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Journal articles on the topic 'Sunan Tirmizi'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Rezki Perdani Sawai, Noornajihan Jaafar, Sidek Mohd Noah, and Steven Eric Krauss. "Inculcating the Sense of Modesty (Al-Haya’) in Youth from the Perspectives of the Quran and Sunnah." Maʿālim al-Qurʾān wa al-Sunnah 16, no. 2 (2020): 16–30. http://dx.doi.org/10.33102/jmqs.v16i2.230.

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This paper discusses the concept of al-haya’ (modesty). Moral emotions are seen as fundamental in promoting adherence to ethical and social norms. This paper argues that modesty is an affective disposition that is important in the development of a Muslim’s sense of moral self. Al-haya’ inhibits a person from engaging in undesirable behaviour by creating a sense of shame. It differs from embarrassment (khajal) which refers to something that has already happened. Shame is based on what may occur in the future. Al-haya’ is also a fear of social disapprobation or disgrace ensuing from the scrutiny

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Ach Baiquni, Baiquni. "Tracing the Theory of Hadith Quality in Kitab al-Jami' al-Sahih al-Sunan al-Tirmidzi." Al-Bukhari : Jurnal Ilmu Hadis 4, no. 1 (2021): 68–81. http://dx.doi.org/10.32505/al-bukhari.v4i1.2468.

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This paper tries to describe some of imam al-Tirmidizi's views related to the theory of hadith quality found in the book al-Jami al-Şahih al-Sunan al-Tirmîdzi , this paper is a literature study with a descriptive approach that yields the conclusion that Imam al-Tirmîdzi has a different concept than the hadith expert in describing the hadith ṣahīh, hasan and dha’īf. In the case of ṣahīh hadith, the theory used by imam al-Tirmdizi is almost the same as other hadith experts i.e. hadith sahih is a hadith whose isith continues, Narrated by the 'adil and dhabīt, while in the theory of hasan hadith,

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Subkhi, M. Bahrul, Chastine Fatichah, and Agus Zaenal Arifin. "Seleksi Fitur Menggunakan Hybrid Binary Grey Wolf Optimizer untuk Klasifikasi Hadist Teks Arab." Jurnal Teknologi Informasi dan Ilmu Komputer 10, no. 5 (2023): 1115–22. http://dx.doi.org/10.25126/jtiik.2023106375.

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Seleksi fitur pada teks Arab merupakan tugas yang menantang karena sifat Bahasa Arab yang kompleks dan kaya. Dala klasifikasi hadist teks Arab membutuhkan seleksi fitur, karena hadist teks Arab berbeda dengan dokumen teks arab. Hadist teks Arab memiliki sanat dan matan yang menjadi pertimbangan dalam klasifikasi hadist teks arab. Penelitian ini mengusulkan metode seleksi fitur menggunakan Hybrid Binary Grey Wolf Optimizer untuk klasifikasi hadist teks arab. Metode HBGWO mengkombinasikan kemampuan pencarian lokal atau eksplorasi pyg dimiliki BGWO, dan kemampuan pencarian di sekitar solusi terba

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Fattah, Mohammad. "MENGURAI ISU SOSIAL DALAM HAL PERKAWINAN DAN JUAL BELI: Kajian Hadis Isyarat Dalam Kitab Sunan Al-Tirmidzi." Reflektika 15, no. 2 (2020): 181. http://dx.doi.org/10.28944/reflektika.v15i2.402.

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The expertise of al-Tirmidhi in collecting the Prophetic tradition has been proven when he used the term wa fi al-bab (in this topic there is hadith) according to narrators among the companions. However, these indicative hadiths were failed to receive adequate attention of the scholars and primarily about its functions and benefits to strengthening any hadiths which explicitly mentioned in the chapter. Therefore this study aims to reveal the existence of indicative hadiths by al-Tirmidhi in various books of hadith to determine its function. The study found in the chapter on marriage, there are

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Fatimah, Siiti, Repa Hudan Lisalam, Ade Fakih Kurniawan, and Mus’idul Millah. "THEMATIC HADITH STUDIES: Hadiths on Self-Healing and Their Implementation in the Contemporary Era." Al-Bukhari : Jurnal Ilmu Hadis 6, no. 2 (2023): 175–93. http://dx.doi.org/10.32505/al-bukhari.v6i2.6531.

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Abstract Self Healing is a healing process carried out by oneself. The process of self-healing refers to the ability of individuals to activate their internal resources to restore their own physical, mental and emotional health. This study aims to show that individuals who have a better understanding of themselves through self-healing based on hadith. The discussion in it explains the application of hadith in the self-healing process. The method used in this study is the hadith thematic method and uses the grounded theory method. Researchers found 16 hadiths about self-healing narrated b

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Faqihuddin, Ahmad. "BERKENALAN DENGAN IMAM ABU DAWUD DAN SUNANNYA." Al-Risalah 4, no. 2 (2014): 47–58. http://dx.doi.org/10.34005/alrisalah.v4i2.381.

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Shahih Abu Dawud adalah salah satu dari kutub al-khamsah, yaitu shahih muslim, shahih bukhari, shahih nasa’I, sunan al-Tirmidzi dan shahih sunan Abu Dawud. Menurut jumhur ulama, sunan Abu Dawud mempunyai ranking sebagai urutan ketiga dari kutub alsittah yang urutannya meliputi shahih al-Bukhari, shahih al-Muslim, sunan Abu Dawud, sunan Tirmidzi dan sunan Al-Nasa’i. Hanya saja ulama masih beda pendapat tenaang urutan keenam apakah kutub muwathth, imam malik atau sunan ibnu majah. Kitab sunan Abu Dawud layak dijadikan standar untuk mengambil istimbath bagi ahli hukum Islam. Dalam hal ini para fu

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Subandi, Bambang. "Tiga Kitab Sunan: Studi Komparatif Karakteristik Kitab Sunan Abu Dawud, Sunan al-Tirmidhi, dan Sunan al-Nasa'i." Menara Tebuireng: Jurnal Ilmu-Ilmu Keislaman 8, no. 1 (2018): 73–85. https://doi.org/10.5281/zenodo.1249509.

