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Journal articles on the topic 'Suluk sheikh'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Afdani, Yessy. "Social Solidarity of the Naqsyabandiyah Congregation." BELIEF: Sociology of Religion Journal 1, no. 1 (2023): 54. http://dx.doi.org/10.30983/belief.v1i1.6440.

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<p>This study examines the solidarity of the congregation in interpreting togetherness in suluk or tarekat activities, secondly, what forms of solidarity exist in implementing the teachings of the Naqsyabandiyah Tarekat, the aim is first, to find out the solidarity of the congregation in interpreting togetherness in suluk or tarekat activities, secondly to find out solidarity in implementing the teachings Naqshbandiyah order. This research uses a field approach by means of observation, interviews and documentation. Using qualitative methods with a descriptive study design by conducting i

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2

Rahima, Rahilda, and Abdul Salam. "Perkembangan Jama’ah Tarekat (Suluk) Naqsabandiyah di Surau Baiturrahman Lubuak Landua Kabupaten Pasaman Barat (1970-2020)." Jurnal Kronologi 5, no. 2 (2023): 87–100. http://dx.doi.org/10.24036/jk.v5i2.671.

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This research is a study of religious history which is included in the history of the Humanities and Social Sciences which discusses the Development of the Naqsabandiyah Tarekat (Suluk) at Baiturrahman Surau Lubuak Landua in 1970-2020. In this study, researchers examined the background to the emergence of the Naqsabandiyah Order (Suluk) in Lubuak Landua and the development of the Jama'ah which can be seen from 3 developmental categories, namely the development of the number of Jama'ah, the development of the Jama'ah's origin area and the Spread of Tarekat Studies to other Regions. In this stud

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3

Armyn Hasibuan, Muzakkir, and Abrar M. Dawud Faza. "Traditions and Rituals of the Naqshbandiyah Order in Pondok Persulukan Darul Aman Purbaganal, Sosopan." Britain International of Humanities and Social Sciences (BIoHS) Journal 4, no. 1 (2022): 59–69. http://dx.doi.org/10.33258/biohs.v4i1.570.

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This aims of this study is to find out Traditions and Rituals of the Naqshbandiyah Order of Pondok Persulukan Darul Aman Purbaganal, Sosopan. This study use qualitative research design. The result of this study shows that the tradition starts from surrendering oneself to the sheikh or murshid then bathing and dikapi, accepting the tarekat, taking allegiance and others full of traditions and rituals. By staying at Pondok Persulukan, you will be able to follow the traditions, including Suluk customs to completion, genealogy and diplomas. At the Darul Aman Islamic Boarding School, the Ancient Naq

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4

Zaelani, Mohamad, Zuriyati Zuriyati, and Saifur Rohman. "Dialectical of Islam and Javanese culture in Suluk Saloka Jiwa by Ranggawarsita." Linguistics and Culture Review 6 (December 5, 2021): 154–64. http://dx.doi.org/10.21744/lingcure.v6ns2.1940.

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Efforts to find the intersection of Islam and Javanese culture have occurred since a long time ago. One of the efforts was Javanese literary texts that dialects within those two entities. Ranggawarsita figure is an intensely Javanese poet voicing the problem. Through his work, Suluk Saloka Jiwa, written in the XIX Century, Ranggawarsita tells Sang Hyang (God) Vishnu from Java who studied to Sheikh Usman Najid from Turkey. As a result, a dialectic that Sang Hyang Vishnu, in wadag (physical) remains Javanese but spiritually has become an Islamic or monotheist. This article is a philological rese

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Pramasto, Arafah. "KONTRIBUSI SYAIKH ABDUS SHAMAD AL-PALIMBANI PADA ASPEK INTELEKTUAL ISLAM DI NUSANTARA ABAD KE-18." Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam 4, no. 2 (2020): 95. http://dx.doi.org/10.29300/ttjksi.v4i2.2473.

