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Goodall, H. L. "Deep Play in a Poker Rally: A Sunday among the Ferraristi of Long Island." Qualitative Inquiry 10, no. 5 (October 2004): 731–66. http://dx.doi.org/10.1177/1077800403257676.
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Otta, Gracia. "English day and non-formal education." FLOBAMORA 2, no. 1 (August 31, 2019): 72–78. http://dx.doi.org/10.46888/flobamora.v2i1.4.
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This program is a combination of The Community Development Partnership Program (CDPP) and research. It is one of the obligations of the writer in carrying out the University of Nusa Cendana's three principles, namely teaching, researching, and serving the community. The point of this program is Sunday School teachers in 22 and 24 service area of the Imanuel Church Oepura in Kupang, who will apply the method in Sunday School teaching every two weeks. This program is implemented per semester. There are three goals to be achieved; first, to run the English Day program that launched by the Governor of NTT, Viktor B. Laiskodat, secondly, to refresh and to give new atmosphere and enthusiasm for Sunday School teachers to maintain English language skills when attending school several years ago, and finally to support global tourism programs in the coming years in East Nusa Tenggara. Based on the analysis of the situation of young language learners in Sunday School, the writer set the method of Total Physical Response (TPR) through Bible-themed songs and games in English to develop the spirit and ability to learn English. This classic method is also still reaping the pros and cons but in its implementation, it still play role to be something interesting and easy for young language learners to get vocabulary and pleasant learning experiences. In general, the material can be well received because of the education background of Sunday School teachers from the High School level, Vocational School, and Sarjana Degree. Based on the application on Sunday School 55 participants, in 6-14 year old group could follow the instructions appropriately. Furthermore, in 3-5 year olds group only followed the movement of songs or games but could not understand the instructions or the aims of the games. The output of this program is to gradually begin with learning the names of Bible characters, places, and books in English, vocabulary and other games and songs to increase English vocabulary in speaking, listening, reading, and writing skills in English that programmed in the curriculum also English Textbooks for Sunday School participants.
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Bouchard, Larry. "Religion and the Limits of Metatheatre in Our Town and Sunday in the Park with George." Religions 11, no. 2 (February 18, 2020): 94. http://dx.doi.org/10.3390/rel11020094.
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This essay explores theatrical drama alongside aspects of religious dimensionality David Tracy analyzes in terms of limit experience, limit language, and limit questions. The claim is that metatheatrical forms can correlate with limit dimensions, a correlation which may prove as pertinent as ritual for linking drama with religious experience, thought, and practice. Here, metatheatre and limit dimensions are further defined in respect to Thornton Wilder’s 1938 play, Our Town, and Stephen Sondheim and James Lapine’s 1984 musical, Sunday in the Park with George. The essay identifies distinct though often overlapping forms of metatheatre: plays or performances that (1) explicitly refer to themselves, or (2) represent theatrical or theatre-like works within their stories and expressed worlds (e.g., plays within plays), or (3) dramatize theatre-like and performative aspects of ordinary life. Just as Wilder foregrounds metatheatrical relations to create an impression of the eternal, Sondheim and his collaborators reflect on their work’s ontological conditions of possibility by bringing to life another work, a painting, at distantly separated moments in time. Our Town and Sunday in the Park invite us to enter social and ritualized spaces inhabited by commonplace yet archetypal persons; they culminate in moments where the audience is to discern past, present, and future in simultaneous proximity; and with their different contents and forms, they prove good plays for elaborating relations among theatre, limit experience, and religious dimensionality.
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Wajabula, Christina Martha, I. Nyoman Sudana Degeng, and Dedi Kuswandi. "Kontribusi Metode Bermain Untuk Meningkatkan Aktivitas Belajar Dan Hasil Belajar Anak Sekolah Minggu." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 5, no. 1 (January 27, 2021): 27. http://dx.doi.org/10.46445/ejti.v5i1.320.
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This article aims to determine the contribution of the play method in improving learning activities and learning outcomes for Sunday School children at the Indria level. Based on the results of field observations, it is known that the activities and learning outcomes of children are not considered good criteria. This is because during the learning process at Sunday Schools, especially at the Indria Level, Sunday School Teachers still apply conventional teaching methods, so that children become bored and pay less attention to what is being taught. This study used a classroom action research method involving 20 children as the research sample. There are two cycles used with four stages starting from planning the action, implementing the action, observing the action and reflecting. The results showed that by applying the play method, children's learning activities increased and children's learning outcomes were also good. ABSTRAKArtikel ini bertujuan untuk mengetahui adanya kontribusi dari metode bermain dalam meningkatkan aktivitas belajar dan hasil belajar anak Sekolah Minggu jenjang Indria. Berdasarkan hasil observasi di lapangan, diketahui bahwa aktivitas dan hasil belajar anak belum termasuk kriteria yang baik. Hal ini disebabkan pada saat proses pembelajaran di Sekolah Minggu khususnya di Jenjang Indria, Guru Sekolah Minggu masih menerapkan cara mengajar yang konvensional, sehingga anak menjadi bosan dan kurang memperhatikan apa yang diajarkan. Penelitian ini menggunakan metode penelitian Tindakan kelas yang melibatkan 20 anak sebagai sampel penelitian. Ada dua siklus yang digunakan dengan empat tahapan yang dimulai dari perencanaan tindakan, pelaksanaan tindakan, observasi tindakan dan refleksi. Hasil penelitian menunjukkan bahwa dengan menerapkan metode bermain, aktivitas belajar anak meningkat dan juga hasil belajar anak menjadi baik.
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Carney, Gene. "Sunday Baseball: The Major Leagues' Struggle to Play Baseball on the Lord's Day, 1876–1934 (review)." NINE: A Journal of Baseball History and Culture 16, no. 1 (2007): 142–43. http://dx.doi.org/10.1353/nin.2007.0032.
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Thurston, Nancy Stiehler. "Shame and Guilt in Christian Children: Interventions with Projective Techniques and Play Therapy." Journal of Psychology and Theology 22, no. 4 (December 1994): 377–82. http://dx.doi.org/10.1177/009164719402200423.
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Psychotherapy issues for religiously committed clients have been explored in several recent books and articles. While these works have focused on adults, little has been written on the therapy issues of religiously committed children. Emerging research suggests that children's conceptions of God are quite different than that of adults. Moreover, due to their concrete thinking, children often find it hard to grasp theological foundations to the Christian faith (e.g., salvation by grace) that adults typically assimilate into their world view. While children generally learn of God's grace and mercy in Sunday school, it has been found that some of them nonetheless struggle deeply with issues of guilt and shame. It has been well documented that children do not have the same cognitive and language abilities as adults, and therefore require considerably different modes of psychotherapy. For latency aged and younger children, play therapy is often the treatment of choice. This article will present a case study of a Christian child who participated in a projective assessment and play therapy for healing of shame and guilt issues.
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Simangunsong, Noverina. "PENGARUH METODE ROLE PLAYING TERHADAP MINAT ANAK MENGIKUTI IBADAH SEKOLAH MINGGU USIA 8-12 TAHUN DI HURIA KRISTEN BATAK PROTESTAN PEANAJAGAR RESSORT PEANAJAGAR TARUTUNG TAHUN 2017." Areopagus : Jurnal Pendidikan Dan Teologi Kristen 16, no. 2 (September 1, 2018): 44–49. http://dx.doi.org/10.46965/ja.v16i2.294.
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Abstract, The purpose of this study was to determine the positive and significant effect of role playing method or role play against the interest of children following the Sunday school worship age 8-12 years in Huria Kristen Batak Protestan Peanajagar Ressort Peanajagar Tarutung. This research uses descriptive and inferential quantitative method. The population is all school children weeks of age 8-12 years inHuria Kristen Batak Protestan Peanajagar Ressort Peanajagar Tarutungwhich amounted to 121 people and the sample set 36 people By using random sampling technique. The data were collected with a closed questionnaire of 30 items. The results of data analysis showed that there is a positive and significant influence of role playing method on the interest of children following the Sunday school worship at the age of 8-12 years inHuria Kristen Batak Protestan Peanajagar Ressort Peanajagar Tarutungevidenced by the analysis of data as follows: 1) Test requirements analysis: a) test positive relationships obtained value rxy = 0.351 rtabel ( = 0,05, n = 36) = 0.329 Thus it is known that there is a positive relationship between variables X with the variable Y. b) Test a significant relationship obtained value t count = 2.044 ttable ( = 0,05, dk = n-2 = 34) = 2.042 thus there is a significant relationship between variables X with variable Y. 2) Test influence: a) Test the regression equation, obtained by regression equation. b) Test of regression coefficient of determination (r2) = 12%. 3) Hypothesis test using F test obtained Fcount Ftable is 6.678 1.62 thus H0 rejected and Ha accepted. Keywords: Role Playing Method, Child's Interest Following Sunday School Worship
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Cowman, Krista. "‘A Peculiarly English Institution’: Work, Rest, and Play in the Labour Church." Studies in Church History 37 (2002): 357–67. http://dx.doi.org/10.1017/s0424208400014856.
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The Labour Church held its first service in Charlton Hall, Manchester, in October 1891. The well-attended event was led by Revd Harold Rylett, a Unitarian minister from Hyde, and John Trevor, a former Unitarian and the driving force behind the idea. Counting the experiment a success, Trevor organized a follow-up meeting the next Sunday, at which the congregation overflowed from the hall into the surrounding streets. A new religious movement had begun. In the decade that followed, over fifty Labour Churches formed, mainly in Northern England, around the textile districts of the West Riding of Yorkshire and East Lancashire. Their impetus lay both in the development and spread of what has been called a socialist culture in Britain in the final decades of the nineteenth century, and in the increased awareness of class attendant on this. Much of the enthusiasm for socialism was indivisible from the lifestyle and culture which surrounded it. This was a movement dedicated as much to what Chris Waters has described as ‘the politics of everyday life …. [and] of popular culture’ as to rigid economistic doctrine. This tendency has been described as ‘ethical socialism’, although a more common expression at the time was ‘the religion of socialism’.
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Charles, Sarah J., Valerie van Mulukom, Jennifer E. Brown, Fraser Watts, Robin I. M. Dunbar, and Miguel Farias. "United on Sunday: The effects of secular rituals on social bonding and affect." PLOS ONE 16, no. 1 (January 27, 2021): e0242546. http://dx.doi.org/10.1371/journal.pone.0242546.
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Religious rituals are associated with health benefits, potentially produced via social bonding. It is unknown whether secular rituals similarly increase social bonding. We conducted a field study with individuals who celebrate secular rituals at Sunday Assemblies and compared them with participants attending Christian rituals. We assessed levels of social bonding and affect before and after the rituals. Results showed the increase in social bonding taking place in secular rituals is comparable to religious rituals. We also found that both sets of rituals increased positive affect and decreased negative affect, and that the change in positive affect predicted the change in social bonding observed. Together these results suggest that secular rituals might play a similar role to religious ones in fostering feelings of social connection and boosting positive affect.
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Cullingford, Elizabeth Butler. "British Romans and Irish Carthaginians: Anticolonial Metaphor in Heaney, Friel, and McGuinness." PMLA/Publications of the Modern Language Association of America 111, no. 2 (March 1996): 222–39. http://dx.doi.org/10.2307/463103.
