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Journal articles on the topic 'Summa contra gentiles'

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Published: 4 June 2021
Last updated: 16 February 2022

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1

Te Velde, Rudi A. "Natural Reason in the Summa contra Gentiles." Medieval Philosophy & Theology 4 (1994): 42–70. http://dx.doi.org/10.5840/medievalpt199443.

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2

TE VELDE, R. A. "Aquina's 'Summa contra Gentiles': A Metaphysics of Theism?" Recherches de Théologie et Philosophie Médiévales 65, no. 1 (1998): 176–87. http://dx.doi.org/10.2143/rtpm.65.1.530052.

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3

Jordan, Mark D. "The Protreptic Structure of the ‘Summa Contra Gentiles’." Thomist: A Speculative Quarterly Review 50, no. 2 (1986): 173–209. http://dx.doi.org/10.1353/tho.1986.0031.

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4

Hibbs, Thomas S. "Kretzmann’s Theism vs. Aquinas’s Theism: Interpreting the Summa Contra Gentiles." Thomist: A Speculative Quarterly Review 62, no. 4 (1998): 603–22. http://dx.doi.org/10.1353/tho.1998.0005.

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5

Ryan OP, Fr Dominic. "Brian Davies, Thomas Aquinas’s Summa Contra Gentiles: A Guide and Commentary." Theology 120, no. 6 (2017): 459–60. http://dx.doi.org/10.1177/0040571x17719679m.

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6

Siniscalchi, Glenn B. "Brian Davies, "Thomas Aquinas's Summa Contra Gentiles: A Guide and Commentary."." Philosophy in Review 41, no. 1 (2021): 13–15. http://dx.doi.org/10.7202/1076209ar.

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7

D'Andrea, Thomas D. "Towards an Understanding of Aquinas's Self-Understanding of His Work." Tópicos, Revista de Filosofía 7, no. 1 (2013): 19. http://dx.doi.org/10.21555/top.v7i1.487.

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Este artículo trate de proveer un intento de explicación de las metas intelectuales de Tomás de Aquino tal y como son reveladas en algunos textos de la Summa Contra Gentiles y en otras cuantas obras menores.
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8

Hibbs, Thomas S. "Dialectic and Narrative in Aquinas: An Interpretation of the "Summa Contra Gentiles"." Philosophy East and West 47, no. 2 (1997): 289. http://dx.doi.org/10.2307/1399886.

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9

Sweetman, Brendan. "Thomas Aquinas’s Summa Contra Gentiles: A Guide and Commentary. By Brian Davies." International Philosophical Quarterly 58, no. 2 (2018): 232–34. http://dx.doi.org/10.5840/ipq2018582108.

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10

Mann, William E., and Norman Kretzmann. "The Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I." Philosophical Review 108, no. 1 (1999): 139. http://dx.doi.org/10.2307/2998278.

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11

Milidrag, Predrag. "The esse-essentia distinction in the Summa Contra Gentiles, II 52-54." Filozofija i drustvo 26, no. 2 (2015): 414–35. http://dx.doi.org/10.2298/fid1502414m.

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The article analyzes Aquinas?s arguments for real distinction between essence and being (esse) as presented in the chapters 52-54 of the second book of the Summa contra gentiles, in the wider context of his metapyhsics. First, the paper analyzes the determinations of God on the basis of real distinction (Ipsum esse subsistens, creator, infinite perfection), and after that it analyzes the role of the act and potency, priority of act, separation of the act from the form in Aquinas?s understanding of esse, as well as the concept of existential participation; in doing so, the difference among those concepts in Plato and Aristotle and in Aquinas is accentuated. At the end, the paper analyzes the role of two kinds of causality, efficient and formal in real distinction.
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12

Townsend, Luke Davis. "Thomas Aquinas’s Summa Contra Gentiles: A Guide and Commentary. By Brian Davies." Journal of Theological Studies 68, no. 2 (2017): 821–23. http://dx.doi.org/10.1093/jts/flx174.

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13

Hain, Raymond. "Thomas Aquinas's Summa Contra Gentiles: A Guide and Commentary by Brian Davies." Nova et vetera 17, no. 4 (2019): 1291–95. http://dx.doi.org/10.1353/nov.2019.0075.

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14

Hibbs, Thomas S. "Thomas Aquinas’s “Summa contra Gentiles”: A Guide and Commentary by Brian Davies." Thomist: A Speculative Quarterly Review 82, no. 4 (2018): 643–47. http://dx.doi.org/10.1353/tho.2018.0037.

