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Dissertations / Theses on the topic 'Sufism'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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1

Ghafoori, Ali Stockdale Nancy L. "Polemics in medieval sufi biographies." [Denton, Tex.] : University of North Texas, 2009. http://digital.library.unt.edu/ark:/67531/metadc12127.

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2

Stenberg, Carl-Johan. "Religiös feminism och sufism : en hermeneutisk analys av sufisk teologi." Thesis, Uppsala universitet, Religionshistoria, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296208.

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3

Barcelos, Matheus Melo. "Caminhantes na senda reta : os santos mestres sufis da Andaluzia segundo os relatos de Ibn ʿArabī de Múrcia (Séc. XII e XIII E.C.) /". Assis, 2019. http://hdl.handle.net/11449/183527.

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Orientador: Ivan Esperança Rocha<br>Banca: Cecilia Cintra Cavaleiro de Macedo<br>Banca: Carlos Frederico Barboza de Souza<br>Resumo: O sufismo, conceito e paradigma acadêmico, conglomera algumas práticas e especulações místicas/esotéricas na religião islâmica. Tradicionalmente, encontrava-se já no momento da revelação corânica e no período de pregação de Muḥammad, sendo reelaborado e institucionalizado, ao longo dos séculos. Entre seus pensadores, Ibn ʿArabī de Múrcia, andaluz que viveu no século XII e XIII da Era Comum, foi ponto de referência, ao sistematizar esse aprofundamento em obras uti
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4

Ghafoori, Ali. "Polemics in Medieval Sufi Biographies." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc12127/.

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The eleventh and twelfth centuries represent a critical formative period for institutions and practices that characterized later Islam. Sufism also emerged during the same period as a distinct mode of piety that gained widespread acceptance in the aftermath of Mongol invasions in the thirteenth century. Using early Sufi biographies produced in Khorasan during that period, this study will argue that the early Sufis were not only preoccupied with locating their own tradition within the Islamic orthodoxy but also defining the contours of what constituted acceptable Islam. The sources used are pre
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5

Andersson, Tobias. "Den tidlösa sufismen : Om philosophia perennis föreställningar om sufism och islam." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper, KV, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-10166.

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Det västerländska intresset för sufism har under 1900-talet varit stort, liksom antalet böcker som har publicerats rörande ämnet, både inom och utanför den akademiska världen. Samtidigt har en fascination för islams esoteriska dimensioner kunnat påträffas bland flera konstnärer, poeter och intellektuella, vilka inte sällan varit befryndade med philosophia perennis och dess läror, som både inom och utanför de akademiska sammanhangen således har utövat ett visst inflytande. Följande studie inriktas dock på de mest framstående och uttalade företrädarna för philosophia perennis som under 1900-tale
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6

Keeler, Annabel. "Persian Sufism and Exegesis:." Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504091.

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7

Harrak, Fatima. "State and religion in eighteenth century Morocco : the religious policy of Sidi Muh₋ammad B. #Abd Alláh 1757-1790." Thesis, University of London, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286115.

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8

Liebeskind, Claudia. "Sufism, sufi leadership and #modernisation' in South Asia since c.1800." Thesis, Royal Holloway, University of London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.297169.

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9

Hendricks, Mogamat Mahgadien. "A translation, with critical introduction, of Shaykh °Alawåi al-Risåalah al-Qawl al-Ma `råuf fåi al-Radd `alåa man Ankara al-Tasawwuf: A kind word in response to those who reject Sufism." Thesis, University of the Western Cape, 2005. http://hdl.handle.net/11394/2152.

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Magister Artium - MA<br>The objective of this thesis was the translation of an original defence of Sufi practice titled &quot;A Kind word in response to those who reject sufism&quot; by Shaykh A&ograve;hmad ibn Mu&ograve;s&ograve;taf&aacute; &deg;Alaw&aring;i. This book was written in defence of Sufis and Sufism. This research provide some notes on the life, spiritual heritage and writings of the Shaykh &deg;Alaw&aring;i in conjunction with a critical introduction to complement the translated text. The Shaykh's methodology applied in his ijtih&aring;ad to validate and defend the Sufis and thei
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10

Akash, Hussein Ali. "Die sufische Koranauslegung Semantik und Deutungsmechanismen der išārī-Exegese." Berlin Schwarz, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2815880&prov=M&dok_var=1&dok_ext=htm.