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Frank McGuinness's Carthaginians (1988) uses the historical relation between Rome and Carthage as a metaphor for the contemporary struggles between Britain and the nationalist community in the North of Ireland. The play, an elegy for thirteen Irish civilians murdered by British paratroopers on Bloody Sunday (30 Jan. 1972) in Derry, draws subversive power from a trope that since the eighteenth century has focused imaginative Irish resistance to British colonial rule. I first explore the history and the gendering of the trope, from early English myths of Trojan descent and medieval Irish genealogies through eighteenth-century antiquarians and philologists, nineteenth-century novelists, Matthew Arnold, and James Joyce. I then examine poems from Seamus Heaney's North, Brian Friel's play Translations, and McGuinness's Carthaginians to show how the pressure of history has revitalized the Rome-Carthage trope, which functions as origin myth, colonial parable, and site of intersection between nationalism and sexuality.
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Roche, Anthony. "Memory, Trauma and Forgetting in Northern Irish Drama." Review of Irish Studies in Europe 1, no. 2 (March 10, 2017): 77–91. http://dx.doi.org/10.32803/rise.v1i2.1441.
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The ethical exhortation ‘not to forget’ runs the risk of ‘a memory that would never forget anything’. At the other extreme is the no less dangerous risk of total amnesia, an erasure of the past that immediately suggests Freud and the return of the repressed. The complex balance to be found between memory and forgetting is particularly fraught in Northern Ireland and the politics of how the past is to be negotiated in the current post peace process climate. I propose to look at this subject in relation to the trauma engendered by decades of violence in two Northern Irish plays: Quietly (2012) by Owen McCafferty, set in the post peace process climate of 2009 but harking back to a violent incident in the same location thirty-five years earlier; and Frank McGuinness’s Carthaginians (1988), a canonical play about one of the central events in ‘the Troubles’, Bloody Sunday of 30 January 1972, but set more than a decade later.
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Collinson, D. W. "Stanley Keith Runcorn. 19 November 1922 – 5 December 1995." Biographical Memoirs of Fellows of the Royal Society 48 (January 2002): 391–403. http://dx.doi.org/10.1098/rsbm.2002.0023.
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Stanley Keith Runcorn was born in 1922 in Southport, Lancashire, the son of a monumentalmason of staunch Congregationalist persuasion. He was educated at the King George VGrammar School, where his strongest subjects were history and mathematics. When in thesixth form his headmaster persuaded him to take science subjects, and he was subsequentlyawarded a State Scholarship to study at Cambridge University. At an early age his father hadtaken him to a small local observatory, encouraging his interest in astronomy. On the sportingside, in spite of his later interest in rugby he refused to play the game at school and insteadconcentrated on swimming. Under his captaincy his house regularly won the swimming trophy. Runcorn showed an early interest in religious and cultural matters, which was to stay with him throughout his life. He attended a Methodist Sunday school and for some time provided a Sunday evening service for his sister and grandmother while his parents attended church. He read extensively and went to London on his own, visiting museums and architectural landmarks. Later, while at Cambridge, he developed a love of music. In 1940 he entered Gonville and Caius College at Cambridge to read electrical engineering. After graduating in 1943 he commenced research at the Royal Radar Establishment (RRE), remaining there until the end of the war. During his time at the RRE he was confirmed into the Church of England.
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Direkli, Mehmet. "A New Period in the Cyprus Conflict: Can Anastasiadis and Akıncı Change the Status Quo?" European Review 24, no. 1 (February 2016): 132–48. http://dx.doi.org/10.1017/s1062798715000496.
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A new leading actor has been added to the Cyprus Conflict. The winner of the Presidential elections held on the morning of Sunday, 26 April 2015, in the Turkish Republic of Northern Cyprus (Kuzey Kıbrıs Türk Cumhuriyeti – TRNC) was the independent candidate Mustafa Akıncı. Both Nicos Anastasiades, who was elected President of the Republic of Cyprus in 2013, and Akıncı are rare leaders supporting the Fifth Annan Plan, which was rejected in a referendum by the Greek Cypriots in 2004. One of the most vital catalysts that could play a role in the resolution of the Cyprus Conflict is a charismatic leader who aims for the resolution of the conflict. Whether the current Presidents have this personality and can change the current balances that are monopolized by the conservatives-nationalists on the Island will be revealed as a result of the negotiations. This article briefly tackles the UN parameters relative to the Cyprus Conflict and addresses the problems awaiting Presidents Anastasiades and Akıncı during the peace negotiations that have started anew.
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Lublin, Robert I. "“AN VNDER BLACK DUBBLETT SIGNIFYING A SPANISH HART”: COSTUMES AND POLITICS IN MIDDLETON's A GAME AT CHESS." Theatre Survey 48, no. 2 (October 22, 2007): 247–63. http://dx.doi.org/10.1017/s0040557407000671.
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Thomas Middleton's A Game at Chess has long held a place of particular importance in studies of early modern English theatre history. Performed for a record nine straight performances (a feat not accomplished again until the Restoration), Middleton's production has attracted scholarly interest by virtue of both its unparalleled contemporary success and its overt religious and political messages of anti-Catholic and anti-Spanish propaganda. Performed by the King's Men at the Globe playhouse between 5 and 14 August (except for Sunday) 1624, A Game at Chess provides the most conspicuous instance from the period in which the stage addressed issues of immediate political significance. Certainly history plays, such as Shakespeare's series of works chronicling the Wars of the Roses, dealt with English politics, but no play dealt so directly with the politics of the moment. Even more important, the politics of the moment responded. John Woolley, the secretary of the English agent in Brussels, wrote “all the nues I have heard since my comming to towne is of a nue Play. It is called a game at Chess, but it may be a vox populy for by reporte it is 6 tymes worse against the Spanyard.” The play's politics struck such a chord and the performance was deemed so scandalous that it was ultimately shut down by King James himself after he received an official complaint from the Spanish Ambassador Extraordinary, Don Carlos Coloma.
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Hamer, Mary. "Shakespeare's Rosalind and Her Public Image." Theatre Research International 11, no. 2 (1986): 105–18. http://dx.doi.org/10.1017/s0307883300012141.
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When Adrian Noble directed Measure for Measure at the RSC in 1983–4, colour supplement coverage focused on the costumes: the exuberance of the production was indicated by the extravagance of the designs. On 25 April 1985, before the opening of the director's new As You Like It, the Sunday Times Magazine ran an interview with him and with his Rosalind, Juliet Stevenson. There was a sense, not merely to be put down to the artificial hype of the publicity machine, that a new production and above all a new Rosalind were matters of concern and interest to a wide range of consumers of life's good things. Noble's Measure for Measure had been covered almost as a design story but As You Like It was treated very differently. Noble's views on the significance of the retreat into Arden were sought and reported: there was an underlying assumption that the readership had a stake in the representation of this play, that what was being staged was a property held in common by the journal's readers and that the play had a place in the public imagination independently of what directors did with it.
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McFadden, Hugh. "‘Our own fastidious John Jordan’: Poet, Literary Editor, Critic." Irish University Review 42, no. 1 (May 2012): 124–40. http://dx.doi.org/10.3366/iur.2012.0012.
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For more than three decades, John Jordan (1930–88) was one of the most astute and perceptive literary critics in Ireland. As editor of the magazine Poetry Ireland in the Sixties he helped to revive Dublin as a significant literary centre, maintaining friendships with Patrick Kavanagh, Brendan Behan, and Austin Clarke. Himself a poet in the late modernist mode and a writer of witty and idiosyncratic short stories about the bohemian Dublin of the Forties and Fifties, Jordan was equally well-known as a drama critic, a staunch advocate of the later plays of Sean O'Casey, a defender of Joyce and Beckett, and a champion of the work of women authors including Kate O'Brien and the playwright Teresa Deevy. A child prodigy who corresponded with the famous English drama critic James Agate and evaluated play scripts for Edwards and MacLiammóir at the Gate Theatre, where he also acted, John Jordan distinguished himself as a scholarship student at Pembroke College Oxford and at UCD, where he lectured brilliantly on English literature. He was also a noted broadcaster on radio and TV programmes such as the Thomas Davis Lectures, Sunday Miscellany, and the TV book programme Folio.
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Carah, Nicholas. "What do participants on digital media platforms produce? Tracking the development of Hello Sunday Morning from a blog, to a social network, to a self-tracking app." International Journal of Cultural Studies 23, no. 4 (February 5, 2020): 512–30. http://dx.doi.org/10.1177/1367877919899963.
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This article analyses the development of the participatory online social movement and health intervention Hello Sunday Morning (HSM) from 2009 to 2016. HSM has developed a media platform comprised of blogs, social networking and self-tracking apps with the aim of changing individual and cultural drinking practices. The case of HSM enables us to reflect on the participatory culture of digital media platforms. I argue that participants don’t just construct the sociality of the platform – its practices of speaking and being heard – they also play a crucial role in generating exercises that are coded into the platform’s interfaces, protocols and algorithms, and they produce data that informs the platform’s ongoing development. The article draws on interviews with participants, analysis of the platform since 2009, and my own critical reflections on participating in research, evaluation and design activities.
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Justice, Deborah. "When Church and Cinema Combine: Blurring Boundaries through Media-savvy Evangelicalism." Journal of Religion, Media and Digital Culture 3, no. 1 (December 6, 2014): 84–119. http://dx.doi.org/10.1163/21659214-90000042.
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The use of social media presents new religious groups with opportunities to assert themselves in contrast to established religious institutions. Intersections of church and cinema form a central part of this phenomenon. On one hand, many churches embrace digital media, from Hollywood clips in sermons to sermons delivered entirely via video feed. Similarly and overlapping with this use of media, churches in cinemas have emerged around the world as a new form of Sunday morning worship. This paper investigates intersections of church and cinema through case studies of two representative congregations. CityChurch, in Würzburg, Germany, is a free evangelical faith community that meets in a downtown Cineplex for Sunday worship. LCBC (Lives Changed by Christ) is one of the largest multi-sited megachurches on the American East Coast. While LCBC’s main campus offers live preaching, sermons are digitally streamed to the rest. Both CityChurch and LCBC exemplify growing numbers of faith communities that rely on popular musical and social media to 1) redefine local and global religious relationships and 2) claim identity as both culturally alternative and spiritually authentic. By engaging with international flows of worship music, films, and viral internet sensations, new media-centered faith communities like CityChurch and LCBC reconfigure established sacred soundscapes. CityChurch’s use of music and media strategically differentiates the congregation from neighboring traditional forms of German Christianity while strengthening connections to the imagined global evangelical community. LCBC creates what cultural geographer Justin Wilford dubs a “postsuburban sacrality” that carves out meaning from the banality of strip-mall-studded suburban existence. Analyzing the dynamics of music and media in these new worship spaces assumes growing importance as transnational music and media choices play an increasingly a central role in locally differentiating emergent worship communities from historically hegemonic religious neighbors.
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Susanna, Dewi, Kholis Ernawati, Umar Fahmi Ahmadi, Hermansyah Hasan, and Ritawati Ritawati. "Sismantik: Empowerment of Larvae Monitoring Students in Reducing Cases of Dengue Hemorrhagic Fever (DHF)." Jurnal Pengabdian kepada Masyarakat (Indonesian Journal of Community Engagement) 5, no. 2 (August 1, 2019): 188. http://dx.doi.org/10.22146/jpkm.33175.
