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Journal articles on the topic 'Sumba tribe'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Liswandari, Ariski Vevi, Sulisetijono Sulisetijono, and Frida Kunti Setiowati. "Perception and Appreciation of the Sumba Tribe in West Umbu Ratu Nggay District towards the Utilization of Medicinal Plant Diversity in Central Sumba Regency." BIO Web of Conferences 117 (2024): 01009. http://dx.doi.org/10.1051/bioconf/202411701009.

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An ethnobotanical study was conducted to inventory medicinal plants by in the Sumba Tribe of West Umbu Ratu Nggay District, and to determine local perceptions and appreciation of the medicinal plants. Data collection was carried out using direct and indirect interviews. Informants of this study totaled 93 local people, consisting of Sumbanese tribes including village shamans and village elders. This study used data analysis on the perception and appreciation of the use of medicinal plants by the Sumba tribe. Plants obtained from local communities were collected, identified, and documented. The

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Vevi Liswandari, Ariski, Sulisetijono Sulisetijono, and Frida Kunti Setiowati. "Ethnobotany of Medicine Plants of the Sumba Trible in Central Sumba Regency East Nusa Tenggara Timur." Biotropika: Journal of Tropical Biology 11, no. 2 (2023): 84–93. http://dx.doi.org/10.21776/ub.biotropika.2023.011.02.03.

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The Sumba tribe is a local community that inhabits Sumba Island, one of which is in Central Sumba Regency. The majority of the people of the Sumba Tribe still have close interactions with nature, one of which is still using plants used for traditional medicine. This traditional medicine has been carried out for a long time and has become a tradition passed down from generation to generation in the customs of the Sumba people. This study aims to determine the diversity of plant species used for medicine by the Sumbanese people and to determine the Use Value Species (UVS) and the Cultural Signif

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Tarapandjang, Dharma Sandi, Sirli Mardianna Trishinta, and Vita Maryah Ardiyani. "Cultural practices of breast care among breastfeeding mothers in the Sumba tribe: A descriptive qualitative study." Pediomaternal Nursing Journal 10, no. 1 (2024): 20–26. http://dx.doi.org/10.20473/pmnj.v10i1.38413.

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Introduction: The study aims to explore how the cultural practice of breast care among breastfeeding mothers in the Sumba tribe, specifically in Kiritana Village, might impact the promotion of exclusive breastfeeding in the Nusa Tenggara Timur (NTT) province, with a potential influence estimated at 62.17%.Methods: This research employs a descriptive qualitative approach, utilizing a purposive sampling method. The participants consist of mothers who are within the first six months postpartum and engage in breast care practices. Following the framework proposed by Miles and Huberman, the data an

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Rowa, Arianti Magi, and Nikmatul Iza. "Profil Fingerprinting (Sidik Jari) pada Populasi Suku Ububewi Di Wanukaka Sumba Barat, Nusa Tenggara Timur, Indonesia." Prosiding Seminar Nasional IKIP Budi Utomo 2, no. 01 (2021): 289–95. http://dx.doi.org/10.33503/prosiding.v2i01.1472.

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Fingerprints have unique and permanent properties as differentiators from one individual to another, even in identical twins the fingerprints are not the same, besides that fingerprints can be used as a search tool. This study aims to analyze fingerprint patterns in the population of the Ububewi tribe. This research is a qualitative descriptive study with a population of 70 students from the Ububewi tribe, West Sumba, East Nusa Tenggara. Data collection techniques were carried out by interviewing, filling out questionnaires, and printing fingerprints on reading sheets. The results of the finge

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Doko, Elanda Welhelmina, I. Made Suwitra, and Diah gayatry Sudibya. "Tradisi Kawin Tangkap (Piti Rambang) Suku Sumba di Nusa Tenggara Timur." Jurnal Konstruksi Hukum 2, no. 3 (2021): 656–60. http://dx.doi.org/10.22225/jkh.2.3.3674.656-660.

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The tradition of capture marriage (Pitti Rambang) of the Sumbanese tribe in East Nusa Tenggara still exists and is carried out continuously with the forced marriage of Sumba women which causes the victim to experience physical, sexual, psychological and social violence. That a strong and inevitable tradition in the culture of the Sumbanese people, who still have a patriarchal culture, upholds customs and this culture facilitates the men. The purpose of this study was to examine the existence of the tradition of mating capture (Pitti Rampang) of the Sumbanese tribe in East Nusa Tenggara and to

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Adon, Mathias, and Martinus Renda. "UMMA KALADA SEBAGAI RUANG SAKRAL DAN MEDIA PENDIDIKAN MORAL SUKU KALINDAKANA WEELEWO KATODALOBO SUMBA BARAT DAYA MENURUT PEMIKIRAN MIRCEA ELIADE." Harmoni 21, no. 2 (2022): 278–99. http://dx.doi.org/10.32488/harmoni.v21i2.590.

