Relevant bibliographies by topics / Sunday play

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Sunday play'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Sunday play"

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Goodall, H. L. "Deep Play in a Poker Rally: A Sunday among the Ferraristi of Long Island." Qualitative Inquiry 10, no. 5 (October 2004): 731–66. http://dx.doi.org/10.1177/1077800403257676.

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Otta, Gracia. "English day and non-formal education." FLOBAMORA 2, no. 1 (August 31, 2019): 72–78. http://dx.doi.org/10.46888/flobamora.v2i1.4.

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Abstract This program is a combination of The Community Development Partnership Program (CDPP) and research. It is one of the obligations of the writer in carrying out the University of Nusa Cendana's three principles, namely teaching, researching, and serving the community. The point of this program is Sunday School teachers in 22 and 24 service area of the Imanuel Church Oepura in Kupang, who will apply the method in Sunday School teaching every two weeks. This program is implemented per semester. There are three goals to be achieved; first, to run the English Day program that launched by the Governor of NTT, Viktor B. Laiskodat, secondly, to refresh and to give new atmosphere and enthusiasm for Sunday School teachers to maintain English language skills when attending school several years ago, and finally to support global tourism programs in the coming years in East Nusa Tenggara. Based on the analysis of the situation of young language learners in Sunday School, the writer set the method of Total Physical Response (TPR) through Bible-themed songs and games in English to develop the spirit and ability to learn English. This classic method is also still reaping the pros and cons but in its implementation, it still play role to be something interesting and easy for young language learners to get vocabulary and pleasant learning experiences. In general, the material can be well received because of the education background of Sunday School teachers from the High School level, Vocational School, and Sarjana Degree. Based on the application on Sunday School 55 participants, in 6-14 year old group could follow the instructions appropriately. Furthermore, in 3-5 year olds group only followed the movement of songs or games but could not understand the instructions or the aims of the games. The output of this program is to gradually begin with learning the names of Bible characters, places, and books in English, vocabulary and other games and songs to increase English vocabulary in speaking, listening, reading, and writing skills in English that programmed in the curriculum also English Textbooks for Sunday School participants.
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Bouchard, Larry. "Religion and the Limits of Metatheatre in Our Town and Sunday in the Park with George." Religions 11, no. 2 (February 18, 2020): 94. http://dx.doi.org/10.3390/rel11020094.

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This essay explores theatrical drama alongside aspects of religious dimensionality David Tracy analyzes in terms of limit experience, limit language, and limit questions. The claim is that metatheatrical forms can correlate with limit dimensions, a correlation which may prove as pertinent as ritual for linking drama with religious experience, thought, and practice. Here, metatheatre and limit dimensions are further defined in respect to Thornton Wilder’s 1938 play, Our Town, and Stephen Sondheim and James Lapine’s 1984 musical, Sunday in the Park with George. The essay identifies distinct though often overlapping forms of metatheatre: plays or performances that (1) explicitly refer to themselves, or (2) represent theatrical or theatre-like works within their stories and expressed worlds (e.g., plays within plays), or (3) dramatize theatre-like and performative aspects of ordinary life. Just as Wilder foregrounds metatheatrical relations to create an impression of the eternal, Sondheim and his collaborators reflect on their work’s ontological conditions of possibility by bringing to life another work, a painting, at distantly separated moments in time. Our Town and Sunday in the Park invite us to enter social and ritualized spaces inhabited by commonplace yet archetypal persons; they culminate in moments where the audience is to discern past, present, and future in simultaneous proximity; and with their different contents and forms, they prove good plays for elaborating relations among theatre, limit experience, and religious dimensionality.
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Wajabula, Christina Martha, I. Nyoman Sudana Degeng, and Dedi Kuswandi. "Kontribusi Metode Bermain Untuk Meningkatkan Aktivitas Belajar Dan Hasil Belajar Anak Sekolah Minggu." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 5, no. 1 (January 27, 2021): 27. http://dx.doi.org/10.46445/ejti.v5i1.320.

