Relevant bibliographies by topics / Suluk sheikh

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Academic literature on the topic 'Suluk sheikh'

Author: Grafiati
Published: 5 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Suluk sheikh"

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Afdani, Yessy. "Social Solidarity of the Naqsyabandiyah Congregation." BELIEF: Sociology of Religion Journal 1, no. 1 (2023): 54. http://dx.doi.org/10.30983/belief.v1i1.6440.

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<p>This study examines the solidarity of the congregation in interpreting togetherness in suluk or tarekat activities, secondly, what forms of solidarity exist in implementing the teachings of the Naqsyabandiyah Tarekat, the aim is first, to find out the solidarity of the congregation in interpreting togetherness in suluk or tarekat activities, secondly to find out solidarity in implementing the teachings Naqshbandiyah order. This research uses a field approach by means of observation, interviews and documentation. Using qualitative methods with a descriptive study design by conducting i
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Rahima, Rahilda, and Abdul Salam. "Perkembangan Jama’ah Tarekat (Suluk) Naqsabandiyah di Surau Baiturrahman Lubuak Landua Kabupaten Pasaman Barat (1970-2020)." Jurnal Kronologi 5, no. 2 (2023): 87–100. http://dx.doi.org/10.24036/jk.v5i2.671.

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This research is a study of religious history which is included in the history of the Humanities and Social Sciences which discusses the Development of the Naqsabandiyah Tarekat (Suluk) at Baiturrahman Surau Lubuak Landua in 1970-2020. In this study, researchers examined the background to the emergence of the Naqsabandiyah Order (Suluk) in Lubuak Landua and the development of the Jama'ah which can be seen from 3 developmental categories, namely the development of the number of Jama'ah, the development of the Jama'ah's origin area and the Spread of Tarekat Studies to other Regions. In this stud
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Armyn Hasibuan, Muzakkir, and Abrar M. Dawud Faza. "Traditions and Rituals of the Naqshbandiyah Order in Pondok Persulukan Darul Aman Purbaganal, Sosopan." Britain International of Humanities and Social Sciences (BIoHS) Journal 4, no. 1 (2022): 59–69. http://dx.doi.org/10.33258/biohs.v4i1.570.

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This aims of this study is to find out Traditions and Rituals of the Naqshbandiyah Order of Pondok Persulukan Darul Aman Purbaganal, Sosopan. This study use qualitative research design. The result of this study shows that the tradition starts from surrendering oneself to the sheikh or murshid then bathing and dikapi, accepting the tarekat, taking allegiance and others full of traditions and rituals. By staying at Pondok Persulukan, you will be able to follow the traditions, including Suluk customs to completion, genealogy and diplomas. At the Darul Aman Islamic Boarding School, the Ancient Naq
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Zaelani, Mohamad, Zuriyati Zuriyati, and Saifur Rohman. "Dialectical of Islam and Javanese culture in Suluk Saloka Jiwa by Ranggawarsita." Linguistics and Culture Review 6 (December 5, 2021): 154–64. http://dx.doi.org/10.21744/lingcure.v6ns2.1940.

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Efforts to find the intersection of Islam and Javanese culture have occurred since a long time ago. One of the efforts was Javanese literary texts that dialects within those two entities. Ranggawarsita figure is an intensely Javanese poet voicing the problem. Through his work, Suluk Saloka Jiwa, written in the XIX Century, Ranggawarsita tells Sang Hyang (God) Vishnu from Java who studied to Sheikh Usman Najid from Turkey. As a result, a dialectic that Sang Hyang Vishnu, in wadag (physical) remains Javanese but spiritually has become an Islamic or monotheist. This article is a philological rese
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Pramasto, Arafah. "KONTRIBUSI SYAIKH ABDUS SHAMAD AL-PALIMBANI PADA ASPEK INTELEKTUAL ISLAM DI NUSANTARA ABAD KE-18." Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam 4, no. 2 (2020): 95. http://dx.doi.org/10.29300/ttjksi.v4i2.2473.

