Relevant bibliographies by topics / Sumerian Names

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  2. Dissertations / Theses
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  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Sumerian Names'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Sumerian Names"

1

BALKE, Thomas E. "About Sumerian Personal Names." Onoma 32 (January 1, 1995): 71–82. http://dx.doi.org/10.2143/ono.32.0.2003512.

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2

Rubio, Gonzalo. "Reading Sumerian Names, II: Gilgameš." Journal of Cuneiform Studies 64, no. 1 (January 2012): 3–16. http://dx.doi.org/10.5615/jcunestud.64.0003.

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Mander, Pietro. "Sumerian Personal Names in Ebla." Journal of the American Oriental Society 108, no. 3 (July 1988): 481. http://dx.doi.org/10.2307/603871.

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Rubio, Gonzalo. "Reading Sumerian Names, I: Ensuhkešdanna and Baba." Journal of Cuneiform Studies 62, no. 1 (January 2010): 29–43. http://dx.doi.org/10.1086/jcs41103869.

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Galiba Hajiyeva. "THE HISTORICAL TRACES OF ANCIENT SUMERIAN LANGUAGE IN DIALECT LEXIS OF AZERBAIJAN AND TURKISH LANGUAGE." International Journal of Innovative Technologies in Social Science, no. 8(20) (November 30, 2019): 21–26. http://dx.doi.org/10.31435/rsglobal_ijitss/30112019/6821.

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National affiliation of ancient Sumerian language is one of problematic problems create serious conflict in the world linguistics. These are the serious fact putan end to conflicts modern Turkic languages ancient Sumerian and dialect of the comparative investigation. The historical dialectological facts is shows being specific place all-Turkish languages and dialects between the dialects of Nakhchivan and Eastern Anatoly. The efficient situation in the dialects modern Nakhchivan and Eastren Anatolyan dialects is one of defining basic factors of the ancient Sumerian language Orhon inscriptions, eposes of the "Kitabi Dede Korkut", in the İbn Muhenna dictionary, in the "Oğuzname", in the work "Divany lugat-it Türk", of the Turkish folk-lore, the century XIX of the literary works and modern Turk dialects classic until words developed is one of defining basic factors position the between all-Turkish dialect and dialects of the Nakhchivan and Eastren Anadolyan dialects. The comparison Sumerian language of the Nakhchivan and Eastern Anatolyan dialects is being affirms of the dictionaries prepared on the basis of the ancient Turkish language.The phonetic, lexical facts be reflected of the ancient Sumerian language in the works Sturtevantin "A Hittite Glossory ve Suppelment to a Hittite Glossary" and the work “The historical connection of the Sumer and Turkic languages by about age of the Turkish” Osman Nedim Tunaʼs, “The Sumerian language is decisively the Turkish” and the work A.Caliloğluʼs to work according to with elucidating passed up to this day and the comparison Nakhcivan and Anatolyan dialects affirms being the most ancient language of the Turkish. Many words in the ancient Sumerian language involves for the attention by the same phonetic composition and semantic meaning adjoining by dialects of Nakhchivan and Anatoly dialects by words in the language of the other ancient Turk monuments: yağı, yu, kul, yığın, yig, çağa, çak, köğüs, gid, fani, yogun, qalın, tügün, bağlam, çin, doğru, eke, üz, kəsmək, süz, tuş, öl, teηri, taη, neη, isig, azuk, sürüg, asgu, kapkacak, kaç, kuru, neme, korı, toku, togıra, dengüş, zevzek, dingilde, cengel, qaqa//qağa, gim, kalıη, ku, öbür and other. The interesting side like is involves for the attention in Sumerian language for instance, kıdık//kidik qidiyh koduk, kuzu, köşək, küçük of the animal names develop in the Nakhchivan and Anatoly dialects.
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6

Sommerfeld, Walter. "Sumerischer Widerstand gegen semitische Herrschaft Migration, Machtkämpfe und Demographie im 3. Jahrtausend v. Chr." STUDIA ANTIQUA ET ARCHAEOLOGICA 28, no. 1 (2022): 11–40. http://dx.doi.org/10.47743/saa-2022-28-1-2.