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This article aims to determine the contribution of the play method in improving learning activities and learning outcomes for Sunday School children at the Indria level. Based on the results of field observations, it is known that the activities and learning outcomes of children are not considered good criteria. This is because during the learning process at Sunday Schools, especially at the Indria Level, Sunday School Teachers still apply conventional teaching methods, so that children become bored and pay less attention to what is being taught. This study used a classroom action research method involving 20 children as the research sample. There are two cycles used with four stages starting from planning the action, implementing the action, observing the action and reflecting. The results showed that by applying the play method, children's learning activities increased and children's learning outcomes were also good. ABSTRAKArtikel ini bertujuan untuk mengetahui adanya kontribusi dari metode bermain dalam meningkatkan aktivitas belajar dan hasil belajar anak Sekolah Minggu jenjang Indria. Berdasarkan hasil observasi di lapangan, diketahui bahwa aktivitas dan hasil belajar anak belum termasuk kriteria yang baik. Hal ini disebabkan pada saat proses pembelajaran di Sekolah Minggu khususnya di Jenjang Indria, Guru Sekolah Minggu masih menerapkan cara mengajar yang konvensional, sehingga anak menjadi bosan dan kurang memperhatikan apa yang diajarkan. Penelitian ini menggunakan metode penelitian Tindakan kelas yang melibatkan 20 anak sebagai sampel penelitian. Ada dua siklus yang digunakan dengan empat tahapan yang dimulai dari perencanaan tindakan, pelaksanaan tindakan, observasi tindakan dan refleksi. Hasil penelitian menunjukkan bahwa dengan menerapkan metode bermain, aktivitas belajar anak meningkat dan juga hasil belajar anak menjadi baik.
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Carney, Gene. "Sunday Baseball: The Major Leagues' Struggle to Play Baseball on the Lord's Day, 1876–1934 (review)." NINE: A Journal of Baseball History and Culture 16, no. 1 (2007): 142–43. http://dx.doi.org/10.1353/nin.2007.0032.

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Thurston, Nancy Stiehler. "Shame and Guilt in Christian Children: Interventions with Projective Techniques and Play Therapy." Journal of Psychology and Theology 22, no. 4 (December 1994): 377–82. http://dx.doi.org/10.1177/009164719402200423.

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Psychotherapy issues for religiously committed clients have been explored in several recent books and articles. While these works have focused on adults, little has been written on the therapy issues of religiously committed children. Emerging research suggests that children's conceptions of God are quite different than that of adults. Moreover, due to their concrete thinking, children often find it hard to grasp theological foundations to the Christian faith (e.g., salvation by grace) that adults typically assimilate into their world view. While children generally learn of God's grace and mercy in Sunday school, it has been found that some of them nonetheless struggle deeply with issues of guilt and shame. It has been well documented that children do not have the same cognitive and language abilities as adults, and therefore require considerably different modes of psychotherapy. For latency aged and younger children, play therapy is often the treatment of choice. This article will present a case study of a Christian child who participated in a projective assessment and play therapy for healing of shame and guilt issues.
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Simangunsong, Noverina. "PENGARUH METODE ROLE PLAYING TERHADAP MINAT ANAK MENGIKUTI IBADAH SEKOLAH MINGGU USIA 8-12 TAHUN DI HURIA KRISTEN BATAK PROTESTAN PEANAJAGAR RESSORT PEANAJAGAR TARUTUNG TAHUN 2017." Areopagus : Jurnal Pendidikan Dan Teologi Kristen 16, no. 2 (September 1, 2018): 44–49. http://dx.doi.org/10.46965/ja.v16i2.294.

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Abstract, The purpose of this study was to determine the positive and significant effect of role playing method or role play against the interest of children following the Sunday school worship age 8-12 years in Huria Kristen Batak Protestan Peanajagar Ressort Peanajagar Tarutung. This research uses descriptive and inferential quantitative method. The population is all school children weeks of age 8-12 years inHuria Kristen Batak Protestan Peanajagar Ressort Peanajagar Tarutungwhich amounted to 121 people and the sample set 36 people By using random sampling technique. The data were collected with a closed questionnaire of 30 items. The results of data analysis showed that there is a positive and significant influence of role playing method on the interest of children following the Sunday school worship at the age of 8-12 years inHuria Kristen Batak Protestan Peanajagar Ressort Peanajagar Tarutungevidenced by the analysis of data as follows: 1) Test requirements analysis: a) test positive relationships obtained value rxy = 0.351 rtabel ( = 0,05, n = 36) = 0.329 Thus it is known that there is a positive relationship between variables X with the variable Y. b) Test a significant relationship obtained value t count = 2.044 ttable ( = 0,05, dk = n-2 = 34) = 2.042 thus there is a significant relationship between variables X with variable Y. 2) Test influence: a) Test the regression equation, obtained by regression equation. b) Test of regression coefficient of determination (r2) = 12%. 3) Hypothesis test using F test obtained Fcount Ftable is 6.678 1.62 thus H0 rejected and Ha accepted. Keywords: Role Playing Method, Child's Interest Following Sunday School Worship
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Cowman, Krista. "‘A Peculiarly English Institution’: Work, Rest, and Play in the Labour Church." Studies in Church History 37 (2002): 357–67. http://dx.doi.org/10.1017/s0424208400014856.