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11

Shayegh, Elham. "Sufism And Transcendentalism: A Poststructuralist Dialogue." Miami University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=miami1373984875.

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12

Massoud, Sami 1962. "Sufis, Sufi ṯuruq̲ and the question of conversion to Islam in India : an assessment". Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=27956.

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The purpose of this thesis is to analyze the topoi found in various writings on the Indian subcontinent, which depict Muslim mystics, the Sufis, as responsible for the conversion, forced or peaceful, of non-Muslim Indians to Islam. Our analysis of various historiographical traditions produced in the Subcontinent between the eleventh and the twentieth centuries, will show that this image of Sufis qua missionaries is more the result of socio-political considerations (legitimization of imperial order; posthumous images of Sufis in the eyes of different folk audiences, etc.) than the reflection of
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13

Tabandeh, Reza. "The rise of Ni‘matullāhī Shi‘ite Sufism in early nineteenth-century Qājār Persia : Ḥusayn ‘Alī Shāh, ‎Majdhūb ‘Alī Shāh, Mast ‘Alī Shāh and their battle with Islamic fundamentalism". Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/14425.

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The fundamental question I have tried to answer in this thesis is how the Ni‘matullāhī ‎masters were successful in reviving Ni‘matullāhī Sufism in Shi‘ite Persia during the ‎early nineteenth century. This study investigates the revival of the Ni‘matullāhī Sufi ‎order in Persia after the death of the last Indian Ni‘matullāhī master, Riḍā ‘Alī Shāh (d. ‎‎1214/1799) in the Deccan. Meticulous attention is given to the role of Ḥusayn ‘Alī ‎Shāh (d. 1234/1818), Majdhūb ‘Alī Shāh (d. 1239/1823) and Mast ‘Alī Shāh (d. ‎‎1253/1837), who were the masters (quṭbs) of the Ni‘matullāhī order after Riḍā ‘Alī
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14

Hellqvist, P.-O. "Sufism inom den somaliska diasporan i Göteborg." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-13895.

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15

Al, Haq Shuja. "Sufism, and its development in the Panjab." Thesis, SOAS, University of London, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503455.

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16

Algashami, Abdulaziz Mohammed. "Al-Isharat Al-Saniyah Fi Ba 'd Ma 'ani al-Mabahith al-Asliyah by Abu'Abd Allah Muhammad Ibn 'Ali Al-Shutibi : investigation and annotation." Thesis, University of Wales Trinity Saint David, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683076.

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17

Nilchian, Elham. "Sufi-romantic self loss : the study of the influence of Persian sufism on English romantic poetry." Thesis, University of Leicester, 2011. http://hdl.handle.net/2381/9909.

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This PhD thesis explores the influence of Persian Sufi Literature on the development of the concepts of self and Other in English Romantic-period prose and poetry. The thesis considers the notions of self, idealisation, and annihilation in the poetry of Percy Bysshe Shelley and George Gordon Byron as well as the Persian Sufi literature from which these Romantic poets have drawn their inspiration and influences. The Persian poets discussed include Hafez, Maulavi, and Nezami, whose works were translated and adapted by the eighteenth-century scholars such as William Jones and Isaac D‘Israeli. The
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18

Çizmeci, Hasret Esra. "Performing Sufi living in contemporary Turkey." Thesis, University of Roehampton, 2015. https://pure.roehampton.ac.uk/portal/en/studentthesis/performing-sufi-living-in-contemporary-turkey(59574094-961b-4ff2-9644-2e35a2c9b999).html.

