Academic literature on the topic 'Sumerian'

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Journal articles on the topic "Sumerian"

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Hassan, Alttabi Furat Jamal, Xiang Yang Bian, and Xiao Yu Xin. "Artistic Influences Analysis of Iraqi National Costumes." Advanced Materials Research 821-822 (September 2013): 735–45. http://dx.doi.org/10.4028/www.scientific.net/amr.821-822.735.

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There were signs of the first civilization known to humanity for more than 6000 years BC in the north of Iraq have disappeared this civilization to appear after 500 years in southern Iraq, the Sumerian civilization, which was considered as the opinion of scientists or civilizations, exceeds the impact to Asia and the countries that had been in contact (Sumerians) and see them today in other towns and villages. In subsequent periods of time appeared distinct personalities to their nature, religious, social, special clothing with clothes seem especially long. And usually dress is made from raw wool material making them in the Sumerian era. Put the garment on the body and leaves the top of the right shoulder with the survival of an open hand. There are of special clothing used by the clergy in the exercise of religious mourning rituals .There are traditional clothes to the clergy of other faiths. The clothing we see in the beginning of the third millennium BC has gained status in society in general, and was also the head cover. The animals have for centuries symbolized the signs of a divinity that we see hanging on the walls of some temples in northern Iraq. Centuries have been mentioned in the history of the Arabian were animal horns in Sumerian times to symbolize the moon in the Sumerian language .
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Anor, Netanel. "Joseph Halévy, Racial Scholarship and the “Sumerian Problem”." Philological Encounters 2, no. 3-4 (August 16, 2017): 321–45. http://dx.doi.org/10.1163/24519197-12340033.

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This article deals with the different racial approaches that influenced the academic debate known as “The Sumerian problem”. The so-called “problem” under discussion was the racial affiliation of the inventors of the first writing system, the cuneiform script. The notion of ‘race’, which tied religion, language and culture into one essence, played a key role here. Some scholars were eager to prove the “non-Semitic character” of such a major invention. Others were convinced that only “Semites” inhabited ancient Babylonia and thus were the only possible inventors of writing. The focus of this paper is Joseph Halévy, who was the determined leader of the “anti-Sumerist” camp. This article will show that Halévy shared many essentialist views with his anti-Semitic protagonists. He did this by applying a ‘pro-Semitic’ approach to the ‘Sumerian-problem’.
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Osterman, Jasmina. "From ki-en-gi to Šumerum: how Sumer was Created?" Radovi Zavoda za hrvatsku povijest Filozofskoga fakulteta Sveučilišta u Zagrebu 54, no. 3 (December 15, 2022): 39–72. http://dx.doi.org/10.17234/radovizhp.54.20.

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This paper deals with the gradual formation of the Sumerian tradition, about which most information came from Old Babylonian sources (first quarter of the second millennium BC). In these sources, the territory, people, language and tradition are named šumerum, and according to bilingual texts (Babylonian-Sumerian), the Sumerian compound that corresponds to that name is ki-en-gi. I analyzed the texts in which the Sumerian name appears, from the Early Dynastic I-II period (around 2700 BC) until the end of third third millennium BC. My intention was to see how the meaning of ki-en-gi transformed over the course of 700 years until it was eventually equated with šumerum. Along with the change in the meaning and orthography of that Sumerian name, I also investigate the socio-political changes in Southern Mesopotamian society that influenced the creation of a special Sumerian tradition. Within the Babylonian culture, Sumerian became a unique culture that is understood as the origin of urban life in the Mesopotamian kingdoms, and Sumerian acquired the status of the language of culture and education.
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Bartash, Vitali. "Sumerian “Child”." Journal of Cuneiform Studies 70, no. 1 (January 2018): 3–25. http://dx.doi.org/10.5615/jcunestud.70.2018.0003.

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Karahashi, Fumi, and Dietz Otto Edzard. "Sumerian Grammar." Journal of the American Oriental Society 124, no. 3 (July 2004): 602. http://dx.doi.org/10.2307/4132297.