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15

Janssens, Jules. "A Survey of Thomas’s Explicit Quotations of Avicenna in the Summa contra Gentiles." American Catholic Philosophical Quarterly 88, no. 2 (2014): 289–308. http://dx.doi.org/10.5840/acpq201452210.

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16

Wippel, John F. "The Metaphysics of Theism: Aquinas's Natural Theology in Summa contra gentiles I (review)." Journal of the History of Philosophy 37, no. 3 (1999): 528–30. http://dx.doi.org/10.1353/hph.2008.0906.

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17

Kretzmann, Norman. "Dialectic and Narrative in Aquinas: An Interpretation of the "Summa contra gentiles" (review)." Journal of the History of Philosophy 35, no. 2 (1997): 300–301. http://dx.doi.org/10.1353/hph.1997.0022.

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18

Ashworth, E. J. "The Metaphysics of Creation: Aquinas's Natural Theology in Summa contra gentiles II (review)." Journal of the History of Philosophy 38, no. 3 (2000): 434–35. http://dx.doi.org/10.1353/hph.2005.0045.

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19

Houck, Daniel W. "Brian Davies, O. P.: Thomas aquinas’s summa contra gentiles: a guide and commentary." International Journal for Philosophy of Religion 83, no. 2 (2017): 209–12. http://dx.doi.org/10.1007/s11153-017-9635-0.

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20

Jordan, Mark D. "The Metaphysics of Creation: Aquinas's Natural Theology in "Summa contra gentiles" II. Norman Kretzmann." Speculum 77, no. 2 (2002): 575–77. http://dx.doi.org/10.2307/3301392.

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21

Cessario, Romanus. "Book Review: Dialectic and Narrative in Aquinas: An Interpretation of the Summa contra gentiles." Theological Studies 58, no. 1 (1997): 163–65. http://dx.doi.org/10.1177/004056399705800117.

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22

MARTÍ ANDRÉS, Gabriel. "Anima, spiritus, mens y animus en la Suma contra los Gentiles de Tomás de Aquino." Revista Española de Filosofía Medieval 8 (October 1, 2001): 111. http://dx.doi.org/10.21071/refime.v8i.9383.

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The modem diversification of the know ledges about the human beings has become to a diversificated vision of the anthropology of Saint Tomas. It is imposed a revived return to this anthropology that shows the structural unity that soul and man have for the author. The work will be centred in the three thesis that articulate the teary of Saint Tomas about the spirit and, concretely, the exposition our author makes in Summa contra gentiles, main work in his production which, nevertheless, has been so rejected.
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23

Hibbs, Thomas S. "The Metaphysics of Creation: Aquinas’s Natural Theology in Summa Contra Gentiles II by Norman Kretzmann." Thomist: A Speculative Quarterly Review 64, no. 2 (2000): 309–13. http://dx.doi.org/10.1353/tho.2000.0017.

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24

Marques, José Da Cruz Lopes. "As verdades da razão e as verdades da fé em Tomás de Aquino." Pensando - Revista de Filosofia 9, no. 18 (2019): 216. http://dx.doi.org/10.26694/pensando.v9i18.5845.

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O presente artigo pretende analisar a tentativa de harmonização entre fé e razão, entre teologia e filosofia empreendida por Tomás de Aquino na introdução da Summa contra gentiles. Para tanto, será trabalhada a distinção tomista entre as verdades da fé (veritas fidei) e as verdades da razão (veritas rationis), mostrando como, ao mesmo tempo em que a fé suplementa o conhecimento de Deus ao descortinar as verdades suprarracionais, a razão, por sua, introduz as verdades que também são cridas pela fé.
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25

Herman Duvel, Maja. "Stvoriteljsko–providnosna struktura prema Tomi Akvinskomu." Obnovljeni život 76, no. 3 (2021): 361–72. http://dx.doi.org/10.31337/oz.76.3.5.

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Čovjek se u svojoj naravnoj težnji za istinom pita o početcima postojanja i o načinu funkcioniranja svijeta — ne samo u pojedinim prirodnim zakonitostima, nego ga zanima i logos svijeta kao cjeline. Odgovor Tome Akvinskoga moguće je prikazati kroz stvoriteljsko–providnosnu strukturu. U radu su na sintetičan način prikazane detaljne Akvinčeve analize pitanja o stvaranju, providnosti i upravljanju, kao što su razrađene u njegovim djelima Summa theologiae, Summa contra gentiles i Quaestiones disputatae de veritate. Razumijevanje pojmova stvaranja, kao božanskoga djelovanja kojim cijelo biće proizlazi iz univerzalnoga uzroka svega bitka, i providnosti, kao Božjega atributa znanja i volje o privođenju svega k svrsi, omogućuje uvid u jedinstvenu strukturu svijeta kojemu je i prvo načelo proizlaženja i konačna svrha Bog u svojoj dobroti.
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26

Wawrykow, Joseph. "The Summa Contra Gentiles Reconsidered: On the Contribution of the de Trinitate of Hilary of Poitiers." Thomist: A Speculative Quarterly Review 58, no. 4 (1994): 617–34. http://dx.doi.org/10.1353/tho.1994.0003.