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In 1925, Mustafa Kemal Atatürk, the founder of the Turkish Republic, at the beginning of the Republican Era of Turkey, passed a series of decrees that prohibited the production and maintenance of Sufi lodges in Turkey and the practices of Sufi şeyhs and dervishes. This legal act was part of Atatürk’s social reforms that were designed to convert the newly found Republic of Turkey into a secular, modern state. Atatürk believed that Sufi dervish lodges should be closed immediately in order to transform the long-existing religious Ottoman culture into a rapidly evolving intellectual culture educat
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19

Muhaya, Abdul. "Maqāmāt (stations) and aḥwāl (states) according to al-Qushayrī and al-Hujwīrī : a comparative study". Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=69631.

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This thesis is a study of the doctrine of maqamat (stations) and ahwal (states), the crucial doctrine of sufism, as described in two different books, al-Risalah al-Qushayriyah and Kashf al-Mahjub, by two different masters of Sufism: one Sunni-Shafi'i, al-Qushayri, the other Sunni-Hanafi, al-Hujwiri. After introducing their positions in the history of sufism, the thesis examines their backgrounds as well as their mystical inclinations. The thesis then analyzes al-Qushayri's and al-Hujwiri's doctrine of maqamat and ahwal through a comparison of concrete examples found in the two books. Through t
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20

Green, Nile Spencer. "The Sufi saints of Awrangabad : narratives, contexts, identities." Thesis, SOAS, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.269559.

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21

Jeffery, Isobel Jane. "The contemporary influences of Muhyiddin Ibn #Arabi in the West : the Beshara School and the Muhyiddin Ibn #Arabi Society." Thesis, University of Exeter, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272997.

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22

Idrīs, Idrīs Maḥmūd. "Maẓāhir al-inḥirāfāt al-ʻaqadīyah ʻinda al-Ṣūfīyah wa-atharuhā al-sayyiʼ ʻalá al-ummah al-Islāmīyah /". al-Riyāḍ : Maktabat al-Rushd : Sharikat al-Riyāḍ, 1998. http://books.google.com/books?id=9hTkAAAAMAAJ.

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23

Lizzio, Kenneth Paul. "Saving Grace: Saqshbandi Spiritual Transmission in the Asian Sub-Continent, 1928-1997." Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/270114.

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This dissertation is an ethnohistorical study of an Afghan branch of the Naqshbandiyya/Mujaddidiyya order, the Saifiyya. The problem this study addresses is how the Saifiyya order is able to sustain and perpetuate itself over time. Recent historical studies attribute the survival of the orders to official patronage or an ability to adapt, in a variety of ways, to changes in the social and political environment. These analyses, however, stress mainly adaptation to social change. Few scholars have examined how social forces interact with spiritual practice such that the order remains the same in
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24

Silva, Filho Mário Alves da. "A mística islâmica em Terræ Brasilis: o sufismo e as ordens sufis em São Paulo." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/1871.

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Made available in DSpace on 2016-04-25T19:20:24Z (GMT). No. of bitstreams: 1 Mario Alves da Silva Filho.pdf: 4016620 bytes, checksum: c7a02023dc1c089d5a1f3d0e33fca937 (MD5) Previous issue date: 2012-10-22<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This research has, by scope, to present Tasawwuf (Arabic word that refers to mysticism and Islamic esotericism), known in the West as Sufism and discuss their presence in Brazil in general, specifically in Sao Paulo. Our aim is to try to discuss the presence of Sufism in our country, taking stock of the relationship betw
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Gray, William. "The influence of Sufism on the works of Doris Lessing." Thesis, University of Ulster, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.414016.

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Taffazoli, Parasto. "Khomeini and Sufism : Ayatollah Khomeini’s influence on the oppression against Sufi Orders in the Islamic Republic of Iran." Thesis, Stockholms universitet, Statsvetenskapliga institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-106476.

