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Journal articles on the topic 'Sumerian Names'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

BALKE, Thomas E. "About Sumerian Personal Names." Onoma 32 (January 1, 1995): 71–82. http://dx.doi.org/10.2143/ono.32.0.2003512.

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2

Rubio, Gonzalo. "Reading Sumerian Names, II: Gilgameš." Journal of Cuneiform Studies 64, no. 1 (2012): 3–16. http://dx.doi.org/10.5615/jcunestud.64.0003.

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3

Mander, Pietro. "Sumerian Personal Names in Ebla." Journal of the American Oriental Society 108, no. 3 (1988): 481. http://dx.doi.org/10.2307/603871.

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Attinger, Pascal. "Rezension zu N. Veldhuis, Religion, Literature, and Scholarship: The Sumerian Composition Nanshe and the Birds." Archiv für Orientforschung 52 (January 1, 2013): 222–29. https://doi.org/10.5281/zenodo.3593361.

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Rezension zu Niek Veldhuis, Religion, Literature, and Scholarship: The Sumerian Composition Nanse and the Birds, with a catalogue of Sumerian bird names. XII + 405 pp., 37 pi. Leiden - Boston, Brill - Styx, 2004 (= Cuneiform Mono graphs 22).

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5

Rubio, Gonzalo. "Reading Sumerian Names, I: Ensuhkešdanna and Baba." Journal of Cuneiform Studies 62, no. 1 (2010): 29–43. http://dx.doi.org/10.1086/jcs41103869.

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6

Sankar, Prasad Mukherjee, and Al Siraj Halim. "Some Glimpses of Mathematical Evolution in Ancient Time during Sumerian, Egyptian and Greek Period." Journal of Statistics and Mathematical Engineering 6, no. 1 (2020): 24–28. https://doi.org/10.5281/zenodo.3601701.

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<em>Sumerians used sexagesimal system having base 60 with positional value. Also, the concept of Operations Multiplication, Reciprocity, were known to Sumerians. Babylonians later on advanced these ideas. The mentionable special contribution of them was the concept of 360</em> <em> at the centre of circle by a rotating radius. In Egypt, the writing system was in “Hieroglyphics”. They used 10 base system in counting. They further worked on solving linear and quadratic equations taking ideas from Sumerian civilization. The contribution of Egyptians was immense. It can be me

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7

Panishchev, A. L. "The goddesses Inanna and Ishtar in their distinctiveness from each other in the Sumerian-Akkadian civilization." Voprosy kul'turologii (Issues of Cultural Studies), no. 4 (April 25, 2025): 328–39. https://doi.org/10.33920/nik-01-2504-03.

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This article is devoted to the goddesses of the Sumerian-Akkadian civilization — Inanna and Ishtar. The article notes that usually these two goddesses are identified with each other, and the difference is recognized only in their names: Sumerian Inanna and Akkadian Ishtar. Meanwhile, based on the analysis of the Sumerian epic, it is assumed that we are talking about two different goddesses, the primacy of one of which indicates the preferences of the society of the cities of this civilization. The gradual displacement of Inanna by the goddess Ishtar may be evidence not only of the military and

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8

Galiba Hajiyeva. "THE HISTORICAL TRACES OF ANCIENT SUMERIAN LANGUAGE IN DIALECT LEXIS OF AZERBAIJAN AND TURKISH LANGUAGE." International Journal of Innovative Technologies in Social Science, no. 8(20) (November 30, 2019): 21–26. http://dx.doi.org/10.31435/rsglobal_ijitss/30112019/6821.

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    National affiliation of ancient Sumerian language is one of problematic problems create serious conflict in the world linguistics. These are the serious fact putan end to conflicts modern Turkic languages ancient Sumerian and dialect of the comparative investigation. The historical dialectological facts is shows being specific place all-Turkish languages and dialects between the dialects of Nakhchivan and Eastern Anatoly. The efficient situation in the dialects modern Nakhchivan and Eastren Anatolyan dialects is one of defining basic factors of the ancient Sumerian

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9

Sommerfeld, Walter. "Sumerischer Widerstand gegen semitische Herrschaft Migration, Machtkämpfe und Demographie im 3. Jahrtausend v. Chr." STUDIA ANTIQUA ET ARCHAEOLOGICA 28, no. 1 (2022): 11–40. http://dx.doi.org/10.47743/saa-2022-28-1-2.