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27

Johnson, Mark. "Dialectic and Narrative in Aquinas: An Interpretation of the “Summa Contra Gentiles” by Thomas S. Hibbs." Thomist: A Speculative Quarterly Review 62, no. 1 (1998): 141–44. http://dx.doi.org/10.1353/tho.1998.0047.

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28

Copenhaver, Brian. "Ten Arguments in Search of a Philosopher: Averroes and Aquinas in Ficino's Platonic Theology." Vivarium 47, no. 4 (2009): 444–79. http://dx.doi.org/10.1163/004275409x12512583682231.

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AbstractIn book 15 of his Platonic Theology on the Immortality of the Soul, Marsilio Ficino names Averroes and the Averroists as his opponents, though he does not say which particular Averroists he has in mind. The key position that Ficino attributes to Averroes—that the Intellect is not the substantial form of the body—is not one that Averroes holds explicitly, though he does claim explicitly that the Intellect is not a body or a power in a body. Ficino's account of what Averroes said about the soul's immortality comes not from texts written by Averroes but from arguments made against Averroes by Thomas Aquinas in the Summa contra gentiles.
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29

Miró i Comas, Abel. "Los nombres de lo indecible." Revista Internacional de Filosofía Teórica y Práctica 1, no. 1 (2021): 15–26. http://dx.doi.org/10.51660/riftp.v1i1.17.

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En este artículo se investigan los presupuestos ontológicos de aquellos nombres divinos que pueden predicarse de Dios y de las criaturas. En un primer momento, se destaca la anterioridad metafísica del ente como atributo de Dios. Después, al descubrir que el ente es un concepto análogo, se examinan las distintas modalidades de analogía confrontando dos textos: Summa contra Gentiles, I, cap. 34 y De Veritate, q.2, a.11. Finalmente, se muestra que la analogía de proporcionalidad es la que debe preferirse para predicar algo acerca de Dios, y se pone de manifiesto en qué medida se funda sobre la cuarta vía «ex gradibus qui in rebus inveniuntur».
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30

Novina, Marina, and Anto Gavrić. "Pitanje početaka svijeta – filozofija znanosti i epistemološki oprez Tome Akvinskog." Obnovljeni život 73., no. 3 (2018): 295–310. http://dx.doi.org/10.31337/oz.73.3.1.

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U više svojih tekstova Tomo Vereš je naglašavao potrebu detaljnijeg istraživanja pojedinih Akvinčevih tekstova te je tako inspirirao i ovo istraživanje koje poseban naglasak stavlja na Tomine komentare Aristotelovih djela, posebice O nebu, raspravu O vječnosti svijeta te niz pitanja iz prvoga dijela u Summa theologiae i drugoga dijela u Summa contra gentiles. Istaknuti tekstovi sama su srž stare rasprave o početcima koja uključuje pitanje o vječnosti svijeta i propitivanje pojma stvaranja, više istaknutih filozofijskih tema, poput pitanja vremena, ali i epistemološko pitanje granica spoznaje, te odnosa filozofije, znanosti i teologije. Ta su pitanja danas iznimno aktualna, osobito u kontekstu suvremene kozmologije, iz koje je proizišla teorija velikog praska, razni modeli univerzuma, prijedlozi multiverzuma i sl. Cilj je ovoga istraživanja utvrditi koliko su istaknuti Akvinčevi tekstovi, uključujući razlikovanja pojmova teološkog stvaranja, metafizičkog i prirodnog početka, važni u kontekstu suvremenih tematiziranja pitanja početaka, imajući u vidu očuvanje znanstvenosti i relevantne teme filozofije znanosti i dijaloga znanosti, filozofije i teologije.
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31

Kostelecky, Matthew. "Thomas Aquinas’ Commentary on Boethius’ De Trinitate and the Structure of the Summa contra gentiles." Religious Studies and Theology 35, no. 1 (2016): 73–98. http://dx.doi.org/10.1558/rsth.31632.