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This study is limited to limit the book Sunan al-Turmudhi work, Sunan al-Nasa'i, and Sunan Abu Dawud. The third author of the book Sunan established teacher-pupil relationship. Imam Abu Dawud is the teacher of Imam al-Tirmidhi and Imam al-Nasa'i. Similarly, Imam al-Tirmidhi is a teacher of Imam  al-Nasa'i. They live in the middle of the third century hijrah. At that time, the Abbasid dynasty in Baghdad in a period of decline, while the Umayyad dynasty in Spain in its progress. Writing the book Sunan Three chapters follow the jurisprudence. Only, Sunan Abu Da wu d and Sunan al-

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Majeed, Mohammed. "Jurisprudence Issues that Imam Tirmidhi Attributed in his Sunnah to the People of Kufa or Some of them - Collection, Documentation and Study - (Chapters of Prayer)." Islamic Sciences Journal 12, no. 3 (2023): 237–64. http://dx.doi.org/10.25130/jis.21.12.3.2.12.

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Sunan Al-Tirmidhi for the compilations of hadith that Imam Al-Hafiz Abu Issa Muhammad bin Isa bin Surah bin Musa bin Al-Dahhak Al-Tirmidhi have authored, Who was called Tirmidhi in reference to the ancient city of Tirmid, which is located on the edge of the Balkh River, Imam Al-Tirmidhi, may Allah Almighty have mercy on him, has mentioned in his work a number of jurisprudential opinions and attributed them to the people of Kufa, This is because of the scientific importance of Kufa to Muslims, until a special school of jurisprudence has been recorded by their name, It is the product of the stud

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Fausi, Erfan. "REINTERPRETASI HADIS TENTANG AKHLAK DALAM KITAB SUNAN TIRMIDZI NO. INDEKS 2003." DIRAYAH : Jurnal Ilmu Hadis 4, no. 2 (2024): 119–37. http://dx.doi.org/10.62359/dirayah.v4i2.208.

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This research aims to reinterpret the hadith about morals contained in the hadith narrated by Sunan Tirmidzi. Hadith is the main source of teachings in Islam which provides guidance on good behavior and correct morals. However, understanding and interpretation of hadith are often influenced by different social, cultural and historical contexts. In this research, an in-depth analysis was carried out of the hadiths contained in Sunan Tirmidzi which relate to morals. The approach used is literature review and qualitative analysis methods to understand the original meaning of the hadith and analyz

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Adawiyah, I’adatul. "KONTRIBUSI SAHABAT PEREMPUAN DALAM PERIWAYATAN HADIS." AL ISNAD: Journal of Indonesian Hadith Studies 2, no. 1 (2021): 1–15. http://dx.doi.org/10.51875/alisnad.v2i1.109.

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Penelitian ini mengkaji subyektifitas perempuan dan kontribusinya di dunia periwayatan hadis terutama ummul mukminin Zainab bint Jahsy dalam Sunan al-arba’ah, Berkaitan dengan hadis yang diriwayatkan oleh Zainab dalam kitab Sunan al-Arba’ah, ada 7 hadis yang berbeda tema. 1 dalam kitab Sunan abi Daud, 2 dalam kitab Sunan al-Tirmidzi, 2 dalam kitab Sunan al-Nasa’i, dan 2 dalam kitab Sunan Ibn Majah. Dan dari ketujuh hadis tersebut dapat diklasifikasikan menjadi 3 tema. Pertama: iddah, kedua: thaharah yang mencakup wudhu dan istihadhah, ketiga: datangnya Ya’juj dan Ma’juj. Tidak terlalu banyak h

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Miski, Miski. "Hadis Iftirāq dalam Literatur Otoritatif: Potret Jaringan dan Kepentingan." Mashdar: Jurnal Studi Al-Qur'an dan Hadis 4, no. 1 (2022): 1–18. http://dx.doi.org/10.15548/mashdar.v4i1.4370.

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Iftirāq hadith creates its own problems. The hadith is used as a tool that triggers internal religious conflicts, truth claims, and stereotypes, and so on. Moreover, the hadith is also found in Sunan Abū Dāwūd, Sunan al-Tirmiżī, and Sunan Ibn Mājah; three authoritative sunan in hadith scholarship. It is important to look at this from the most basic aspect, namely how sources of transmission, networks, and socio-political-cultural contexts surround the existence of the iftirāq hadith. This study uses the three Sunan as primary data; in tracing the related hadiths, this study uses the takhrīj me

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Suwarni, Suwarni, and Maizuddin Maizuddin. "SISTEMATIKA DAN PERSENTASE BAB-BAB HADIS." TAFSE: Journal of Qur'anic Studies 2, no. 1 (2018): 79. http://dx.doi.org/10.22373/tafse.v2i1.8076.

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Sunan adalah kitab yang disusun berdasarkan bab-bab fikih atau berisi tentang hadis-hadis ahkam (hukum) untuk dipakai sebagai referensi ulama fikih dalam istinbat hukum, seperti kitab Sunan al-Nasai, Sunan Abi Dawud, Sunan al-Tirmidzi, Sunan Ibnu Majah, dan Sunan al-Darimi. Namun, ada perbedaan dalam sistematika dan persentase pada beberapa kitab sunan tersebut. Untuk melihat permasalahan ini lebih lanjut, kajian kepustakaan ini dilakukan secara deskriptif dan komparatif dengan merujuk pada sumber-sumber terkait. Dalam kitab sunan, ditemukan ada sebagian kitab yang tidak secara ketat menggunak

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Sakka, Abdul Rahman. "Salat Sunah Enam Rakaat Setelah Magrib: Studi Kritik Hadis." Al-Azhar Islamic Law Review 2, no. 1 (2020): 1–15. http://dx.doi.org/10.37146/ailrev.v2i1.32.