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This study deals with historical and demographic aspects from the early history of Mesopotamia. 1 The history of the immigration of the Semites in the 3rd millennium B.C. is presented from the oldest evidence to the domination of the Akkadian Empire (ca. 2900-2300). Especially the names of persons and places are informative. The integration into the autochthonous Sumerian society seems to have proceeded largely without conflict. 2 After the Semitic dynasty of Akkade had gained dominance for about 150 years around 2300, there are detailed reports about several large uprisings in Sumer. Their ba

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10

Kurtik, Gennadij, and Alexander Militarev. "Once more on the origin of Semetic and Greek star names: an astromonic-etymological approach updated." Culture and Cosmos 09, no. 01 (2005): 3–43. http://dx.doi.org/10.46472/cc.0109.0203.

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The contribution is a new version of the paper "From Mesopotamia to Greece: to the Origin of Semitic and Greek Star Names" once written by a Sumerologist (L.Bobrova) and etymologist (A. Militarev), and recently revised, updated and corrected in most part by a historian of the Mesopotamian astronomy (G. Kurtik). The present paper analyzes Sumerian and Akkadian (Babylonian) names of 34 celestial bodies, and their equivalents in other Semitic languages (Arabic, Hebrew, Syrian Aramaic, and Ge`ez, or ancient Ethiopian) and in Greek and Latin. Its main goal is to demonstrate the importance of Sumeri

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11

Imreh, Réka. "A helynevek szerepe az alternatív ideologikus gondolkodásban I." Névtani Értesítő 36 (December 30, 2014): 105–20. http://dx.doi.org/10.29178/nevtert.2014.8.

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This paper focuses on the role of place names in defining and legitimizing the identity of a subculture through the example of a complex contemporary alternative social phenomenon known as the Pilis Cult. The Pilis Cult, which is also linked with some other alternative theories (Sumerian–Hungarian linguistic affinity, root linguistics, The Holy Crown Doctrine), claims that the Pilis Mountains as a spiritual space have a special role in Hungarian history. In the specific attitude to language and place names adopted by this subculture, one can recognize elements similar to those of ancient and m

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12

Guerra, Dylan. "A Praise to Ninisina and her Divine Domains." Altorientalische Forschungen 51, no. 2 (2024): 138–48. https://doi.org/10.1515/aofo-2024-0017.

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Abstract This article provides a full edition of AO 7685 + VAT 3417, a tablet which contains a praise to Ninisina written in unorthographic Emesal. The text offers new material related to the healing goddess’ role in domestic healing practices and includes alternative names attributed to her that are seldom attested in Old Babylonian Sumerian literature. A brief discussion compares this manuscript with other texts from the Old Babylonian Emesal corpus that share the same ductus and tablet format. An examination of the text’s orthography and paleography connects it to a group of texts that shar

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13

Foster, Benjamin R., and Robert A. Di Vito. "Studies in Third Millennium Sumerian and Akkadian Personal Names: The Designation and Conception of the Personal God." Journal of the American Oriental Society 115, no. 3 (1995): 537. http://dx.doi.org/10.2307/606268.

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Kh. J. Al-Shamari, Mohannad, and Muzahim Al-Jalili. "TWO OLD BABYLONIAN MARRIAGE CONTRACTS FROM ISIN." Iraq 82 (August 25, 2020): 125–37. http://dx.doi.org/10.1017/irq.2020.5.

