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Dissertations / Theses on the topic 'Summa Theologica'

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Published: 4 June 2021

Last updated: 1 August 2024

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1

Crivorncica, Roberta. "Necessidade e possibilidade da prova da existência de Deus na filosofia de Tomás de Aquino." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-11092009-151554/.

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A questão da existência de Deus acompanha o desenvolvimento intelectual de Tomás de Aquino e tem papel central em sua Suma de Teologia, na qual o filósofo desenvolve sua resposta através das conhecidas cinco vias para a prova da existência de Deus. O objetivo desta dissertação é percorrer o caminho traçado por Tomás de Aquino para chegar às cinco vias, mostrando a necessidade e a possibilidade da prova da existência de Deus como sujeito da Doutrina Sagrada.<br>The question of the existence of God follows the intellectual development of Saint Thomas Aquinas. It also plays a central role in his

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2

Allard, Maxime. "Éthique et religion : une lecture du traité de la "Religio" dans la Summa theologiae de Thomas D'Aquin." Doctoral thesis, Université Laval, 2002. http://hdl.handle.net/20.500.11794/63746.

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3

Coyle, Justin Shaun. "An Essay on Theological Aesthetics in the Summa halensis." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108255.

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Thesis advisor: Boyd Taylor Coolman<br>Many vaunt the Summa halensis, conceived but not drafted entirely by Alexander of Hales, for its aesthetics. Few, however, read the text’s aesthetics theologically—as a teaching about God. This dissertation argues that Alexander’s aesthetics are deeply and inexorably theological. It takes as its keystone a passage in which Alexander identifies beauty with the “sacred order of the divine persons.” If beauty be a trinitarian structure instead of a divine attribute, then we should find beauty where we find Trinity. This dissertation trawls the massive Summa

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4

Couto, Antônio Augusto Caldasso. "Os vestígios de Deus no espelho do mundo : um estudo sobre o conhecimento de Deus e a significação dos nomes divinos na Suma Teológica de Santo Tomás de Aquino." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2006. http://hdl.handle.net/10183/10424.

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5

Cochran, Bradley R. "Justification in Aquinas: Pauline Foundations, Aristotelian Anthropology and Ecumenical Promise." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1430207582.

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6

Turrini, Mauro. "L'anthropologie sacramentelle de S. Thomas d'Aquin dans Summa theologiae 3A QQ. 60-65." Paris 4, 1996. http://www.theses.fr/1996PA040284.

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Notre recherche propose une nouvelle interprétation de la théologie sacramentaire générale de Thomas d'Aquin. En partant de la critique textuelle et en étudiant la terminologie, nous avons montre l'originalité des questions 60-65 de la tertia pars de la Summa. La double finalité des sacrements et l'introduction de la dimension culturelle a produit une réflexion inédite sur la notion même de sacramentalité et sur l'importance de l'homme et de son monde dans l'économie du salut. L'étude de la pensée et du "penser" de Thomas révèle que les présupposés de l'anthropologie sacramentelle demeurent da

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7

Allan, Terence. "The epistemology of St. Thomas Aquinas with special reference to Summa Theologiae 1a q84." Thesis, University of Glasgow, 1997. http://theses.gla.ac.uk/2042/.

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Attempts by several commentators to map categories from contemporary epistemology onto Aquinas' theory of knowledge, and their attempts to give an account of his theory of perceptual knowledge constitute the background to this thesis. In the opening chapter we outline Aquinas' theory of knowledge, we see that it is a complex theory, dealing not only with human knowledge, but also with divine and angelic knowledge. We note Aquinas' application of the doctrine of analogy to the concept of knowledge. Despite the radical differences between the Creator's knowledge and that of His creatures there a

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8

Beestermöller, Gerhard. "Thomas von Aquin und der gerechte Krieg : Friedensethik im theologischen Kontext der Summa Theologiae /." Köln : J.P. Bachem, 1990. http://catalogue.bnf.fr/ark:/12148/cb35699880t.

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9

Dudzinski, Paul L. "An analysis of St. Thomas's treatment of unbelief in Summa theologiae 2-2, Q. 10." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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10

Ambadan, Jaison [Verfasser], and Ralf [Akademischer Betreuer] Miggelbrink. "Concept of happiness in Summa Theologiae with reference to contemporary psychological studiess / Jaison Ambadan ; Betreuer: Ralf Miggelbrink." Duisburg, 2018. http://d-nb.info/116284034X/34.

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11

Ham, Young-kwon. "Thomas's successive discussions of the nature of truth in Sentences 1.19.5, De veritate 1, and Summa theologiae 1.16." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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12

Tavares, André Luís [UNIFESP]. "A reelaboração da noção boeciana de pessoa na Summa Theologiae de Tomás de Aquino (Prima pars, quest. 29)." Universidade Federal de São Paulo (UNIFESP), 2014. http://repositorio.unifesp.br/handle/11600/39255.