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This research focuses on exploring the meaning of umma kalada religiosity as a sacred space for the Kalindakana Weelewo Katodalobo Sumba Barat Daya tribe in the light of Mircea Eliade's thoughts. This study aims to make the concept of the umma kalada sacred space a moral education medium. This research was born from the author's awareness that umma kalada is not only a traditional house but also has high religious meaning and value so that it can direct the Kalindakana Weelewo Katodalobo tribe to achieve the fullness of life as civilized human beings in their relationships with others, nature

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Awang, Mariana Ngundju. "Assessment of Men's Role on Mother Care when Pregnant, Birth and Breastfeeding." Health Notions 2, no. 11 (2018): 1126–34. http://dx.doi.org/10.33846/hn21105.

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Background: The maternal mortality rate (MMR) in East Sumba is one of the highest in the province of East Nusa Tenggara (NTT) for the past five years (2011-2015). Maternal mortality in East Sumba District is 76.7% occurred during childbirth and 23.3% during pregnancy. The Sumba tribe is based on patriaki culture which prioritizes men as the masters. Male participation is very small, but their control of women in deciding for women to use contraceptives or not very dominant. Methods: The type of research used was qualitative research by means of in-depth interviews and FGDs on 20 respondents. R

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Takanjanji, Yohanis Hina, Simon Nahak, and Ni Made Jaya Senastri. "The Effectiveness of The Regulation on The Use of Tribal Land in Palakahembi Village, Pandawai District, East Sumba Regency, East Nusa Tenggara Province." Jurnal Hukum Prasada 9, no. 1 (2022): 65–72. http://dx.doi.org/10.22225/jhp.9.1.2022.65-72.

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Customary land (tanah ulayat) of a tribe means an inheritance land and the natural resources on and inside it, passed down from generation to generation, and the rights of customary land belong to customary law community. Customary land/customary land rights (hak ulayat) are a joint land, believed to be a gift from supernatural forces or inheritance from ancestors to a group of people, the customary law community, that serves as the main supporting element for the community’s life and livelihood all the time. Based on the background of research, the researchers formulated research questions as

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Nugroho, Fibry Jati, and Umbu Yanto Namu Praing. "TINJAUAN TEOLOGIS SIKAP GEREJA KRISTEN SUMBA TERHADAP STRATIFIKASI SOSIAL YANG ADA DI JEMAAT PAU-UMABARA." Alucio Dei 5, no. 1 (2022): 21–37. http://dx.doi.org/10.55962/aluciodei.v5i1.21.

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Social stratification is a culture that is still inherent in the life of the Sumba tribe in East Nusa Tenggara. In the culture of the Sumbanese people, social stratification is very important because it will determine the level of one's position in the community. According to the people of Sumba, when the social stratification occurs, there will be a difference between maramba and ata in community life. Because when someone is in the maramba group, he will be seen as a person who has the highest position and deserves respect. But if you are in an ata group, you will be looked down upon because

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Delo Ngara, Yanselmus, Sirli Mardianna, and Arie Jefry Ka’areyono. "THE PERCEPTION OF THE SUMBA TRIBE COMMUNITY IN THE USE OF HERBAL INGREDIENTS IN CONTROLLING BLOOD PRESSURE." Indonesian Journal of Community Health Nursing 8, no. 1 (2023): 39–43. http://dx.doi.org/10.20473/ijchn.v8i1.45107.

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In the Sumbanese people, the use of herbal ingredients in controlling blood pressure is influenced by people's perceptions. The purpose of this study was to find out how the perceptions of the Sumba people in the use of herbal ingredients in controlling blood pressure. The research approach used in this study was a qualitative descriptive approach with data collection techniques including in-depth interviews with research subjects who met inclusion using the lineal snowball sampling method. The results of research on the Sumbanese community found that herbal ingredients were used in the Sumba

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Mone, Oktafina, Purnomo, and Abdul Razaq Chasani. "Traditional Utilization of Plants for Malaria Prevention and Treatment by The Sumba Tribe, East Nusa Tenggara." International Journal of Environmental Sciences 11, no. 9s (2025): 1–15. https://doi.org/10.64252/tz5g7y07.

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Malaria is a tropical disease that remains a major public health problem in Indonesia. The eastern region of Indonesia, including Sumba Island, is recorded as an area with a high prevalence of endemic malaria cases. This study aims to identify plant species used for the prevention and treatment of malaria, determine the plant parts most commonly utilized, and analyze the Use Index Value (UVi), Relative Frequency of Citation (RFC), and Fidelity Level (FL) of each plant species used. This study employed structured interview techniques using the snowball sampling and purposive sampling methods on

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Hermanto Sihombing, Lambok, and Maria Paskalia Aninda. "Bloodshed and Meaning for the Life of the Sumbanese in the Pasola Tradition." Al-Hikmah Media Dakwah, Komunikasi, Sosial dan Kebudayaan 13, no. 2 (2022): 61–68. http://dx.doi.org/10.32505/hikmah.v13i2.5055.

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Indonesia has various performing arts. One of them is Pasola, a traditional war tradition from West Sumba, NTT region. This study aims to investigate the meaning and philosophical principles underlying the Pasola tradition. The research is classified as cultural research employing qualitative descriptive techniques. According to Edward Burnett Tylor (1832-19721), culture is a complex system consisting of learned human knowledge, belief, art, morals, law, conventions, abilities, and habits. To investigate the Pasola tradition, a descriptive qualitative strategy is employed by referencing multip

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Junan, Hastuty Christin Nalle, Anastasia Mi Li Maria, Sundari Elisabeth, and Widiartana Gregorius. "Piti Maranggangu Tradition in Sumba Customary Society in Indonesia From the Prespective of Marriage Law Number 1 of 1974." International Journal of Social Science And Human Research 06, no. 12 (2023): 7958–63. https://doi.org/10.5281/zenodo.10441107.