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32

Porter, Lawrence B. "Summa Contra Gentiles III, Chapters 131–135: A Rare Glimpse into the Heart as Well as the Mind of Aquinas." Thomist: A Speculative Quarterly Review 58, no. 2 (1994): 245–63. http://dx.doi.org/10.1353/tho.1994.0028.

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33

DYKE, CHRISTINA VAN. "Human identity, immanent causal relations, and the principle of non-repeatability: Thomas Aquinas on the bodily resurrection." Religious Studies 43, no. 4 (2007): 373–94. http://dx.doi.org/10.1017/s0034412507009031.

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AbstractCan the persistence of a human being's soul at death and prior to the bodily resurrection be sufficient to guarantee that the resurrected human being is numerically identical to the human being who died? According to Thomas Aquinas, it can. Yet, given that Aquinas holds that the human being is identical to the composite of soul and body and ceases to exist at death, it's difficult to see how he can maintain this view. In this paper, I address Aquinas's response to this objection (Summa Contra Gentiles, IV.80–81). After making a crucial clarification concerning the nature of the non-repeatability principle on which the objection relies, I argue that the contemporary notion of immanent causal relations provides us with a way of understanding Aquinas's defence that renders it both highly interesting and philosophically plausible.
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34

Enders, Markus. "Grundzüge der philosophischen Apologetik des christlichen Glaubens bei Thomas von Aquin in seinen Schriften Summa contra Gentiles und De rationibus fidei." Philotheos 14 (2014): 142–57. http://dx.doi.org/10.5840/philotheos20141413.

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35

HUGHES, GERARD J. "Norman Kretzmann, The Metaphysics of Theism: Aquinas's Natural Theology in Summa contra Gentiles I. (Oxford, Clarendon Press, 1997.) Pp. viii+302, £35.00." Religious Studies 34, no. 1 (1998): 103–14. http://dx.doi.org/10.1017/s0034412597224236.

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36

Hütter, Reinhard. "Aquinas on the Natural Desire for the Vision of God: A Relecture of Summa Contra Gentiles III, c. 25 Après Henri De Lubac." Thomist: A Speculative Quarterly Review 73, no. 4 (2009): 523–91. http://dx.doi.org/10.1353/tho.2009.0000.

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37

TE VELDE, RUDI A. "‘The first thing to know about God’: Kretzmann and Aquinas on the meaning and necessity of arguments for the existence of God." Religious Studies 39, no. 3 (2003): 251–67. http://dx.doi.org/10.1017/s0034412503006528.

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This paper examines critically Kretzmann's reconstruction of the project of natural theology as exemplified by Aquinas's Summa Contra Gentiles. It is argued that the notion of natural theology, as understood and advocated by Kretzmann, is particularly indebted to the epistemologically biased natural theology of modernity with its focus on rational justification of theistic belief. As a consequence, Kretzmann's view of the arguments for the existence of God and their place within Aquinas's theological project is insufficiently sensitive to the ontological conception of truth and intelligibility which underlies the argumentation. From his epistemological point of view Kretzmann differs from Aquinas in two aspects. First, he contends that it is not necessary to establish the existence of God with absolute certainty at the outset; one may begin with the hypothesis that there is a God. Second, the arguments do not yet conclude to the existence of God in the specific theistic sense; they show at most the existence of a primary explanatory entity, which may be identified with God later on. Both claims are criticized in the light of a discussion of Aquinas's theological method.
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38

Sánchez García, Gabriel. "La relación trinitaria en santo Tomás de Aquino según los escritos Scriptum super libros Sententiarum, Summa contra gentiles, Compendium Theologiae y De potentia Dei." Isidorianum 29, no. 2 (2020): 61–102. http://dx.doi.org/10.46543/isid.2029.1055.

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Las relaciones distinguen a las personas divinas; así pues, la inteligencia teológica de las personas está basada en la propia relación, puesto que la “veritas fidei” implica que la única distinción que hay en Dios se toma de las relaciones reales de oposición, a saber: paternidad, filiación, espiración y procesión. Hemos querido realizar un acercamiento propio a partir de las obras de santo Tomás de Aquino propuestas en el título.
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39

SALVIOLI, MARCO. "THOMAS AQUINAS'S SUMMA CONTRA GENTILES. A GUIDE AND COMMENTARY by Brian Davies, Oxford University Press, New York, NY, 2016, pp. xviii + 485, £ 29.99, pbk." New Blackfriars 98, no. 1076 (2017): 482–84. http://dx.doi.org/10.1111/nbfr.12288.