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Salat sunah merupakan salat tambahan sebagai penyempurna salat wajib. Ada yang rawatib dan ada yang tidak rawatib. Sunah rawatib adalah salat sunah yang mengikuti atau mendampingi salat wajib, sebelum dan atau sesudahnya. Salah satu salat sunah pendamping salat wajib adalah enam rakaat setelah magrib. Tiga mazhab fiqh mengakui dan mengamalkannya. Dasarnya adalah hadis Nabi. Hadis tentang salat sunah setelah magrib ini kemudian diteliti untuk mencari tahu tingkat validasinya dengan studi kritik hadis. Dalam proses penelitiaan digunakan metode takhrij atau penelusuran keberadaan hadis, dan metod

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Muntadhira, Zeina. "REKONSTRUKSI HADIS DHA’IF." AL ISNAD: Journal of Indonesian Hadith Studies 2, no. 1 (2021): 34–43. http://dx.doi.org/10.51875/alisnad.v2i1.112.

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Penelitian ini berupaya mengidentifikasi hadis-hadis mursal yang diriwayatkan oleh Imam Bukhari dan Tirmidzi, serta mengkaji ulang pembagian dan jenis hadis dha’if yang sudah ditetapkan ulama hadis, sebagai bagian dari ikhtiyar untuk menetapkan posisi hadis mursal menjadi hadis yang dapat dihukumkan menjadi mursal shahih maupun mursal dha’if. Adapun hadis mursal yang dicantumkan Bukhari dalam shahihnya, ada yang merupakan syawahid dari hadis musnad lainnya, ada juga yang benar-benar merupakan hadis mursal yang ia riwayatkan melalui guru-gurunya. Sebab periwayatan hadis mursal ini adalah karena

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اختر, رقية. "Syntactical semantics and its impact on tuḥfaẗ al-āaḥwaḏī a commentary of tirmiḏī by Abdur–Rehman al Mubarakpuri (1353A.H)". الدراسات الإسلامية 56, № 02 (2021): 59–95. http://dx.doi.org/10.52541/adal.v56i02.955.

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This ariticle aims to explain Syntactical semantics and its impact on tuḥfaẗ al-āaḥwaḏī a commentary of tirmiḏī by Abdur–Rehman al Mubarakpuri (1353A.H). he was a great Indian scholar particularly in the field of Hadith and its sciences,the book tuḥfaẗ al-āaḥwaḏī is a well known commentary and living proof of the expertise of Mubarak poori in the said field. The author wrote an intellectual and useful introduction of Sunan tirmiḏī and the rules applied by imam tirmiḏī in the narration of Prophetic tradition, likewise, he has explained the worth of sunan tirmiḏī in the field of Hadith. Th

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Adib Bisri Mustofa and Rofiatul Hosna. "PENERAPAN MODEL PEMBELAJARAN SELF DIRECT LEARNING UNTUK MENINGKATKAN PEMAHAMAN HADITS PADA MATA KULIAH SUNAN TIRMIDZI DI MA'HAD ALY HASYIM ASY'ARI TEBUIRENG JOMBANG." El-Wasathiya: Jurnal Studi Agama 11, no. 1 (2023): 91–106. http://dx.doi.org/10.35888/el-wasathiya.v11i1.5337.

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Abstrak: Model pembelajaran self direct learning merupakan salah satu alternatif yang dapat diterapkan kepada mahasiswa dalam proses belajar mengajar. Tujuan diterapkannya model pembelajaran ini adalah diharapkan mahasiswa dapat mengatur proses belajar dalam bentuk inisiatif sendiri, kebebasan belajar untuk mencapai hasil belajar yang optimal dan meningkatkan kemandirian belajar. Fokus dalam penelitian ini adalah bagaimana pemahaman hadits mahasiswa Ma’had Aly Hasyim Asy’ari Tebuireng Jombang pada mata kuliah sunan trimidzi, bagaimana penerapan model pembelajaran self directed learning untuk m

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Hidayat, Ahmad. "METODE TAKHRIJ HADITS DIGITAL DAN APLIKASINYA PADA HADITS SPIONASE." Al-Ahkam 14, no. 1 (2018): 39. http://dx.doi.org/10.32678/ajh.v14i1.1481.

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Proses penelusuran secara digital terhadap hadits spionase memperoleh hasil bahwa hadits tersebut terdapat dalam mashadir ashliyah sebagai berikut: Shahîh Bukhâri, Shahîh Muslim, Shahîh Ibn Hibban, Sunan Abu Daud, Sunan Tirmidzi, Sunan Nasâ’i, Sunan Baihaqi, Musnad Ahmad bin Hanbal, Musnad Syâfi’i, Musnad Abu Ya’lâ al-Moushili, Musnad Bazzâr, Musnad Humaedi, Mushannaf Ibnu Abi Syaebah, Mu’jam Aushat Thabrani. Hadits spionase yang diriwayatkan oleh Ali bin Abi Thalib dari segi jumlah rawi masuk kategori hadits ahad karena rata-rata rawi perthobaqohnya adalah satu. Dari segi matan, termasuk hadi

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Hidayat, Ahmad. "Metode Takhrij Hadits Digital dan Aplikasinya pada Hadits Spionase." Al-Ahkam 14, no. 1 (2018): 39. http://dx.doi.org/10.37035/ajh.v14i1.1481.