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Empowering the primary school students as larvae monitor that play a strategic role in reducing cases of dengue hemorrhagic fever (DHF) through the behavior of mosquito nests eradication (MNE/PSN) in their neighborhoods. The objective was to empower the primary school students as larvae monitor in the Kutaraja, Banda Aceh Municipality. The study conducted in July – October 2017. We conducted activities as follows: a) advocacy and socialization of activities to stakeholders in Kutaraja areas, (including primary health center and the schools), b) modules preparation, c) training of larva monitoring students), d) Focus Group Discussion (FGD) with stakeholder of the school for evaluation and the next community service programs, and e) periodic larvae inspection by students were trained. The results showed: a) there was significant knowledge between pre- and post-intervention (p = 0.004). The larva monitoring was performed 4 times every Sunday. The number of larvae free index (LFI/ABJ) higher in the fourth inspection than others.
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Nicholson, Steve. "Censoring Revolution: the Lord Chamberlain and the Soviet Union." New Theatre Quarterly 8, no. 32 (November 1992): 305–12. http://dx.doi.org/10.1017/s0266464x00007089.
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In two earlier articles, Steve Nicholson has explored ways in which the the right-wing theatre of the 1920s both shaped and reflected the prevailing opinions of the establishment – in NTQ29 (February 1992) looking at how the Russian Revolution was portrayed on the stage, and in NTQ30 (May 1992) at the ways in which domestic industrial conflicts were presented. He concludes the series with three case studies of the role of the Lord Chamberlain, on whose collection of unpublished manuscripts now housed in the British Library his researches have been based, in preventing more sympathetic – or even more objective – views of Soviet and related subjects from reaching the stage. His analysis is based on a study of the correspondence over the banning of Geo A. DeGray's The Russian Monk, Hubert Griffith's Red Sunday, and a play in translation by a Soviet dramatist, Sergei Tretiakov's Roar China. Steve Nicholson is currently Lecturer in Drama at the Workshop Theatre of the University of Leeds.
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Curtis, James, John Loy, and Wally Karnilowicz. "A Comparison of Suicide-Dip Effects of Major Sport Events and Civil Holidays." Sociology of Sport Journal 3, no. 1 (March 1986): 1–14. http://dx.doi.org/10.1123/ssj.3.1.1.
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Recent research has shown that there are “death dips” for suicide around major ceremonial occasions, and for certain public holidays in particular. This research suggests that the suicide-dip phenomenon is caused by increased social integration associated with such occasions. Elsewhere in the literature, sociological interpretations of major sport events indicate that they, too, serve as ceremonial occasions and play an integrative role in society. Building from these two sets of observations, we test the hypothesis that suicide rates for the national population (1972-78) are lower than expected during and just before two sport ceremonial days: the last day of the World Series and Super Bowl Sunday. Comparisons are made with suicide patterns around two civil holidays—the 4th of July and Thanksgiving Day—for which suicide dips have previously been reported. The results for both the sport events and the civil holidays show that suicides are comparatively low just before and during the ceremonial days and comparatively high just after them. The effects for the sport ceremonies are weak, but the common elements in the patterns of findings for the sport events and civil holidays suggest that the suicide-dip phenomenon extends to these sport ceremonies.
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Miranda Pérez, José María. "Enganchar, llamar la atención y acumular en una feria de comidas en Córdoba / ENGAGING, ATTRACTING ATTENTION AND ACCUMULATING IN A FOOD FAIR IN CÓRDOBA, ARGENTINA." Revista del Museo de Antropología 10, no. 1 (June 30, 2017): 129. http://dx.doi.org/10.31048/1852.4826.v10.n1.16639.
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<p>Este artículo explora el potencial descriptivo y analítico que el enganchar, el llamar la atención y el acumular (como prácticas locales de seducción y multiplicación) ofrecen para la comprensión de las relaciones de venta, comensalidad y organización de la Feria de los Patos, una feria dominical al aire libre de la ciudad de Córdoba, Argentina. Esta Feria ha sido reconocida por ciertos discursos, entre otros los mediáticos, como un espacio de migrantes de origen peruano. Sin embargo, mi propósito es acercarme a ella entendiéndola como un ensamblaje de colectivos, intereses y actividades diversas, que pone en circulación una idea particular del comercio, haciendo de las transacciones económicas y los compromisos afectivos prácticas difíciles de separar. A través de un recorrido etnográfico por los puestos y los modos en que se vinculan con la familia, las comidas y los clientes, introduciré el papel crucial que las prácticas de seducción cumplen en el establecimiento de relaciones de intimidad y comercio. Cuestión que me lleva a discutir el lugar fundamental que éstas tienen en la organización y sostenimiento de la Feria de los Patos cada domingo.</p><p>Palabras clave: feria; comidas; afectos; abundancia; multiplicación.</p><p>Abstract<br />This article explores the descriptive and analytical potential that engaging, attracting attention and accumulating (as local practices of seduction and multiplication) provide for the understanding of the relationships of commerce, commensality and organization of La Feria de los Patos, a Sunday food fair of the city of Córdoba, Argentina. This Fair has been recognized by certain discourses, among others the media, as a space of migrants of Peruvian origin. However, it is my purpose to approach it as an assemblage of collectives, interests and diverse activities, which puts into circulation a particular idea of commerce, making economic transactions and affective commitments practices difficult to separate. By an ethnographic journey through the food stands and the ways in which these are linked with the family, the meals and the clients, I will introduce the crucial role that seduction practices play in establishing of intimacy and commerce relationships. A issue that leads me to discuss the fundamental place they have in the organization and maintenance of La Feria de los Patos every Sunday.</p><p>Keywords: Fair; food; affections; abundance; multiplication.</p>
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Ready, Lauren V., Neill Y. Li, Samantha J. Worobey, Nicholas J. Lemme, JaeWon Yang, and Brett D. Owens. "Misconceptions in NFL Injuries: A Study on the Achilles." Foot & Ankle Orthopaedics 4, no. 4 (October 1, 2019): 2473011419S0035. http://dx.doi.org/10.1177/2473011419s00352.
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Category: Sports, Trauma, Ankle, Achilles Introduction/Purpose: Injuries are an ever-present entity in the National Football League, with recent research highlighting American football with the highest injury incidence among all major sports. A torn Achilles can sideline a player for six to twelve months and reduce their power rankings by over fifty percent. Within Achilles tears, there was a focus on comparing rookie rates to the rest of the players, examining tear rates for different game conditions and studying the day of the week the injury occurred. Due to the impact of the injury and limited research, we sought to examine Achilles tears in the NFL from 2009-2016 to identify trends correlating tears with game and player demographics. Methods: NFL players with a diagnosed Achilles tear between 2009 and 2016 were selected as the study population for this retrospective analysis. Data on NFL injury was collected from an established database, previously comprised of publicly available athlete information. NFL player profiles were then employed to determine position, team and game statistics at time of injury. Injury rates were calculated as a percentage of total league games on Thursdays and Sundays. The proportion of rookies in the NFL was approximated by summing the number of draft picks and the number of signed, undrafted free agents and measured against the total number of roster spots before the commencement of the season. Game surface was discerned at time of injury by consulting a timeline of the field surfaces and cross referencing the date of the game. Game conditions, such as weather and temperature, were discerned from the game logs published on the NFL website. Results: There were 101 documented Achilles tears. Sixty-four percent (65/101) occurred before the official season, in training or pre-season games. Only 1% (1/101) of tears occurring during post-season play-offs. Twenty-nine percent (19/65) of the pre- season tears occurred in rookies and 97% (35/36) of the in-season game tears affected non-rookies. Thirty-six percent (36/101) of all documented tears occurred in undrafted free agents. Of players with Achilles tear, 58.41% (59/101) returned to play in the NFL after injury. Despite an average age of 26.7 years, the tear distribution was bimodal with players, ages 24 and 36, exhibited the highest rates of tear. With regard to tears during games, 43.18% occurred on grass and 56.82% occurred on turf. These values mirror their field representation in games. The average game temperature was 67.04 degrees Fahrenheit with wide stratification (range: 1-91 degrees). When examining rate of tears for players during away versus home games, there was not a significant difference of note; of the 45 in-game tears, 21 (46.67%) occurred in home games and 24 (53.33%) during away games. Conclusion: In our focused analysis of the Achilles in NFL athletes, we show no significant difference in tear rates when comparing grass and artificial turf surfaces and in comparing Thursday and Sunday games. When reviewing experience level, a large percent of the tears occurred in rookie players, especially during the pre-season, despite these players making up less than a quarter of the athletes. We also show that tears were not restricted to certain weather conditions. When analyzing career length post tear, most players that returned to play continued to perform at a high level. This challenges the perception of AT tear as a career-ending injury.
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Prawatya, Michaella. "PENERAPAN METODE BERMAIN AKTIF UNTUK MENINGKATKAN PERILAKU IMAN DAN SOSIAL ANAK USIA KELAS BALITA DI SEKOLAH MINGGU GEREJA BETHEL INDONESIA TANAH ABANG [THE IMPLEMENTATION OF THE ACTIVE PLAY METHOD TO IMPROVE THE FAITH AND SOCIAL BEHAVIOR OF CHILDREN IN THE SUNDAY SCHOOL OF BETHEL CHURCH INDONESIA, TANAH ABANG]." Jurnal Teropong Pendidikan 1, no. 1 (March 25, 2021): 35. http://dx.doi.org/10.19166/jtp.v1i1.3127.
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<p>The Nursery Sunday School of GBI Tanah Abang was accustomed to share God’s words by story telling method. Nevertheless, the method raised issues, where the children easily got bored and their faith as well as social behavior were not improved. Based on those issues, the teacher was eager to look for improvement by carrying out classroom action research through active play method. This study aimed at: (1) describing the implementation of active playing method, (2) analyzing children’s faith and social behaviors, (3) identifying the obstacles of active-play method’s implementation. Prior to this study, seven children were chosen as research subjects to participate in three cycles. The data was obtained by observation, field notes, teacher’s interview, lesson plan documentation, and parents’ questionnaires. The study results: (1) improving actions are done according to the active playing method sequences with improvements on the next cycle (2) 86% of all students achieve high level of faith behavior (3) 71% of all students reach intermediate to high level of social behavior (4) arising obstacles are the limitations of students in communication, lack of knowledge and preparation of teachers regarding to playing method, learning time constraints, as well as the limitations of existing facilities.</p><p><strong>BAHASA INDONESIA ABSTRACT: </strong>Sekolah minggu GBI Tanah Abang memiliki kelas untuk anak usia Balita, di mana, firman Tuhan biasa dibagikan dengan menggunakan metode bercerita. Namun hal tersebut membuat anak-anak cepat bosan serta iman dan perilaku sosialnya tidak berkembang. Berdasarkan kerisauan guru tersebut maka dilakukan tindakan perbaikan berupa penelitian tindakan kelas dengan menerapkan metode bermain. Tujuan penelitian ini adalah: (1) mendeskripsikan penerapan metode bermain, (2) menganalisis perilaku iman dan sosial anak, (3) mengidentifikasi kendala-kendala dalam penerapan metode bermain. Penelitian ini dilaksanakan dalam tiga siklus, dengan subjek tujuh anak. Data didapat melalui observasi, catatan lapangan, wawancara guru, dokumentasi RPP, dan kuesioner kepada orang tua. Setelah itu data dianalisis secara kualitatif deskriptif. Hasil dari penelitian ini menunjukkan: (1) tindakan perbaikan dilakukan sesuai dengan langkah metode bermain dengan penyempurnaan pada siklus berikutnya, (2) terlihat peningkatan perilaku iman hingga 86% siswa mencapai tingkat tinggi, (3) terlihat peningkatan perilaku sosial hingga 71% siswa mencapai tingkat sedang hingga tinggi, (4) kendala-kendala yang dihadapi antara lain keterbatasan siswa dalam berkomunikasi, kurangnya pengetahuan dan persiapan guru mengenai metode bermain, keterbatasan waktu pembelajaran, serta keterbatasan fasilitas yang ada.</p>
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Ibrahim, Md Nasir, Hazlin Anita Zainal Abidin, Mohd Zahuri Khairani, Eng Tek Ong, and Che Aleha Ladin. "Pameran Ini Saya Punya Kerja: Manifestasi Dua Seni." Wacana Seni Journal of Arts Discourse 19 (December 31, 2020): 79–85. http://dx.doi.org/10.21315/ws2020.19.7.