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Submitted by Andrea Hayashi (deachan@gmail.com) on 2016-06-21T18:40:28Z No. of bitstreams: 1 dissertacao-andre-luis-tavares.pdf: 1069311 bytes, checksum: 7dd17c41f6ac3f57e0174dfe5a102cf1 (MD5)<br>Approved for entry into archive by Andrea Hayashi (deachan@gmail.com) on 2016-06-22T11:35:32Z (GMT) No. of bitstreams: 1 dissertacao-andre-luis-tavares.pdf: 1069311 bytes, checksum: 7dd17c41f6ac3f57e0174dfe5a102cf1 (MD5)<br>Made available in DSpace on 2016-06-22T11:35:32Z (GMT). No. of bitstreams: 1 dissertacao-andre-luis-tavares.pdf: 1069311 bytes, checksum: 7dd17c41f6ac3f57e0174dfe5a102cf1 (MD5)

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13

Couto, Antônio Augusto Caldasso. "Amor, desejo e amizade : um estudo sobre a natureza do amor na Suma Teológica de Sto. Tomás de Aquino." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2012. http://hdl.handle.net/10183/56099.

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14

Ribeiro, Rodrigo Marinho Santos. "A quinta via de Tomás de Aquino." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/157027.

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Este trabalho apresenta o argumento que Tomás de Aquino (1225-1274) oferece como a quinta das vias para demonstrar a existência de Deus na Suma de Teologia. O foco desta apresentação não é explorar o contexto histórico em que o argumento se originou, nem examinar as fontes gregas, latinas e islâmicas sobre as quais Tomás teria se baseado, mas sim analisar a possibilidade de sustentá-lo de modo atemporal como um argumento plausível a favor da existência de Deus. Minha intenção é oferecer boas razões em seu favor e rebater as objeções mais notórias em contrário, apontando os limites explicativos

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15

Capra, Pedro Konzen. "Conhecimento prático e lei natural em Tomás de Aquino." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2015. http://hdl.handle.net/10183/132288.

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A presente dissertação tem por objetivo analisar a origem do conhecimento dos preceitos da lei natural para Tomás de Aquino. Entre as hipóteses na literatura, encontram-se intepretações de que o conhecimento dos preceitos depende das sensações de dor e prazer, de que os preceitos são valores autoevidentes e de que o conhecimento dos preceitos depende do conhecimento intelectual das inclinações naturais. Assim, serão analisadas algumas passagens do comentário da Ética a Nicômaco de Aristóteles e da Suma de Teologia em que Tomás desenvolve a noção de apetite natural ou inclinação natural. Além d

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16

De-Spain, Benjamin Ross. "Hope for the doctrine of the divine ideas : a study on the habit of thinking theologically in the Summa Theologiae of Thomas Aquinas." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11530/.

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This thesis offers a reconstructive reading of Thomas’s doctrine of the divine ideas, and its contribution to his pedagogical efforts in the Summa Theologiae to train its readers in the habit of thinking theologically. I argue that through a series of primary and peripheral gestures, Thomas appropriates the doctrine of the divine ideas to help guide his readers from the confession of faith to the understanding of humanity’s creational and soteriological dependence on God. Accordingly, Thomas’s multilevel integration of the divine ideas into the Summa typifies the convergence of faith and reaso

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17

Brandt, Phillip Luther. "Negotiating authority and epistemic humility : Thomas Aquinas' Summa Theologiae I, 65-74 as a propaedeutic training in the reverential reading of patristic texts." Thesis, University of Kent, 2014. https://kar.kent.ac.uk/42924/.

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Aquinas’ treatment of the Creation narrative (Genesis 1:1-2:4) within QQ 65-74 of the prima pars of his Summa Theologiae (ST) has long been and remains neglected, virtually unread, within the community of the readers of Aquinas. This neglect is born of a mistaken expectation of this section of the ST as a quest for theological or philosophical truth. Those reading his parallel treatments of the same material have deemed ST I, 65-74 insufficiently robust, shallow, even embarrassing for those who see him as a theological touchstone. But the readers of Aquinas in general and of the ST in particul

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18

Sanders, Jennifer Marie. "The Trinitarian Telos of the Summa theologiae: Thomas’s Application of the Aristotelian Ordo Disciplinae to Sacra Doctrina in light of his Augustinian Heritage." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107650.