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Proses penelusuran secara digital terhadap hadits spionase memperoleh hasil bahwa hadits tersebut terdapat dalam mashadir ashliyah sebagai berikut: Shahîh Bukhâri, Shahîh Muslim, Shahîh Ibn Hibban, Sunan Abu Daud, Sunan Tirmidzi, Sunan Nasâ’i, Sunan Baihaqi, Musnad Ahmad bin Hanbal, Musnad Syâfi’i, Musnad Abu Ya’lâ al-Moushili, Musnad Bazzâr, Musnad Humaedi, Mushannaf Ibnu Abi Syaebah, Mu’jam Aushat Thabrani. Hadits spionase yang diriwayatkan oleh Ali bin Abi Thalib dari segi jumlah rawi masuk kategori hadits ahad karena rata-rata rawi perthobaqohnya adalah satu. Dari segi matan, termasuk hadi

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Mahdalena Nasrun. "PENENTUAN NILAI MAHAR RASULULLAH SAW TERHADAP ISTRI-ISTRINYA." Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah 4, no. 1 (2022): 15–22. http://dx.doi.org/10.22373/al-mudharabah.v4i1.2018.

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Hadis berkenaan mahar Rasulullah saw kepada istri-istrinya termasuk hadis mauquf,merupakan fi’li nya beliau. Dalam sunan Abu Dawud dijelaskan mahar beliau pada hadisNo indeks 2105 dan 2106. Dua hadis ini terdapat perbedaan dalam matan hadis, dankeduanya terdapat dalam Sunan Abu Dawud. Pertanyaan penelitiannya adalah bagaimanakualitas hadis mahar Rasulullah saw terhadap istri-istrinya? bagaimana memahami hadistersebut? Sebagai alat analisis dalam pembahasan ini adalah dengan menggunakanpendapat Asy-Syafi’i, Ibn Hazm dan yang lainnya. Hasil penelitian menjelaskan bahwapertama kualitas hadis maha

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Aspar, Ali, and Sudirmansyah. "KRITERIA ORANG CERDAS MENURUT RASULULLAH. SAW." Jurnal Pendidikan Kewarganegaraan 7, no. 2 (2023): 259–71. http://dx.doi.org/10.31571/jpkn.v7i2.7649.

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Penelitian ini bertujuan untuk mendeskripsikan kualitas dan kandungan hadits tentang kriteria orang yang cerdas menurut Rasulullah. saw. Dengan cara meneliti sanad, matan dan rawi hadits tersebut secara parsial. Setelah disajikan dan dianalisa data-data yang berhubungan dengan kethiqahan para periwayat yang ada dalam sanad hadits yang diteliti, dan data-data persambungan sanadnya serta matan riwayat Sufyan Bin Waqi’ yang ditakhrij oleh at-Tirmidzi, maka dapat disimpulkan sebagai berikut: Semua periwayat yang ada dalam sanad berjumlah 9 orang, 5 orang periwayat berkulaitas Thiqah (terpercaya),

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Istianah, Lisa. "Penentuan Awal Puasa Ramadhan dalam Perspektif Hadis." Jurnal Riset Agama 1, no. 1 (2021): 167–76. http://dx.doi.org/10.15575/jra.v1i1.14365.

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The purpose of this study is to discuss the hadith about fasting. This research method uses qualitative research through literature study with content analysis. The results and discussion of this study include general views of fasting, hadiths about fasting, and determining the beginning of Ramadan fasting. The conclusion of this study is that the hadith about fasting is found in various books, including Sunan an-Nasa'i, Sahih Muslim, Sunan Abu Dawud, Sunan Ibn Majah, and Jami 'at-Tirmidhi. Determining the start of Ramadan fasting can be done in two ways, namely the rukyat method and the recko

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Umam, Nasrul, and Masruri Masruri. "MENDIDIK ANAK PADA FASE TA’SIS DENGAN MENGAJAK BERCANDA DAN MEMANGGILNYA PENUH KASIH SAYANG MENURUT HADITS." Al-Munqidz : Jurnal Kajian Keislaman 8, no. 3 (2020): 396–412. http://dx.doi.org/10.52802/amk.v8i3.268.

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Penelitian ini bertujuan untuk mengetahui apakah hadits tentang mengajak bercanda dan memanggilnya dengan penuh kasih sayang dapat dijadikan sebagai hujjah dalam pendidikan Islam. Penelitian ini termasuk penelitian hadits dengan merujuk kepada kitab-kitab hadits. Peneliti terlebih dahulu melakukan takhrij hadits untuk mengetahui sumber hadits tersebut tertulis. Kemudian dilakukan kritik terhadap sanad dan matan hadits untuk mengetahui derajat hadits dari segi kualitas dan kuantitasnya. Hasil penelitian menunjukkan, a) hadits ini tertulis pada kitab Sunan Abi Dawud, Sahih Bukhari, Sahih Muslim,

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Sarwari, Abdul Sattar. "Imam al-Tirmidhi and His Methodology in the Book of Sunan." Jami Scientific Research Quarterly Journal 8, no. 1 (2023): 27–42. http://dx.doi.org/10.61438/jsrqj.v8i1.17.

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Sahih al-Tirmidhi, also known as Jami` al-Tirmidhi, is a renowned work of Imam al-Tirmidhi, one of the six major collections of authentic Hadith in Islam, holding a significant position among Muslims. In religious seminaries, legal studies programs, and Hadith courses, it is systematically taught. The esteemed Imam adopted a methodology distinct from other collections of Hadith, particularly the authentic compilations of Sahih al-Bukhari and Sahih Muslim. He insisted that his methodology in Hadith compilation be scrutinized and examined, highlighting the importance of understanding the approac

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Kabiljonovich, Temirov. "Teachers and Students of Abu Isa Tirmidhi." Jurnal ISO: Jurnal Ilmu Sosial, Politik dan Humaniora 4, no. 2 (2024): 5. http://dx.doi.org/10.53697/iso.v4i2.1945.

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In the article, the years of birth and death of Abu Isa Tirmidhi, when he went on a journey of knowledge and in which cities he visited, his famous teachers, the number of sheikhs and hadiths narrated the most in "Sunnan Tirmidhi", 10 prominent students, dates of death, full name and brief information about himself.

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Doniyorov, Alisher Khudoyberdiyevich Karimov Nodir Rakhmonqulovich. "AN INCOMPARABLE BOOK OF A GREAT SCHOLAR." Journal «Bulletin Social-Economic and Humanitarian Research» 6 (8), 2020, (May 15, 2020): 63–71. https://doi.org/10.5281/zenodo.3764177.