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Our study establishes that two tablets from the Iraq Museum are marriage contracts dating to the Old Babylonian period and in particular from the city of Isin. The dating formula of IM 201688 refers to a hitherto unpublished year name for Erra-imittī, who became king of Isin in 1868 BC. The event concerns the making of four large copper lions as a votive offering. This might have been done in preparation for a military campaign in connection with the rivalry between Isin and Larsa. The dating formula of IM 183636 is completely damaged. However, the text includes a witness described as a citize

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Պետրոսյան, Սարգիս Գ., та Լուսինե Ս․ Պետրոսյան. "Դրախտային ծառերի զույգի, խաղողի որթի և դրանց պահապանների մասին". Գիտական աշխատություններ, № 1 (26 травня 2025): 72–84. https://doi.org/10.52971/18294316-2025.28.1-72.

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Շումերական առասպելաբանությանն հայտնի էին երկու տարբեր տեսակի «դրախտային ծառեր»՝ հիշատակված «Գիլգամեշ» դյուցազնավեպում՝ որպես «աստվածների պարտեզի» ծառ և «մաքուր Եփրատի» ափին բուսած «խուլուպպու ծառ»։ Դրանք լինելու էին աստվածաշնչային դրախտի Կենաց և «Բարին ու չարը իմանալու», այսինքն՝ Իմացության ծառերը։ Իսկ դրանց նախատիպերը գտնվում են Հայկական լեռնաշխարհում՝ բարդին, կաղամախին և սրանց նմանները։ Բացի աստվածաշնչային և շումերական հիշված դրախտային պարտեզից, մեր առասպելաբանության մեջ կար ևս մեկը՝ «Արարատյանը», հետագայում Արագածոտն կոչված գավառը։ Սրա հյուսիսում՝ Աշտարակ քաղաքին մերձ Ուշի և Կարբի (<կարբ

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Matrosova, Olga P., Olga A. Popova, and Svetlana V. Masterskikh. "Traces of the Russian language in the Arctic." Arctic and North, no. 47 (June 28, 2022): 277–89. http://dx.doi.org/10.37482/issn2221-2698.2022.47.277.

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This article is devoted to the Arctic as the territory of an ancient developed civilization existence; the territory that gave the world the Russian language, which later spread throughout the world; the territory where archaeological and anthropological artifacts have been preserved, allowing us to speak about the primacy of the Aryan (Russian) people, and, consequently, about the primacy of the ancient language of the Aryans. The authors of the article give the examples of excavations, the names of toponyms, hydro-nyms, ornaments on clothes, vessels, household items, proving the life of peop

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17

Galbraith, Deane. "Nephilim in Aotearoa New Zealand: Reading Māori Narratives of Tāwhaki with Gen 6:1–4’s Ancient Divine Heroes." Religions 15, no. 5 (2024): 568. http://dx.doi.org/10.3390/rel15050568.

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The 2023 Bible Society New Zealand’s translation of sample biblical passages into the Māori language, He Tīmatanga, caused controversy by incorporating names of Māori gods. Those who objected typically assumed inconsistency with the Bible’s purported monotheism. But ‘monotheism’, in the sense that only one god exists, is not present in the Bible. Moreover, missionary adherence to monotheism in the mid-nineteenth century widely assumed a ‘degeneration model’ that also promoted European religious, moral, and cultural superiority. This article adopts a hermeneutical strategy to counter monotheist

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18

Селеменева, О. А. "USUAL AND INDIVIDUAL AUTHOR’S MYTHOLOGICAL NAMES IN I.A. BUNIN’S POETRY." Актуальные вопросы современной филологии и журналистики, no. 2(45) (June 24, 2022): 74–80. http://dx.doi.org/10.36622/aqmpj.2022.37.55.010.

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В статье мифологические имена рассматриваются как средства выражения творческой индивидуальности И.А. Бунина. Актуальность выбранной темы обусловлена интересом отечественных и зарубежных филологов к изучению мифологических образов и сюжетов в прозе и поэзии писателя в связи с такой характерной чертой его художественно-эстетической системы, как мультимифологизм. Фактическим материалом исследования выступают стихотворения, созданные И.А. Буниным в период с 1888 по 1952 гг. При интерпретации и систематизации материала использовались методы описательного, этимологического, контекстологического, мо

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Трубицина, Н. А. "Semantics of Mythonyms in I.A. Bunin’s Poem «The Flood»." Актуальные вопросы современной филологии и журналистики, no. 2(41) (July 28, 2021): 85–89. http://dx.doi.org/10.36622/aqmpj.2021.12.18.012.