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Thesis advisor: Dominic Doyle<br>I argue for a performative reading of the Summa theologiae in relation to Thomas Aquinas’s coordination of the trinitarian processions with the trinitarian image and the process of teaching and learning. Specifically, I argue that the Summa is skillfully arranged in order to initiate the student into the graced process of conceiving words about the Triune God that burst forth into love—the very processions by which we are ad imaginem Dei and become more like God. Learning to speak truly and love rightly prepares students to preach about God within their culture

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19

Alemanno, Agnese. "Aspetti della cultura teologica nell'Universita di Parigi (1600-1642) : I commenti alla Questio II della Summa Theologiae di Tommaso d'Aquino (Utrum Deus sit)." Paris, EPHE, 2007. http://www.theses.fr/2007EPHE5009.

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Ce travail de recherche approfondit un thème particulier de l’enseignement théologique dispensé à la Faculté de Théologie de Paris durant la première moitié du XVIIe siècle, enseignement tenu – après la réforme de Francisco de Vitoria à Salamanque – sur la Summa de Thomas d’Aquin, qui avait désormais remplacé dans toute l’Europe les Sententiae de Pierre Lombard comme texte officiel des cours. Dans ce travail de recherche, l'attention est concentrée en particulier sur les commentaires à la Quaestio secunda, De Deo, an Deus sit, de la Summa Theologiae de Thomas D’Aquin. En ce qui concerne la dél

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20

Dobrozsi, Ambrose. "Praise, O Sion, Your Savior Eucharistic Presence in St. Thomas Aquinas' Summa and Hymns." University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1406904228.

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21

Raunio, Antti. "Summe des christlichen Lebens : die "Goldene Regel" als Gesetz der Liebe in der Theologie Martin Luthers von 1510-1527 /." Mainz : P. von Zabern, 2001. http://catalogue.bnf.fr/ark:/12148/cb389158537.

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22

Fischer, Franz [Verfasser], and Orth [Akademischer Betreuer] Peter. "Magistri Guillelmi Autissiodorensis Summa de officiis ecclesiasticis. Einleitung und Lesetext der kritisch-digitalen Ausgabe ; guillelmus.uni-koeln.de / Franz Fischer. Gutachter: Orth Peter." Köln : Universitäts- und Stadtbibliothek Köln, 2007. http://d-nb.info/104467993X/34.

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23

Scherer, Cordula Judith [Verfasser]. "Die per se schlechte Handlung in der Summa Theologiae des Thomas von Aquin : Die Bedeutung von Tugend und Gesetz für die Artbestimmung der menschlichen Handlung / Cordula Judith Scherer." Bonn : Universitäts- und Landesbibliothek Bonn, 2014. http://d-nb.info/1048047326/34.

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24

Fontoura, Odir Mauro da Cunha. "Em defesa da cristandade : Tomás de Aquino e o conceito de "bem comum" na Suma teológica." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/140297.

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Esta dissertação tem por tema o conceito de “bem comum”, tal como é compreendido por Tomás de Aquino em sua obra magna, a Suma Teológica. Teve-se por objetivo analisar as relações deste conceito tanto com a teologia quanto com o direito canônico do séc. XIII, saberes que embasam e legitimam as discussões sobre o bem comum na sociedade medieval. Também objetivou-se articular as reflexões de Tomás de Aquino ao desenvolvimento da Inquisição na Idade Média central. No primeiro capítulo, foi analisado como este conceito é entendido pelo teólogo e como está localizado na Suma, em outras palavras, qu

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25

Morrow, Maria Christina. "The Virtue of Penance in the United States, 1955-1975." University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1386625690.

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26

KOHOUT, Petr. "Klasické teorie jako prameny přirozeného zákona." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-137597.

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This thesis is engaged in the theme of natural law, especially in sources of natural law - in theories, which are labelled as "classic". The thesis focuses on these theories (Aristotle, stoicism, Thomas Aquinas) and their common points, which are proper to these theories. That is the object of this thesis. These points present the essence of natural law. The first part explains problem of the term "natural law". The second part deals with the classic theories. The third chapter summarises findings of the second part. The fourth part is devoted to the similarity between the classic theories and

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27

LIU, MU-PI, and 劉沐比. "Natural Law in Summa Theologiae." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/7wcg39.

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28

Wells, Christopher. "Sacraments of the incarnate Word the Christological form of the Summa theologiae /." 2009. http://etd.nd.edu/ETD-db/theses/available/etd-03262009-105239/.

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29

Overmyer, Grubb Sheryl. "The Wayfarer's Way and Two Texts for the Journey: The Summa Theologiae and Piers Plowman." Diss., 2010. http://hdl.handle.net/10161/3037.

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<p>This dissertation draws on the virtue ethics tradition in moral theology and moral philosophy for inquiries regarding the acquired and infused virtues, virtue's increase and remission, and virtue's relation to sacramental practice. I rely on two medieval texts to ask and answer these questions: the <italic>Summa Theologiae</italic> by Thomas Aquinas and <italic>Piers Plowman</italic> by William Langland. My arguments are primarily inter- and intra-textual with some attention to the texts' history of interpretation and the socio-historical Catholic culture in which they were written. I co

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