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The Labour Church held its first service in Charlton Hall, Manchester, in October 1891. The well-attended event was led by Revd Harold Rylett, a Unitarian minister from Hyde, and John Trevor, a former Unitarian and the driving force behind the idea. Counting the experiment a success, Trevor organized a follow-up meeting the next Sunday, at which the congregation overflowed from the hall into the surrounding streets. A new religious movement had begun. In the decade that followed, over fifty Labour Churches formed, mainly in Northern England, around the textile districts of the West Riding of Yorkshire and East Lancashire. Their impetus lay both in the development and spread of what has been called a socialist culture in Britain in the final decades of the nineteenth century, and in the increased awareness of class attendant on this. Much of the enthusiasm for socialism was indivisible from the lifestyle and culture which surrounded it. This was a movement dedicated as much to what Chris Waters has described as ‘the politics of everyday life …. [and] of popular culture’ as to rigid economistic doctrine. This tendency has been described as ‘ethical socialism’, although a more common expression at the time was ‘the religion of socialism’.
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Charles, Sarah J., Valerie van Mulukom, Jennifer E. Brown, Fraser Watts, Robin I. M. Dunbar, and Miguel Farias. "United on Sunday: The effects of secular rituals on social bonding and affect." PLOS ONE 16, no. 1 (January 27, 2021): e0242546. http://dx.doi.org/10.1371/journal.pone.0242546.

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Religious rituals are associated with health benefits, potentially produced via social bonding. It is unknown whether secular rituals similarly increase social bonding. We conducted a field study with individuals who celebrate secular rituals at Sunday Assemblies and compared them with participants attending Christian rituals. We assessed levels of social bonding and affect before and after the rituals. Results showed the increase in social bonding taking place in secular rituals is comparable to religious rituals. We also found that both sets of rituals increased positive affect and decreased negative affect, and that the change in positive affect predicted the change in social bonding observed. Together these results suggest that secular rituals might play a similar role to religious ones in fostering feelings of social connection and boosting positive affect.
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Cullingford, Elizabeth Butler. "British Romans and Irish Carthaginians: Anticolonial Metaphor in Heaney, Friel, and McGuinness." PMLA/Publications of the Modern Language Association of America 111, no. 2 (March 1996): 222–39. http://dx.doi.org/10.2307/463103.

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Frank McGuinness's Carthaginians (1988) uses the historical relation between Rome and Carthage as a metaphor for the contemporary struggles between Britain and the nationalist community in the North of Ireland. The play, an elegy for thirteen Irish civilians murdered by British paratroopers on Bloody Sunday (30 Jan. 1972) in Derry, draws subversive power from a trope that since the eighteenth century has focused imaginative Irish resistance to British colonial rule. I first explore the history and the gendering of the trope, from early English myths of Trojan descent and medieval Irish genealogies through eighteenth-century antiquarians and philologists, nineteenth-century novelists, Matthew Arnold, and James Joyce. I then examine poems from Seamus Heaney's North, Brian Friel's play Translations, and McGuinness's Carthaginians to show how the pressure of history has revitalized the Rome-Carthage trope, which functions as origin myth, colonial parable, and site of intersection between nationalism and sexuality.
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Dissertations / Theses on the topic "Sunday play"

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Azar, Hannah Brooke. ""Defensive Flippancy": Play, Disorientation, and Moral Action in Brian Friel's The Freedom of the City." BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/8440.

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When Brian Friel’s play The Freedom of the City premiered in 1973, just a year after the events of Bloody Sunday, it was met with harsh criticism and called a work of propaganda. In the play, three peaceful protestors flee a civil rights demonstration turned violent and end up trapped inside the Guildhall in Derry, Northern Ireland. By the end of the play, they are shot dead. These three protestors, disoriented by violence as well as the aftereffects of life-long poverty, on the surface are not emblems of morality. However, this thesis employs Ami Harbin’s theorization of disorientation and moral action to challenge traditional virtue ethics and showcase that even in the midst of all-encompassing disorientation, moral action can easily emerge, even from the most unexpected person. Specifically, I look at the character Skinner, a flippant hooligan who leads the other trapped protestors through a series of games ultimately meant to encourage them to embrace their disorientation as he has. Within Friel’s drama, accepting and embracing disorientation as opposed to fighting it, I conclude, is what frees one from the bounds of disorientation, and in this case, allows a person to more fully perpetuate moral action.
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McKinley, Daniel Scott. ""On the Seventh Day there Shall be to you an Holy Day, a Sabbath of Rest to the LORD":The Religious Effects of Sunday Play on Latter-day Saints in the NFL." BYU ScholarsArchive, 2016. https://scholarsarchive.byu.edu/etd/6220.