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В работе анализируется семантика мифонимов в стихотворении И.А. Бунина «Потоп». Только в двух стихотворениях Бунина имеется подстрочное пояснение «миф», среди которых и данное произведение. Такое пояснение говорит о важности непосредственно мифологической составляющей в сюжете «Потопа». Стихотворение изобилует мифонимам; основное место занимают теонимы - имена богов (Роману, Нэбо, Сарру, Нергал, Нинип, Анну, Истара) и мифоантропонимы - имена мифических людей (царь Ксисутрос, он же Касисадра, кормчий Бусуркургал). Расшифровку этих имен собственных мы можем частично найти в научных трудах Т.М. Д

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20

Osterman, Jasmina. "From ki-en-gi to Šumerum: how Sumer was Created?" Radovi Zavoda za hrvatsku povijest Filozofskoga fakulteta Sveučilišta u Zagrebu 54, no. 3 (2022): 39–72. http://dx.doi.org/10.17234/radovizhp.54.20.

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This paper deals with the gradual formation of the Sumerian tradition, about which most information came from Old Babylonian sources (first quarter of the second millennium BC). In these sources, the territory, people, language and tradition are named šumerum, and according to bilingual texts (Babylonian-Sumerian), the Sumerian compound that corresponds to that name is ki-en-gi. I analyzed the texts in which the Sumerian name appears, from the Early Dynastic I-II period (around 2700 BC) until the end of third third millennium BC. My intention was to see how the meaning of ki-en-gi transformed

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Almamori, Haider Oraibi, and Alexa Bartelmus. "New Light on Dilbat." Zeitschrift für Assyriologie und vorderasiatische Archäologie 111, no. 2 (2021): 174–90. http://dx.doi.org/10.1515/za-2021-2002.

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Abstract Recent excavations by the Department of Archaeology of the University of Babylon (Iraq) have brought to light the ruins of a temple at Tell al-Deylam, about 30 km south of Babylon. Thanks to a number of inscribed bricks it can securely be identified as “E-Ibbi-Anum”, the temple of Dilbat’s city god Uraš, which confirms earlier attempts to identify the site with that city. The Sumerian text of the inscriptions allows a secure dating of the building to the Kassite period, more precisely, the reign of a king named Kurigalzu (probably I).1

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Leshchyshyn, M. V., I. V. Dvylyuk, and M. M. Rykniuk. "Efficiency of application of modern sanitation supplies in beekeeping." Scientific Messenger of LNU of Veterinary Medicine and Biotechnologies 21, no. 96 (2019): 185–91. http://dx.doi.org/10.32718/nvlvet9632.

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The article presents the results of studies of the effect of commercial disinfectants registered in Ukraine and allowed for use in beekeeping, as well as a comparative characteristic of their effectiveness in the disinfection of wooden beehive structures. The research was conducted on the basis of the departments of hygiene, sanitation and general veterinary prevention and technology of production and processing of products of small animals of the Lviv National University of Veterinary Medicine and Biotechnology named after S.Z. Gzhytskyi and SLW “Biolab” Food and Veterinary Diagnostic Laborat

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Agustini, Ni Putu Dewi, Ni Luh Ratna Daywita Hendyani, and Selfyana Austin Tee. "TINGKAT PENGETAHUAN SEKAA TERUNA DHARMA PUTRA TERHADAP PENGGUNAAN OBAT GENERIK DI BANJAR PANDE, KELURAHAN SUMERTA." WARTA FARMASI 12, no. 1 (2023): 28–34. http://dx.doi.org/10.46356/wfarmasi.v12i1.238.