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The purpose of this study is to determine and examine the tradition of Piti Maranggangu seen from the prespective of Law Number 1 of 1974 concerning marriage. The research uses normative research methods that examine customary law norms and Indonesian marriage law norms using a case study approach. The data source in this research is secondary data in the form of primary legal material in the form of customary law of Sumba marriage and Law Number 1 of 1974. The result shows that some issues the piti maranggangu tradition in Sumba seen from the perspective of Law Number 1 of 1974 concerning Mar

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Bakhrudin All Habsy, Laura Maulita Agustin, and Annur Rizqiah Putri Wijaya. "Fenomena Isu-Isu Gender Dalam Konseling Multibudaya Di -Indonesia : Fenomena Kawin Tangkap (Piti Rambang)." Katalis Pendidikan : Jurnal Ilmu Pendidikan dan Matematika 2, no. 2 (2025): 280–91. https://doi.org/10.62383/katalis.v2i2.1696.

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This research discusses the phenomenon of gender issues in multicultural counseling in Indonesia, focusing on the tradition of Kawin Tangkap (Piti Rambang) in Sumba tribe, East Nusa Tenggara. The purpose of the research is to analyze the social and psychological impact of the practice of Kawin Tangkap on women, as well as how multicultural counseling can provide solutions. The research method used was a literature study, which involved collecting and analyzing data from various sources, including journals, articles, and documents related to gender issues. The results showed that the Kawin Tang

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Hoban, Nong, Agustinus Bhara, and Damianus Rikardo Sumbi Wasa. "Tracking the Historical Track of Java Woe (Java Tribe) in Bei Wali Village, Bajawa District, Nagafa Regency, Flores NNT." Edumaspul: Jurnal Pendidikan 6, no. 2 (2022): 2372–79. http://dx.doi.org/10.33487/edumaspul.v6i2.4657.

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The problem raised in this paper is as follows: how is the origin of Woe Jawa (Javanese) in Beiwali Village, Bajawa District, Ngada Regency, NTT. The purpose of writing is to describe the history of Woe Jawa (Javanese) in Beiwali Village, Bajawa District, Ngada Regency, NTT. The research method used is qualitative research. Data collection techniques are interviews, observation, and documentation. Data analysis techniques are as follows: data reduction, data presentation, and drawing conclusions. The results show that the historical traces of Woe Jawa (Javanese) in Beiwali Village, Bajawa Dist

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Istikomayanti, Yuswa, Riantina Fitra Aldya, Elga Djarawula, and Adriana Rewa Malo. "Potensi Tenun Ikat Sebagai Sumber Belajar Berbasis Etnosains." Jurnal Ilmiah Biosaintropis (Bioscience-Tropic) 8, no. 2 (2023): 104–14. http://dx.doi.org/10.33474/e-jbst.v8i2.519.

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Traditional knowledge seems to be the opposite of modern knowledge. In this position, the knowledge of the local community, especially in weaving works, is the result of processing the ancestral knowledge of the Sumba tribe in East Nusa Tenggara. This study aims to describe the potential of woven ikat not only as a work but also the culture of the people of Sumba as a teaching resource in schools. Ethnoscience is expected to become a bridge between science and culture approaches for students in the 21st century. This research is a type of ethnographic research with an interpretive design. Seve

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Ndara Uno, Yohanes, Fitri Marisa, and Istiadi. "DECISION SUPPORT SYSTEM FOR SELECTING TOURIST ATTRACTIONS OF TRADITIONAL HOUSE AND CULTURE IN SOUTHWEST SUMBA REGENCY USING TOPSIS." JOURNAL OF SCIENCE AND APPLIED ENGINEERING 7, no. 2 (2024): 60–66. https://doi.org/10.31328/jsae.v7i2.6600.

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Southwest Sumba Regency (SBD) in East Nusa Tenggara has unique cultural tourism potential, including the traditional houses of the Sumba tribe, which are still preserved. These houses reflect the cultural and spiritual values of the local community through their architecture and traditional building materials such as bamboo, wood, and thatch. In addition to traditional houses, Sumba’s culture is rich in traditional rituals, ikat weaving arts, and megalithic tombstones. However, the lack of information regarding the locations of these tourist attractions poses a challenge for tourists who wish

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Muttaqin, Zedi, Hafsah Hafsah, and Yuan Aristo Malo. "Tradisi Pemindahan Perempuan dalam Perkawinan Adat Masyarakat Nyura Lele Suku Wee Leo Kabupaten Sumba Barat Daya." CIVICUS : Pendidikan-Penelitian-Pengabdian Pendidikan Pancasila dan Kewarganegaraan 8, no. 1 (2020): 52. http://dx.doi.org/10.31764/civicus.v8i1.1933.