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For members of The Church of Jesus Christ of Latter-day Saints, the Ten Commandments are very much in effect today. The fourth commandment, to remember the Sabbath day and keep it holy, is heavily emphasized within church doctrine and culture (Exodus 20:8; Deuteronomy 5:12). This command to set apart the Sabbath is observed on Sundays for the LDS Church as well as the majority of the Christian world, rather than the traditional Saturday. Though the Ten Commandments collectively have both individual and societal implications, the spiritual outcome from following them is indeed an introspective pursuit. This thesis seeks to address how members of the Church seek to keep the Sabbath day holy in a profession that is heavily involved in Sunday work. With the universality of sports among Latter-day Saints, and large numbers of youth hoping to play sports professionally, this study is timely because it seeks to elucidate the effects that playing professional sports, particularly in the NFL, have on church activity. Chapter One details the history of the Sabbath from the Old Testament to the present day. It then discusses the doctrine of the Sabbath as taught by the LDS Church. It also discusses what the highest officers in the church, the First Presidency, Quorum of the Twelve Apostles, and other auxiliary leaders have said about sports and Sunday play. It finishes off with a description of the research methodology and the interview process for thirty Latter-day Saints who played in the NFL. Chapter Two introduces the data and some of the main findings regarding Sabbath day worship in the NFL; it highlights the sacrament, church attendance, and other personal religious habits for these athletes. Chapter Three continues the discussion of the data and more particularly addresses some of the challenges more pertinent to LDS NFL players. It was apparent after the interview process that these participants found it challenging to be in an atmosphere so incompatible to their personal beliefs, including religious criticism from teammates, harsh language, lewdness in and out of the locker room, and many other difficult circumstances. Marriage is addressed and how it was a major factor for these players. It also includes quantitative information about the athletes' backgrounds and faith experiences leading up to their careers in the NFL. Chapter Four summarizes the thesis and draws conclusions upon the data. It also recommends areas for further research. In the Appendix, redacted interviews of all thirty NFL players are included.
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Morrison, Larry. "Developing and conducting a training plan for potential Sunday school leaders." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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McHam, Allen E. "A project to implement a plan for revitalizing the adult Sunday school in First Baptist Church, Perry, Oklahoma." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Menerey, Melissa E. "Stakeholder Involvement in Watershed Management: A Case Study of Sunday Creek Watershed Management Plans in Southeastern Ohio." Ohio University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1307123398.

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Still, Jack W. "Leading the Sunday School workers of Fairfield First Baptist Church of Fairfield, Alabama to develop a plan for inner-city ministry and outreach." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Stone, Steven R. "Leading young adult Sunday School leaders of Broadmoor Baptist Church, Jackson, Mississippi, to develop a ministry plan for young adults in a new community." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Books on the topic "Sunday play"

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Asher, Sandy. Sunday, Sunday: A play in one act. Woodstock, Ill: Dramatic Pub., 1994.

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Jennings, Caleen Sinnette. Sunday dinner: A one act play. Woodstock, Ill: Dramatic Pub., 1993.

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Berryman, Jerome. Teaching godly play: The Sunday morning handbook. Nashvile [sic]: Abingdon Press, 1995.

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Kraus, Joanna Halpert. Sunday gold: A play in two acts. Woodstock, Ill: Dramatic Pub., 1998.

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Berryman, Jerome W. Teaching godly play: The Sunday morning handbook. Nashvile (sic), TN: Abingdon Press, 1995.

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Bernières, Louis De. Sunday morning at the centre of the world: A play for voices. London: Vintage, 2001.

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Beck, Hope Paden. Sunday school plays for preschoolers. Lima, Ohio: CSS Pub., 1997.

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Marler, Ken. How to plan and conduct multiple Sunday schools. Nashville, Tenn. (127 9th Ave. N., Nashville 37234): Convention Press, 1992.

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Sercl, Joan M. Puppet scripts for Sunday mornings. Nashville, TN: Abingdon Press, 1996.