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“Ini Saya Punya Kerja: Manifestasi Dua Seni” is a collaborative exhibition organised by Universiti Pendidikan Sultan Idris, University of Malaya, and Yayasan Usman Awang. The exhibition combines academics, painters, and poets to manifest the merger of two arts, the visual arts and the literary arts. The exhibition was officiated by Tan Sri Johan Jaaffar at the University of Malaya Art Gallery on Sunday, 13 February 2020, at 10.00 am. A total of 37 painters with 74 artworks consisting of paintings, installations, sculptures, and photographs were exhibited. All works were translations of the poems written by National Laureate Usman Awang. The most dominant style was abstract expressionism characterised by free spontaneous lines accompanied by bright colours and spontaneous brush strokes. Among the painters with this style were Suzlee Ibrahim (Pahlawan, 2009), Lily Noguchi (Jentayu, 2019), Liu Cheng Hua (Anak Jiran Tionghua, 2019), Sabri Salleh (Duri dan Api, 2019), and Mustafa Salleh (Pahlawan, 2019). There were also semi-abstract works. Among the painters who adopted this style were Haron Mokhtar (Balada Terbunuhnya Beringin Tua di Pinggir Sebuah Bandaraya, 2019), Aizat Amir (Jiwa Hamba, 2019), and Abdul Raoof Ali (Keranda 152, 2019). There were also painters that produced realistic works. Among them were Md Nasir Ibrahim (Bunga Popi 1, 2019 and Bunga Popi II, 2020), and Mohamad Hassan (Tulang-tulang Berserakan: Saksi-saksi Bisu, 2019). The exhibition has achieved the goal of translating Usman Awang’s poems into visual form. Painters were able to play with the semiotic visuals that were a priority in this study.
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Петрухина, Елена Васильевна. "Роль Словообразовательных Формантов В Сохранении Сакрального Смысла Церковнославянизмов В Русском Языке." Journal of Linguistics/Jazykovedný casopis 69, no. 3 (December 1, 2018): 512–26. http://dx.doi.org/10.2478/jazcas-2019-0028.
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Abstract The author of the article applies synchronic and diachronic approach to describe consistent patterns in Russian word formation, when the facts in contemporary Russian are explained with due regard to the history of their development and formation. The research focuses on commonly used derivatives of the Church Slavic, which have not lost their sacred meaning despite the general secularization beyond religious discourse of evangelic lexis in Russian (as well as in other Slavic languages). The preservation of the sacred meaning is influenced by a specific process of differentiation between the sacred and the secular by means of wordbuilding formants in cognate synonyms (for example, Рождество [‘Christmas’]/рождение [‘birth’]; житие [‘the life (of a saint)’]/житье [‘ordinary life’]; Воскресение [‘Resurrection’]/воскресенье [‘Sunday’]; искупить [‘to redeem’], Искупитель [‘the Redeemer’]/выкупить [‘to buy out’] etc.). The last section of the article considers the process of semantic specification in diachrony of originally synonymic cognate derivatives like живот [‘belly’], житие [‘the life (of a saint)’], жизнь [‘life’], which has led to a complete change of the semantics of the lexeme живот [‘belly’] (a gradual strengthening of its physical component has led to the modern meaning ‘belly, part of body’) and the prevalence of the word жизнь (with its Old Slavonic suffix знь). The latter, having absorbed the “liferelated” semantic of lexemes живот ‘belly’ and житие ‘the life (of a saint)’, expresses all aspects of its understanding and interpretation by the contemporary language community. The author assumes that this process could also have been influenced by the general correlation between the Church Slavonicisms (both elevated and general denominations) and native Russian words (both concrete and ordinary denominations) in Russian. Wordbuilding formants play a significant role in the differentiation of the sacred and the secular (and preserving the sacred) when the religious lexicon of the Church Slavonic origin enters the modern Russian language.
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Ma, J. Z., S. Beirle, J. L. Jin, R. Shaiganfar, P. Yan, and T. Wagner. "Tropospheric NO<sub>2</sub> vertical column densities over Beijing: results of the first three-years of ground-based MAX-DOAS measurements (2008–2011) and satellite validation." Atmospheric Chemistry and Physics Discussions 12, no. 10 (October 11, 2012): 26719–81. http://dx.doi.org/10.5194/acpd-12-26719-2012.
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Abstract. Ground-based measurements of scattered sunlight by the Multi Axis Differential Optical Absorption Spectroscopy (MAX-DOAS) have been carried out at an urban site (39.95° N, 116.32° E) in Beijing megacity since 6 August 2008. In this study, we retrieved the tropospheric NO2 vertical column densities (VCDs) over Beijing from these MAX-DOAS observations from August 2008 to September 2011. Over such period, the daytime (08:00–17:00 h Beijing Time) mean tropospheric NO2 VCDs varied from 0.5 to 13.3 with an average of 3.6 during summertime, and from 0.2 to 16.8 with an average of 5.8 during wintertime, all in units of 1016 molecules cm−2. The average diurnal variation patterns of tropospheric NO2 over Beijing appeared to be rather different from one season to another, indicating differences in the mixing layer height, the atmospheric lifetime and the emission patterns. In contrast to previous studies, we find a small weekly cycle of the tropospheric NO2 VCD over Beijing. The NO2 VCD in the late afternoon was the largest on Saturday and the lowest on Sunday, and in the morning it reached a clear maximum on Wednesday. We also find a post Olympic Games effect, with 39–54% decrease in the tropospheric NO2 VCD over Beijing estimated for August of 2008, compared to the following years. The tropospheric NO2 VCDs derived by our ground MAX-DOAS measurements show a good correlation with SCIAMACHY and OMI satellite data. However, compared with the MAX-DOAS measurements, the satellite observations underestimate the tropospheric NO2 VCDs over Beijing systematically, by 43% for SCIAMACHY and 26–38% for OMI (DOMINO v2.0 and DOMINO v1.02). Based on radiative transfer simulations, we show that the aerosol shielding effect can explain this underestimation, while the gradient smoothing effect caused by the coarse spatial resolution of the satellite observations could play an additional role.
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Ma, J. Z., S. Beirle, J. L. Jin, R. Shaiganfar, P. Yan, and T. Wagner. "Tropospheric NO<sub>2</sub> vertical column densities over Beijing: results of the first three years of ground-based MAX-DOAS measurements (2008–2011) and satellite validation." Atmospheric Chemistry and Physics 13, no. 3 (February 7, 2013): 1547–67. http://dx.doi.org/10.5194/acp-13-1547-2013.
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Abstract. Ground-based measurements of scattered sunlight by the Multi Axis Differential Optical Absorption Spectroscopy (MAX-DOAS) have been carried out at an urban site (39.95° N, 116.32° E) in Beijing megacity since 6 August 2008. In this study, we retrieved the tropospheric NO2 vertical column densities (VCDs) over Beijing from these MAX-DOAS observations from August 2008 to September 2011. Over this period, the daytime (08:00–17:00 Beijing Time (BJT, which equals UTC + 8)) mean tropospheric NO2 VCDs varied from 0.5 to 13.3 with an average of 3.6 during summertime, and from 0.2 to 16.8 with an average of 5.8 during wintertime, all in units of 1016 molecules cm−2. The average diurnal variation patterns of tropospheric NO2 over Beijing appeared to be rather different from one season to another, indicating differences in the emission strength and atmospheric lifetime. In contrast to previous studies, we find a small weekly cycle of the tropospheric NO2 VCD over Beijing. The NO2 VCD in the late afternoon was the largest on Saturday and the lowest on Sunday, and in the morning it reached a clear maximum on Wednesday. We also find a post-Olympic Games effect, with 39–54% decrease in the tropospheric NO2 VCD over Beijing estimated for August of 2008, compared to the following years. The tropospheric NO2 VCDs derived by our ground MAX-DOAS measurements show a good correlation with SCIAMACHY and OMI satellite data. However, compared with the MAX-DOAS measurements, the satellite observations underestimate the tropospheric NO2 VCDs over Beijing systematically, by 43% for SCIAMACHY and 26–38% for OMI (DOMINO v2.0 and DOMINO v1.02). Based on radiative transfer simulations, we show that the aerosol shielding effect can explain this underestimation, while the gradient smoothing effect caused by the coarse spatial resolution of the satellite observations could play an additional role.
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Wagiati, Wagiati, Nani Darmayanti, and Duddy Zein. "KAULINAN BARUDAK SUNDA SEBAGAI MANIFESTASI PEMERTAHANAN BAHASA SUNDA DI KABUPATEN BANDUNG (SUNDANESE CHILD PLAY (KAULINAN BARUDAK SUNDA) AS A MANIFESTATION OF SUNDANESE LANGUAGE MAINTENANCE IN BANDUNG REGENCY)." Metalingua: Jurnal Penelitian Bahasa 17, no. 2 (December 31, 2019): 201. http://dx.doi.org/10.26499/metalingua.v17i2.306.
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AbstrakPenelitian ini bertujuan menjelaskan bentuk pemertahanan bahasa Sunda dalam kaulinan barudak Sunda di Kabupaten Bandung dan menjelaskan faktor-faktor penentu yang memengaruhi proses pemertahanan bahasa tersebut. Metode yang digunakan adalah metode kualitatif-deskriptif. Sumber data pada penelitian ini berupa sistem permainan tradisional Sunda, khususnya yang memiliki unsur lingual berupa nyanyian berbahasa Sunda di Kabupaten Bandung. Hasil penelitian menunjukkan bahwa (1) bentuk pemertahanan bahasa Sunda pada kaulinan barudak Sunda diKabupaten Bandung terlihat jelas dari adanya penggunaan lirik-lirik berbahasa Sunda dalam proses permainannya. Beberapa bentuk permainan yang mengandung lirik nyanyian berbahasa Sunda di antaranya adalah cingciripit, oray-orayan, ucangucang angge, dan hompimpah. (2) faktor penentu proses pemertahanan bahasa Sunda pada kaulinan barudak Sunda di Kabupaten Bandung adalah (a) konsentrasi penutur, (b) kesinambungan pengalihan bahasa ibu, (c) loyalitas terhadap bahasa ibu. (d) khazanah bahasa golongan muda, dan (e) menjaga identitas kultural.