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Perkawinan adat Sumba, suatu hal yang masih melekat hingga saat ini yaitu tradisi pemindahan perempuan sebagai salah satu tahapan yang harus di lalui agar perkawinan dikatakan sah dan dapat dijemput oleh keluarga laki-laki. Perkembangan zaman dan peradaban yang semakin maju, akhirnya tradisi ini tidak berjalan sesuai dengan kebiasaan yang telah disepakati. Metode yang digunakan dalam penelitian ini yaitu metode kualitatif dengan pendekatan fenomologi. Dalam penelitian ini peneliti menggunakan sumber data primer di peroleh melalui hasil wawancara sedangkan data sekunder diperoleh melalui dokume

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Kaka, Daniel, and Arif Wahyu Hidayat. "MAKNA MAMULI DALAM MASYARAKAT DESA DINJO KECAMATAN KODI BANGEDO KABUPATEN SUMBA BARAT DAYA." MAHARSI 3, no. 2 (2022): 48–55. http://dx.doi.org/10.33503/maharsi.v3i2.1805.

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ABSTRACT The Dinjo village community interprets ma muli not only as an award but also as a value for the rights of women who will marry the man who proposes to her. Mamuli is one form of artistic culture so the most appropriate approach to find out the symbolic meaning in mamuli is to use a semiotic approach. The purpose of this study was to determine the origin of the mamuli symbol, the process of determining the mamuli symbol, and the meaning of the mamuli symbol in the community of Dinjo Village, Kodi Bangedo District, Southwest Sumba Regency. The method used in this research is the c

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Riada, Marziana Welhelmina, Nensy Megawati Simanjuntak, and Widya Desary Setia Wardhani. "Social Cognition in the Traditional Belis Marriage Tradition of the Sumba Community, East Nusa Tenggara (Van Dijk's Theory of Critical Discourse Analysis)." Indonesian Journal of Contemporary Multidisciplinary Research 3, no. 4 (2024): 741–52. http://dx.doi.org/10.55927/modern.v3i4.10327.

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Indonesia is a country that is rich in culture and tradition. One of these cultural riches is in one region of Indonesia, namely East Nusa Tenggara. This cultural wealth is in the form of the Belis tradition which is expressed in the marriage process of the people of Sumba, East Nusa Tenggara. Belis is a symbol of marriage between men and women in East Nusa Tenggara. Belis is a dowry or a certain amount of money, goods or objects given by the prospective groom to the prospective bride. The amount of belis given usually follows the agreement or custom that applies in a particular community or t

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Nelson Umbu Maraba Uma. "Analisis Akuntabilitas dan Transparansi dalam Kinerja Keuangan Pemerintah Desa." CEMERLANG : Jurnal Manajemen dan Ekonomi Bisnis 4, no. 2 (2024): 224–48. http://dx.doi.org/10.55606/cemerlang.v4i2.2778.

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This research aims to assess financial performance in managing the 2023 APBDes in Anakalang Village, Katikutana District, Central Sumba Regency. This type of research uses a qualitative approach method, while the data sources used in this research are primary data and secondary data. Primary data was obtained through interviews with several village officials, namely the village head, village secretary, village treasurer and community leaders from the Anakalang tribe. Meanwhile, secondary data was obtained from Village Government data and documents and documentation carried out by researchers a

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Muthoifin, Al-Gifari, Ishmah Afiyah, Edwards Geraldine, and Muchammad Taufiq Affandi. "The Practice of Paneta Mawinne in The Sumbanese Tribe of East Nusa Tenggara Perspective of Islamic Law." International Journal of Law and Society (IJLS) 3, no. 3 (2024): 238–54. https://doi.org/10.59683/ijls.v3i3.138.

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This research aims to explore the phenomenon of forced marriage, particularly the practice of Paneta Mawinne or arrest marriage, among the Sumba tribe in East Nusa Tenggara, Indonesia. The study specifically examines this practice through the lens of Islamic law, analyzing whether such cultural customs align with or contradict Islamic legal principles. The research adopts a qualitative approach using secondary data collected through literature reviews from credible sources. Data were gathered over several months from academic journal articles, online news outlets, and social media platforms, i

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Tabarev, A. V., A. E. Patrusheva, and N. Cuevas. "Burials in Anthropomorphic Jars in the Philippines." Archaeology, Ethnology & Anthropology of Eurasia 47, no. 2 (2019): 40–47. http://dx.doi.org/10.17746/1563-0110.2019.47.2.040-047.

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The fi rst joint study by Russian and Philippine archaeologists addresses an unusual variant of a burial tradition distributed in Island Southeast Asia – burials in anthropomorphic clay jars, found in Ayub Cave (southern Mindanao Island, Philippines), excavated by specialists from the National Museum of the Philippines in 1991–1992, and tentatively dated to 500 BC to 500 AD. Of special interest are lids of jars shaped as painted human heads with individualized facial features and expressions. The fi nds suggest that Ayub Cave was a necropolis of the tribe elite, and that vessels were produced

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Grisnawati Hamaduna, Bopy, I. Made Sunantara Astrea, and Michael Alexander Dira Damanik. "Characteristics of Poly ENT HN Patients at Umbu Rara Meha Hospital and Physical Examination Features Obtained in Cases of Chronic Suppurative Otitis Media (CSOM) Benign Type and Malignant Type." KESANS : International Journal of Health and Science 2, no. 8 (2023): 598–641. http://dx.doi.org/10.54543/kesans.v2i8.176.