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Obat Generik adalah obat dengan nama resmi International Non Propietary Names (INN) yang ditetapkan dalam Farmakope Indonesia atau buku standar lainnya untuk zat berkhasiat yang dikandungnya sedangkan Obat Generik Bermerek/Bernama Dagang adalah obat generik dengan nama dagang yang menggunakan nama milik produsen obat yang bersangkutan. Penelitian ini bertujuan untuk mengetahui bagaimana tingkat pengetahuan Sekaa Teruna terhadap penggunaan obat generik di Banjar Pande, Kelurahan Sumerta Kaja. Metode penelitian yang digunakan yaitu metode survei deskriptif dimana data dianalisis dengan cara mend

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Selemeneva, Olga A. "“I desire to live and live... thousands of other lives”: multimythologism in I. A. Bunin’s onomastic code." Russkaia rech, no. 5 (October 11, 2024): 108–18. http://dx.doi.org/10.31857/s0131611724050095.

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The article considers the manifestation of multimythologism as a characteristic feature of I. A. Bunin’s artistic worldview at the level of the individual author’s poetic mythonymicon. The paper identifies lexical units referring to the characters (gods, wizards, heroes, fantastic birds and animals), places, magic objects of the mythologies of the ancient Greeks and Romans, Sumerians and Akkadians, Indians and Iranians, as well as Egyptians, Scandinavians and. It is noted that the organization of the sound system of I. A. Bunin’s poetic speech is provided by regular graphic-phonetic transforma

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Iitti, Vesa. "The Fourth Way in Finland." Scripta Instituti Donneriani Aboensis 20 (January 1, 2008): 78–87. http://dx.doi.org/10.30674/scripta.67328.

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This article focuses on the general history of the Fourth Way in Finland. The Fourth Way, or simply ‘the Work’, began as a Greco-Armenian man named Georges Ivanovich Gurdjieff (1866?–1949) gathered groups of pupils in St Petersburg and Moscow in 1912. To these groups, Gurdjieff started to teach what he had learned and synthesized between ca 1896 and 1912 during his travels on spiritual search of Egypt, Crete, Sumeria, Assyria, the Holy Land, Mecca, Ethiopia, Sudan, India, Afghanistan, the northern valleys of Siberia, and Tibet. Neither Gurdjieff nor any of his disciples called themselves a chu

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Nayak, Mrigesh M. "Distinctive feature of ancient India." Shodh Sari-An International Multidisciplinary Journal 04, no. 01 (2025): 23–32. https://doi.org/10.59231/sari7775.

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Civilization appeared in India in 1921. Before this, it was believed that Vedic culture was the oldest culture of India which was born thousand years before Christ. In 1921, suddenly remains of India’s Bronze Age civil civilization were discovered at a site called Harappa on the banks of the Ravi River. From this it became clear that in terms of history, Indian civilization is ahead of other ancient civilizations of the world and this civilization had flourished before the Vedic culture. To know its detailed form, Dayaram Sahni did excavations in Harappa. In search of other sites of this civil

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YALÇIN DITTGEN, Julide Begüm. "Music and Instruments of Mesopotamian and Anatolian Culture." Çukurova Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, March 26, 2023. http://dx.doi.org/10.35379/cusosbil.1241265.

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Abstract Music and instruments are inseparable concepts. At the same time, the instruments as high-ranking cultural assets are not only simple instruments in which sound, loudness, timbre, sound intensity are generated. They are the indispensable elements of rituals, conversation, communication, and more importantly art in Mesopotamia and Anatolia. The importance of instruments as high-ranking cultural assets in the Sumerian period (B.C.) is proven by the numerous classifications made. Cuneiform texts, instrument finds and illustrated descriptions play an important role in revealing musi

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Keetman, Jan. "THE TELLING NAME OF THE SUMERIAN GOD ISIMU THE MESOPOTAMIAN JANUS." Iraq, October 18, 2022, 1–15. http://dx.doi.org/10.1017/irq.2022.7.

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In this article the name of the Sumerian god Isimu is analysed as “who brings the shoots forth” and explained by the chthonic character of his master Enki. Investigated is as well the ratio behind the complex writing of his name and the names of other servants of Enki. Beside this it is shown that Isimu must have been known at least since the time of the archaic texts from Ur. There was also another Janus like mythical being, the male and female Ara, at one point identified with Isimu.

