Relevant bibliographies by topics / Sunnah

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Sunnah'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 April 2022

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Journal articles on the topic "Sunnah"

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Dozan, Wely Dozan, and Rohimi Rohimi. "KONSEP SUNAH DAN HADITS." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 16, no. 1 (July 2, 2020): 93–110. http://dx.doi.org/10.24239/rsy.v16i1.506.

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Studies of the Sunnah and Hadith to date have never ceased to be discussed even in criticism. Historically the Sunnah and hadith originated from the original Prophet Muhammad. However, this is not the same in an Orientalist perspective where the concept of sunnah and hadith is actually positioned as the work of Arabic Ulama which is usually developed by generations of friends and tabi'in. The questions that lie behind Fazlur Rahman give their approval through various originalist debates which Rahman considers to have understood the true concept of the Sunna and Hadith. The results of Fazlur Rahman thoughts show that, basically the Sunna and hadith remain from the Prophet Muhammad. Thus, this paper is here to provide concepts related to fazlur Rahman how the concepts and their validity of Islamic modernity of hadits. Kajian terhadap Sunnah dan Hadits sampai saat ini tidak pernah berhenti untuk diperbincangkan bahkan sampai di kritik mulai dari keserjanaan barat yakni kalangan orientalis yang tidak begitu percaya terhadap keotentikan sebuah hadits. Secara historis sunah dan hadis asli bersumber dari Nabi Muhammad Saw. Namun, hal ini tidak senada dalam perspektif orientalis yang dimana konsep sunah dan hadis sebenarnya diposisikan sebagai hasil karya-karya ulama Arab yang biasanya dikemabangkan oleh generasi sahabat dan tabi’in. Berangkat dari asumsi-asumsi ini yang melatar belakangi fazlurrahman memberikan kontribusi melalui berbagai pergejolakan diantara beberapa pemikiran orentalis yang dimana rahman menganggapnya telah salah memahami konsep sunah dan hadis yang sebenarnya. Hasil dari pemikiran Fazlurrahman menunjukkan bahwa, pada dasarnya sunah dan hadis tetap berasal dari Nabi Muhammad Saw yang bersifat otentik dalam hukum Islam. Dengan demikian, tulisan ini hadir untuk memberikan konsep yang baru terkait pemikiran fazlurrahman melaui konsep modernitas Islam terhadap hadits.
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Anshori, Muhammad. "SUNNAH-SUNNAH FITHRAH." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 15, no. 1 (January 13, 2014): 181. http://dx.doi.org/10.14421/qh.2014.15109.

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This article discusses about the five of sunna of fithrah namely khitan (to circumcise), to shave the hair of penis (istih}dād), shave the hair of armpit (natf al-ibt}), cutting the nails (taqlīm al-az}āfīr) and cutting the moustache (qas} al-syārib) in six hadith books (al-kutub al-sittah). These five of sunna of fithrah did by Muslim society although they did’nt know the evidence or hadith. This article also explained about the chain of transmitter (sanad/isnad) and content of the hadith (matn) so we know who and where the hadith of sunna of fithrah. Besides that, this article tried to explains briefly about thats depend on the modern sciences. The modern research of sciences found that if we always do this five sunna of fithrah we will free from the disease, especially cancer, etc.
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Anshori, Muhammad. "SUNNAH-SUNNAH FITHRAH." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 15, no. 1 (January 13, 2014): 181. http://dx.doi.org/10.14421/qh.2014.1501-09.

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This article discusses about the five of sunna of fithrah namely khitan (to circumcise), to shave the hair of penis (istih}dād), shave the hair of armpit (natf al-ibt}), cutting the nails (taqlīm al-az}āfīr) and cutting the moustache (qas} al-syārib) in six hadith books (al-kutub al-sittah). These five of sunna of fithrah did by Muslim society although they did’nt know the evidence or hadith. This article also explained about the chain of transmitter (sanad/isnad) and content of the hadith (matn) so we know who and where the hadith of sunna of fithrah. Besides that, this article tried to explains briefly about thats depend on the modern sciences. The modern research of sciences found that if we always do this five sunna of fithrah we will free from the disease, especially cancer, etc.
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Sahid HM, Sahid HM. "Sejarah Evolusi Sunnah." Al-Tahrir: Jurnal Pemikiran Islam 11, no. 1 (May 1, 2011): 173. http://dx.doi.org/10.21154/al-tahrir.v11i1.31.