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Tolins, Jonathan. The last Sunday in June and other plays. New York: Grove Press, 2004.

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Book chapters on the topic "Sunday play"

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Bignell, Jonathan. ""Do You Really Enjoy the Modern Play?”: Beckett on Commercial Television." In Pop Beckett, 63–84. ibidem Press, 2019. http://dx.doi.org/10.24216/9783838211930_03.

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Television was the key popular medium of the second half of the twentieth century in the UK, and Beckett’s work was consistently aired by BBC, the British non-commercial TV broadcaster that had already featured his work on radio since the mid-1950s. But Beckett’s work also appeared on Independent Television (ITV), the commercially-funded British television channel set up in 1955 to rival BBC. The commercial ABC TV company made the series The Present Stage for ITV in 1966. In its feature announcing the series, the TV Times listings magazine asked “Do you really enjoy the modern play like Look Back in Anger or Waiting for Godot? A new 13-week series, The Present Stage, starts next Sunday and is designed to help you enjoy and understand modern plays.” The series was based on a popular book by John Kershaw, and alongside Beckett’s drama it dealt with plays by the dramatists Arnold Wesker, Max Frisch, Eugene Ionesco and Harold Pinter, each of which were landmarks in London theatre at the time. The series was broadcast on Sundays, following a home improvement programme, and this chapter asks what it meant for the ITV channel to screen a programme about Beckett’s drama amongst televised church services and home decor advice. The chapter places Beckett’s drama in the context of dynamic instability in British culture, when the categories of the popular and the elite were being contested, to argue that ITV’s programme contributed to a cultural revolution.
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Trollope, Anthony. "Dolly Longestaffe Goes into the City." In The Way We Live Now. Oxford University Press, 2016. http://dx.doi.org/10.1093/owc/9780198705031.003.0030.

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It has been told how the gambling at the Beargarden went on one Sunday night. On the following Monday Sir Felix did not go to the club. He had watched Miles Grendall at play, and was sure that on more than one...
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"Chapter Ten. Pay to Play." In Sunny Skies, Shady Characters, 108–26. Honolulu: University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824857059-010.

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"Desires at Play: Jenny Sundén." In Gender and Sexuality in Online Game Cultures, 121–38. Routledge, 2012. http://dx.doi.org/10.4324/9780203143148-10.

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"A Feel of Play: Jenny Sundén." In Gender and Sexuality in Online Game Cultures, 139–58. Routledge, 2012. http://dx.doi.org/10.4324/9780203143148-11.

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Eliot, George. "Chapter IX." In Scenes of Clerical Life. Oxford University Press, 2015. http://dx.doi.org/10.1093/owc/9780199689606.003.0046.

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Mr Tryan showed no such symptoms of weakness on the critical Sunday. He unhesitatingly rejected the suggestion that he should be taken to church in Mr Landor’s carriage—a proposition which that gentleman made as an amendment on the original plan, when the rumours of...
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Hough, Susan Elizabeth, and Roger G. Bilham. "Impacts and Reverberations." In After the Earth Quakes. Oxford University Press, 2005. http://dx.doi.org/10.1093/oso/9780195179132.003.0003.

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Earthquakes and their attendant phenomena rank among the most terrifying natural disasters faced by mankind. Out of a clear blue sky—or worse, a jet-black one—comes shaking strong enough to hurl furniture across the room, human bodies out of bed, and entire houses off their foundations. Individuals who experience the full brunt of the planet’s strongest convulsions often later describe the single thought that echoed in their minds during the tumult: I am going to die. When the dust settles, the immediate aftermath of an earthquake in an urbanized society can be profound. Phone service and water supplies can be disrupted for days, fires can erupt, and even a small number of overpass collapses can impede rescue operations and snarl traffic for months. On an increasingly urban planet, millions of people have positioned themselves directly in harm’s way. Global settlement patterns have in all too many cases resulted in enormous concentrations of humanity in some of the planet’s most dangerous earthquake zones. On the holiday Sunday morning of December 26, 2004, citizens and tourists in countries around the rim of the Indian Ocean were at work and at play when an enormous M9 (magnitude 9.0) earthquake suddenly unleashed a torrent of water several times larger than the volume of the Great Salt Lake. The world then watched with horror as events unfolded: a death toll that climbed toward 300,000 that was accompanied by unimaginable, and seemingly insurmountable, devastation to hundreds of towns and cities. For scientists involved with earthquake hazards research in that part of the world, the images were doubly wrenching: the hazard from large global earthquakes has been recognized for decades. Located mostly offshore, the 2004 Sumatra quake unleashed its destructive fury primarily in the sea. The next great earthquake to affect Asia might well be inland, perhaps along the Himalayan front or in central China.
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McLaughlin, Robert L. "Take Me to the World." In Stephen Sondheim and the Reinvention of the American Musical. University Press of Mississippi, 2016. http://dx.doi.org/10.14325/mississippi/9781496808554.003.0004.