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Brown, Ashley, and A. R. Ammons. "Sumerian Vistas." World Literature Today 62, no. 2 (1988): 283. http://dx.doi.org/10.2307/40143640.

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Szarzyńska, Krystyna. "Archaic Sumerian Standards." Journal of Cuneiform Studies 48, no. 1 (January 1996): 1–15. http://dx.doi.org/10.2307/1359766.

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Szarzyńska, Krystyna. "Archaic Sumerian Tags." Journal of Cuneiform Studies 46, no. 1 (January 1994): 1–10. http://dx.doi.org/10.2307/1359935.

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Jacobsen, Thorkild, and Marie-Louise Thomsen. "Sumerian Grammar Today." Journal of the American Oriental Society 108, no. 1 (January 1988): 123. http://dx.doi.org/10.2307/603251.

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Nurmikko-Fuller, Terhi. "Ancient Sumerian online." XRDS: Crossroads, The ACM Magazine for Students 21, no. 1 (October 14, 2014): 34–39. http://dx.doi.org/10.1145/2659837.

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Dissertations / Theses on the topic "Sumerian"

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Quate, Amy. "Hymns to Inanna." Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc500257/.

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The poetry of Sumer, inscribed in cuneiform script on clay tablets dating from 2000 B.C., is considered humanity's earliest written literature. Hymns To Inanna is a three-movement, mixed media work based on adapted English translations from ancient Sumerian text. The text is sung by SATB choir and musically illustrated by harp, flutes, percussion, and computer-generated sound (on tape). My musical setting displays these hymns not as a reflection of antiquity but as a timeless expression of spiritual thought. Certain elements of the composition evoke associations with early culture and music. These components, however, are transformed or merged with musical characteristics of other eras, idioms, and forms thus representing a conceptual and stylistic "bridge" between past, present, and future.
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Gimbel, David Nelson. "The evolution of visual representation : the elite art of early dynastic Lagas and its antecedents in late Uruk period Sumer and predynastic Egypt." Thesis, University of Oxford, 2002. http://ora.ox.ac.uk/objects/uuid:209a8832-9e13-494d-946e-016ba9aa215c.

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The corpus of artifacts from the Lagas state constitutes what is arguably the single largest cohesive body of elite representational display forms thus far discovered to have come from Early Dynastic (ED) Sumer. Unlike the equally extraordinary finds from ED levels of Ur, which consist primarily of grave goods and small finds (Woolley 1934; Woolley 1956), what is unique about the finds from Lagas is that the majority of them are programmatic artifacts that were intended to be displayed to specific audiences. Specifically, many of them are relief carvings or, to a lesser degree, statues that were carefully composed and executed in order to encode and transmit carefully constructed messages on the part of individual rulers, or the religious establishment. As such, the ED Lagas corpus is a particularly important record of how one particular group of Sumerian rulers viewed themselves and how the wished to be viewed by others.
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Rodin, Therese. "The World of the Sumerian Mother Goddess : An Interpretation of Her Myths." Doctoral thesis, Uppsala universitet, Religionshistoria, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-228932.