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Mashudi, Rohaidah, Norishamsawati Ishak, Hawa Rahmat, Faizuniza Mashhod, Isma Suhaila Ismail, and J. Sham Wahid. "DIRECT METHOD AND INDIRECTNESS METHOD: COMMUNICATION STRATEGY IN CARTOON." International Journal of Creative Industries 2, no. 4 (September 15, 2020): 01–12. http://dx.doi.org/10.35631/ijcrei.24001.
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Cartoons are not only seen as a media channel to provide entertainment to the community. This is because cartoons play an important role as a very effective medium of information delivery to all groups. The message in the cartoon is conveyed either through the language use and illustrations or mere illustrations from a cartoonist. The display of illustrations with the language used in cartoons in the press indirectly brings current issues in various aspects. Even though these illustrations can help stimulate one's ideas and maturity in evaluating a message. The purpose of this study is to examine language use as a communication strategy in cartoons and describe the use of direct and indirect methods in cartoons. As such, the use of language as a communication strategy is examined based on the language use used in cartoons, namely the language use through direct methods and indirectness methods. The study was conducted qualitatively through a descriptive approach. Study data were taken and collected from cartoons or illustrations produced by Maro cartoonists in the Malaysia Kita column, Mingguan Malaysia. The illustration taken as study data is an illustration that gives an overview of the current situation of the country in Mingguan Malaysia every Sunday for the July and August issues in 2019 and August 2020. Data analysis is done through an approach that presented by Asmah Hj Omar through research on the language use through indirectness methods and the language use through direct methods. The results of this study can be observed that the cartoon in the newspaper clearly shows that there is an emphasis on these two methods as a communication strategy used through language use as a way to ensure that the message conveyed can be understood by all parties. Thus, language use through this indirectness method is the main choice in the delivery of storytelling through cartoons. The study of language on cartoon illustrations needs to be given a wider focus because there are still many vacancies that need to be examined.
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Thivaharan, Yalini, and Indira Deepthi Gamage Kitulwatte. "Medico-Legal Opinion Based on Autopsy Findings of a Victim of an Explosion Involving Mass Fatality." Academic Forensic Pathology 10, no. 3-4 (December 2020): 158–65. http://dx.doi.org/10.1177/1925362120983669.
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Introduction: Investigation into explosions is one of the major areas in forensic medicine and pathology. Medico legal issues associated with these deaths are diverse and forensic experts are often expected to make clarifications. Assistance of a methodical scientific investigation of such a death in evaluation of unanswered medico legal issues, of an autopsy of one of the victims of Easter Sunday explosions is discussed. Case history: The deceased was a 15-year-old girl who was participating in the Easter mass at St. Sebastian’s Church - Kattuwapaitya, Negombo, Sri Lanka when a suicide bomber blew himself up. The mother of the deceased noticed the deceased being rushed to the hospital. However, she was pronounced dead on admission. Pre-autopsy radiology revealed spherical shrapnel in the temporal region. At autopsy, the fatal injury was found on the head and a detailed study revealed skull fractures associated with penetration by 3 shrapnels. There was a keyhole lesion among the penetrations. Internal examination revealed an extensive dural tear underlying the compound fracture. The brain was grossly edematous with lacerations on the frontal and parietal lobes associated with localized subarachnoid hemorrhage. There were multiple underlying contusions on bilateral frontal white matter. Small subarachnoid haemorrhage was noted on the basal aspect of the brain. Discussion: Careful evaluation of the autopsy findings assisted in formulating the opinion scientifically on event reconstruction including the proximity of the victim to the epicenter of explosion and nature of explosive device, period of survival, mechanism of causation of skull fractures and the mechanism of death in addition to the cause of death. Conclusion: A forensic pathologist following a meticulous autopsy examination, along with a team of ballistic experts and specially trained police personnel play a pivotal task in analyzing a scene of explosion and an autopsy of a victim, in concluding the case and in bringing justice to all the victims and survivors of the catastrophe.
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Sunarsih, Tri. "Pelatihan Dan Edukasi Pada Guru Paud Tentang Tumbuh Kembang Balita Dan Anak Pra Sekolah." Jurnal Pengabdian Dharma Bakti 3, no. 2 (August 25, 2020): 66. http://dx.doi.org/10.35842/jpdb.v3i2.125.
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The need for stimulation or efforts to stimulate children to introduce new knowledge or skills is very important in improving children's intelligence. Stimulation in children can be started since the baby is a fetus, because the fetus is not a passive creature. In the womb, the fetus is able to breathe, kick, stretch, move, swallow, suck the thumb, and others. While the main stimulation is given specifically for children aged 0-7 years (Siswono, 2004). PAUD teacher's understanding and awareness of the importance and influence of parental education on child development vary. Many do not understand the characteristics of early childhood development, stimulation, and implementation of early detection of early childhood growth and development. Asih Waluyo Jati Clinic is a Pratama clinic that has a program about child development. With community service at the Asih Waluyo Jati Primary Clinic, it is expected that the knowledge and understanding of PAUD teachers on the characteristics of growth and development, simulation, and implementation of early detection of early childhood growth and development can be increased. The activity was carried out at the Pratama Asih Waluyo Jati Clinic on Sunday, October 8, 2017, at 09.00 to 15.00 with material about problems of child growth and development in Indonesia, the importance of monitoring children's growth and development, the participation of teachers and parents in child development, how to detect children's growth and how to detect a child's development. The methods used in this activity include lectures, questions and answers, and role-play. Most of the participants understood what early detection and stimulation of children's growth and development were. But about the types and ways of early detection that must be done many do not understand. The participant's lack of understanding about the types and methods of early detection of children when training has not been conducted is likely because since they have never attended training and there has been no socialization from the education office related to monitoring child development. After being given the material, the participants understood that the types of early detection were detection of growth, development, and mental-emotional. Stimulation is very important as a form of intervention so that the child's growth and development can take place optimally.Keywords: early childhood, stimulation, early detection, growth, development
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Alnwairan, Met'eb Ali. "Lynching as Psychological Turmoil in Selected African American Plays." European Scientific Journal, ESJ 13, no. 8 (March 31, 2017): 286. http://dx.doi.org/10.19044/esj.2017.v13n8p286.
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This paper intends to investigate in depth a number of selected plays by African American playwrights and trace the references to the psychological impact of lynching on the black individuals as well as its impact on the society as a whole. The plays include Joseph Mitchell's Son- Boy (1928), Georgia Johnson's two plays Sunday Morning in the South (1925) and Blue-Eyed Black Boy (1930), Angelina Weld Grimk's Rachel (1916), and Mary Burrill's Aftermath (1919). The lynching scenes in the plays under discussion conveyed a great deal of the emotional impact of lynching on the black community.
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Louth, Andrew. "Palestine under the Arabs 650-750: the Crucible of Byzantine Orthodoxy." Studies in Church History 36 (2000): 67–77. http://dx.doi.org/10.1017/s0424208400014339.
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The period from the beginning of the seventh century to the middle of the ninth was decisive for the history of the Byzantine empire. At the beginning of the seventh century, the idea of the Roman, or Byzantine, empire as the political configuration of the Mediterranean world - something that the Emperor Justinian had done his best to restore - still seemed valid, though there were already significant cracks in the edifice. By the end of the seventh century - let alone the middle of the ninth - that was a dream, though a dream to which the Byzantines obstinately clung. For the early years of the seventh century had seen the temporary Persian conquest of the eastern provinces of the Byzantine empire, soon followed by the Arab conquest which the Byzantines were to prove unable to overturn. The impact on the Byzantine empire of these events and the infiltration into the Balkan peninsula by the Slavs, was profound - politically, economically, culturally, and theologically. But the story of this impact is generally presented, both in the sources and in scholarly accounts, from the point of view of the centre, the Queen City, Constantinople. Central to the Byzantine world view, as it emerged with renewed confidence in the middle of the ninth century, was the idea of the empire, and the Emperor, as the guardian of Christian Orthodoxy, which was symbolized in the proclamation of the ‘Triumph of Orthodoxy’ with the final overthrow of iconoclasm in 843, a proclamation that became part of the normal ecclesiastical calendar, celebrated thereafter each year on the first Sunday of Lent. But that Orthodoxy, in its final form, had not been nurtured in Constantinople, nor had the wealth of liturgical poetry that came to celebrate it. Constantinople had reacted to the catastrophe of the early seventh century by plunging into heresy: first, the Christological heresy of monenergism, with its refinement, monothelitism, and then the heresy of iconoclasm, also believed - by both iconoclasts and their opponents - to be ultimately a matter of Christology. The Orthodoxy whose triumph was celebrated from 843 onwards had been defined, and celebrated, in Palestine, the province that had been lost for good to the Byzantines in the 630s. Orthodoxy, in fact, achieved its final definition at the periphery - and defeated periphery at that - and from there took over the centre. In this paper, we are not concerned with Christians who visited the Holy Land as pilgrims, but rather with those who belonged there: mainly monks, both natives and those who came to the Holy Land to live in the complex of monasteries in and around Jerusalem. How and why did these Palestinian monks come to play this role in the wider history of the Christian œcumene?
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Gauna, Danielle, Jack Brown, Kelsey Lu, Matthew Martinez, and Elizabeth Ablah. "An Evaluation of a Kansas Open Streets Event’s Impact on Businesses." Kansas Journal of Medicine 14 (August 4, 2021): 187–91. http://dx.doi.org/10.17161/kjm.vol1414662.
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INTRODUCTION. Open Streets is an event that promotes physical activity among populations by encouraging city residents to walk and bicycle in streets blocked from motor vehicles. Engagement of businesses is a critical component of Open Streets. This study sought to evaluate the Open Streets ICT. 2019 event’s impact on adjacent businesses. METHODS. A 12-item novel survey was developed for this study. Businesses eligible for study participation included retail and non-retail (e.g. non-profits, churches) sites along the Open Streets ICT route in Wichita, Kansas. To understand how Open Streets ICT impacted businesses the survey used Likert scale questions to prompt respondents to report sales and visitors experienced during the event. Additionally, respondents reported a percent difference in sales compared to a typical Sunday. Themes and subthemes were coded from recurring opinions. RESULTS. A total of 102 surveys were completed, a 42% response rate. Most businesses (56%, n=56) reported being open during Open Streets ICT. Many businesses (72%) reported having “more” visitors compared to a typical Sunday. More than half reported they experienced new and regular visitors (54%, n=30) from the event. Most businesses (64%, n=36) reported a positive financial impact, and (52%, n=29) having more sales than a typical Sunday. CONCLUSIONS. Open Streets ICT increased sales and the number of visitors among businesses. Respondents reported they plan to participate in the 2020 Open Streets ICT, and if Open Streets ICT was offered twice a year. Finally, most participating businesses reported they recommend that other businesses participate in Open Streets ICT.
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Komarudin, Didin. "BISNIS ORANG SUNDA (Studi Teologi dalam Etika Bisnis Orang Sunda)." El-HARAKAH (TERAKREDITASI) 18, no. 1 (June 10, 2016): 94. http://dx.doi.org/10.18860/el.v18i1.3501.