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Introduction: Chronic suppurative otitis media (CSOM) is a chronic infection of the middle ear which has been in the process for more than 2 months, which is characterized by a perforation of the tympanic membrane and continuous or intermittent discharge from the ear canal. In developing countries like Indonesia, the incidence of CSOM is quite high. Objective: to find out the characteristics of patient visits to the ENT polyclinic at Umbu Rara Meha Hospital and to find differences in the results of physical examinations for the Benign/ Benign type CSOM and the Danger/Malignant type of CSOM. Me

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Rosdiani, Sari, Een Nurhasanah, and Slamet Triyadi. "REALITAS SOSIAL DALAM NOVEL PEREMPUAN YANG MENANGIS KEPADA BULAN HITAM KARYA DIAN PURNOMO." Jurnal Metamorfosa 9, no. 2 (2021): 82–100. http://dx.doi.org/10.46244/metamorfosa.v9i2.1483.

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This research is motivated by the social reality contained in Dian Purnomo's novel Perempuan yang Menangis kepada Bulan Hitam which can be studied using George Ritzer's theory, the results of which are objective social reality and subjective social reality. The purpose of this study is to describe the objective social reality and subjective social reality contained in the novel. This research is a qualitative research with descriptive method. The results of this study indicate that there are 4 aspects of objective social reality and subjective social reality. Among them are aspects of culture,

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David, Djawapatty, N. Limbu Umbu, P. Bao Antonia, A. Ngaku Maria, and C. Mau Maria. "Local Wisdom of the Community of Rambangaru Village, Sumba District, East Nusa Tenggara East in the Cultivation of Sandalwood Plants (Santalum Album L.)." International Journal of Life Science and Agriculture Research 03, no. 08 (2024): 686–90. https://doi.org/10.5281/zenodo.13326005.

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The sandalwood plant (Santalum album L.) originates from the Indonesian islands in the southeast, mainly on Timor Island and Sumba Island, according to some experts. It is one of the 25 tribes of the Santalaceae and is spread throughout Asia. The communities in the village of Rambangaru are very helpful to the government of East Nusa Tenggara Province with the conservation, cultivation, exploitation, and processing of sandalwood. The Haharu community hopes to support their efforts to preserve and grow sandalwood plants both outdoors and in the courtyard. Sandalwood is an important plant for lo

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Labuiga Tomás, Isabel. "ABUELAS Y ABUELOS DEL S.XXI, CON NIÑAS Y NIÑOS DEL S. XXI. ¿QUÉ PODEMOS HACER?" International Journal of Developmental and Educational Psychology. Revista INFAD de Psicología. 1, no. 2 (2016): 93. http://dx.doi.org/10.17060/ijodaep.2016.n2.v1.500.

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Abstract.Getting to grandparents is one of the vital experiences that will make us live a new stage in our lives. But it is also a situation that some people are not prepared and therefore do not take it with the same philosophy.Some people think to have grandchildren makes them "old" while others / think is a reborn, recover enthusiasm and energy.This essentially practical workshop brings to the undecided and also a little afraid or uncomfortable because it forces them to change the order of their lives, strategies to deal with their new stage with positivity.It first offered a theoretical in

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Umbu Banju, Generosus. "Morphology of the Manangamesi area, East Sumba." ARTEKS : Jurnal Teknik Arsitektur 9, no. 3 (2024): 329–34. https://doi.org/10.30822/arteks.v9i3.3278.

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The architecture and spatial form of the Old City of Waingapu are the result of the development of Manangamesi Harbor, which occurs between the city space and the environmental elements behind it so that an overview of its problems can be obtained to date. This research aims to provide suggestions for factors that can be integrated from the Manangamesi area using qualitative descriptive methodology. The analysis used is Urban network analysis by approaching the location or object being studied. The research results indicate that the Manangamesi area originated from the estuary's geographical l

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Pambudih, Tollif Adih, and Hari Soeskandi. "TINJAUAN YURIDIS TENTANG ADAT PITI RAMBANG DAERAH SUMBA." Bureaucracy Journal : Indonesia Journal of Law and Social-Political Governance 2, no. 2 (2022): 738–48. http://dx.doi.org/10.53363/bureau.v2i2.103.

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Discussion about the Sumba regional custom, which custom is this In an era that is increasingly developing with many laws and increasingly globalization, Indonesia is famous for its various tribes and customs, from Sabang to Merauke, its cultural culture and also the different regional languages, so sometimes there is also a custom that forces its citizens to continue to follow customary rules, the custom is a marriage that requires a man to take or marry a woman, after the traditional ceremony is over, marrying or marrying the woman is not good according to some people, but instead of meeting

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Sastre Santos, Eutimio. "LA VICTORIA DE LA MONTAÑA BLANCA, 8 NOVIEMBRE 1620. LA CAUSA DE LA FUNDACIÓN DE LA S.C. DE PROPAGANDA FIDE, 6 ENERO 1622." Revista Española de Derecho Canónico 79, no. 192 (2022): 251–323. http://dx.doi.org/10.36576/summa.147805.