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Abstract : Sheikh Abdus Shamad Al-Palimbani’s Contributions toward Islam in 18th Century’s Indonesian Archipelago. Born in 1737 AD, Sheikh Abdus Shamad was a Sufi Ulema from Palembang.His grandfather, who was also a Sufi Ulema held a position of a Mufti in Kingdom of Kedah. His grandmother, however,belonged to a noble family from Sultanate of Palembang. Abdus Shamad received good education during his lifetime in Palembang.He later continued his journeyof knowledge-seekingby traveling to the Haramayn (Holy Lands of Islam) where he learned various Islamic principles. He also engaged in various d

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6

AL-FARISI, MOCHAMMAD ALBY, RUMBANG SIROJUDIN, MOH NUR ARIFIN, FANDY ADPEN LAZZAVIETAMSI, and WASEHUDIN WASEHUDIN. "NILAI-NILAI PENDIDIKAN TAUHID PADA NOVEL “SULUK ABDUL JALIL” KARYA AGUS SUNYOTO." LEARNING : Jurnal Inovasi Penelitian Pendidikan dan Pembelajaran 5, no. 1 (2025): 120–30. https://doi.org/10.51878/learning.v5i1.4309.

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The worldview of tawhid is not only to worship Allah as believed by monotheists, but also recognizes the unity of creation, the unity of humanity, the unity of life guidance and the unity of life goals, all of which are derivation from the unity of divinity (Rais, 1991: 18). Education is a tool or can also be called a very useful investment this research uses a qualitative descriptive research approach. Multiple descriptions are used to identify guiding concepts and explanations that produce conclusions. Inductive in nature, explaining and revealing is the goal. While the research design is a

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7

Hasibuan, Akhmad Rajali, Achiriah Achiriah, and Khoirul Jamil. "Tarekat Naqsyabandiyah di Rantauprapat: Sejarah dan Perkembangannya." Warisan: Journal of History and Cultural Heritage 2, no. 3 (2022): 97–102. http://dx.doi.org/10.34007/warisan.v2i3.1045.

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This article discusses the history and development of the Naqsyabandiyah Tarekat in Sirandorung Village, North Rantau District, Labuhanbatu Regency. This article uses the historical method with four steps, namely: heuristics, criticism, interpretation, and historiography. The main focus of this article is to see the history, development, and practice of the tarekat. This congregation was founded by Caliph Ahmad Idris in 1937 AD. After studying Sufism for a long time in Besilam Village, Langkat, under the direct care of Sheikh Abdul Wahab Rokan. After that he was appointed by Sheikh Abdul Wahab

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Yılmaz, Necdet. "Gümüşhâneli Dergâhı Şeyhlerinden Safranbolulu İsmail Necati: Hayatı, Halifeleri ve Eseri / Safranboluian Ismail Najati, One of the Sheikhs of Gumushkhanawi Lodge: His Life, Khalifas and Work." Journal of History Culture and Art Research 8, no. 2 (2019): 461. http://dx.doi.org/10.7596/taksad.v8i2.2107.

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<p><strong>Abstract</strong></p><p>Ismail Najati efendy was born in Safranbolu in 1258/1842-3. After completing primary education in his hometown, he came to Istanbul and completed his education there, then he was engaged in teaching as a mudarris. Besides being a participant of Huzur Lessons as a muqarrir and mukhatap, he taught as a professor in the madrasa of Dar al-khilafat al-aliyye. His relationship with Ahmad Ziyaaddin Gumushkhanawi, the scholar-sufi of that era, began in his pupilage and continued in the form of professor-student and sheikh-disciple relati

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9

Apriliana, Evita Nur, and Mahfud Junaedi. "The Character Education for Cosmological and Ecological Awareness in Pesantren." Edukasia Islamika 6, no. 1 (2021): 16–34. http://dx.doi.org/10.28918/jei.v6i1.3750.

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This paper aims to formulate a model of character education in shaping students' awareness about the balance of cosmology and ecological continuity based on its implementation at As Suffah Institute Rembang. The research method used is a qualitative case study. The data was obtained from in-depth interviews, participant observations, and related reference studies. The collected data was analyzed using Miles and Huberman's interactive analysis model. The result of this study is As-Shuffah Institute developed a character education model based on the concept of Islamic Cosmology reflected from Su

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10

Hakim, Lukman. "Sheikh Abdurrauf Al-Singkili's Theological Thought and its Influence on the Understanding of Tawhid in Aceh Society." Jurnal Ilmiah Al-Mu ashirah 20, no. 1 (2023): 239. http://dx.doi.org/10.22373/jim.v20i1.17738.