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Since the 1979 Islamic revolution in Iran many Shia Sufi Orders, who are religious groups that exercise the mystical and spiritual elements of Shia Islam, have been forced to exile due to oppression from the government. The largest Sufi Order, The Nematollahi Soltan Alishahi Gonabadi are still in the country, but are oppressed by the Islamic regime; From an arson attack in central Tehran in 1980; The Iranian government being blamed to have imprisoned 11 members of the Soltan Alishahi Order for peaceful activities in 2013 (HRW, 2013); To the odd arrests and physical abuses of the Order’s member
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27

Nizami, Moin Ahmad. "Reform and renewal in South-Asian Islam : the Chishti-Sabris in 18th-19th c. North India." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609309.

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28

Wirkala, Rita. "Huellas del pensamiento sufí en el Libro de buen amor del Arcipreste de Hita /." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/15471.

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Yunis, Leandra Elena. "Êxtase, poesia e dança em Rumi e Hafiz." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8159/tde-12092013-150820/.

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O êxtase místico costuma ser estudado a partir da análise de rituais de incorporação, possessão de espiritos, transe de curanderia e outros processos que não raro envolvem música para propiciar estados alterados de consciência. Considerando que os rituais sufis integram música, dança e poesia com propósito extático, este trabalho aborda a relação entre a poesia e a dança mística em Rumi e Hafiz, propondo uma metodologia que utiliza noções de linguagem da dança para a análise de poemas.<br>The mystical ecstasy is usually studied from the analysis of rituals of incorporation, possession of spiri
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30

Cromberg, Monica Udler. "Individuação espiritual e hermenêutica imaginal: Henry Corbin, leitor de Heidegger." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-03122015-143655/.

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A presente tese focaliza a questão da individuação espiritual na obra de Henry Corbin, valendo-se de pontos da obra de Heidegger que iluminam essa questão. Heidegger foi um dos filósofos que mais influenciaram Corbin, sendo que este foi o primeiro tradutor de Heidegger para o francês. No entanto, não é o propósito da tese demonstrar essa influência, embora muitas vezes o faça. O que importa é se valer das idéias de Heidegger que parecem equivaler às de Corbin, para ajudar-nos na anãlise da questao do exílio e da individuação. Conceitos de Heidegger tais como hermenêutica, fenomenologia, o Dase
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Paterson, Hilary. "The symbolic significance of the ghaita as used in Moroccan Sufism." Master's thesis, University of Cape Town, 2007. http://hdl.handle.net/11427/8145.

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Includes bibliographical references (leaves 68-71).<br>...a serendipitous discovery of the Aissawa Order of Morocco ... lead me to become interested in the music of Morocco and particularly the use of oboes by the people of that country. I had already heard recordings of the Master Musicians of Jajouka, another Moroccan group who uses oboes, but saw that this group is already very well documented, and hoped that a study of the Aissawa would be more interesting because of their relative obscurity. They are a particularly interesting group because they are one of the few Sufi Orders that use the
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32

Andersson, Ulrika. "Hjärtats väg – levande sufism som religionsdidaktisk utgångspunkt i undervisningen om islam?" Thesis, Malmö högskola, Lärarutbildningen (LUT), 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-30859.

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Syftet med detta arbete är att undersöka vilka uttryckssätt den mystiska folkfromheten inom islam, sufismen, kan ha och om undervisning om den kan bidra till en mer allsidig bild av islam i den svenska kontexten. Med det hermeneutiska förhållningssättet som utgångspunkt har dels en läromedelsanalys och dels en fallstudie genomförts. Läromedelsanalysen behandlar i vilken omfattning och på vilket sätt sufismen presenteras i läroböcker som används i grundskolans senare år samt i gymnasiet. Fallstudien bygger på både deltagande observationer samt kvalitativa intervjuer i en sufiorden.Läromedelsana
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33

Galin, Müge. "The path of love : Sufism in the novels of Doris Lessing /." The Ohio State University, 1992. http://rave.ohiolink.edu/etdc/view?acc_num=osu1343749371.

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34

Gatling, Benjamin. "Post-Soviet Sufism: Texts and the Performance of Tradition in Tajikistan." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1345143093.