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Rzayev, Firudin. "KANGARS IN ANCIENT SOURCES AND THEIR TRACES IN NAKHCHIVAN." Gênero & Direito 9, no. 03 (2020). http://dx.doi.org/10.22478/ufpb.2179-7137.2020v9n03.51938.

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The place and role of kangars in the history is systemize investigated according to the ancient sources in the article. Kangars were the aborigen inhabitants in the territory of Nakhchivan Autonomous Republic from the middle of the III millennium B.C.. But in many investigations kangars were showed in the IX century B.C. and the III century of our era in these territories. Kangar turks whom the Azerbaijanian and Turkish scientists were investigated without refering to ancient chronicles are protoazerbaijanians. In this investigation by the scientific facts it is proved that the tribes of Kanq,

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AKDOĞAN, Rukiye. "FROM ANATOLIAN WORD HATTİCE TABARNA TO İL-TEBER IN ANCIENT TURKIC PEOPLES." Çukurova Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, July 29, 2022. http://dx.doi.org/10.35379/cusosbil.1124289.

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In the cuneiform texts from Kayseri-Kültepe, is seen that Hattian t/labarna, an Anatolian word, has been used with special names since the 1800 BC. Later, in the Old Hittite Age, the name Labarna / Tabarna continued as the tradition of naming the king (Labarna I, Hattušili I (= Labarna II)). labarna-/tabarna- as the title of the Hittite kings, was used to mean king, ruler. It is clear that the first syllable of t/labarna, which we think is derived from the Sumerian word TAB (double, double, double, two-part), has a double, dual meaning. The title Tabarna/Labarna was used only for the "great ki

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Sophus, Helle. "Enheduana's Exaltation of Inana." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573502.

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The Exaltation of Inana is a hymnic and narrative poem attributed to Enheduana, the daughter of king Sargon of Akkad, who served as the high priestess of Nanna in the city of Ur. She appears as the narrator and protagonist of the poem, but because all manuscripts of the text date to five centuries after her lifetime, the attribution is uncertain. The poem details Enheduana's expulsion from the city of Ur following a revolt led by a man named Lugal-Ane. She prays to Nanna, the god she has served, but he does not answer; so she turns instead to Nanna's daughter Inana, the goddess of love, war, t

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Giusti, Pietro, Andrea Vendramin, and Morena Zusso. "The Penicillin saga: a different tale." Top Italian Scientists Journal 1, no. 1 (2024). http://dx.doi.org/10.62684/yaao1046.

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The Sumerians, but also the ancient Egyptians, as well as Greeks and Indians, used extracts of some plants and fungi for the treatment of infections. Henryk Adam Aleksander Pius Sienkiewicz (1846 - 1916), the author of Quo Vadis, Nobel Prize for Literature in 1905, in his novel “With iron and with fire” reports that during the 17th-century in Poland, wet bread was mixed with cobwebs (which often contained fungal spores) to heal wounds. In the same period, in England, in the book entitled Pharmacopoeia Londinensis, the apothecary and botanist John Parkinson (1567 - 1650) recommended the use of

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Ramdhan, Zaini. "Mixed Cultural Representation of Stuart's Character in Minions As a Symbol of Strength and Protection Mixed Cultural Representation of Stuart's Character in Minions As a Symbol of Strength and Protection." Jomantara: Indonesian Journal of Art and Culture, July 31, 2021, 132–40. http://dx.doi.org/10.23969/jijac.v1i2.4382.

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The myth of the one eye symbol is a symbol of the symbolism of symbols that are still unclear and hidden visual signs. Interpretations can be unclear and varied, Connecting with the sign of the Illuminati, the sun god with the eye symbol depicted single or one will have a psychological impact on the one who reads it. History records of artifacts made about the shape of the eye symbol and other forms. It is in ancient religious symbols of worship and leadership. The Sumerians demonstrated the sanctity of certain sculptures, the shape of the eyes enlarged by an abnormal size gave the impression,

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