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Theological discourse is a unique and interesting field of Islamic studies that has colored intellectual debates and determined the dynamics of the Islamic world, both in the Middle East and in Nusantara. This study examines Sheikh Abdurrauf al-Singkili's theological thought contained in the book 'Umdat Al-Muhtajin Ila Suluk Maslak Al-Mufridin, which was intentionally written to guide the people of Aceh in their religious understanding during the theological polemic of the time, namely the issue of wujudiyah. This research focuses on the theological thought of the book and its influence on the

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11

Isa, Amrizal, and Riki Astafi. "The Existing of Naqshbandi Tariqa and Its Influence on Socio-Cultural Life of the Sakai People in Bengkalis Regency." Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 4, no. 1 (2019): 80–93. http://dx.doi.org/10.15575/jw.v4i1.4072.

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This study aims to determine the development of the Naqshabandiyah Tarekat and its influence on the socio-cultural life of the Sakai people in Bengkalis Regency. The findings of this study are that the Naqshabandiyah Tarekat entered and developed among the Sakai Tribe in a number of different regions, but not at the same time with different carrier figures. If mapped, there are three main lines (networks), namely the first line of the Ibrahim Caliph in 1912 at Bomban Potani in the area of Bathin Solapan. Second, the path of Sheikh Imam Sabar Al-Kholidi in 1925 in Beringin Village, Talang Muand

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12

Adil, Muhammad, and Muhamad Harun. "Penyebaran Fikih Mazhab Syafi’i di Nusantara: Studi Sosio-Historis Masa Kesultanan Palembang Darussalam." Al-Manahij: Jurnal Kajian Hukum Islam 14, no. 2 (2020): 281–94. http://dx.doi.org/10.24090/mnh.v14i2.3263.

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This study explains the spread of the Syafi'i school of fiqh in the Indonesian Archipelago by taking the time of the Palembang Darussalam Sultanate. The dissemination of the Syafi'i school of fiqh was officially carried out through the sultanate institution by the ulama appointed by the Sultan. The official positions in the field of religion are Pangeran Penghulu Nata Agama, Penghulu Nata Agama, and Khatib Imam. This position continued during the colonial period and ended until 1905 as Hoofd Penghulu. In addition, the dissemination of the Syafi'i school of fiqh was also carried out by scholars

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13

Abdullah, Luqman, Eva Latipah, and Hanif Cahyo Adi Kistoro. "Model of the Naqsabandiyah Order and Its Effect on Spiritual Intelligence." Edukasia : Jurnal Penelitian Pendidikan Islam 16, no. 2 (2021): 209. http://dx.doi.org/10.21043/edukasia.v16i2.11682.

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<p><em>The alarming phenomenon of the current state of society has made experts realize that a person's success in life is not only determined by intellectual and emotional intelligence but also by spiritual Intelligence. Spiritual Intelligence refers to the Intelligence of the heart. In terms of the education of the heart, the Sufi sheikh has set an example by way of the tarekat, each of which has a different path. Therefore, this study tries to answer the problem by knowing how the Naqsyabandiyah tarekat model and its influence on spiritual Intelligence in Surau Nurul Amin, Boyol

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14

Selvia, Ade, Elfita` Yulianti, Feldisa Sekar` Wulandari, and Muhammad Arif Fadhilah. "Praktek Suluk pada Ajaran Tarekat Naqshabandiyah Tahun 1905-2020 di Sumatera Barat (Studi Kasus: Kota Padang Tahun 1905-2020)." Hijaz: Jurnal Ilmu-Ilmu Keislaman 1, no. 3 (2022): 121–27. http://dx.doi.org/10.57251/hij.v1i3.910.

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This research has a background that discusses the transformation of suluk practices in the Naqsabandiyah tariqa from 1905-2020. The cause of the transformation is due to the difference in understanding between young and old people and the current conditions in which followers are lulled by worldly affairs. The formulation of the problem developed in this article is how the transformation of suluk practice in the teachings of the Naqsabandiyah tariqa from 1905-2020 AD. The purpose of the study is to find out how the Suluk Practice Changes in the Teachings of the Naqshabandiyah Order, both from

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15

Abdullah (Leslie Terebessy), Abdul Karim. "Abdulkader Thomas (ed.), Sukuk." ICR Journal 2, no. 3 (2011): 577–79. http://dx.doi.org/10.52282/icr.v2i3.640.

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This book, which contains a foreword by Tan Sri Sheikh Ghazali Haji Abdul Rahman, the Chairman of the Shari’ah Advisory Council of the Securities Commission of Malaysia, has been introduced by the Securities Commission of Malaysia under the Islamic Capital Market series. It is the first of six volumes. It consists of 16 chapters and several case studies, figures, tables and a list of abbreviations. The objective of the book - published before the effects of the recent global financial and economic crisis were felt in the Islamic capital markets - is to introduce sukuk to the general reader.