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35

Dreher, Josef Ibn Qasi. "Das Imamat des islamischen Mystikers Abūlqāsim Aḥmad ibn al- Ḥusain ibn Qasī (gest. 1151) : eine Studie zum Selbstverständnis des Autors des "Buchs vom Ausziehen der beiden Sandalen" (Kitāb Halʻ an-naʻlain) /". Bonn, 1985. http://bibpurl.oclc.org/web/19656.

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36

Mulyati, Sri. "Sufism in Indonesia : an analysis of Nawawī al-Banteni's Salālim al-Fuḍalāʾ". Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26014.

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This thesis is an attempt to understand the views of Nawawi al-Banteni on the subject of Sufism, especially as they appear in his work Salalim al-Fudala', commentary on the Hidayat al-Adhkiya' ila Tariq al-Awliya' of Zayn al-Din al-Malibari<br>By observing the existence and the development of Sufism in Indonesia and the career of Nawawi al-Banteni the thesis tries to achieve a better understanding of his contribution in the field. Earlier studies have tended to discuss him and his works in general, whereas this study concentrates more specifically on al-Banteni's Sufi thought through his comme
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Ogunnaike, Oludamini. "Sufism and Ifa: Ways of Knowing in Two West African Intellectual Traditions." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845406.

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This dissertation examines and compares the epistemologies of two of the most popular West African intellectual traditions: Tijani Sufism and Ifa. Employing theories native to the traditions themselves and contemporary oral and textual sources, I examine how these traditions answer the questions: What is knowledge? How is it acquired? And How is it verified? Or more simply, “What do you know?,” “How did you come to know it?,” and “How do you know that you know?” After analyzing each tradition separately, and on its own terms, I compare them to each other and to certain contemporary, Western th
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Ghofrani, Shayesteh. "Comparative analysis of wilāya in the formative period of Shiʿism and Sufism". Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/19714.

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This thesis looks at the development of the concept of wilāya within the formative period of Sufism and Shiʿism particularly the period between the 2nd/8th and the 4th/10th centuries. The purpose of this research is to study the similarities and differences in the understanding of wilāya within both Shiʿism and Sufism so as to shed a light on their shared worldviews. The texts considered here deal with the subject of wilāya in a variety of ways. Some deal with this subject in a fragmented manner whereas others provide a systematic understanding of the concept. Whatever the manner of discussion
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McGregor, Richard J. A. "The Shādhiliyya in Tunis : prayer and brotherhood." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68119.

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This thesis is concerned with the Shadhiliyya Sufi Order as it is found in Tunis. The work discusses the development of the Order and the role of its central institution (the zawiya) in a modern setting. The largest part deals with the ritual prayer of the Order--in particular the ahzab (s.hizb). In dealing with both the ritual/experiential context, and the literary content and form of the prayers, the intention is to bring to light the significance of the ahzab, and to begin to accord them their proper place in the study of Sufism.<br>Research is based on historical sources, manuals and praye
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Karār, ʻAlī Ṣāliḥ. "al-Ṭarīqah al-Idrīsīyah fī al-Sūdān." Bayrūt : Dār al-Jīl, 1991. http://books.google.com/books?id=DQbYAAAAMAAJ.

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Leite, Sylvia Virginia Andrade. "Simbolismo, o elo perdido: estudo da Ciência das Letras no sufismo." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-03022010-152438/.

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No mundo ocidental moderno [com o perdão pela generalização, e sem deixar de levar em conta as raríssimas exceções que se engajam em um movimento contrário], convivemos com o confronto entre duas posições opostas e aparentemente excludentes. De um lado, a crença em um Deus que rege o mundo material, mas com o qual esse mundo não interage, tendo em vista a sua condição de absoluto e inatingível. Do outro, a convicção racional de que só é aceitável cientificamente aquilo que se consegue comprovar materialmente o que, em tese, nega a existência de uma instância divina, confinando-a ao plano do im
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Machado, Beatriz Barcellos. "A trama e a urdidura - um ensaio sobre educação a partir do encantamento." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-16082011-142957/.