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<p>Business activities constitute modern management-oriented professional enterpreneurship act. This research gives evidence that business ethics is needed as guiding frame of every business policy. Morever, the theological factor plays an important role in encouraging man to be successful in business. CV. Batu Gunung Padakasih (BGP) located in Cikancung Bandung, Tapin District, has represented the findings concerning relation between ethics and social business theology in the policy that may be regarded as causal relation in business success. The theological aspects come to the surface, but still needed depth tracking, aspecially on God’s power before men. The efforts of praying and asking for blessing remain part of theological aspect integral to human performance. As for social theology emerged in the form of profit-sharing as much as 2.5% for the construction of social and religious institutions.</p><p>Kegiatan bisnis merupakan manajemen modern yang berorientasi profesional kewirausahaan tindakan. Penelitian ini memberikan bukti bahwa etika bisnis diperlukan sebagai pedoman kerangka setiap kebijakan bisnis. Terlebih lagi, faktor teologis memainkan peran penting dalam mendorong manusia untuk menjadi sukses dalam bisnis. CV. Batu Gunung Padakasih (BGP) yang terletak di Cikancung Bandung, Kabupaten Tapin, telah menunjukkan temuan yang signifikan mengenai hubungan antara etika dan teologi bisnis sosial dalam kebijakan yang dapat dianggap sebagai hubungan kausal dalam keberhasilan bisnis. Aspek teologis muncul ke permukaan, namun masih diperlukan pelacakan mendalam, terutama aspek kekuasaan Tuhan terhadap manusia. Upaya doa dan meminta berkah kepada alim ulama tetap menjadi bagian teologi yang tidak terpisahkan dengan kinerja manusia. Adapun teologi sosial muncul dalam bentuk pembagian keuntungan perusahaan sebanyak 2,5 % untuk kepentingan pembangunan lembaga keagamaan dan lembaga sosial.</p>
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Adharini, Ratih Ida, and Namastra Probosunu. "Struktur Komunitas dan Kelimpahan Fitoplankton dan Zooplankton pada Musim Penghujan di Zona Intertidal Pantai Selatan Yogyakarta." Jurnal Kelautan Tropis 24, no. 2 (May 18, 2021): 167–76. http://dx.doi.org/10.14710/jkt.v24i2.10206.
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Plankton is an organism that plays an important role as a water food reserve, which is influenced by environmental conditions. This study aims to determine the community structure, abundance and biodiversity of phytoplankton and zooplankton in the intertidal zone of south coast of Yogyakarta during the rainy season. The research was conducted at Pantai Drini, Kukup, and Sundak of Gunungkidul District during December 2016 - February 2017. Sampling was conducted on three observation stations in the intertidal zone of Drini Beach, Kukup, and Sundak twice a month. The water samples were taken with plankton nets number 25, then were fluidized in 4% formalin and stored at low temperatures. The results showed diversity index of plankton in Kukup Beach in January at 1.86 while the lowest value in February at Sundak Beach was 0.87. The highest plankton abundance in January at Sundak Beach was 900 individu L-1 while the lowest value in December at Kukup Beach was 217.8 individu L-1. Based on the diversity index of Shannon-Wiener, intertidal coast waters of Yogyakarta in wet season is categorized as moderate, and dominance index is categorized as low. Plankton merupakan organisme yang berperan penting sebagai cadangan makanan perairan dan dipengaruhi oleh kondisi lingkungan. Penelitian ini bertujuan untuk mengetahui struktur komunitas, kelimpahan dan keanekaragaman plankton pada zona inertidal pantai selatan Yogyakarta selama musim penghujan. Penelitian dilakukan di Pantai Drini, Kukup, dan Sundak Kabupaten Gunungkidul selama bulan Desember 2016 – Februari 2017. Pengambilan sampel dilakukan pada tiga stasium pengamatan di zona intertidal Pantai Drini, Kukup, dan Sundak setiap dua minggu. Sampel air diambil dengan jaring plankton nomor 25, kemudian sampel plankton difiksasi dalam formalin 4% dan disimpan pada suhu rendah. Hasil penelitian menunjukan indeks keanekaragaman jenis plankton tetinggi di Pantai Kukup pada bulan Januari sebesar 1,86 sedangkan nilai terendah pada bulan Februari di Pantai Sundak sebesar 0,87. Kelimpahan plankton tertinggi pada bulan Januari pada Pantai Sundak sebesar 900 individu L-1 sedangkan nilai terendah pada bulan Desember di Pantai Kukup yaitu 217,8 individu L-1. Berdasarkan indeks keanekaragaman Shannon-Wienner maka indeks keanekaragaman di pantai selatan Yogyakarta tergolong rendah-sedang dengan indeks dominansi tergolong rendah.
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Komarudin, Didin. "BISNIS ORANG SUNDA: STUDI TEOLOGI DALAM ETIKA BISNIS ORANG SUNDA." Islam Realitas: Journal of Islamic & Social Studies 3, no. 2 (December 31, 2017): 128. http://dx.doi.org/10.30983/islam_realitas.v3i2.342.
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Bandung is known as ethnic or religious ethics as evidenced by the appearance of its vitality in the reflection of its formal activity. It can be seen from the journey of religious dynamics whose intensity is quite thick like a lively religious activity such as formalistic prayer, Ramadan festive, many ta'lim assemblies or the number of Muslims who perform the pilgrimage in every year, both in quality and quantity. This certainly affects to busininess activities constitute modern management-oriented professional interpreneneurship act. This research gives evidence that Sunda business ethics is needed as guiding frame of every business policy. Morever, even, the theological factor plays an important role in encouraging man to be successful in business. What CV. Batu Gunung Padakasih (BGP) locted in Cikancung-Bandung, Tapin District, has done represented many significant findings concerning relation between ethics and social business theology in the policy that may be regarded as causal relation in business success.
Bandung dikenal sebagai suku atau etnik religius terbukti dari penampakan wujud vitalitasnya dalam refleksi aktivitas formalnya. Hal itu dapat dilihat dari perjalanan dinamika keagamaan yang intensitasnya cukup kental seperti aktivitas ibadah yang semarak seperti formalistik shalat, meriahnya Ramadhan, banyak majelis ta’lim atau banyaknya kaum muslimin yang melaksanakan ibadah haji dalam setiap tahun, baik secara kualitas maupun kuantitasnya. Hal ini tentu mempengaruhi kegiatan bisnisnya yang dimana merupakan manajemen modern berorientasi profesional kewirausahaan tindakan. Penelitian ini memberikan bukti bahwa etika bisnis yang diterapkan oleh Suku Sunda mempengaruhi pada pedoman kerangka setiap kebijakan bisnis. Terlebih lagi, faktor teologis memainkan peran penting dalam mendorong manusia untuk menjadi sukses dalam bisnis. Ada CV. Batu Gunung Padakasih (BGP) yang terletak di Cikancung-Bandung, Kabupaten Tapin, telah mewakili banyak temuan yang signifikan mengenai hubungan antara etika dan teologi bisnis sosial dalam kebijakan yang dapat dianggap sebagai hubungan kausal dalam keberhasilan bisnis.
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Guntara, Rangga Gelar, Asep Nuryadin, and Benyamin Hartanto. "Pemanfaatan Google Speech to Text Untuk Aplikasi Pembelajaran Kamus Bahasa Sunda Pada Platform Mobile Android." Justek : Jurnal Sains dan Teknologi 4, no. 1 (May 4, 2021): 10. http://dx.doi.org/10.31764/justek.v4i1.4455.
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Abstract: Sundanese language is one of the Malayo-Polynesian languages which are a subgroup of the Austronesian language family. There are at least 38 million people speaking this language and it becomes the second-largest language after the Javanese language in terms of the first language. However, the Sundanese language is considered an endangered language as according to a study conducted by West Java Province Language Center, only 40% of children in West Java who know and can speak the Sundanese language. Therefore, it is crucial to find ways of improving people’s interest in learning the Sundanese language one of which by making the learning process easy and enjoyable. In this study, an interactive Sundanese language learning application named RuangBasa has been built by using Google Speech to Text technology. The software development method used was the waterfall method. The Alpha test results showed that all features available in the application could run as expected. In addition, the results of the user reviews on the Google Play Store, in which they provided comments on the application after they had used it, had generated the beta test results. Based on the user review results, the application got a score of 4.8 out of a total of 27 users.Abstrak: Bahasa Sunda adalah salah satu dari bahasa-bahasa Melayu-Polinesia yang merupakan cabang dari rumpun bahasa Austronesia. Setidaknya ada 38 juta orang yang menuturkan bahasa ini dan menjadi bahasa Ibu dengan penutur terbanyak kedua di Indonesia setelah bahasa Jawa. Namun, bahasa Sunda dianggap bahasa yang terancam punah karena berdasarkan penelitian yang dilakukan Balai Bahasa Provinsi Jawa Barat, hanya 40% anak-anak di Jawa Barat yang tahu dan dapat berbicara bahasa Sunda. Oleh karena itu, sangat penting untuk menemukan berbagai cara untuk meningkatkan ketertarikan masyarakat untuk belajar bahasa Sunda, salah satunya dengan menjadikan proses belajar menjadi mudah dan menyenangkan. Pada penelitian ini, sebuah aplikasi pembelajaran bahasa Sunda yang interaktif bernama RuangBasa dibangun dengan memanfaatkan teknologi Google Speech to Text. Metode pengembangan perangkat lunak yang digunakan adalah metode waterfall. Hasil pengujian Alpha (black box), menunjukkan semua fitur yang tersedia pada aplikasi berjalan sesuai yang diharapkan. Selain itu, hasil review pengguna di Google Play Store, di mana mereka memberikan komentar pada aplikasi setelah mereka menggunakannya, telah menghasilkan hasil pengujian beta. Dari hasil review para pengguna, aplikasi mendapatkan skor 4,8 dari total 27 pengguna.
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Aulia, Kelvin, Priyendiswara A. B. Priyendiswara, and Liong Ju Tjung. "STUDI KELAYAKAN THEME CENTER DI AREA PELABUHAN SUNDA KELAPA, JAKARTA UTARA." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 1, no. 2 (January 26, 2020): 2145. http://dx.doi.org/10.24912/stupa.v1i2.4585.