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This chapter examines Sondheim’s plays from Sunday in the Park with George to Road Show. While still engaging in the postmodern interrogation of knowledge and the limits of representation, these plays suggest a desire to find a direct experience of the real. Sunday in the Park explores the creation and purpose of art. Into the Woods uses traditional fairy tales to explore the connections between narrative and identity. Assassins overturns the ideas of official American history and the American Dream. Passion marks a clear dissatisfaction with the absorption of reality into representation. Caught within a web of language, the characters long for a reality—love—outside self-referring discourse. The Frogs examines the social inertia that results from the devolution of language from communication to cliché. Road Show sets two brothers in a societal closed system in which art, narrative, and language tend toward exhaustion.
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"A Queer Eye on Transgressive Play: Jenny Sundén." In Gender and Sexuality in Online Game Cultures, 181–200. Routledge, 2012. http://dx.doi.org/10.4324/9780203143148-13.

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Colby, Jason M. "New Frontiers." In Orca. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190673093.003.0021.

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Skana looked sick. On September 18, 1980, she failed to finish her show, and the next day she remained sluggish. Murray Newman and his staff were concerned. Along with Hyak II (formerly Tung-Jen), she was the Vancouver Aquarium’s biggest draw. In the thirteen years since Ted Griffin had captured her, Skana had been the star of Stanley Park, giving millions their first close-up view of a killer whale. And through her impact on Paul Spong and Greenpeace, she had helped reframe the international whaling debate. She may well have been the most influential cetacean in history, but she grew weaker each day, and despite heavy doses of antibiotics, she succumbed on Sunday, October 5. The necropsy revealed a fungal infection in her reproductive tract. Although aquarium officials were correct in noting that she had lived longer in captivity than any other killer whale, she was still young—no more than twenty. She might have lived fifty more years in the wild. Skana’s death left Hyak alone. He had come from Pender Harbour in 1968 as a small, frightened calf, and now he was a sexually mature male in need of a mate. Yet the acquisition of killer whales was no simple matter. The Department of Fisheries had stated that it would allow wild capture to replace orcas who died in captivity, but the Vancouver Aquarium hadn’t caught a killer whale since Moby Doll in 1964, and if it tried now, activists would surely oppose it. “I knew it would be unpopular for us to try to capture a live killer whale locally and felt a little frustrated about it,” Newman admitted. “To my mind, the entire awareness of the killer whales’ right to live was brought about by aquariums exhibiting these animals.” With nearby waters out of play, he looked to Iceland, which had become the primary source of captive orcas in recent years. After receiving the Canadian government’s permission to import whales, Newman boarded a plane for Iceland, arriving at Keflavik International Airport in the early morning of December 13, 1980.
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Conference papers on the topic "Sunday play"

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Shoup, R. "TERTIARY PALEOGEOGRAPHIC EVOLUTION OF THE SUNDA SHELF: IMPLICATIONS FOR EXPLORATION PLAY DEVELOPMENT." In APGCE 2019. European Association of Geoscientists & Engineers, 2019. http://dx.doi.org/10.3997/2214-4609.201903336.

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Aveliansyah, A., and D. Wahyuadi. "Paleogene Rift Basin Comparison of Sunda-Ardjuna-Jatibarang Basin and Its Implication for New Play Opportunities in Matured Field." In EAGE/AAPG Workshop on Reducing Exploration Risk in Rift Basins. European Association of Geoscientists & Engineers, 2019. http://dx.doi.org/10.3997/2214-4609.202076026.

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Kamila, B. "Explore new insights in mature basin using play based exploration and common risk segment map: A case study of Sunda Basin, Indonesia." In Indonesian Petroleum Association 42nd Annual Convention and Exhibition. Indonesian Petroleum Association, 2018. http://dx.doi.org/10.29118/ipa18.103.g.

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Rahadian, R. "Renewed Field Development Plan from Recently Found Uncertainty in Sungai Gelam Field, South Sumatra Basin, Jambi." In Indonesian Petroleum Association 42nd Annual Convention and Exhibition. Indonesian Petroleum Association, 2018. http://dx.doi.org/10.29118/ipa19.e.203.