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Este trabalho recupera elementos do Sufismo via mística originalmente islâmica , nota-­ damente da obra de Ibn \'Arabî, e busca inseri-­los no contexto da sociedade e do pensa-­ mento atuais a fim de pensar as primeiras linhas de um modelo pedagógico voltado para a singularidade e a cidadania.<br>The present paper brings back subjects found in Sufism, especially the works of Ibn \'Arabî, and tries to integrate them into the context of present society and contemporary thought, in order to sketch the first lines of a pedagogical model directed towards singularity and citizenship.
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Hanif, Mohammad A. [Verfasser], and Rüdiger [Akademischer Betreuer] Seesemann. "Debating Sufism : The Tijāniyya and its Opponents / Mohammad A. Hanif ; Betreuer: Rüdiger Seesemann." Bayreuth : Universität Bayreuth, 2018. http://d-nb.info/1191258807/34.

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Dahnhardt, Thomas Wolfgang Peter. "Change and continuity in Naqshbandi Sufism : a Mujaddidi branch and its Hindu environment." Thesis, SOAS, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.391713.

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45

Abuali, Eyad. "The genesis of Kubrawi Sufism : a study of Majd al-Din al-Baghdadi." Thesis, SOAS, University of London, 2017. http://eprints.soas.ac.uk/24952/.

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46

Saeed, Muzammil. "Sufism and its representation in Urdu press of South Punjab, Pakistan (2001-2005)." Paris, EHESS, 2015. http://www.theses.fr/2015EHES0076.

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Le soufisme, la facette spirituelle de l'Islam, a un grand impact sur les valeurs sociales, religieuses, politiques et culturelles de la partie sud du Punjab, au Pakistan. Ce mouvement de mysticisme islamique a émergé de l'Irak aux tout premiers jours de l'Islam comme une pratique qui a donné une fondation solide pour la connaissance spirituelle et le débat intellectuel. Il est devenu un mouvement institutionnel dynamique à partir du 12ème siècle, et au 13ème siècle, il a créé des bases solides dans le sud du Pendjab dont la pérennité peut être notée jusqu'aujourd'hui. Cette institution a serv
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47

Hanif, Mohammad Ajmal [Verfasser], and Rüdiger [Akademischer Betreuer] Seesemann. "Debating Sufism : The Tijāniyya and its Opponents / Mohammad A. Hanif ; Betreuer: Rüdiger Seesemann." Bayreuth : Universität Bayreuth, 2018. http://d-nb.info/1191258807/34.

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48

Al-Obeid, Walid. "Author, indeterminacy and interpretive communities : the case of Hayy Ibn Yaqzan." Thesis, University of Nottingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.298991.

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49

Quay, Michelle Marie. "'God does not regard your forms' : gender and literary representation in the works of Farīd al-Dīn 'Aṭṭār Nīshāpūrī." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/273358.

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Studies on gender in medieval and modern Sufism have tended to posit two extremes: Sufism as an oasis for women, away from the strictures of ‘orthodoxy,’ or Sufism as a haven for misogynistic views of women as temptations, distractions, and necessary evils. However, these simplistic characterisations cannot encompass the full range of the evidence, as we find many positive representations of women, and indeed female saints, alongside brutal anti-woman declarations. This study attempts to nuance these prevailing characterisations of medieval depictions of gender by providing further evidence of
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50

Cone, Tiffany Carole. "Charismatic Embodiment and Religious Authority - a Qadiriyya Sufi community in Northwest China." Phd thesis, Canberra, ACT : The Australian National University, 2015. http://hdl.handle.net/1885/13487.

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This thesis examines practices of charismatic cultivation at a Qadiriyya Sufi site located in Northwest China named Guo Gongbei. The thesis asks—what is charisma in this context? That is, what factors are perceived to be generative of charisma, a particular spiritual power? The effective transmission or cultivation of this ‘charisma’ to disciples is vital to the maintenance and continuity of the Sufi genealogy, and this is crucial for the Chinese Qadiriyya Sufi disciples in this study. The disciples of this network are celibate, and so—unlike Qadiriyya networks elsewhere in the world—the succe
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