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The present study is an interpretation of the two myths copied in the Old Babylonian period in which the Sumerian mother goddess is one of the main actors. The first myth is commonly called “Enki and Ninḫursaĝa”, and the second “Enki and Ninmaḫ”. The theoretical point of departure is that myths have society as their referents, i.e. they are “talking about” society, and that this is done in an ideological way. This study aims at investigating on the one hand which contexts in the Mesopotamian society each section of the myths refers to, and on the other hand which ideological aspects that the myths express in terms of power relations. The myths are contextualized in relation to their historical and social setting. If the myth for example deals with working men, male work in the area during the relevant period is discussed. The same method of contextualization is used regarding marriage, geographical points of reference and so on. Also constellations of mythical ideas are contextualized, through comparison with similar constellations in other Mesopotamian myths. Besides the method of contextualization, the power relations in the myths are investigated. According to this latter method, the categories at issue, their ranking, as well as their changed ranking, are noted. The topics of the myths is issues important for the kingship and the country, such as irrigation, trade, health and healing, birth, collective work, artisanry and rivalry. All these aspects are used in order to express what the power relations between the goddess Ninḫursaĝa/Ninmaḫ and the god Enki look like. The relations are negotiated and recalibrated, which leads to the goddess getting a lowered status. Part of the negotiations and recalibrations is gender behavior, which is related to historical developments in society. The present work points to the function of these myths as tools of recalibrating not only deities, but also men and women in society.
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Nurmikko, Terhi. "Telling ancient tales to modern machines : ontological representation of Sumerian literary narratives." Thesis, University of Southampton, 2015. https://eprints.soton.ac.uk/377913/.

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This thesis examines the potential of semantic web technologies to support and complement scholarship in Assyriology. Building on prior research, it is unique in its assessment of the suitability of three existing OWL ontologies (CIDOC Conceptual Reference Model, FRBRoo and Ontomedia) to adequately capture and represent the heterogeneous and incomplete narratives published as composites by the Electronic Text Corpus of Sumerian Literature. Its agenda sits firmly within the interdisciplinary context of the Digital Humanities and Web Science, and it describes a process centered on the development, implementation and valuation of an ontological representation system (mORSuL), designed to reflect the needs, desires, challenges and opportunities of Assyriological research paradigms. Underlying the process are two fundamental assumptions: firstly, that semantic technologies can be used to support academic endeavours in the Humanities, and secondly, that the benefits of doing so can be identified and evaluated. The thesis culminates in the conclusion that these existing ontologies are mostly suitable for the representation of the narrative content of these ancient texts, requiring only a few additions and changes.
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Fernández, Villaespesa Maria. "Las armas de los héroes. El armamento de las figuras heroicas divinas en los poemas sumerios." Doctoral thesis, Universitat Autònoma de Barcelona, 2020. http://hdl.handle.net/10803/671095.

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La present tesi doctoral consisteix en una aproximació a l’armament associat amb les figures heroiques divines des de la perspectiva literària. Aquest treball té un caràcter multidisciplinari, ja que per a la seva elaboració s’han combinat la sumerologia i la metodologia i els recursos d’altres disciplines acadèmiques com la critica i la teoria literària, l’antropologia, la mitologia, l’èpica heroica i el folklore. La tesi consta de sis capítols en els quals es plantegen diverses qüestions: una aproximació historiogràfica a la literatura sumèria (capítol I), un estudi des de la perspectiva de la teoria literària sobre els conceptes d’heroi, antiheroi i aventura (capítol II), una anàlisi de les particularitats del corpus heroic (capítols III i IV), l’estudi de les figures divines sumèries des de la perspectiva religiosa i literària (capítol V) i, per últim, una anàlisi individual i comparativa de l’armament associat amb Asag, Inanna, Martu, Nergal, Ninĝiszida, Ninurta i Sulpa’e, que mostra les funcions pràctiques, simbòliques i literàries que tenen les armes en els poemes sumeris (capítol VI).
La presente tesis doctoral consiste en una aproximación al armamento asociado con las figuras heroicas divinas desde la perspectiva literaria. Este trabajo tiene un carácter multidisciplinar ya que para su elaboración se han combinado la sumerología y la metodología y los recursos de otras disciplinas académicas como la crítica y la teoría literaria, la antropología, la mitología, la épica heroica y el folclore. La tesis consta de seis capítulos en los que se plantean diversas cuestiones: una aproximación historiográfica a la literatura sumeria (capítulo I), un estudio desde la perspectiva de la teoría literaria sobre los conceptos de héroe, antihéroe y aventura (capítulo II), un análisis de las particularidades del corpus heroico (capítulos III y IV), el estudio de las figuras divinas sumerias desde la perspectiva religiosa y literaria (capítulo V) y, por último, un análisis individual y comparativo del armamento que se asocia con Asag, Inanna, Martu, Nergal, Ninĝiszida, Ninurta y Sulpa’e, que muestra las funciones prácticas, simbólicas y literarias que desempeñan las armas en los poemas sumerios (capítulo VI).
The present Ph.D. consists of an approach to the weaponry associated with divine heroic figures from a literary perspective. This work has a multidisciplinary character which combine sumerology with the methodology and resources of other disciplines such as criticism and literary theory, anthropology, mythology, heroic epics and folklore. The Ph.D. comprises six chapters in which various questions are raised: a historiographical approach to Sumerian literature (chapter I), a study from the perspective of literary theory about the concepts of hero, antihero and adventure (chapter II), an analysis of the particularities of the heroic corpus (chapters III and IV), the study of the divine figures from the religious and literary perspective (chapter V) and, finally, an individual and comparative analysis of the weaponry associated with Asag, Inanna, Martu, Nergal, Ninĝiszida, Ninurta and Sulpa’e, showing the practical, symbolic and literary functions of weapons in Sumerian poems (chapter VI).
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Moffett, Joe. "The search for origins in the twentieth-century long poem : Sumerian, Homeric, Anglo-Saxon /." Morgantown, W. Va. : West Virginia University Press, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015671691&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Matthews, Wendy. "The micromorphology of occupational sequences and the use of space in a Sumerian city." Thesis, University of Cambridge, 1992. https://www.repository.cam.ac.uk/handle/1810/272971.