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40

De Souza Melo, Marco César. "A complementaridade entre filosofia e teologia no pensamento de Tomás de Aquino." Revista Ideação 1, no. 40 (2019): 73. http://dx.doi.org/10.13102/ideac.v1i40.4419.

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O escopo do presente trabalho é apresentar um estudo sobre os conceitos de filosofia e teologia no pensamento do filósofo medieval Tomás de Aquino. Analisaremos os referidos conceitos com base nos escritos do autor nas obras: Suma Contra os Gentios e Suma Teológica, considerando exclusivamente os capítulos que tratam do objeto de estudo. Nossa metodologia consistiu na leitura exegética dos textos procurando verificar o sentido dos conceitos concernentes ao objeto de pesquisa bem como a tessitura que se estabelece entre os mesmos. Procuramos averiguar a validade da hipótese de que a teologia segue necessariamente do pensar filosófico na escala do conhecimento em Tomás de Aquino e, além disso, essa sequência nos revela uma relação de complementaridade entre ambas.
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41

Verza, Tadeu Mazzola. "Tomás de Aquino - "Comentário às sentenças de Pedro Lombardo", Livro II, distinção 1, questão 1, artigo 5." Revista Ideação 1, no. 40 (2019): 105. http://dx.doi.org/10.13102/ideac.v1i40.4383.

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Apresenta-se aqui uma tradução do Comentário às Sentenças de Pedro Lombardo, de Tomás de Aquino, mais especificamente do Livro II, distinção 1, questão 1, art. 5. Neste texto Tomás dedica-se à discussão sobre a possibilidade do mundo ser eterno, tema recorrentemente tratado por ele e que tem uma solução mais original no opúsculo De aeternitate mundi. A importância do texto está não apenas na mobilização dos argumentos, cuja diversidade rivaliza com a da Suma contra os gentios, mas também porque se trata da primeira vez que Tomás aborda o assunto. O que chama a atenção nele é a proximidade de Tomás a Maimônides quanto ao estatuto das provas relativas à eternidade e à criação. Tomás usa da parábola do menino na ilha do Guia dos perplexos II.17 para, assim como Maimônides, sustentar que tais teses não são cientificamente demonstráveis, uma vez que do estado perfeito e acabado de algo não se tem conhecimento de seu estado anterior. O que é digno de nota é que apesar de Tomás manter esta posição, a parábola não é usada em nenhum outro momento de suas obras, com exceção de uma reportatio do final de sua vida, a Expositio in Symbolum Apostolorum. Destaca-se, no entanto, uma diferença: enquanto para Maimônides a parábola dizia respeito à limitação da razão humana, Tomás via os filósofos defensores da eternidade do mundo na figura do menino e julgava que o que eles cometiam era um erro.
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42

A. Vater, Carl. "The Absence of Divine Ideas in the Summa Contra Gentiles." New Blackfriars, February 28, 2021. http://dx.doi.org/10.1111/nbfr.12639.

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43

"Teleology, natural desire and knowledge of God in the Summa contra gentiles." Imago temporis: medium Aevum, 2015. http://dx.doi.org/10.21001/itma.2015.9.12.

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44

"The Metaphysics of Theism: Aquinas's Natural Theology in "Summa contra Gentiles" I. Norman Kretzmann." Speculum 76, no. 1 (2001): 185–87. http://dx.doi.org/10.2307/2903744.

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45

Sweetman, Robert. "Reading Ancient and Medieval Philosophers after Vollenhoven." Philosophia Reformata, August 26, 2021, 1–24. http://dx.doi.org/10.1163/23528230-bja10026.

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Abstract This is a study of D. H. Th. Vollenhoven’s type-focused historiography of philosophy and its development with respect to pre-Socratic philosophy. It uses the work of Pierre Hadot on philosophical askesis, the work of Martha Nussbaum on therapeutic argument, and recent work on the transformative character of Aquinas’s Summa contra Gentiles and Summa theologiae to question some of the central assumptions of Vollenhoven’s methodology. In the process, Vollenhoven’s practice is compared to and contrasted with the historiographical practice of Aristotle in his Metaphysics. What emerges is a way to acknowledge the continued worth of type-focused reading and the religious intuitions that gave rise to it, but on the basis of different methodological assumptions and to different historiographical effects.
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46

GONZAGA, WALDECIR. "SUMA CONTRA OS GENTIOS." ATUALIDADE TEOLÓGICA 2016, no. 3 (2016). http://dx.doi.org/10.17771/pucrio.ateo.27787.

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