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Riandini, P. "Structural Evolution Using Seismic Low Frequency Magnitude Approach: A Case Study on Defining Strike-Slip Development in West Natuna Basin, Indonesia." In Digital Technical Conference. Indonesian Petroleum Association, 2020. http://dx.doi.org/10.29118/ipa20-g-290.

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West Natuna Basin (WNB) is located in the centre of Sunda Shelf in South China Sea; bordered by the Sunda Shelf's basement to the south, the Natuna Arch to the east, and the Khorat Swell to the north. Tectonic evolution of the WNB has imparted a complex structural history of extension, compression and wrenching related to Cenozoic regional tectonic events, for which the structural evolution reflects a history of Late Eocene-Early Oligocene rifting and Middle-Late Miocene inversion. The regional strike-slip movement that associates to the Three Pagodas Fault System has long been recognised at WNB. However, the understanding of this strike-slip behaviour has not previously been investigated despite its important role in reservoir mapping. This study aims to demonstrate how new approaches of seismic attributes analysis combined with structural evolution through palinspastic reconstruction will define the structural geometry as a key point for fault relationship in the production field. Structure map and cross section are generated by integrating wells data and 3D seismic to identify structural trends. Seismic low frequency magnitude has been generated as an attribute to define faults through Spectral Decomposition method. As the faults feature on the seismic are more related to low or even absent of energy, these attributes provide robust attributes to identify four morphology in study area that represent different structural geometry and history. Seismic interpretation shows the structure commences in the early part of the Late Eocene that developed as NE-SW rifting. The rifting is initiated due to creation of pull-apart basins, as part of the WNW-ESE sinistral strike-slip fault development. The major sinistral strike-slip development was accommodated by collision of India that causes onset of rotation of Sundaland. In relation to the oblique NNE-SSW compression, Middle-Late Miocene inversion follows the post-rift deformation. This condition accommodates the development of NW-SE right lateral strike-slip on the marginal fault and result in N-S trending horsetail structure development that plays a role as an essential structure for reservoir trap.This research verifies that the combination between recent re-evaluations of the 3D seismic and its attributes can identify more detailed fault positions to generate better definitions of fault patterns. Therefore, palinspastic restoration becomes one of the classic approaches that brings further comprehension of the fault pattern’s structural evolutions, which leads to the site-development and production’s improvements.
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Pedersen, Lars Fuhr. "Data-driven Bridge Asset Management with Drones, Robots & AI." In IABSE Conference, Copenhagen 2018: Engineering the Past, to Meet the Needs of the Future. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2018. http://dx.doi.org/10.2749/copenhagen.2018.456.

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<p>Sund & Bælt is a technology-driven infrastructure company that owns and operates the fixed links across Storebælt and Øresund and, within a few years, the link across the Fehmarnbelt to Germany. These facilities were built under the framework of the Danish state-guarantee model and have significantly improved daily travel for more than 250,000 customers.<p>Our current challenges are that our assets are aging with increasing costs and the learning curve for our knowledge of the assets is becoming more flat. This means that we will have to increase our use of technology to lower costs and to analyse our processes and methods more detailed and that we will have to analyse and redesign our assets through optimisation of our procurement processes.<p>Sund & Bælt is currently using a digital asset management system and is further digitising operation of our major bridges and infrastructure facilities in partnership with external technology experts to deliver unique solutions that will increase efficiency within the infrastructure area - not only at Sund & Bælt, but also within the industry as a whole.<p>The following paper describes, in details, how the bridges are managed, the ambition, the plan, results achieved so far, the technologies involved and finally the perspectives and conclusions.
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Fthenakis, Vasilis, Adam A. Atia, Marc Perez, Alejandro Florenzano, Mario Grageda, Marco Lofat, Svetlana Ushak, and Rodrigo Palma. "Prospects for photovoltaics in sunny and arid regions: A solar grand plan for Chile -Part I-investigation of PV and wind penetration." In 2014 IEEE 40th Photovoltaic Specialists Conference (PVSC). IEEE, 2014. http://dx.doi.org/10.1109/pvsc.2014.6925184.

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Wen, Xiaoy, Guoquan Zhang, and Qiuyi Jiang. "Exploration and practice of formulating strategic planning for rural revitalization in the Shanghai metropolitan area ——take the rural revitalization of Jinxi town in Kunshan as an example." In 55th ISOCARP World Planning Congress, Beyond Metropolis, Jakarta-Bogor, Indonesia. ISOCARP, 2019. http://dx.doi.org/10.47472/typk9673.