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This article is devoted to the analysis of “Al-Shamail an-Nabawiyya”, one of the most important works of Abu Isa at-Tirmidhi. As it is known that Central Asian scholars made invaluable contributions to Islamic civilization. They played a special role in the development of secular and religious sciences in the Middle Ages. Indeed, since the creation of mankind in Central Asia, especially in the territory of Uzbekistan, the processes of civilization have not stopped, even for a moment. The advent of Islam further accelerated the ongoing processes. Ancient cities of Uzbekistan, such a

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Bahri, Syaiful, and Budiyanto Budiyanto. "ETIKA MENGKONSUMSI MAKANAN YANG TERTUANG DALAM HADITS SUNAN AT-TIRMIDZI NO. INDEKS 2302." As-Syifa: Journal of Islamic Studies and History 1, no. 1 (2022): 62–73. http://dx.doi.org/10.35132/assyifa.v1i1.193.

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Healthy is everyone's dream, because with healthy humans can carry out their activities smoothly. In Islam there is also a recommendation to live a healthy life, because if Muslims are healthy, the quality of their worship will automatically increase. So how does Islam guide its people to stay healthy? One of them is not to overdo it in eating, this is the focus of research in writing this thesis. This study uses a literature review which then after finding the results compares the hadith with health sciences. We can use the studied hadith as our guide or not to live a healthy life. Ther

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Aulia, Roisatul, Himmatus Suroyya, Muhammad Aunus Syafiq, Layinatul Qoyyimah, Kholidah Khikmawati, and Muhammad Nofan Zulfahmi. "Metode Pembelajaran Demonstrasi Dan Perumpamaan Takhrij Hadits Riwayat Al-Tirmidzi." ej 5, no. 2 (2023): 169–81. http://dx.doi.org/10.37092/ej.v5i2.457.

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The phenomenon of the proliferation of the use of textual approaches only in the implementation of learning in educational institutions and teachers struggling to choose the right learning method in the field of study is a learning problem that exists in Indonesia. The purpose of this study is to find out: explanation of demonstration and parable learning methods based on the historical hadith of al-Tirmidzi. The research method used is the library research method with documentation techniques. Primary data sources come from the Book of Sunan Al-Tirmidzi and skunder data from previous theses,

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Fadhil, Ahmad. "HUKUM MAHAR MURAH:." Holistic al-Hadis 7, no. 2 (2021): 108. http://dx.doi.org/10.32678/holistic.v7i2.5311.

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Sebagian orang menganggap pernikahan dengan mahar sandal yang pernah viral sebagai pelecehan terhadap kaum perempuan. Sebagian lagi berpendapat bahwa hal itu wajar karena Nabi Muhammad Saw memperbolehkannya. Dengan menggunakan metode takhrij dan fiqh hadits, penelitian ini menguji pendapat terakhir dengan mencari kitab hadis apa yang menjadi sumber hadis mahar sandal, bagaimana kekuatan sanadnya, dan bagaimana pemahaman atau penarikan hukum dari hadis tersebut, dengan menggunakan metode penelitian takhrij dan fiqh hadis. Temuan dari penelitian ini adalah bahwa hadis mahar sandal terdapat

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Anam, Wahidul, and Mubaidi Sulaeman. "Exploring Hadith Hasan: A Fresh Perspective al-Jami' al-Sahih al-Sunan al-Tirmidzi." Diroyah : Jurnal Studi Ilmu Hadis 8, no. 1 (2023): 55–72. http://dx.doi.org/10.15575/diroyah.v8i1.29218.

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This study aims to evaluate the quality of the traditions classified as ḥasan in Sunan Al-Tirmidzi's Al-Jami' Al-Ṣaḥīh, a topic that has attracted considerable attention among ḥadīth scholars. Using a literature review methodology combined with a qualitative approach, this study has not only discovered a new qualification for assessing the quality of traditions in Abū Isa Al-Tirmidzi's Al-Jami’ Al-Ṣaḥīh, referred to as ḥasan ṣaḥīh traditions but also expanded its scope beyond the existing findings. This research has revealed that the emergence of the ḥasan ḥadīth has prompted strong scholarly

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Ismail Jalili, Fadillah Ulfa, Nabila Khairun Nisa, et al. "Hukum Roasting Dalam Islam: Interpretasi Kontemporer Terhadap Hadis Nabi Saw." Taqrib : Journal of Islamic Studies and Education 2, no. 1 (2024): 12–22. http://dx.doi.org/10.61994/taqrib.v2i1.601.

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Penelitian ini bertujuan membahas tentang hukum roasting dalam islam interpretasi kontemporer terhadap hadis nabi SAW. Penelitian ini menggunakan metode deskriptif-kualitatif melalui studi kepustakaan. Hasil dan pembahasan dari penelitian ini meliputi pengertian roasting, hadis tentang roasting, hukum roasting dalam islam, serta interpretasi terhadap hadis nabi SAW. Penelitian ini menyimpulkan bahwa humor atau lelucon bukanlah suatu hal yang baru di dalam islam. Humor atau lelucon dalam islam diperbolehkan asal sesuai dengan syari’at islam. Sedangkan roasting yang mambawa unsur mengolok-olok a

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Jailani, Mahmud, and Rangga Rangga. "Studi Ma’anil Hadis: Pemahaman Hadis Tirmidzi Nomor 1977 sebagai Antitesis Pencemaran Nama Baik di Media Sosial." AS-SABIQUN 5, no. 3 (2023): 793–806. http://dx.doi.org/10.36088/assabiqun.v5i3.3320.