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La fundación de la S.c. de Propaganda Fide (1622) se baraja con los hechos de la guerra de los Treinta años (1618-1648); una consecuencia de la victoria católica en la Montaña Blanca (1620); su fin primero y urgente fue “recatolizar” el territorio herético conquistado, no por la fuerza de las armas (Imperio- España), ni con estrépito judicial (C.s. Inquisitionis haereticae pravitatis, Santo Ofi- cio), sino con la soave forza dello Spirito. Propaganda Fide manifestó la fuerza de la tridentina Ecclesia triumphans. Propaganda Fide irá primero a los heretici, case- ros, después a los scismatici, v

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Amaliyasari, Maya Rizki, and Ima Widiyanah. "FLOUTING MAXIM AND HEDGING MAXIM IN MULTICULTURAL STUDENTS INTERACTION." Journey (Journal of English Language and Pedagogy) 2, no. 2 (2019): 105–12. http://dx.doi.org/10.33503/journey.v2i2.530.

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IKIP Budi Utomo as a private campus in the city of Malang has a composition of students from various tribes and cultures, making it a campus with a multi-cultural society. On this campus there are five tribes that dominate, they are: Javanese, Madurese, Dayaks, Sumba Flores, and Ambon. In multicultural societies, there are often obstacles, which in turn cause conflicts, in communication. A convention is needed between the speaker and the hearers so that communication becomes effective and efficient, and is able to minimize misunderstandings. In this case the concept called the principle of coo

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Amalyasari, Maya Rizki, and Ima Widiyanah. "FLOUTING MAXIM AND HEDGING MAXIM IN MULTICULTURAL STUDENTS INTERACTION." Journey: Journal of English Language and Pedagogy 2, no. 2 (2019): 105–12. https://doi.org/10.33503/journey.v2i2.766.

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IKIP Budi Utomo as a private campus in the city of Malang has a composition of students from various tribes and cultures, making it a campus with a multi-cultural society. On this campus there are five tribes that dominate, they are: Javanese, Madurese, Dayaks, Sumba Flores, and Ambon. In multicultural societies, there are often obstacles, which in turn cause conflicts, in communication. A convention is needed between the speaker and the hearers so that communication becomes effective and efficient, and is able to minimize misunderstandings. In this case the concept called the principle of coo

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Ribeiro Coelho, Haydée. "Viagens, múltiplos olhares e perspectivas em Diário do Xingu." Revista Crítica de Sociologia e Política 25, no. 3 (2024): 180–87. https://doi.org/10.59901/2318-373x/v25n3resenha1.

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Diário do Xingu, by Berta Gleiser Ribeiro, published in 1979, is a fundamental reference for readers of the past and present. The book records a variety of aspects related to indigenous life in the Xingu Park, including the “art of weaving by various tribes” (material culture) that is not disconnected from the history of cultures. To understand the complexity of the work and its transdisciplinary nature, it is worth remembering the preface written by the author who coordinated volume I of Ethnobiology (Suma Etnológica).

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Sila, I. Made, I. Made Purana, and Arni Rambu Bauru Awa. "PENERAPAN NILAI-NILAI PANCASILA DALAM PELAKSANAAN UPACARA ADAT PURUNG TA KADONGA RATU PADA MASYARAKAT DESA MAKATAKERI KECAMATAN KATIKUTANA KABUPATEN SUMBA TENGAH PROVINSI NUSA TENGGARA TIMUR (NNT)." Widya Accarya 11, no. 1 (2020): 84–96. http://dx.doi.org/10.46650/wa.11.1.837.84-96.

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Abstrak Purung Ta Kadonga Ratu (Turun di Lemba Imam) merupakan ritual adat yang dilakukan masyarakat Sumba setiap tahun sekali untuk memperingati para leluhur yang dianggap memiliki kekuatan magis dan dapat memprediksi kesuburan hasil pertanian masyarakat. Ritual adat Purung Ta Kadonga Ratu (Turun di Lemba Imam) sebelum dilaksanakan terlebih dahulu dilakukan acara pemotongan kerbau jantan yang bahasa adatnya “Haka Raja Rewa”yang artinya ukuran tanduk kerbau yang akan dipotong untuk memberikan persembahan kepada leluhur. Acara ritual adat Purung ta Kadonga Ratu (Turun di Lemba Imam) di la

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Popov, George B., Lincoln D. C. Fishpool, and Hugh Rowell. "A review of the Acridinae s. str. (Orthoptera: Acridoidea: Acrididae) of eastern Africa with taxonomic changes and description of new taxa." Journal of Orthoptera Research 28, no. (1) (2019): 37–105. https://doi.org/10.3897/jor.28.29312.

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The Acridinae of eastern Africa are reviewed and recognized as comprising 42 core genera, belonging to five different tribes, together with Xerophlaeoba and Dorsthippus, which are unclassified but appear to be related to some extra-limital genera. Keys are given to tribes and genus groups as well as to genera and, where necessary, species within each genus. The following new taxa are described: Anacteana gen. n.: A. hollisi sp. n. and A. neavei burtti subsp. n.; Brachybothrus gen. n.: B. phyllopterus sp. n. and B. hola sp. n.; Coryphosima stenoptera colorata subsp. n.; Duronia chloronota phipp

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Hadiwijaya, Munawwir, Maya Rizki Amalyasari, and Yahmun Yahmun. "Penggunaan Tindak Tutur Direktif Mahasiswa Multikultural dalam Konteks Kesantunan." Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya 4, no. 4 (2021): 413–24. http://dx.doi.org/10.30872/diglosia.v4i4.230.