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China's urban and rural development has entered a new stage of comprehensive transformation. The advent of the era of metropolitan development and the strategy of Rural Revitalization are two important national strategic backgrounds of this study. As the highest urbanization rate in Southern Jiangsu, rural and urban development needs synchronous resonance. Rural areas, as an important role in the integration of the Yangtze River Delta and the development of Shanghai Metropolitan Area, play an important role in regional cohesion and complementary functions, and are an important part in the overall construction of the metropolitan area. Jinxi Town is located in the southern end of Jiangsu Province, bordering Qingpu District of Shanghai, and between Suzhou and Shanghai. In ancient China, Jinxi was a traditional town of fish and rice and water culture. During the period of reform and opening-up, Jinxi worked closely with surrounding cities to create a brilliant chapter of "Sunan Model" and "Kunshan Model". In the new stage of development, Jinxi Town shoulders the heavy responsibility of more ecological functions and reduction of construction land indicators. It is not only more responsible for ensuring food production safety and protecting ecological functions, but also more demanding for rural revitalization. It is also more urgent to study its development path and strategy. Firstly, this paper takes Jinxi's contemporary mission as the starting point, secondly, through the analysis of Jinxi's function orientation, population, industry and space, and then puts forward the general strategic requirements of Rural Revitalization according to these four aspects. Thirdly, it demonstrates several different types of villages in Jinxi town, respectively. The cases of upgrading agriculture, industrial integration and development, demonstration of rural community and industrial retreat to build Jinxi Town to revitalize villages in the countryside. Finally, through the follow-up revision and improvement of planning formulation, to help the effective implementation of Jinxi Town's Rural Revitalization strategic planning. Through this study on the Rural Revitalization of Jinxi Town, on the one hand, it comprehensively implements the national deployment and the task of Jiangsu as a benchmark; on the other hand, it earnestly follows the law of rural selfdevelopment, and in the theoretical category of regional economy, it is based on the development of metropolitan area and the background of Rural Revitalization era, with Chinese characteristics, Shanghai. The road of Rural Revitalization in metropolitan area. At the same time, this paper expects to provide ideas and methods for the compilation of strategic planning for Rural Revitalization in metropolitan areas.
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Miller, Alistair I., and Romney B. Duffey. "Why Massive Nuclear Deployment is Essential." In 17th International Conference on Nuclear Engineering. ASMEDC, 2009. http://dx.doi.org/10.1115/icone17-75949.

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Avoiding CO2 emissions while meeting global energy needs is a far greater challenge than most commentators and governments appreciate. Even the Intergovernmental Panel on Climate Change has offered no scenario that would stabilize atmospheric levels. The capacity of the oceans to absorb CO2 is limited to about 40% of the level of emissions in 1990. Shared equitably among the present-day world population, per capita emissions of 35% of the current European average would only return the world to 100% of 1990 emission levels. Yet world population will probably grow by 25% by 2050 and, between 1990 and 2007, global emissions increased by 29%. Our current global trajectory is hurtling us toward ever-higher levels, perhaps even disaster. Consequently, near-zero-emitting sources are the only approaches to energy generation that should be deployed. Nuclear power, with its immense energy density, is the only available source that qualifies for widespread deployment. Existing alternative options are not and cannot effectively contribute (see e.g. MacKay, 2008). The weakness in wind is the need for back-up and supplementation, not so much from its short-term fickleness but its seasonal variability. Carbon capture and storage would have to achieve far higher levels of capture than currently seem feasible. Hydroelectricity has limited remaining potential as well as needing careful deployment to avoid collateral emissions. Aggressive conservation and efficiency measures reduce but do not solve the growth in energy demand and usage. Global economic downturns provide temporary relief but huge social political pain, and energy supply security concerns remain unresolved issue for many countries, even today. Of course nuclear alone would face an overwhelming challenge. We shall need to deploy massive improvements in the efficiency with which energy is used. Solar power in various forms has promise and could have a substantial role at lower latitudes in consistently sunny areas though photovoltaic electricity is still a high-cost option. Geothermal and various forms of ocean-derived energy have development potential. However, we argue that worldwide deployment of 5000 to 10 000 nuclear reactors by 2050 is the only clearly accessible pathway to CO2 stabilization that exists today. This will require extension of the resource beyond once-through cycles and so the deployment of advanced reactor types. But it is doable, it is affordable, and our planet must plan to accomplish this deployment.
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