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The use of social media often causes a person to fall into matters relating to the honor of other people, where a person freely behaves which in the end can violate existing laws that have been established. Cases of defamation are often found for social users, it is necessary to take a religious approach through the hadith of the prophet as an anticipation of defamation with the aim of reducing the cases of defamation that are rife. How is the contextualization of hadith in anticipation of defamation on social media. A qualitative research method with the type of Library Research examines data

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Mulyani, Welia, and Febriyeni Febriyeni. "Eyeshadow as a Fashion Cosmetic in Review of Hadith." Takwil: Journal of Quran and Hadith Studies 1, no. 2 (2023): 35–49. http://dx.doi.org/10.32939/twl.v1i2.1747.

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The use of eyeshadow using itsmid has become a habit carried out by the Prophet Muhammad and of course this is also a recommendation for his people. In a hadith narrated by Ibn Majah it is stated that kohl made from itsmid material can clear the eyes and lengthen the eyelashes. Today, eyeshadow is more widely used by women as a fashion in the world of cosmetics and beauty. The materials used have also undergone variations, no longer made from itsmid. This study examines the hadiths of wearing eyeshadow, and reviews the contextualization of this hadith using eyeshadow as a fashion. This type of

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Pemilia, Dika, John Supriyanto, and Sulaiman M. Nur. "Hadis Tentang Kokok Ayam Jantan: Studi Ma’anil Hadis." el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu 2, no. 1 (2022): 57–71. http://dx.doi.org/10.19109/elsunnah.v2i1.10989.

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Artikel ini membahas tentang kualitas hadis dan pemahamanya serta pandangan Ulama terhadap hadis kokok ayam jantan. Jenis penelitian yang digunakanyaitu penelitian kepustakaan (Library research) dengan penelitian bersifat kualitatif dan menggunakan teori Hermeneutik Hassan Hanafi. Sumber data yang digunakan dalam penelitian ini terdiri dari kitab Sunan Abu Daud dan Sunan Tirmidzi sebagai sumber data primer. Lalu kitab Syarah hadis, kitab Ulumul hadis, serta buku-buku Ma’anil hadis sebagai sumber data sekunder. Teknik pengumpulan data yaitu dengan menggunakan metode dokumentasi sementara analis

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Rufika Sari, Nurdin. "MISOGYNIST DI DALAM HADIS (TELAAH HADIS SUNAN TIRMIDZI DAN IBNU MAJAH, PEREMPUAN SUMBER FITNAH PALING BERBAHAYA)." Marwah: Jurnal Perempuan, Agama dan Jender 13, no. 2 (2016): 199. http://dx.doi.org/10.24014/marwah.v13i2.889.

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Today fighter for women’s rights increasingly critical in addressing every thing related to women. As has been known that the more criticism addressed to the traditions of the Prophet, the Prophet is accused of marginalizing the position of women in the presence of men, the Prophet accused of traditions that hatred of women (misogynist). One tradition that really should be dissected is the source of slander women narrated by Imam Nasa’iy and Ibn Majah. Speculation has grown in interpreting these traditions. As if women become mastermind in every error and problems on this earth. Based on this

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Al Ahsani, Nasirudin. "Moderasi Beragama: Meninjau Hadis-Hadis Hukuman Mati bagi Orang Murtad." Jurnal Al-Hikmah 18, no. 2 (2020): 169–88. http://dx.doi.org/10.35719/alhikmah.v18i2.33.

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Islam is a religion that gives mercy to all creation, a religion that teaches peace, safety and prosperity. In recent years, there have been many wicked individuals trying to destroy Islam. Unlike in the past where waging war on Islam were done only with swords, today's war against Islam is more powerful, that is by planting seeds of doubt in every Muslim's heart. Both in terms of aqidah (Creed) and Sharia (Islamic law). The current study is a library research. The main sources of this research data were taken from the kutub al sittah (the authentic six): Ṣaḥīḥ Bukhārī, Ṣaḥīḥ Muslim, Sunan Abī

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Muhammad Royyan Faqih Azhary, Mohammad Iqram bin Ligi, and Mohammad Hamsa Fauriz. "Teori Hermeneutika Hans-Georg Gadamer dan Relevansinya terhadap Hadis Sujud Istri kepada Suami." Jurnal Pengabdian Masyarakat dan Riset Pendidikan 3, no. 4 (2025): 3348–54. https://doi.org/10.31004/jerkin.v3i4.982.

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This article examines the relevance of Hans-Georg Gadamer's hermeneutic theory in understanding the hadith concerning the wife's prostration to her husband. This hadith is often considered to contain gender bias or even be misogynistic. Through Gadamer's hermeneutic approach, which emphasizes the fusion of horizons between the text and the reader's context, the article highlights the importance of an interpretation that involves historical awareness and contemporary ethical reflection. The study employs a qualitative, library-based method by analyzing hadiths from Sunan Ibn Mājah and Sunan al-

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Iqbal, Muhammad, and Nuril Huda. "Studi Ma’ani Al–Hadis tentang Pendidikan Salat dan Penerapan Pukulan pada Anak." Jurnal Penelitian Tarbawi 9, no. 2 (2024): 146–65. https://doi.org/10.37216/tarbawi.v9i2.1804.

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Tujuan Penelitian ini untuk mengetahui isi kandungan hadis dengan pemaknaan mendalam terhadap hadis perintah salat pada anak. Metode penelitian yang digunakan adalah penelitian kepustakaan (library research). Sumber data primer adalah kitab Hadis Sunan at - Tirmidzi, Sumber data sekunder yang digunakan adalah buku-buku dan jurnal penelitian yang membahas tentang metode pemahaman hadis dalam ruang lingkup Ma’ani al - Hadis, kitab syarah hadis yang sifatnya sebagai pelengkap atau pendukung dari penelitian yang sedang berlangsung. Adapun teknis analisis data menggunakan metode analisis konten ata

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Edidarmo, Toto, and Ma’muroh Ma’muroh. "NILAI-NILAI EDUKASI SPIRITUAL DALAM REDAKSI HADIS SHALAT TASBIH." Fikrah : Journal of Islamic Education 6, no. 2 (2022): 112. http://dx.doi.org/10.32507/fikrah.v6i2.1679.