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16

Demirzadeh, Mehrab, and Ibrahim Allahverdiyev. "The Concept of Migration in Sufism." Metafizika Journal 7, no. 3 (2024): 159–74. http://dx.doi.org/10.33864/2617-751x.2024.v7.i3.159-174.

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In the science of Sufism, the concept of migration is widely used, both in an external and internal sense. Hijra, or migration, is not merely a physical journey but also reflects a deeper, broader meaning. Beyond the universally understood meaning of hijra, it also encompasses concepts such as "leaving behind evils, undergoing spiritual transformation, abandoning forbidden activities, staying away from bad traits, and embarking on a spiritual journey." According to hadiths, the Prophet Muhammad (saw) defined the Muhajir (a person who has migrated) as "...the Muhajir is a person who distances t

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17

SALAMAH-QUDSI, ARIN. "The Concept of jadhb and the Image of majdhūb in Sufi Teachings and Life in the Period between the Fourth/Tenth and the Tenth/Sixteenth Centuries." Journal of the Royal Asiatic Society 28, no. 2 (2017): 255–71. http://dx.doi.org/10.1017/s1356186317000530.

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AbstractThis paper discusses the theoretical basis of the Sufi term jadhb (the effortless attraction of man by God), and examines the different approaches towards the figure of majdhūb as developed and presented in Sufi compendia and both Sufi and non-Sufi biographies of the period between the fourth/tenth and the tenth/sixteenth centuries. It suggests that there are three major phases in the development of the theoretical basis of jadhb. The first stage covers the period between the fourth/tenth century and the first half of the sixth/twelfth century. Jadhb during this stage was not discussed

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18

Bindaniji, Muhamad. "Traces of Māturīdīsm in the ‘Ulamā’s Works in Nusantara in the Seventeenth Until Nineteenth Centuries." ISLAM NUSANTARA: Journal for Study of Islamic History and Culture 1, no. 1 (2020): 209–38. http://dx.doi.org/10.47776/islamnusantara.v1i1.50.

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Theological discourse in Nusantara is always associated with two varieties of Ash‘arīsm and Māturīdīsm. Nevertheless, Ash‘arīsm became the dominant theological discourse for Muslim people of Nusantara at least since the seventeenth century—or more—which brought by ‘Ulamā’s. There are some obscurity concerning the history of Māturīdīsm about the carriers and teachings developed. Thus it is oﬅen assumed that the theological discourse that developed in Nusantara since Islam entered and developed just an Ash‘arīsm and ignored other theology [Māturīdīsm]. This study would prove that Māturīdīsm deve

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19

Nugraha, Frenky Icksan. "ANALISIS SERAT SULUK SYEKH SITI JENAR." FON : Jurnal Pendidikan Bahasa dan Sastra Indonesia 14, no. 1 (2019). http://dx.doi.org/10.25134/fjpbsi.v14i1.2088.

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ABSTRAK: Penelitian ini dilatarbelakangi oleh fakta bahwa dari zaman kuno hingga peradaban baru banyak orang yang masih belum memahami sikap hak beragama, seperti dalam kisah tokoh agama legendaris yang dianggap menyimpang dari norma agama.Masalah dari penelitian ini adalah "bagaimana ajaran" hamba Manunggaling Gusti "dalam serat pengasingan Sheikh Siti jenar".Setiap agama, kepercayaan, dan budaya di dunia memiliki konsep dan pemahaman tentang Tuhan. Namun, walaupun Tuhan digambarkan dengan berbagai cara berbeda, hampir semua agama dan kepercayaan di dunia sepakat bahwa Tuhan adalah sumber, pu

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20

Kurnia, Rusdi. "Sheikh Muhammad Walī Al-Khalidī’s Idea about the Education Concept of Tazkiyatun Nafsi." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 2, no. 1 (2019). http://dx.doi.org/10.33258/birci.v2i1.196.