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Abstract : Sheikh Abdus Shamad Al-Palimbani’s Contributions toward Islam in 18th Century’s Indonesian Archipelago. Born in 1737 AD, Sheikh Abdus Shamad was a Sufi Ulema from Palembang.His grandfather, who was also a Sufi Ulema held a position of a Mufti in Kingdom of Kedah. His grandmother, however,belonged to a noble family from Sultanate of Palembang. Abdus Shamad received good education during his lifetime in Palembang.He later continued his journeyof knowledge-seekingby traveling to the Haramayn (Holy Lands of Islam) where he learned various Islamic principles. He also engaged in various d
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AL-FARISI, MOCHAMMAD ALBY, RUMBANG SIROJUDIN, MOH NUR ARIFIN, FANDY ADPEN LAZZAVIETAMSI, and WASEHUDIN WASEHUDIN. "NILAI-NILAI PENDIDIKAN TAUHID PADA NOVEL “SULUK ABDUL JALIL” KARYA AGUS SUNYOTO." LEARNING : Jurnal Inovasi Penelitian Pendidikan dan Pembelajaran 5, no. 1 (2025): 120–30. https://doi.org/10.51878/learning.v5i1.4309.

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The worldview of tawhid is not only to worship Allah as believed by monotheists, but also recognizes the unity of creation, the unity of humanity, the unity of life guidance and the unity of life goals, all of which are derivation from the unity of divinity (Rais, 1991: 18). Education is a tool or can also be called a very useful investment this research uses a qualitative descriptive research approach. Multiple descriptions are used to identify guiding concepts and explanations that produce conclusions. Inductive in nature, explaining and revealing is the goal. While the research design is a
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7

Hasibuan, Akhmad Rajali, Achiriah Achiriah, and Khoirul Jamil. "Tarekat Naqsyabandiyah di Rantauprapat: Sejarah dan Perkembangannya." Warisan: Journal of History and Cultural Heritage 2, no. 3 (2022): 97–102. http://dx.doi.org/10.34007/warisan.v2i3.1045.

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This article discusses the history and development of the Naqsyabandiyah Tarekat in Sirandorung Village, North Rantau District, Labuhanbatu Regency. This article uses the historical method with four steps, namely: heuristics, criticism, interpretation, and historiography. The main focus of this article is to see the history, development, and practice of the tarekat. This congregation was founded by Caliph Ahmad Idris in 1937 AD. After studying Sufism for a long time in Besilam Village, Langkat, under the direct care of Sheikh Abdul Wahab Rokan. After that he was appointed by Sheikh Abdul Wahab
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8

Yılmaz, Necdet. "Gümüşhâneli Dergâhı Şeyhlerinden Safranbolulu İsmail Necati: Hayatı, Halifeleri ve Eseri / Safranboluian Ismail Najati, One of the Sheikhs of Gumushkhanawi Lodge: His Life, Khalifas and Work." Journal of History Culture and Art Research 8, no. 2 (2019): 461. http://dx.doi.org/10.7596/taksad.v8i2.2107.

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<p><strong>Abstract</strong></p><p>Ismail Najati efendy was born in Safranbolu in 1258/1842-3. After completing primary education in his hometown, he came to Istanbul and completed his education there, then he was engaged in teaching as a mudarris. Besides being a participant of Huzur Lessons as a muqarrir and mukhatap, he taught as a professor in the madrasa of Dar al-khilafat al-aliyye. His relationship with Ahmad Ziyaaddin Gumushkhanawi, the scholar-sufi of that era, began in his pupilage and continued in the form of professor-student and sheikh-disciple relati
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9

Apriliana, Evita Nur, and Mahfud Junaedi. "The Character Education for Cosmological and Ecological Awareness in Pesantren." Edukasia Islamika 6, no. 1 (2021): 16–34. http://dx.doi.org/10.28918/jei.v6i1.3750.