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Shalat Tasbih adalah shalat sunnah yang pernah diajarkan oleh Nabi Muhammad Saw. kepada pamannya, al-‘Abbas. Tata cara shalat ini berbeda dengan shalat fardu dan shalat sunnah lainnya. Shalat sunnah tasbih berjumlah 4 rakaat; pada tiap rakaatnya dibaca tasbih 75 kali, sehingga total bacaan tasbih sebanyak 300 kali. Ditinjau dari perspektif ilmu hadis, hadis tentang Shalat Tasbih ditemukan pada Sunan Abi Dawud (w. 275 H), hadis nomor 1297; Sunan al-Tirmidzi (w. 279 H), hadis nomor 481, Sunan Ibn Majah (w. 273 H), hadis nomor 1387, Shahih Ibn Khuzaimah (w. 311 H), al-Mustadrak ‘ala al-Shahihain

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Fikriyah, Nur. "The Use of Hadith About Women’s Leadership in The Family in the Thematic Interpretation of the Ministry of Religion." Scientia 2, no. 1 (2023): 393–401. http://dx.doi.org/10.51773/sssh.v2i1.182.

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Hadith is one of the sources of Islamic teachings after the Qur'an. This is explained by the hadith of the Prophet Saw has a function related to the Qur'an itself, namely as an explanatory for the Qur'an to explain globally, explain the difficult, limit the absolute, specialize the general, and sometimes establish a law that is not found in the Qur'an. Thus the hadith is a practical guide to what the Qur'an has brought. So the function of the hadith is so important, both as a postulate and a source of Islamic teachings in navigating people's lives. But in addition to wading through people's li

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Lathif, Abdul, and Asep Yudha Wirajaya. "HIKAYAT NABI MIKRAJ: SEBUAH ANALISIS INTERTEKSTUAL." tuahtalino 14, no. 1 (2020): 87. http://dx.doi.org/10.26499/tt.v14i1.1853.

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The purpose of this study was to determine the intertextuality relationship of the text of the Story of the Prophet Mikraj with the Sahih Bukhori Hadith about isra mikraj. The spiritual story of isra mikraj is a very sacred story for Muslims. Even today many writings still discuss the sacred event from various perspectives. Similarly, the ancients have perpetuated the story in a variety of writings, including in the form of story prose. Of course, the writing is sourced from the story of isra mikraj contained in muthatith hadith texts, such as Sahih Bukhari, Sahih Muslim, Sunan at Tirmidzi, an

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Hamdalah, Ina Alif, and Shabrun Jamil. "Rights and Duties of Husband and Wife in the Perspective of Prophetic Hadiths in the Book of 'Uqūd Al-Lujayn: A Study of Hadith Syarah." Jurnal Riset Agama 2, no. 3 (2022): 182–98. http://dx.doi.org/10.15575/jra.v2i3.19526.

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The rights and obligations of husband and wife are very important things in marriage. This research aims to discuss problem the rights and obligations of husband and wife in the perspective of hadith the prophet in the book of ‘Uqūd al-Lujayn, by comparing various sharah hadith. The type of research is qualitative research using library studie, by method sharah muqaran (comparative) from the book mashadir ashliyah to explain central themes in the hadith. The results of this study show that the book ‘Uqūd al-Lujayn the husband and wife have rights and obligations that is, husband should lead hi

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Naailatur Rohmah, Nur Indah, Nadia Ilma Umami, and Amrullah Amrullah. "ANJURAN BERKATA BAIK SEBAGAI SOLUSI VERBAL ABUSE TERHADAP PEREMPUAN." Al-Thiqah : Jurnal Ilmu Keislaman 8, no. 1 (2025): 399. https://doi.org/10.56594/althiqah.v8i1.320.

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Tulisan ini membahas fenomena kekerasan verbal (verbal abuse) yang dialami sebagian besar dari kaum perempuan sebagai korban dan kaum laki-laki sebagai pelakunya. Adanya penelitian ini berangkat dari keresahan sosial yang semakin meningkatnya kasus tersebut dari tahun ke tahun dan tidak ada penanganan yang serius sehingga hal tersebut seolah-olah sangat sepele. Tujuan dari penilitian ini adalah untuk memahami perilaku verbal abuse dalam perspektif hadist tematik dan teori sosial yang dibawakan oleh Travis Hirchi. Tulisan ini menawarkan pendekatan baru dengan menggunakan analisis hadist tematik

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Nasution, Nasution. "GURU PROFESSIONAL DALAM PERSPEKTIF HADITS TARBAWI (TELAAH DALAM KITAB SUNAN AT-TURMUDZI KARYA SYEKH ABU ISA MUHAMMAD IBNU ISA IBNU SAURAH)." Andragogi : Jurnal Ilmiah Pendidikan Agama Islam 3, no. 1 (2021): 33–42. http://dx.doi.org/10.33474/ja.v3i1.11088.

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This paper examines the teacher figure and the concept of teachers according to Sunan At Tarmidzi in relation to the professionalism of Islamic Religious Education teachers in formal schools. This study aims to get an overview of the teacher's figure through the study of the hadith tarbawi as well as to get an explanation of the concept of the teacher and to prove the strengths and weaknesses of the tarbawi hadith in relation to the professionalism of the Islamic Religious Education teachers. The method used in this study is to use the library research model (literature study), content review

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Maslani, Maslani, Mugeni Muhammad, Nur Sab’rina Fathimah, and Wisnu Hambali Hidayat. "Studi Hadis tentang Hakikat, Karakteristik, dan Jenis Materi Pembelajaran dalam Pendidikan Islam." DIMAR: Jurnal Pendidikan Islam 6, no. 2 (2025): 302–17. https://doi.org/10.58577/dimar.v6i2.362.