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Di, Vito Roberto A. "Studies in third millennium Sumerian and Akkadian personal names : the designation and conception of the personal god /." Roma : Pontificio istituto biblico, 1993. http://catalogue.bnf.fr/ark:/12148/cb35587004n.

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Chen, Y. S. "The Emergence and development of Sumerian and Babylonian Traditions related to the Primeval flood catastrophe from the old Babylonian Period." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508758.

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García, Ventura Agnès. "El Trabajo y la producción textil en la Tercera Dinastía de Ur." Doctoral thesis, Universitat Pompeu Fabra, 2012. http://hdl.handle.net/10803/97050.

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La presente tesis propone una interpretación de la organización de la producción textil en la Tercera Dinastía de Ur (ca. 2100-2000 a.n.e.) en Mesopotamia. Se centra en las relaciones de género, la división sexual del trabajo, la jerarquización y el estatus para explicar las categorías laborales y los grupos de trabajo especializados. La evidencia utilizada procede esencialmente de textos sumerios de Ur III publicados entre 1972 y 2010. De entre ellos se han seleccionado 100 textos relacionados con la producción de tejidos que se presentan en transliteración y traducción al castellano.
This dissertation proposes an interpretation of how textile production was organised during the Third Dynasty of Ur (ca. 2100-2000 BCE) in Mesopotamia. We concentrate on gender relationships, the sexual division of labour, hierarchy and status to explain job categories and specialised working groups. The sources used are basically Sumerian texts from the Ur III period, published between 1972 and 2010. Among them, we have selected 100 texts related specifically to textile production. All are presented in transliteration and translation into Spanish in this dissertation.
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Books on the topic "Sumerian"

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L, Hayes John. Sumerian. München: LINCOM EUROPA, 1997.

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Mājidī, Khazʻal. Injīl Sūmir. ʻAmmān: al-Ahlīyah, 1998.

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Mājidī, Khazʻal. Mutūn Sūmir. ʻAmmān: al-Ahlīyah, 1998.

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Cunningham, Graham. Deliver me from evil: Mesopotamian incantations, 2500-1500 BC. Roma: Pontifcio Istituto Biblico, 1997.

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Römer, Willem H. Ph. Die Sumerologie: Einführung in die Forschung und Bibliographie in Auswahl. Münster: Ugarit-Verlag, 2012.