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This paper aims to formulate a model of character education in shaping students' awareness about the balance of cosmology and ecological continuity based on its implementation at As Suffah Institute Rembang. The research method used is a qualitative case study. The data was obtained from in-depth interviews, participant observations, and related reference studies. The collected data was analyzed using Miles and Huberman's interactive analysis model. The result of this study is As-Shuffah Institute developed a character education model based on the concept of Islamic Cosmology reflected from Su
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10

Hakim, Lukman. "Sheikh Abdurrauf Al-Singkili's Theological Thought and its Influence on the Understanding of Tawhid in Aceh Society." Jurnal Ilmiah Al-Mu ashirah 20, no. 1 (2023): 239. http://dx.doi.org/10.22373/jim.v20i1.17738.

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Theological discourse is a unique and interesting field of Islamic studies that has colored intellectual debates and determined the dynamics of the Islamic world, both in the Middle East and in Nusantara. This study examines Sheikh Abdurrauf al-Singkili's theological thought contained in the book 'Umdat Al-Muhtajin Ila Suluk Maslak Al-Mufridin, which was intentionally written to guide the people of Aceh in their religious understanding during the theological polemic of the time, namely the issue of wujudiyah. This research focuses on the theological thought of the book and its influence on the
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Books on the topic "Suluk sheikh"

1

Hamid, Rosnaaini. Adab Sebelum Suluk Tarekat Naqshabandiyyah: Mengikut Sheikh Abdul Wahab Rokan. UUM Press, 2015. http://dx.doi.org/10.32890/9789670474953.

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Adab Sebelum Suluk Tarekat Naqshabandiyyah Mengikut Sheikh Abdul Wahab Rokanadalah sebuah karya ilmiah yang membincangkan tentang sumbangan pemikiran dan pelaksanaan ajaran Tarekat Naqshabandiyyah yang dipimpin oleh Sheikh Abdul Wahab Rokan. Walaupun begitu buku ini hanya menyentuh tentang pemikiran beliau berkaitan dengan adab-adab sebelum suluk. Adab-adab sebelum suluk berfungsi sebagai panduan pertama sebelum menempuh latihan suluk dan memudahkan para pengikutnya mematuhi disiplin yang disusun secara terfokus. Buku ini menjelaskan tentang adab-adab sebelum suluk yang telah digaris dan dipra
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Adab Sebelum Suluk Tarekat Naqshabandiyyah:: Mengikut Sheikh Abdul Wahab Rokan. Penerbit Universiti Utara Malaysia, 2015.

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3

Dino, Nelson, Baharudin Arus, Lokman Abdul Samad, and Jul-Amin Ampang. Suluk Ukkil on the Barong Expressions, motifs and meanings. UMS Press, 2022. http://dx.doi.org/10.51200/sulukukkilnelsonums2021.

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With its origin dating back to as early as the 500 BC, the ukkil forms part of a centuries-old woodcarving art and tradition of the Suluk, one of the many indigenous ethnic groups of Nusantara (Southeast Asia). Suluk ukkil bears striking resemblance to the Malay ukir, both featuring similar patterns and motifs. The ukkil is often used to decorate jewellery, boats, houses, grave markers, and mosques. It is also used to decorate the hilts and sheaths of bladed weapons such as the barung. The barung refers to the thick, leaf-shaped sword of the Suluk. A barung with beautifully carved hilt and she
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Conference papers on the topic "Suluk sheikh"

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Hüseyn, Fərəh. "Two Branches of One Sufi Order: Safaviyya and Khalwatiyya." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201821.

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The history of the Safaviyya and Khalwatiyya Sufi tariqas (brotherhoods), which were established on the basis of Sheikh Zahid Gilani’s sufi school, is discussed in this article. The both tariqas, one of which was established in Ardebil (Southern Azerbaijan) by Shaykh Safi ad-Din Ishaq al-Ardabili, and the another in Shirvan (Northern Azerbaijan) by Shaykh Umar al-Khalwati and Shaykh Seyid Yahya Bakuvi (Shirvani), belonged to the same sufi silsila. This silsila consisting of Zahidiyya-Ebheriyya-Suhrawardiyya sufi tariqas formed the Azerbaijani sufi tradition. These two sufism branches were simi
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Journal articles
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