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This study deals with historical and demographic aspects from the early history of Mesopotamia. 1 The history of the immigration of the Semites in the 3rd millennium B.C. is presented from the oldest evidence to the domination of the Akkadian Empire (ca. 2900-2300). Especially the names of persons and places are informative. The integration into the autochthonous Sumerian society seems to have proceeded largely without conflict. 2 After the Semitic dynasty of Akkade had gained dominance for about 150 years around 2300, there are detailed reports about several large uprisings in Sumer. Their backgrounds are analysed. 3 From the detailed data on the high numbers of victims, the question of the consequences for Sumerian society arises. Various methods of historical demography are presented, the results of research are referred to, conclusions on population density are attempted, and strategies for conflict resolution are discussed.
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Kurtik, Gennadij, and Alexander Militarev. "Once more on the origin of Semetic and Greek star names: an astromonic-etymological approach updated." Culture and Cosmos 09, no. 01 (June 2005): 3–43. http://dx.doi.org/10.46472/cc.0109.0203.

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The contribution is a new version of the paper "From Mesopotamia to Greece: to the Origin of Semitic and Greek Star Names" once written by a Sumerologist (L.Bobrova) and etymologist (A. Militarev), and recently revised, updated and corrected in most part by a historian of the Mesopotamian astronomy (G. Kurtik). The present paper analyzes Sumerian and Akkadian (Babylonian) names of 34 celestial bodies, and their equivalents in other Semitic languages (Arabic, Hebrew, Syrian Aramaic, and Ge`ez, or ancient Ethiopian) and in Greek and Latin. Its main goal is to demonstrate the importance of Sumerian and Babylonian celestial body names as a source of corresponding terms in other cultures, up to the conventional inventory of modern astronomy, and to reveal four strategies by which other cultures drew ideas for name-giving from the treasury of Mesopotamia's lexicon of celestial bodies. Whereas one of these strategies -- echoing, or full translation, of a Sumero-Akkadian term -- is axiomatic, the other three -- shift of meaning or interpretation of a Sumero-Akkadian term; lexical, or "material" borrowing; and, especially, folk etymology, or misinterpretation -- are understudied and practically unnoticed. The authors do not focus on such complicated matters as a historical background of Mesopotamian influence, direct or indirect, on Greek culture; a direction and routes of inter-borrowing between different speaking areas other than Akkadian and their contacts with the Greek world; a chronology of all kinds of cultural contacts and influences; probable connections between the early pre-Islamic Arabic and Babylonian traditions; or the problem of identification of Mesopotamian constellation and stars. However, the data presented may give a certain impulse to further investigation of these matters, while feasible etymologies and relations established between names can even throw some light upon debatable identification cases.
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Imreh, Réka. "A helynevek szerepe az alternatív ideologikus gondolkodásban I." Névtani Értesítő 36 (December 30, 2014): 105–20. http://dx.doi.org/10.29178/nevtert.2014.8.

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This paper focuses on the role of place names in defining and legitimizing the identity of a subculture through the example of a complex contemporary alternative social phenomenon known as the Pilis Cult. The Pilis Cult, which is also linked with some other alternative theories (Sumerian–Hungarian linguistic affinity, root linguistics, The Holy Crown Doctrine), claims that the Pilis Mountains as a spiritual space have a special role in Hungarian history. In the specific attitude to language and place names adopted by this subculture, one can recognize elements similar to those of ancient and medieval magical thinking. These can be observed in the interpretation of place names of the mountains, in which associations connected to the phonetic forms or the semantics of the place names may turn these toponyms into “telling names”, proving the antiquity and spirituality of the area. This etymological-associative narration is illustrated in the paper with the examples of the place names Pilis and Dobogó-kő. The interpretations of these names commingling with the alternative ideas connected to the denotata themselves (e.g. heart chakra theory; Proto-Buda Theories) establish a unified argumentation framework. The paper argues that even a linguistically unorthodox subculture – alongside its specific ideology – may emphasize aspects of the study of place names through which our knowledge can be expanded with respect, for instance, to the functional logic behind place names.
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9

Foster, Benjamin R., and Robert A. Di Vito. "Studies in Third Millennium Sumerian and Akkadian Personal Names: The Designation and Conception of the Personal God." Journal of the American Oriental Society 115, no. 3 (July 1995): 537. http://dx.doi.org/10.2307/606268.

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10

Kh. J. Al-Shamari, Mohannad, and Muzahim Al-Jalili. "TWO OLD BABYLONIAN MARRIAGE CONTRACTS FROM ISIN." Iraq 82 (August 25, 2020): 125–37. http://dx.doi.org/10.1017/irq.2020.5.