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Römer, Willem H. Ph. Die Sumerologie: Versuch einer Einführung in den Forschungsstand nebst einer Bibliographie in Auswahl. Kevelaer: Verlag Butzon & Bercker, 1994.

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Szarzyńska, Krystyna. Sumerica: Prace sumeroznawcze. Warszawa: Dialog, 1997.

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Volk, Konrad. A Sumerian reader. Roma: Pontificio Istituto Biblico, 1997.

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Campbell-Dunn, G. J. K. Sumerian comparative dictionary. Christchurch, N.Z: Penny Farthing Press, 2009.

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Ahlberg. Sumerian and Japanese. Chiba, Japan: Japan English Service, 1991.

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Book chapters on the topic "Sumerian"

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Chen, Minghui. "Sumerian Civilization." In China and the World in the Liangzhu Era, 15–45. Singapore: Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-6897-5_2.

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Gates, Charles, and Andrew Goldman. "Early Sumerian cities." In Ancient Cities, 33–58. 3rd ed. London: Routledge, 2024. http://dx.doi.org/10.4324/9780429278815-4.

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Anglin, W. S., and J. Lambek. "Sumerian-Babylonian Mathematics." In The Heritage of Thales, 21–24. New York, NY: Springer New York, 1995. http://dx.doi.org/10.1007/978-1-4612-0803-7_5.

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Jaques, Margaret. "Sumerian Emotion Terms." In The Routledge Handbook of Emotions in the Ancient Near East, 119–49. London: Routledge, 2022. http://dx.doi.org/10.4324/9780367822873-8.

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Cerqueglini, Letizia. "“My father’s brothers loved the hills” - Semitic in Sumerian before and after Akkad." In Current Research in Semitic Studies. Proceedings of the Semitic Studies Section at the 34th DOT at Freie Universität Berlin, 1–30. Harrassowitz Verlag, 2024. http://dx.doi.org/10.13173/9783447121729.1.

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The life and deeds of Sargon of Akkad represent the epitome of the political rise of Semitic peoples in the regions once controlled by Sumer (Zettler 2003). While theories of socio-ethnic conflict between Sumerians and Semites have long since been abandoned (Jacobsen 1939a), in the studies of Sumerian‒ Semitic linguistic contact, the perception of the ‘conquest’ attracts the scholarly attention toward the legacy of the Sumerian substratum in the Semitic superstratum (Woods 2006). While the absorption of lexical, morphological, and syntactic features from Sumerian into East and West Semitic languages has been extensively documented and studied (Zólyomi 2012), Semitic influences in Sumerian have received less attention, especially regarding West Semitic. Here I propose some possible West Semitic lexical borrowings in Sumerian, also discussing those previously offered by other authors (Emelianov 2009, 2010, 2011; Rubio 1999). This study is not comprehensive; it is based on sample observations conducted on the corpus of the Pennsylvania Sumerian Dictionary. Keywords: Sumerian, Semitic, West Semitic, Arabic, language contact
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Wilcke, Claus. "Sumerian:." In Proceedings of the 53e Rencontre Assyriologique Internationale, 5–76. Penn State University Press, 2010. http://dx.doi.org/10.5325/j.ctv1bxh2q3.5.

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Parpola, Simo. "Sumerian:." In Proceedings of the 53e Rencontre Assyriologique Internationale, 181–210. Penn State University Press, 2010. http://dx.doi.org/10.5325/j.ctv1bxh2q3.8.

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Cunningham, G. "Sumerian." In Encyclopedia of Language & Linguistics, 271–74. Elsevier, 2006. http://dx.doi.org/10.1016/b0-08-044854-2/04414-x.

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"Sumerian." In Encyclopedic Dictionary of Archaeology, 1327. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_191266.

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Parpola, Simo. "Sumerian:." In Babel und Bibel 6, 269–322. Penn State University Press, 2012. http://dx.doi.org/10.5325/j.ctv1bxh5gx.13.