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Sunda Kelapa Harbor is a port located in Penjaringan Subdistrict, Penjaringan Village, North Jakarta, which was formerly called Kalapa Port in the 12th century and is the most important port of the Kingdom of Pajajaran. Then at the time of the entry of Islam and the invaders from Europe, the Port of Kalapa was contested between the Archipelago and European kingdoms. In 1970 after the Dutch succeeded in taking control of the area and around it made the port name of Kalapa transform into Sunda Kelapa Substitution. Considering that the Sunda Kelapa Port and the surrounding area are regions with high historical values, the issuance of the city area master plan is stated in the DKI Jakarta Governor Regulation No. 36 of 2014. The Governor's Regulation stipulates that the Sunda Kelapa Port will be developed into a historical tourism area and commercial facilities will be developed in it. The general objective of this study is to conduct a feasibility study on the development of commercial facilities in Sunda Kelapa Port. The feasibility study consists of location, legality, market and investment analysis. This writing places more emphasis on location analysis and market analysis that will show the potential of development to be carried out in a limited section of the mall. The results of this study are expected to provide input to those who will develop the project in the area of Sunda Kelapa Port precisely in the limited mall section with the concept center. AbstrakPelabuhan Sunda Kelapa merupakan pelabuhan yang berlokasi di Kecamatan Penjaringan, Kelurahan Penjaringan, Jakarta Utara yang dahulu bernama Pelabuhan Kalapa pada abad ke 12 dan merupakan pelabuhan terpenting Kerajaan Pajajaran. Kemudian pada masa masuknya Islam dan para Penjajah dari Eropa, Pelabuhan Kalapa diperebutkan antara kerajaan-kerajaan Nusantara dan Eropa. Pada tahun 1970 setelah Belanda berhasil menguasai daerah tersebut dan sekitarmya membuat nama pelabuhan Kalapa berubah menjadi Pelubahan Sunda Kelapa. Mengingat Pelabuhan Sunda Kelapa dan daerah sekitarnya merupakan wilayah dengan nilai sejarah yang tinggi menyebabkan diterbitkannya rencana induk kawasan kota yang tertera pada Peraturan Gubernur DKI Jakarta No. 36 Tahun 2014. Peraturan Gubernur tersebut menetapkan Pelabuhan Sunda Kelapa akan dikembangkan menjadi kawasan pariwisata sejarah dan akan dikembangkan fasilitas komersial di dalamnya. Tujuan umum penelitian ini adalah untuk melakukan studi kelayakan pengembangan fasilitas komersial di Pelabuhan Sunda Kelapa. Studi kelayakan tersebut terdiri dari analisis lokasi, legalitas, pasar dan investasi. Penulisan ini lebih menekankan pada analisis lokasi, analisis legalitas dan analisis pasar yang akan memperlihatkan potensi dari pengembangan yang akan dilakukan pada bagian mall terbatas. Hasil kajian ini diharapkan dapat memberi masukan kepada pihak yang akan melakukan pengembangan proyek di area Pelabuhan Sunda Kelapa tepatnya pada bagian mall terbatas dengan konsep Theme Center.
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Budiwati, Susi. "KEMAMPUAN GURU DALAM MERENCANAKAN, MELAKSANAKAN DAN MENILAI PENGAJARAN DONGENG DI SMP PILOTING PROJECT KURIKULUM 2013 KOTA CIMAHI." LOKABASA 7, no. 2 (October 1, 2016): 192. http://dx.doi.org/10.17509/jlb.v7i2.9172.
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Penelitian ini membahas kemampuan guru bahasa Sunda di SMP Piloting Project Kurikulum 2013 dalam merencanakan, melaksanakan dan menilai kemampuan mendongeng berdasarkan Kurikulum 2013 pada tahun pelajaran 2015-2016. Latar belakang penelitian ini adalah (1) perkembangan Kurikulum 2013 yang sangat dinamis dan; (2) pedoman pelaksanaannya yang terus berubah, sehingga muncul pertanyaan apakah perubahan ini sampai kepada guru bahasa Sunda. Tujuan penelitian ini untuk mengetahui kemampuan guru dalam merencanakan, melaksanakan, dan menilai pembelajaran khususnya materi dongeng berdasarkan Kurikulum 2013. Metode penelitian ini adalah metode deskriptif dengan pendekatan kualitatif. Populasi sekaligus sampel penelitian ini adalah guru bahasa Sunda kelas VII, dengan teknik observasi dan study dokumenter. Instrumen yang digunakan adalah lembar observasi. Kesimpulan dari hasil penelitian ini adalah: (1) guru bahasa Sunda mampu merencanakan pengajaran dongeng berdasarkan Kurikulum 2013; (2) dalam proses pembelajarannya perlu ditingkatkan dan; (3) guru bahasa Sunda mampu menilai pengajaran dongeng berdasarkan Kurikulum 2013. ABSTRACTThis article discusses the ability of Sundanese teachers in junior high school Piloting Project Curriculum 2013 in planning, implementing, and assessing the ability of storytelling based on Curriculum 2013 in the academic year 2015-2016. The backgrounds of this study were (1) the development of Curriculum 2013, which is very dynamic and; (2) the implementation guidance that is constantly changing, so the question arises whether this change reaches the teachers. The purpose of this study is to determine the ability of teachers to plan, implement, and assess fairytale learning materials based on curriculum 2013. This research employed descriptive method with qualitative approach. The population and sample is Sundanese language teacher of Grade VII. It used observation and documentary study. The instrument was the observation sheet. The conclusion of this study are that (1) the Sundanese teacher is able to plan teaching fairytale based on Curriculum 2013; (2) the learning process needs to be improved; and (3) the Sundanese teacher is able to assess fairytale learning based on the Curriculum 2013.
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Jessica, Jessica, Yanto Paulus Hermanto, and Tony Tedjo. "Kriteria Guru Sekolah Minggu sebagai Gembala Anak Berdasarkan Yehezkiel 34:11-16." Didache: Journal of Christian Education 2, no. 1 (June 28, 2021): 73. http://dx.doi.org/10.46445/djce.v2i1.384.
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Sunday School ministry plays a pivotal role in introducing Jesus Christ as a Saviour to the children. As a children's pastor, Sunday School's teacher must have specific criteria to make the ministry grow even better. This research method is qualitative, followed by the descriptive analysis along with literature review toward the text in Ezekiel 34:11-16 "God, the True Shepherd (NKJV)." The study obtains three manners of God as a shepherd: God is gathering the scattered sheep, giving comforts to the sheep, and giving a proper rescue for each sheep. Leaning on those manners will lead the children's ministry in the church.AbstrakPelayanan Sekolah Minggu dinilai penting untuk memperkenalkan Yesus Kristus sebagai Juruselamat kepada anak-anak. Guru Sekolah Minggu sebagai gembala anak harus memiliki kriteria tertentu agar pelayanan anak di dalam gereja dapat bertumbuh. Metode penelitian yang digunakan adalah kualitatif dengan analisis deskriptif dengan studi pustaka terhadap teks Yehezkiel 34:11-16 “Allah sebagai Gembala Israel yang Baik (TB).” Hasil penelitian menemukan tiga sikap Allah sebagai gembala yang menjadi kriteria bagi gembala anak yaitu Allah mengumpulkan domba yang terpencar, Allah memberikan kenyamanan bagi domba, dan Allah memberikan pertolongan yang tepat bagi setiap domba. Dengan dasar tersebut maka dapat mendukung pelayanan penggembalaan anak di dalam gereja.
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Novico, Franto, I. Nyoman Astawa, Adi Sinaga, and Arif Ali. "SEAFLOOR MORPHOLOGY INFLUENCES ON CURRENT CONDITION IN A SUNDA STRAIT BRIDGE PROJECT USING NUMERICAL MODEL." BULLETIN OF THE MARINE GEOLOGY 30, no. 2 (February 15, 2016): 55. http://dx.doi.org/10.32693/bomg.30.2.2015.75.
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It has been more than 50 years since the idea to construct the bridge of Sunda Strait was inspirited by Prof. Sedyatmo. This issued is very important due to accelerate the economic growth between Sumatera Island and Java Island which is known as the densest population in the Indonesia. However, until today the bridge is still not construct yet because the high budget and the lack of technical data are still being problems. One of the most important data is current condition along the Sunda Strait. Unfortunately, no one has been clearly studied about current condition along Sunda Strait. Therefore, the information about current condition would be completed to fulfil the lack of data and information. The RV Geomarine I, as a research vessel conducted the survey in October 2012 that one of the objectives is to get the impression about the current condition around the bridge plan. Attaching echo sounder of bathy 1500 to get the depth profile and applied the RD Instrument ADCP Mobile Workhorse Monitor 300 kHz to collect the real current data and analyze the current using numerical model by Mike 21 were carried out to describe the condition of the current around the bridge proposed. In addition, the detail flexible mesh of hydrodynamic model is applied along bridge plan to analyse the current condition that caused by seafloor morphology. Based on the ADCP data it would be seen that the highest velocity record of the current occurs at October 18th 2012 at line 19 with the value 2.63 m/sec. Nevertheless, the numerical model shown the highest current velocity occurs around the northwest of Sangiang Island where the speed attains more than 4.59 m/sec.Keywords: Seafloor morphology, Sunda Strait bridge, current condition, numerical model, the Sunda Strait Ide pembangunan jembatan di Selat Sunda telah ada lebih dari 50 tahun yang lalu, hal tersebut diinspirasikan oleh Prof. Sedyatmo. Isu tersebut sangat penting untuk mengakselerasi pertumbuhan ekonomi di antara Pulau Sumatera dan Pulau Jawa, dimana diketahui sebagai pulau yang memiliki populasi terpadat di Indonesia. Namun, hingga saat ini jembatan tersebut masih belum terbangun disebabkan oleh masalah keuangan, dan kurangnya data teknis penunjang. Salah satu data terpenting adalah data arus di Selat Sunda. Namun, tidak ada satupun yang secara khusus melakukan penyelidikan tentang arus di sepanjang Selat Sunda. Untuk itu, informasi tentang kondisi arus akan dilakukan untuk memenuhi kekurangan data dan informasi. KR Geomarin I, sebagai kapal riset telah melakukan penelitian pada bulan oktober 2012 dimana salah satu tujuannya adalah untuk mengetahui kondisi arus di sekitar rencana jembatan. Dengan menggunakan echousounder bathy 1500 untuk mendapatkan profil kedalaman dan RD Instrument ADCP Mobile Workhorse Monitor 300 khz untuk mengumpulkan data arus sesaat dan melakukan analisa arus di sekitar rencana jembatan menggunakan model numeric Mike 21. Detail flexible mesh di sepanjang rencana jembatan diaplikasikan pada model hidrodinamika untuk menganalisa kondisi arus di sekitar area tersebut. Berdasarkan hasil survey ADCP maka dapat diketahui nilai kecepatan air terbesar terhadi pada tanggal 18 Oktober 2012 pada lintasan 19 dengan nilai 2,63 m/det. Sementara, hasil model numeric menunjukkan nilai arus tertinggi terjadi di sekitar barat laut Pulau Sangiang dengan kecepatan lebih dari 4.59 m/det. Kata kunci: Morfologi dasar laut, jembatan Selat Sunda, kondisi arus, model numeric, Selat Sunda
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Djuwita, Amalia. "PELESTARIAN BUDAYA SUNDA MELALUI PROGRAM REBO NYUNDA DI KOTA BANDUNG." Jurnal Inovasi 13, no. 2 (October 21, 2019): 101–14. http://dx.doi.org/10.33557/jurnalinovasi.v13i2.614.