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Our study establishes that two tablets from the Iraq Museum are marriage contracts dating to the Old Babylonian period and in particular from the city of Isin. The dating formula of IM 201688 refers to a hitherto unpublished year name for Erra-imittī, who became king of Isin in 1868 BC. The event concerns the making of four large copper lions as a votive offering. This might have been done in preparation for a military campaign in connection with the rivalry between Isin and Larsa. The dating formula of IM 183636 is completely damaged. However, the text includes a witness described as a citizen of Isin. These two tablets are a very useful addition to the limited number of published OB marriage contracts and especially those from Isin. The tablets were written using formulaic legal expressions in Sumerian throughout with the exception of proper names. Both texts show a remarkably equal treatment of the two spouses in matters relating to compensation in the event of divorce.
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Dissertations / Theses on the topic "Sumerian Names"

1

Di, Vito Roberto A. "Studies in third millennium Sumerian and Akkadian personal names : the designation and conception of the personal god /." Roma : Pontificio istituto biblico, 1993. http://catalogue.bnf.fr/ark:/12148/cb35587004n.

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Books on the topic "Sumerian Names"

1

Visicato, Giuseppe. Indices of early dynastic administrative tablets of Suruppak. Napoli: Istituto universitario orientale, 1997.

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2

Marchesi, Gianni. LUMMA in the onomasticon and literature of ancient Mesopotamia. Padova: Sargon, 2006.

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3

Teleki, Suzanne Kovacs. A Kárpát-medencében Erdély ősmagyar földrajzi nevei. Toronto: Halász János Könyvtár, 1996.

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4

Sigrist, Marcel. Mesopotamian yearnames: Neo-Sumerian and old Baylonian date formulae. Potomac, Md: Capital Decisions Ltd., 1991.

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5

Veldhuis, Niek. Religion, literature, and scholarship: The Sumerian composition Nanše and the birds, with a catalogue of Sumerian bird names. Leiden: Brill/Styx, 2004.

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Veldhuis, Niek. Religion, literature, and scholarship: The Sumerian composition of 'Nanse and the birds', with a catalogue of Sumerian bird names. Leiden: Brill, 2003.

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7

Francesco, Pomponio, ed. Pre-Sargonic and Sargonic texts from Ur edited in Uet 2, supplement. Rome: Biblical Institute Press, 1986.

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Marcel, Sigrist, ed. Concordance of the Isin-Larsa year names. Berrien Springs, Mich: Andrews University Press, 1986.

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9

1945-, Foster Benjamin R., ed. Before the muses: An anthology of Akkadian literature. 2nd ed. Bethesda, Md: CDL Press, 1996.

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10

Ingraham, Holly. People's names: A cross-cultural reference guide to the proper use of over 40,000 personal and familial names in over 100 cultures. Jefferson, N.C: McFarland & Co., 1997.

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Book chapters on the topic "Sumerian Names"

1

Gabbay, Uri. "Sumerian Names." In Personal Names in Cuneiform Texts from Babylonia (c. 750–100 BCE), 273–82. Cambridge University Press, 2023. http://dx.doi.org/10.1017/9781009291071.019.

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"Sumerian Bird Names." In Religion, Literature, and Scholarship: The Sumerian Composition <i>Nanše and the Birds</i>, 209–305. BRILL, 2004. http://dx.doi.org/10.1163/9789047405771_011.

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"SUMERIAN SIGNS AND NAMES." In Signs from Silence, 309–13. Karolinum Press, Charles University, 2017. http://dx.doi.org/10.2307/jj.5425970.13.

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Tavernier, Jan. "Ur and Other Cities in Some Sumerian and Akkadian Personal Names:." In Ur in the Twenty-First Century CE, 485–502. Penn State University Press, 2021. http://dx.doi.org/10.5325/j.ctv1g80954.36.

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Black, Jeremy, Graham Cunningham, Eleanor Robson, and Brá Zólyomi. "Heroes And Kings." In The Litratur Of Ancient Sumer, 1–62. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199263110.003.0001.

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Abstract It is not dear that the legendary heroes whose exploits feature in several Sumerian literary narratives can be distinguished from gods. Usually their names are written with the same determinative sign used to write the names of deities, and it is known from documentary evidence that some received a cult and offerings. They were often considered to be the offspring of gods. Some, such as Lugalbanda, were envisaged as culture-heroes who had benefited mankind, while others, such as Gilgameš, were considered to have ruled well-known cities in ancient times. However, it is precisely this connection to identified terrestrial locations that characterizes the figures we can call heroes.
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"2. Sumerian Personal Name Lists." In Elementary Education in Early Second Millennium BCE Babylonia, 74–102. Penn State University Press, 2021. http://dx.doi.org/10.1515/9781646021802-015.