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This study aims to discuss about idea of Sheikh Muhammad Walī Al-Khalidī about the education concept of Tazkiyatun Nafsi. He was born in Blang Poroh Village, Labuhan Haji Subdistrict, South Aceh Regency, in 1338 H. Suluk is to train the teachings of ṭariqat to come true. This training is the beginning to be able to follow the Sunnah of the Messenger and hold the syariah'atnya and behave with his morals. When walking the path of suluk, a salik is given psycho-spiritual education from the mursyid. Every time, the mursyid always pays attention to the physical and non-physical situations and condi

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21

Hartono, Toni. "THE SURAU SULUK AND TRADITION OF RATIK TOGAK: THE EXPRESSION OF PIETY AMONG THE FOLLOWERS OF THE TAREKAT NAQSABANDIYAH IN ROKAN HULU, RIAU." Sosiohumaniora 22, no. 2 (2020). http://dx.doi.org/10.24198/sosiohumaniora.v22i2.26713.

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Tulisan ini mengkaji tentang eksistensi Surau Suluk dan tradisi Ratik Togak yang menjadi salah satu amalan pengikut tarekat Naqsabandiyah di Rokan Hulu, Riau. Rokan Hulu dikenal dengan julukan Negeri Seribu Suluk, memiliki sekitar 122 Surau Suluk yang tersebar di seluruh wilayah. Bagi pengikut tarekat, Surau Suluk merupakan wadah untuk menjalani aktivitas keagamaan sebagai jalan mendekatkan diri kepada Allah. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi untuk melihat tradisi keagamaan para pengikut tarekat Surau Suluk. Hasil penelitian menunjukkan bahwa Surau Sul

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22

Пўлатов, Сайёдбек Ҳасанович. "GENESIS AND DEVELOPMENT OF MYSTICISM." June 22, 2022. https://doi.org/10.5281/zenodo.6684153.

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<em>The article discusses the origin and development of mysticism, the interest of world scientists in the study of Sufism, the origin of the word sufi, about the hersonal principles of the Sufis, about the stages of development of Sufism.</em>

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23

Ramadan. "PERAN KOMUNIKASI DAKWAH ABDUR RAUF AS-SINGKILI SEBAGAI MUFTI KERAJAAN ACEH." Sadida: Islamic Communications and Media Studies 4, no. 2 (2024). https://doi.org/10.22373/sadida.v4i2.3945.

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Sheikh Abdurrauf As-Singkili, he is a figure who played an important role in spreading Islamic teachings through the spread of Islam in the Barus (Fansur) area which is usually called Singkil. This is proven by his work which is developing rapidly in the Kingdom of Aceh and becoming a reference in the world of education. This is proven by his work which is developing rapidly in the Kingdom of Aceh. He developed Islamic da'wah/education from Fansur to the Kingdom of Aceh and even internationally. Islam is widespread in Aceh, especially in Singkil. In this research, an interesting strategy was u

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24

Mohamed Yusof, Mohd Faiz, Joni Tamkin Borhan, and Nurhanani Romli. "Potensi Keterdedahan Risiko Syariah Syarikat Pengendali Takaful Terpilih Di Malaysia." UMRAN - International Journal of Islamic and Civilizational Studies (EISSN: 2289-8204) 3, no. 2 (2016). http://dx.doi.org/10.11113/umran2016.3n2.82.

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Nowadays, various Islamic financial products have been developed and have grown tremendously in the financial markets, including Islamic equity, Islamic banking and takaful. The Islamic finance industry has its own uniqueness compared to the conventional financial industry due to the Islamic finance industry has a need for Shariah compliance in Islamic finance industry as known as Shariah risk. Globally, Islamic capital market was faced incident of Shariah risk in the end 2007 when Sheikh Taqi Uthmani has declared that 85% of sukuk issuance in the market are non Shariah compliant in the end of

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25

Unat, Kadri. "FOUNDATION OF THE EAST INDEPENDENCE COURT, ACTION AND ADJUDICATORY PROCEDURES." Ankara Üniversitesi Türk İnkılap Tarihi Enstitüsü Atatürk Yolu Dergisi, May 24, 2024. http://dx.doi.org/10.46955/ankuayd.1475785.

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The Independence Courts, which carried out trials within the framework of ensuring the authority of the Turkish Grand National Assembly during the years of the War of Independence, continued their activities to ensure the establishment of the Turkish Revolution after the adoption of the Republican regime. As a matter of fact, in an environment where disagreements about developments such as the abolition of the Sultanate, the proclamation of the Republic and the abolition of the Caliphate deepened, the Sheikh Said Rebellion, which led to the establishment of the Eastern Independence Court, brok

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