an educational model that t

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Hamka. "SUFISM-BASED PHILOSOPHICAL CONSTRUCTION FOR THE APPLICATION OF MULTICULTURAL EDUCATION IN ISLAMIC EDUCATION." An-Nahdlah: Journal of Islamic Studies 1, no. 1 (2024): 1–23. http://dx.doi.org/10.62261/annahdlah.v1i1.3.

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Islamic Education in schools is facing new challenges with the development of technology and communication and also borderless civilization. Therefore, the need for an approach for these challenges is unavoidable. This study examines a education concept in order to answer the multiculturalism’s needs. Exploring the sufism concept and offer it as construction for Islamic Education. The research focus problem is to analyze sufism philosophy construct to be implemented in multiculturalism value in Islamic education. This qualitative research uses a library research design with a philosophical app

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Khirallah, Issam. "The Sufi Ethics of Annihilation and Responsibility in Al-Jabri’s Critique of the Arabic Ethical Mind." Studia Philosophica Wratislaviensia 15, no. 2 (2020): 77–90. http://dx.doi.org/10.19195/1895-8001.15.2.8.

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The paper outlines the interpretation of Sufism formulated by Mohamed Abed Al-Jabri, a contemporary Moroccan philosopher and critic of the Arabic tradition. According to him, Sufism, unknown to Arabic culture until the advent of Islam, originated through a historical conspiracy whereby the Persians attempted to weaken their new Arabic colonisers. Sufism is viewed by him as an evasion and a detachment from life and its problems. It leads its adepts, through the mystical journey, to renounce material life. It plunges its adepts into a way of life where the annihilation of the self in God represe

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Khirallah, Issam. "The Sufi Ethics of Annihilation and Responsibility in Al-Jabri’s Critique of the Arabic Ethical Mind." Studia Philosophica Wratislaviensia 15, no. 2 (2020): 77–90. http://dx.doi.org/10.19195/895-8001.15.2.8.

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The paper outlines the interpretation of Sufism formulated by Mohamed Abed Al-Jabri, a contemporary Moroccan philosopher and critic of the Arabic tradition. According to him, Sufism, unknown to Arabic culture until the advent of Islam, originated through a historical conspiracy whereby the Persians attempted to weaken their new Arabic colonisers. Sufism is viewed by him as an evasion and a detachment from life and its problems. It leads its adepts, through the mystical journey, to renounce material life. It plunges its adepts into a way of life where the annihilation of the self in God represe

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Parwanto, Wendi, and Engku Ahmad Zaki Engku Alwi. "THE PATTERN OF SUFISM ON INTERPRETATION OF Q.S. AL-FATIHAH IN THE TAFSIR MANUSCRIPT BY M. BASIUNI IMRAN SAMBAS, WEST KALIMANTAN." QiST: Journal of Quran and Tafseer Studies 2, no. 2 (2023): 163–79. http://dx.doi.org/10.23917/qist.v2i2.1472.

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Basiuni Imran is a 20th-century Sambas scholar who once studied with M Rasyid Ridha, so Rasyid Ridha's Islamic reforms ideas were also internalized by M. Basiuni Imran in some of the educational institutions in Sambas. However, in the interpretation, especially the Tafsir of Q.S Al-Fatihah M. Basiuni Imran does not accommodate the value of Islamic reform but interprets it with a Sufistic pattern. On the other hand, no solid information has been found about his Tarekat affiliations or Tarekat tendencies, thus strengthening the indication of his Sufism. Therefore, this research needs to be condu

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Saprin, Saprin. "TASAWUF SEBAGAI ETIKA PEMBEBASAN; MEMOSISIKAN ISLAM SEBAGAI AGAMA MORALITAS." KURIOSITAS: Media Komunikasi Sosial dan Keagamaan 10, no. 1 (2017): 83–90. http://dx.doi.org/10.35905/kur.v10i1.587.

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The purpose of this study is to understand the nature of Sufism as an ethics of liberation and how to position Islam as a moral teaching. The background of this study is the inequality due to spiritual poverty that has penetrated into various aspects of human life depicted in the decline and even a moral degradation implicating the crisis that result in the fragility of the joints of human life The methodology used in this research is qualitative descriptive approach. The data were collected through literature studies and libraries related to the concept of Sufism in Islam in relation to the f

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