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Wagensonner, Klaus. "The Middle East after the Fall of Ur." In The Oxford History of the Ancient Near East: Volume II, 190–309. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190687571.003.0014.

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Abstract The weak reign of the last king of Ur, Ibbi-Sin, left space and opportunity for local rulers to establish their own dynasties in Mesopotamia at the end of the third millennium bc. In Isin, Išbi-Erra, one of Ibbi-Sin’s generals, rose to power, and he and his successors saw themselves as the legitimate heirs of the kings of Ur. Sumerian remains the language of the administration and economy and is also employed for most of the royal inscriptions and the extant literature, which is highly reminiscent of court poetry composed for the kings of Ur. The peace and prosperity achieved under the early Isin kings was short-lived, as soon another player joined the political game: the kings of Larsa, who traced back their origins to earlier ancestors than those of Isin. The rulers of the two rival kingdoms took advantage of any weakness in their opponents, and in the first two centuries of the second millennium bc, the size of their territories and their rule over the Mesopotamian cities were in constant flux. The peak of Larsa’s rule is reached with a new dynasty established by Kudur-mabuk, who installed his two sons successively onto the throne of Larsa. The last king of Larsa, Rim-Sin, eventually conquered Isin, and the kingdom of Larsa thus reached its largest extent. Judging from the year names of the second half of his reign, Rim-Sin appears to have rested on his laurels, as no further military activities are recorded. He ended his reign as the prisoner of Hammurabi of Babylon, who conquered Larsa and integrated all its territories into his realm.
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"(15220) Sumerkin [2.53, 0.24, 8.6]." In Dictionary of Minor Planet Names, 91. Berlin, Heidelberg: Springer Berlin Heidelberg, 2006. http://dx.doi.org/10.1007/978-3-540-34361-5_932.

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Black, Jeremy, Graham Cunningham, Eleanor Robson, and Brá Zólyomi. "The Decad, A Scribal Curriculum." In The Litratur Of Ancient Sumer, 299–352. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199263110.003.0010.

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Abstract The Decad is the clearest example we have of a curricular grouping of Sumerian literary compositions. As its name suggests, there are ten works in the group. Evidence for its existence comes from a variety of sources. First, there are two ancient catalogues of Sumerian literary works, one excavated at Nibru (Literary catalogue from Nibru), and one unprovenanced but strikingly similar to the first, which both start by listing the members of the Decad in the same order. Another one, from Sippar, shares the first nine of those entries. Second, several large tablets and four-sided day prisms contain sequences of two or more Decad compositions in identical order to the catalogues.
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Black, Jeremy, Graham Cunningham, Eleanor Robson, and Brá Zólyomi. "Enlil And Ninlil." In The Litratur Of Ancient Sumer, 100–125. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199263110.003.0003.

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Abstract Enlil, the dominant deity in the Sumerian pantheon, also went by the name Nunamnir and the epithet ‘Great Mountain’. He played a central role in royal ideology as the god who bestowed ‘kingship of the Land’ in his temple at Nibru, the religious centre of the Land. Sumer was rarely politically united-under Sargon and his successors in the late twenty-fourth century; by Šulgi and his descendants throughout the twenty-first century; and by Hammurabi in the mid-eighteenth century BCE-but the image of divinely sanctioned unity remained powerful (for instance in A praise poem of Lipit-Eštar, Group J).
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Conference papers on the topic "Sumerian Names"

1

Wang, Guanghai, and Yudong Liu and James Hearne. "Few-shot Learning for Sumerian Named Entity Recognition." In Proceedings of the Third Workshop on Deep Learning for Low-Resource Natural Language Processing. Stroudsburg, PA, USA: Association for Computational Linguistics, 2022. http://dx.doi.org/10.18653/v1/2022.deeplo-1.15.

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Liu, Yudong, Clinton Burkhart, James Hearne, and Liang Luo. "Enhancing Sumerian Lemmatization by Unsupervised Named-Entity Recognition." In Proceedings of the 2015 Conference of the North American Chapter of the Association for Computational Linguistics: Human Language Technologies. Stroudsburg, PA, USA: Association for Computational Linguistics, 2015. http://dx.doi.org/10.3115/v1/n15-1167.

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