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The environment is also called the natural environment is a phenomenon that forms around life rather than humans, either biotic or abiotic. The surrounding phenomenon that affects people is not limited to physical factors solely, on the contrary social factors play an important role to explain how human activity can affect the environment and the natural surroundings. The essence and falsafa of development is a change, growth and equity in all fields and dimensions to a better state. Development communication is part of a major process that requires social, economic, political and cultural change in line with the requirements of the local community. The simultaneous formulation of information dissemination carried out by radio, is no longer the only option of society, because the community has designed and determined what information they need. Television broadcasting has an influence on patterns of public action to model, imitate information gained through impressions. Community participation in safeguarding the environment to achieve harmonious and balanced development is the driving and driving force for social change to achieve sustainable development. Budaya tradisional yang telah diwariskan secara turutn temurun di berbagai daerah,khususnya di Jawa Barat yang lebih dikenal dengan adat budaya Sunda pada saat ini telah tersisihkan dengan kehadiran budaya yang lebih bersifat nasional bahkan budaya dari negara asing sehingga menyebabkan generasi muda Sunda kurang memahami tentang penggunaan hal ihwal yang berkaitan dengan budaya leluhurnya,diantaranya dalam perilaku berkomunikasi dalam bahasa Sunda secara baik dan benar. Untuk menanamkan kesadaran untuk mencintai budaya Sunda, maka Pemerintah Kota Bandung telah menetapkan kebijakan Program “Rebo Nyunda” dimana pada setiap hari Rabu dalam kegiatan acara yang diselenggarakan para peserta kegiatan diwajibkan menggunakan pakaian tradisional serta berkomunikasi dalam Bahasa Sunda.Hal itu bertujuan sebagai salah salah satu upaya dalam rangka pelestarian budaya tradisional.Dengan memperhatikan keberadaan Kota Bandung yang menjadi titik sentral Provinsi Jawa Barat ,maka upaya implementasi program telah berdampak positif terhadap daerah-daerah lainnya di Jawa Barat bahkan terhadap masyarakat etnis Sunda yang berada diperantauan. Penulis mencoba melakukan penelitian dengn metode kualitatif terhadap fenomena yang terjadi dalam kontek Program “Rebo Nyunda”, dengan melakukan pengamatan dan observasi langsungdi lapangan,melakukan kajian terhadap literatur yang bisa ditemukan serta menggali informasi dari berbagai nara sumber melalui teknik wawancara. Hasil penelitian menunjukan bahwa Implementasi Program “Rebo Nyunda”” secara umum belum berlangsung optimal, akan tetapi telah memiliki dampak positif terhadap peningkatan kesadaran berkomunikasi dalam bahasa Sunda, penggunaan pakaian adat Sundaserta mendorong masyarakat daerah lain di Jawa Barat bahkan terhadap masyarakat Sunda yang berada di perantauan untuk mulai ikut melestarikan budaya leluhurnya.
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Wang, Xianmeng, Zhifeng Zhou, Changjun Hu, Wen Yang, Minfu Zhao, Zhaoshun Wang, and Peng Shi. "Accelerating and tuning small matrix multiplications on Sunway TaihuLight: A case study of spectral element CFD Code Nek5000." International Journal of High Performance Computing Applications 34, no. 2 (October 9, 2019): 178–86. http://dx.doi.org/10.1177/1094342019882246.
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The matrix–matrix products for matrices of small size have continued to play an important part in a range of scientific applications. The heterogeneous architecture, which is predicted to be a trend in the exascale supercomputing era, gives rises to the challenges of porting and optimizing small matrix products. We present a method to accelerating and tune small matrix multiplications on Sunway TaihuLight supercomputer, which has been titled as the most powerful supercomputer four times in the Top5000 list. Sunway TaihuLight is equipped with Shen-Wei hybrid manycore processors. We use Nek5000 as a case study to demonstrate our methods. Nek5000 is an open-source computational fluid dynamics (CFD) solver based on the spectral element method (SEM) for incompressible flow. The high-order SEM method, of which the computation kernel is small dense matrix products, is regarded to have the potential to overcome constraints of standard CFD software. By optimizing using vectorization, we gained about 30% performance improvement on management processing element. We accelerated Nek5000 using computing processing elements (CPEs). The experiments results suggest that employing 32 CPEs delivers the best performance enhancements. We scaled Nek5000 to 16,384 core groups with 540,672 cores, reaching about 30% performance improvements.
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Harahap, Irwansyah. "MERANGKAI WARNA: EKSPLORASI LARAS “PELOG” DALAM PERMAINAN ‘OUD ARABIS BERBASIS GARAPAN “WORLD MUSIC”." MELAYU ARTS AND PERFORMANCE JOURNAL 2, no. 2 (January 20, 2020): 149. http://dx.doi.org/10.26887/mapj.v2i2.974.
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ABSTRACT This writing generally discusses the term “world music” and various musical creative approaches that have been done. This writing also descriptively reviews the composition of “Merangkai Warna” in the context of melodist’s idea, instrument, concept building, and musical practice in musical composition. The musical composition “Merangkai Warna” is a musical composition inspired from the conception of world music. This composition is a form of musical exploration, namely through a set of musical instrument ‘oud Arabis, it tried to fuse and synthesize musical idioms and aesthetics via the composition of pentatonic playing style found in the area of musical era in Asia. In this composition, there is a concept of a new rhythm play called as “hetero-poly-metric rhythmic structure,” in which the basis of rhythmical play is built on metrical 7 contra 3 pattern applied in the percussion play of kendangan Sunda and ’oud. Keywords: World music, pelog, pentatonic, hetero-poly-metric rhythmic structure ABSTRAK Tulisan ini membicarakan secara umum tentang istilah “world music” dan berbagai pendekatan kreatif musikal yang telah dikerjakan. Tulisan ini juga mengulas secara deskriptif karya komposisi “Merangkai Warna” dalam konteks gagasan kompositoris, instrumetarium, bangunan konsep, dan praktik musikal dalam karya musik. Komposisi musik “Merangkai Warna” merupakan sebuah garapan musik berangkat dari konsepsi musik dunia (world music). Karya ini merupakan sebuah bentuk eksplorasi musikal dimana melalui perangkat alat musik ‘oud Arabis mencoba untuk memfusikan dan mensintesiskan idiom dan estetika musik lewat garapan gaya permainan modus pentatonik yang terdapat di wilayah peradaban musik di Asia. Dalam karya komposisi ini tertuang satu konsep permainan ritme baru, yang disebut dengan “hetero-poly-metric rhythmic structure,” dimana dasar permainan ritmikal dibangun dari pola metrikal 7 kontra 3 yang dituangkan dalam permainan perkusi kendangan Sunda dan ’oud. Kata Kunci: World music, pelog, pentatonic, hetero-poly-metric rhythmic structure
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Aha, David W., Mark Boddy, Vadim Bulitko, Artur S. D'Avila Garcez, Prashant Doshi, Stefan Edelkamp, Christopher Geib, et al. "Reports of the AAAI 2010 Conference Workshops." AI Magazine 31, no. 4 (September 20, 2010): 95. http://dx.doi.org/10.1609/aimag.v31i4.2318.
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The AAAI-10 Workshop program was held Sunday and Monday, July 11–12, 2010 at the Westin Peachtree Plaza in Atlanta, Georgia. The AAAI-10 workshop program included 13 workshops covering a wide range of topics in artificial intelligence. The titles of the workshops were AI and Fun, Bridging the Gap between Task and Motion Planning, Collaboratively-Built Knowledge Sources and Artificial Intelligence, Goal-Directed Autonomy, Intelligent Security, Interactive Decision Theory and Game Theory, Metacognition for Robust Social Systems, Model Checking and Artificial Intelligence, Neural-Symbolic Learning and Reasoning, Plan, Activity, and Intent Recognition, Statistical Relational AI, Visual Representations and Reasoning, and Abstraction, Reformulation, and Approximation. This article presents short summaries of those events.
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Adhi Wicaksana, Bagus Ismail, and Erni Suparti. "Optimisasi Jumlah Produksi Menggunakan Model Newsboy dan Perencanaan Pengendalian Bahan Baku Menggunakan Material Requirement Planning (MRP)." PROZIMA (Productivity, Optimization and Manufacturing System Engineering) 2, no. 2 (June 25, 2019): 88. http://dx.doi.org/10.21070/prozima.v2i1.1918.
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A company have to do inventory control for available guarantying of material, component or item at the time to fulfill production schedule, and available guarantying of product become to consumer and take care of inventory at minimum condition. As object of research is CV. Cita Nasional located in Salatiga. Problems that exist in the CV. Cita Nasional often experience shortages of raw materials caused by internal and external factors. The approach taken to solve this problem by making a production plan using the Newsboy Problem because milk products including perishable product and raw material inventory planning (MRP). From the calculation results obtained the company must produce optimal demand every Monday to Sunday. While the raw material inventory plan using Economic Order Quantity (EOQ) method. Company decreased cost for fresh milk amounting to Rp.35.526.780 and decreased raw material expense cost for whey powder amounting to Rp. 22.573.650.
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Wiyono, Sugeng, Iskari Ngadiarti, and Isti Rusdiyani. "Stimulation Of Children Growth As A Result Of Tsunami Impact South Sunda Pandeglang Banten." SANITAS: Jurnal Teknologi dan Seni Kesehatan 10, no. 2 (January 10, 2020): 128–35. http://dx.doi.org/10.36525/sanitas.2019.13.
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The cause of malnutrition is not only caused by lack of food intake but also because of infection. Another factor that is estimated to influence nutritional status is parenting. This study aims to find out the effect of mother class programs and child preschool toward mother's knowledge, parenting, children's nutritional intake, and children nutritional status. The hypothesis of this study is the intervention of the mother class program and pre-school plays better than the intervention of the mother class only or toward the mother's knowledge and nutritional status of the child. The chosen sample was children aged 2-6 years the inclusion and exclusion criterias. This study uses a quasi-experimental design. The sample was divided into 3 groups, mother group class, pre-school and mother and child play class. The results showed 73.3% of female research subjects, an average age of 55.84 months, 13.3% diarrhea, 2.2% ARI, 66.7%, coughs, 86.7% colds/flu, and 55.6% of children were permissively care. At the end of the treatment an in body weight increase, height of the child, the greatest nutritional status occurred in pre- school. At the end of the treatment the intake of nutrients in energy, protein, the fast is greatest fast is pre school group for the greatest intake of carbohydrates in the maternal class group. Health and nutrition education needs to be carried out on an ongoing basis to maintain the spirit of the mother to carry out health care for children and other families. It is necessary to find a form of playing patterns that can make a child enthusiasm for learning.
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Samur, Sebastian. "“In Sundry Languages” Pleasure and Disorientation through Multilingual Melange." Theatre Research in Canada 38, no. 2 (November 2017): 236–42. http://dx.doi.org/10.3138/tric.38.2.236.
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Now in the development phase of its third iteration, “In Sundry Languages” by Toronto Laboratory Theatre presents the language struggles of both new and established Toronto residents in eight different languages. Following rehearsals on and off throughout its year-long evolution, I have found it fascinating to see the progression from its initial workshop phase to its current period of refinement. The piece is based on the actual immigration or international experiences of its performing members. Each of their stories has contributed to the dramaturgical content of a series of twelve vignettes, which play with linguistic quirks, difficulties, and stereotypes. I initially participated as an actor-dramaturg in the earliest rehearsals (in April 2015) and had the opportunity to dabble in Russian, Cantonese, Mandarin, Persian, Korean, and Portuguese. Due to a scheduling conflict I was only part of the project for the first three weeks of a six-week development stage, which resulted in a public performance on May 15, 16 2015. I later caught up with director Art Babayants for an interview in February 2016 to learn about the second iteration of “In Sundry Languages” scheduled to run in early March, 2017 at the Luella Massey Studio Theatre (Toronto).