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Conference papers on the topic "Sumerian"

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Wang, Guanghai, and Yudong Liu and James Hearne. "Few-shot Learning for Sumerian Named Entity Recognition." In Proceedings of the Third Workshop on Deep Learning for Low-Resource Natural Language Processing. Stroudsburg, PA, USA: Association for Computational Linguistics, 2022. http://dx.doi.org/10.18653/v1/2022.deeplo-1.15.

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Liu, Yudong, Clinton Burkhart, James Hearne, and Liang Luo. "Enhancing Sumerian Lemmatization by Unsupervised Named-Entity Recognition." In Proceedings of the 2015 Conference of the North American Chapter of the Association for Computational Linguistics: Human Language Technologies. Stroudsburg, PA, USA: Association for Computational Linguistics, 2015. http://dx.doi.org/10.3115/v1/n15-1167.

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Punia, Ravneet, Niko Schenk, Christian Chiarcos, and Émilie Pagé-Perron. "Towards the First Machine Translation System for Sumerian Transliterations." In Proceedings of the 28th International Conference on Computational Linguistics. Stroudsburg, PA, USA: International Committee on Computational Linguistics, 2020. http://dx.doi.org/10.18653/v1/2020.coling-main.308.

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Punia, Ravneet, Niko Schenk, Christian Chiarcos, and Émilie Pagé-Perron. "Towards the First Machine Translation System for Sumerian Transliterations." In Proceedings of the 28th International Conference on Computational Linguistics. Stroudsburg, PA, USA: International Committee on Computational Linguistics, 2020. http://dx.doi.org/10.18653/v1/2020.coling-main.308.

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Pagé-Perron, Émilie, Maria Sukhareva, Ilya Khait, and Christian Chiarcos. "Machine Translation and Automated Analysis of the Sumerian Language." In Proceedings of the Joint SIGHUM Workshop on Computational Linguistics for Cultural Heritage, Social Sciences, Humanities and Literature. Stroudsburg, PA, USA: Association for Computational Linguistics, 2017. http://dx.doi.org/10.18653/v1/w17-2202.

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Al-Noori, Ahmed, Moahaimen Talib, and Jamila S. "The Classification of Ancient Sumerian Characters using Convolutional Neural Network." In First International Conference on Computing and Emerging Sciences (ICCES'). SCITEPRESS - Science and Technology Publications, 2020. http://dx.doi.org/10.5220/0010377000360041.

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Jaworski, Wojciech. "Contents modelling of Neo-Sumerian Ur III economic text corpus." In the 22nd International Conference. Morristown, NJ, USA: Association for Computational Linguistics, 2008. http://dx.doi.org/10.3115/1599081.1599128.

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Charvát, Petr. "Harvesters all: Closing devices on reverses of archaic Ur sealings (2900–2700 BC)." In Le château de mon père – My home my castle. University of West Bohemia, Czech Republic, 2023. http://dx.doi.org/10.24132/zcu.2023.11672-41-61.

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I intend to study the closing devices impressed into reverses of the archaic sealings excavated by the Leonard Woolley expedition (1922–1934) at the Sumerian city of Ur. I will focus on the question how these devices guaranteed safety of the contents of the sealed entities and objects. I will then compare my findings with data from similar functional contexts.
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Vieira Monteiro, Ana Maria, and Thies Pfeiffer Pfeiffer. "VIRTUAL REALITY IN SECOND LANGUAGE ACQUISITION RESEARCH: A CASE ON AMAZON SUMERIAN." In 7th International Conference on Educational Technologies 2020. IADIS Press, 2020. http://dx.doi.org/10.33965/icedutech2020_202002r018.

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Hermalin, Noah. "A Mutual Information-based Approach to Quantifying Logography in Japanese and Sumerian." In Proceedings of the Workshop on Computation and Written Language (CAWL 2023). Stroudsburg, PA, USA: Association for Computational Linguistics, 2023. http://dx.doi.org/10.18653/v1/2023.cawl-1.12.

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