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This study explores hadiths concerning the essence, characteristics, and types of learning materials in Islamic education. The Prophet Muhammad SAW’s teachings encompass spiritual, intellectual, and social dimensions, intended to shape a holistic individual (al-insan al-kamil). Using a qualitative method, the research analyzes authentic hadiths from primary sources such as Sahih Bukhari, Sahih Muslim, Sunan Tirmidhi, and Sunan Darimi, supported by educational literature. The findings identify three core characteristics of Islamic learning materials: comprehensiveness, moral orientation, and le

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Sofa Izurrohman, Muhammad Rifki, Mohammad Zakki Azani, and Hakimuddin Salim. "The Concept of Prophetic Education According to Imam Tirmidzi in the Book of Syamail Muhammadiyah." Solo International Collaboration and Publication of Social Sciences and Humanities 1, no. 01 (2023): 52–61. http://dx.doi.org/10.61455/sicopus.v1i01.33.

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Prophetic education is education that imitates the life of the prophet. departs from the prophetic sentence (prophecy or relating to the prophet), which then makes the notion of education with the aim of forming productive human beings and can build a pious civilization, or it can also be interpreted as education which prioritizes and interprets all the behavior of the prophet, namely the Prophet Muhammad SAW . These beautiful qualities and great morals are revealed in the Saheeh, Sunan, Musnad and others. Likewise comes in a separate explanation, one of the well-known books is the book Syamai

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Nuha, Ulin, and Naim Rochmawati. "Klasifikasi Kesahihan Hadits Berdasarkan Perawi Hadits Menggunakan Principal Component Analysis (PCA) dan Backpropagation Neural Network (BPNN)." Journal of Informatics and Computer Science (JINACS) 1, no. 03 (2020): 138–43. http://dx.doi.org/10.26740/jinacs.v1n03.p138-143.

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Abstrak—Hadits merupakan sumber hukum kedua bagi umat muslim setelah Al-Qur’an. Hampir seluruh tata cara beribadah dalam islam dijelaskan dalam hadits secara mendetail. Penilitian ini dapat membantu umat muslim menemukan jenis kesahihan dari hadits yang beredar sekarang. Penulis mengklasifkasikan hadits menurut kesahihannya bersadasarkan perawi hadits menggunakan metode Backpropagation Neural Network sebagai classifier dan Principal Component Analysis sebagai pereduksi dimensi fitur. Ada tiga target kategori yang digunakan dalam penelitian ini yaitu sahih, hasan, dan dhaif. Set data hadits sah

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Gökçe, Ferhat. "KLASİK ARAP LİTERATÜRÜNDE İLK OTOBİYOGRAFİ ÖRNEKLERİ: HAKÎM ET-TİRMİZÎ’NİN BÜDÜVVÜ ŞE’N İSİMLİ ESERİ." Dicle Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, no. 38 (February 28, 2025): 412–32. https://doi.org/10.15182/diclesosbed.1566600.

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Hicrî üçüncü asrın önemli simalarından Hakîm et-Tirmizî (ö. 320/932) ilim ve kültür hayatımızda birçok alanda öncü bir isim olmuştur. Hadis ilminde hadis yorumculuğunun ilk örneklerini vermesi, hikmet ilminden ilk defa bahseden kimse olması, nazarî tasavvuf kapsamındaki birçok konuda ilk görüşleri dile getirmiş olması onu ayrıcalıklı kılan hususlardan birkaç tanesidir. İlim-kültür geleneğimizde onun ilk örneklerinden birisini verdiği alanlardan birisi de otobiyografidir. Büdüvvü Şe’n, türünün ilk örneklerinden olup onun otobiyografik mahiyetteki bir eseridir. Küçük hacimli bu eser, modern döne

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Aprilina, Muhajirin, and Hedhri Nadhiran. "SISTEM KREDIT DALAM SHOPEE PAYLATER PERSPEKTIF HADIS." Al-Shamela : Journal of Quranic and Hadith Studies 1, no. 2 (2023): 161–80. http://dx.doi.org/10.61994/alshamela.v1i2.120.

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This article aims to examine the credit system in Shopee Paylater from a hadith perspective. Shopee Paylater is one of the payment methods in the shopee application with using a bailout or loan funds from shopee. The method of refunding is by installments or credit in every month and with a predetermined time. Each fund used has an excess price of 2,95% of the amount. In that case there are two opinions about Shopee Paylater, some are of the opinion that Shopee Paylater is prohibited because there is an excess price, and the excess price is usury. But there are some who think it is allowed bec

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Dja'far, Abu Bakar, Fatimah Fatimah, and Andi Hidayat. "Pendidikan Islam pada Masa Bayi (Telaah Hadis tentang Azan bagi Bayi yang Baru Lahir)." Islamic Review: Jurnal Riset dan Kajian Keislaman 10, no. 2 (2021): 121–36. http://dx.doi.org/10.35878/islamicreview.v10i2.309.

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This research purposes to find out (1) Islamic education in infancy examines the hadith about the call to prayer for newborns (2) the status of the hadith contained in the Prophet's hadith about the call to prayer in the newborn's ear. This research is a type of library research with a qualitative approach, in which this research describes and analyzes the data in the library, namely books, magazines, news newspapers and journals, all of these materials are recorded and analyzed and then processed into research data. Primary is the main source of data directly collected by researchers from the

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Nasir, Muhammad. "ANALISIS HADIS DALAM PERSPEKTIF EKONOMI ISLAM." Al-Madaris Jurnal Pendidikan dan Studi Keislaman 5, no. 2 (2024): 50–61. https://doi.org/10.47887/amd.v5i2.168.

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This research examines the principles of Islamic economics taught in the hadiths of Prophet Muhammad (SAW), focusing on their relevance and implementation in the context of the modern economy. The hadiths, as the second source of law in Islam, provide clear guidelines on honesty, justice, prohibition of usury, social concern, and investment ethics. Through thematic analysis of several hadiths, this research identifies that these principles not only form the foundation of the Islamic economic system but are also relevant in creating an economic system that is fair, ethical, and sustainable. The

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