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This study aims to reveal the use of directive speech acts of multicultural students studying in Malang City in the context of politeness. Qualitative descriptive is the method used in this study. Five tribes are the subject of this research, namely Java, Sumba, Flores, Dayak, and Madura. Data were collected using questionnaires, interviews, and observations. The data obtained were analyzed based on how they used directive demand speech act in different situations in the realm of family, friendship, and school and how they minimized the FTA that might occur when facing different speech partner

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Hadiwijaya, Munawwir, and Maya Rizki Amalyasari. "Between Multicultural Students, Speech Act, and Politeness." Komposisi: Jurnal Pendidikan Bahasa, Sastra, dan Seni 23, no. 1 (2022): 26. http://dx.doi.org/10.24036/komposisi.v23i1.113130.

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This study aims to reveal the use of directive speech acts of multicultural students studying in Malang City in the context of politeness. Qualitative descriptive is the method used in this study. There are five tribes that are the subject of this research, namely Java, Sumba, Flores, Dayak, and Madura. Data were collected by using questionnaires, interviews, and observations. The data obtained were analysed based on how they used directive request speech act in different situations in the domain of family, friendship, and school and how they minimized the FTA that might occurs when facing dif

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Ruiz, Víctor. "Las ceremonias del silencio: una experiencia poética." Revista Lengua y Literatura 2, no. 2 (2016): 31–35. http://dx.doi.org/10.5377/rll.v2i2.9360.

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En mi experiencia poética con Las ceremonias del silencio de Ana Ilce Gómez, muchas veces me he preguntado las razones por las que constantemente vuelvo a las páginas de este poemario. Debo confesar que pocos son los libros de poesía nicaragüense a los que regreso con esa misma pasión del primer encuentro, leer es tan necesario como respirar, pero es un acto de amor el que nos conduce nuevamente a la intimidad de la relectura. De esa primera experiencia me quedó la impresión de que Las ceremonias del silencio reivindicaba una poesía que exaltaba la rebelión interior frente al trepidante bullic

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Marques, Roger Machado. "Etnia, etnicidade e modernidade." Oficina do Historiador 15, no. 1 (2022): e41537. http://dx.doi.org/10.15448/2178-3748.2022.1.41537.

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O momento pós-colonial africano enfrenta desde a segunda metade do século XX, dentre inúmeras adversidades, conflitos muitas vezes denominados como “étnicos”. Entretanto, existem autores que alertam para o uso excessivo e, por vezes pouco crítico de conceitos como etnia, etnicidade, tribo e nação, no intuito de caracterizar maneiras pelas quais operam os empasses políticos no continente africano. Ao observar a trajetória destes conceitos ao longo do tempo se torna possível explicitar os problemas vividos pelas populações africanas, bem como compreender a gênese dos modelos de estado-nação vige

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Valente, Luiz Fernando. "Identidade, história e linguagem na poesia de Salgado Maranhão." ALCEU 24, no. 53 (2024): 75–84. http://dx.doi.org/10.46391/alceu.v24.ed53.2024.423.

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A publicação de (2022) é um momento propício para a reavaliação da vasta obra de Salgado Maranhão (1953–), um dos mais inovadores poetas contemporâneos da língua portuguesa. Este artigo toma como dois pontos de partida teóricos a sugestão de Paul Ricoeur (1913-2005) que a identidade pessoal só pode ser articulada na dimensão temporal da existência humana, e a dialética entre a tradição e o talento individual, proposta no famoso ensaio epônimo de T. S. Eliot (1888-1965). Pedra de encantaria reafirma e, ao mesmo tempo, complexifica as inextricáveis interconexões entre a fluidez da identidade, a

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Campbell, Yvonne Michelle, and Damien Anak Mikeng. "Christian Influence in the Bau-Jagoi Bidayuh Traditional Funeral Customs." Asian Culture and History 13, no. 1 (2021): 20. http://dx.doi.org/10.5539/ach.v13n1p20.

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The arrival of Christianity in the 19th century has greatly affected the traditional beliefs and customs of the Bidayuh in Sarawak, Malaysia. One of the rituals affected is that relating to funeral customs. This paper focuses on the influence of Christianity and modern lifestyle on the traditional Bidayuh funeral rites in this 21st century. The data were gathered from two funerals of traditional Bidayuh in Kampong Duyoh and Suba Baru of the Jagoi area; in Bau district. Traditional Bidayuh funeral customs are heavily influenced by their animistic beliefs and pagan/traditional rituals. Typical t

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Aluoch, Joash R., and Louise H. M. Aluoch. "The Changing Map of the Sickle Cell Gene in Kenya." Blood 108, no. 11 (2006): 3779. http://dx.doi.org/10.1182/blood.v108.11.3779.3779.

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Abstract In a ten year prospective records survey we received reports of sickle cell anemia (SCA) from ethnic groups which initially had no sickle cell trait (SCT) in Kenya. A follow up study was done in 2000 using alkaline Hb-electrophoresis to reassess the current status of SCT in comparison with a study reported in the 1950’s. We found that of the initially unaffected groups, SCT was 8% in the sabaot, 6% in the Taita, 3% in the inland (Mt. Kenya) Kikuyu, 1% in the Turkana, but still absent in the Somali. There was also a shift in %-ages from the 1950 survey in tribes with SCT: 33% in the Su

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Ngongo, Magdalena, Anggreini D. N. Rupidara, and Magi Melia Tanggu Rame. "Semiotic Meaning of Sumba Varieties Traditional Woven Cloths and a Sustainability of its Tribe." Ecology, Environment and Conservation, September 30, 2022, S143—S149. http://dx.doi.org/10.53550/eec.2022.v28i05s.026.

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Sumba island has become one of the famous tourism areas in the world. It has many unique traditions, such as Pasola, Marapu, traditional, houses, megalithic tombs, traditional woven cloths, and natural beaches Sumba woven traditional clothes have many varieties of signifiers that represent not only its significance but also its place or area. The symbol as a signifier can be part of the human body, specific animals like horses, scorpions, deer, etc. All these symbols have their own meaning even their ideology. The natural colour materials of the woven cloths are taken from specific plants, and

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Molla, Martha Ari, and Robert Setio. "Roh Nenek Moyang atau Setan? Kesurupan sebagai Pintu Masuk bagi Dialog antara Kekristenan dan Agama Marapu di Sumba." KENOSIS: Jurnal Kajian Teologi 8, no. 1 (2022). http://dx.doi.org/10.37196/kenosis.v8i1.464.

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Cases of spirit possession quite often provoke controversy. One of the controversies is about what or who possesses a possessed person. In the context of Sumba, there is a difference of views between the church and the Marapu religion. The church sees the possessed as evil spirits or satans, while the Marapu religion views it as the spirit of the ancestors. This paper raises that issue from the results of a field study. The research was conducted at the Sumba Christian Church (GKS) of the Wee Rame Congregation which is in the midst of the Wewewa tribe. The method used was a qualitative method

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Salim, Idgham Khalik, and Irene Svinarky. "ANALISIS IMPLIKASI ADAT YANG DI LANGGAR TERKAIT DENGAN PELANGGARAN HAK ASASI MANUSIA MENURUT HUKUM ADAT NUSA TENGGARA TIMUR (KABUPATEN SUMBA)." SCIENTIA JOURNAL : Jurnal Ilmiah Mahasiswa 6, no. 2 (2024). https://doi.org/10.33884/scientiajournal.v6i2.8545.

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Indonesia is a country with diverse ethnicities, cultures and customs. Each tribe has customary law to regulate the behavior of its people, such as Sumba Island with the customary law of Piti Maranggangu (arrest marriage). Arrest marriage is a process where a woman is taken by force to become a wife. The aim of this research is to determine whether customary criminal cases can be linked to Indonesian positive law in terms of human rights violations. Normative legal research is used by the author as a type of research in this research to explain Customary law that lives in society is unwritten

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Djawapatty, David, Umbu N. Limbu, Antonia P. Bao, Maria A. Ngaku, and Maria C. Mau. "Local Wisdom of the Community of Rambangaru Village, Sumba District, East Nusa Tenggara East in the Cultivation of Sandalwood Plants (Santalum Album L.)." International Journal of Life Science and Agriculture Research 03, no. 08 (2024). http://dx.doi.org/10.55677/ijlsar/v03i8y2024-08.

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The sandalwood plant (Santalum album L.) originates from the Indonesian islands in the southeast, mainly on Timor Island and Sumba Island, according to some experts. It is one of the 25 tribes of the Santalaceae and is spread throughout Asia. The communities in the village of Rambangaru are very helpful to the government of East Nusa Tenggara Province with the conservation, cultivation, exploitation, and processing of sandalwood. The Haharu community hopes to support their efforts to preserve and grow sandalwood plants both outdoors and in the courtyard. Sandalwood is an important plant for lo

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Oliveira, Daiana Assis de, Susana Dantas Coelho, Júlio César Ferreira Lima, Antônio Cavalcante de Almeida, and Ricardo da Silva Pedrosa. "Na lagoa dos tapeba [...] Ao som dos maracás: a festa da Carnaúba do povo tapeba e a prática do etnoturismo no Ceará." Revista Científica ANAP Brasil 17, no. 43 (2024). http://dx.doi.org/10.17271/19843240174320245122.

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A pesquisa visa analisar a Festa da Carnaúba como atrativo potencial para o etnoturismo, estabelecendo relações entre o festejo e o reconhecimento da identidade cultural indígena do povo Tapeba, verificando o apoio público à festividade e levantando dados sobre o perfil do público participante. A metodologia incluiu uma abordagem descritiva/interacionista de um estudo de caso representado pela Festa da Carnaúba de 2023. Foram necessários estudos através de pesquisas bibliográfica e documental e levantamentos por observações e aplicação de questionários. Este estudo, baseado nos pilares da sust

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