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This study tries to analyze Fazlur Rahman’s thought on the historical evolution of the sunnah as his response to some oriental­ists when he was in the West and to muslem scholars who had blamed him when he was in Pakistan. In fact, the study of Prophetic Sunnah applied by orientalists came up with conclution that the `sunnah is not original from the Prophet period. It is so since muslim scholars in Indo-Pakistan contradiction and are not in line with Rahman’s views of sunnah. In critizing the orientalists’s views of Prophetic Sunnah, Rahman tried to elaborate the historical contect of sun­nah. According to him, the false views of orientalists were naturally caused by their overlapping perception of sunnah as the living prac­tice and the concept of normative. For muslim scholars, Rahman re­alized the numerous thoughts among them. Rahman pointed out that evolution of sunnah was historically valid and originally sourced from Muhammad. It is the source of Islamic law. Rahman also said that sunnah is a living tradition of prophet’s Muhammad and a gen­eral umbrella concept.
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Mahmudah, Nur. "Posisi Sunnah dalam Pembacaan Al-Qur’an Kontemporer Nasr Hamid Abu Zayd." Riwayah : Jurnal Studi Hadis 3, no. 1 (July 5, 2018): 35. http://dx.doi.org/10.21043/riwayah.v3i1.3436.

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<p>Artikel ini bertujuan untuk mendeskripsikan posisi sunnah dalam penafsiran seorang pemikir kontemporer kelahiran Mesir, Nasr Hamid Abû Zayd. Penafsiran kontemporer yang bernalar reformatif seringkali dipandang hanya memberikan tempat yang sempit untuk sunnah. Dengan demikian menjadi penting untuk melihat bagaimana penggunaan sunnah dalam penafsiran kontemporer. Melalui analisa interpretatif, artikel ini menyimpulkan Abû Zayd mengajukan reposisi sunnah dalam hubungannya dengan al-Qur’an. Posisi sunnah harus didudukkan kembali sebagai komplementer dan sumber ajaran yang harus sejalan dengan al-Qur’an. Obyektivitas pemaknaan sunnah yang mempertimbangkan berbagai konteks dengan melakukan demitologisasi pemaknaan sunnah juga dikenalkan oleh Abû Zayd untuk mempertahankan fleksibilitas sunnah dalam masa kontemporer. Dengan demikian, sunnah tetap digunakan dalam penafsiran kontemporer dengan optik yang berbeda.</p><p>This article aims to describe the position of sunnah in the interpretation of an Egyptian contemporary thinker, Nas}r H{amid Abû Zayd. Contemporary interpretations of reformative reasoning are often seen as providing only a narrow place for the sunnah. It thus becomes important to see how the use of sunnah in contemporary interpretation. Through interpretive analysis, this article concludes Abû Zayd proposing a reposition of the sunnah in relation to the Qur’an. The position of the sunnah should be re-seated as complementary and the source of the teaching that must be in line with the Qur’an. The objectivity of the Sunnah which considers various contexts by demythologizing the meaning of Sunnah was also introduced by Abû Zayd to maintain the flexibility of sunna in contemporary times. Thus, the sunnah remains used in contemporary interpretations with different optics</p>
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Arafat, Ahmad Tajuddin. "السنة النبوية والقراءة النصية عند ابن حزم الأندلسي." Teosofia 6, no. 1 (June 17, 2017): 55. http://dx.doi.org/10.21580/tos.v6i1.1703.

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<p>The Qur'an and the Sahih Hadith interwave each other. Both correspond and there is no contradiction between the two for both are part of God's revelation toward Prophet Muhammad. Therefore, they are referred as sacred texts to seek guidance from. According to Ibn Hazm (d.456 AH), the sacred text must be understood textually. He treated the text as it is in the Qur'an and Sunna denoting the law of something. It is unacceptable for him to use <em>maja</em>z (metaphorical interpretation) except a famous <em>majaz</em> evidenced by other texts, <em>ijma</em>', sensory elements, or the language by which the text is derived. Because of this textual tendency, the Sunna / Hadith that has the power of <em>hujjah</em> (a valid argument) is only in the form of his <em>sunnah qauliyyah </em>(stated sunnah). Meanwhile, his <em>sunnah fi'liyyah</em> (performed sunnah) can not be used as <em>hujjah</em> unless it correlates with the command written in the Qur'an and Sunnah (qauliyah). The <em>sunnah taqririyyah</em> (confirmed sunnah), according to Ibn Hazm, is only addressed to <em>mubah </em>(lawful) category and has no binding legal provisions.</p>
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Abdalla Ahmed Alkhalifa Abdalla, Abdalla Ahmed Alkhalifa Abdalla. "A statistical study to find out to what extent the guidance of the Prophet Mohammed were applied in marital life: Case Study “River Nile State- Republic of Sudan": دراسة إحصائية لمعرفة مدى تطبيق هدي النبي- ﷺ- وزوجاته في الحياة الزوجية: دراسة حالة "ولاية نهر النيل- جمهورية السودان"." مجلة العلوم الإنسانية و الإجتماعية 6, no. 3 (March 26, 2022): 1–11. http://dx.doi.org/10.26389/ajsrp.d261021.

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The research problem is represented in the frequent divorce in recent times due to that husband from are away from Appling Sunna in marital life. The research aims to find out to what extent husbands apply Sunna، a sample of 207 and 207 wives taken from the Nile River State in Sunna. The importance of this study is that it reveals the percentage of application of the Sunna in marital life، which guides the preachers to determine their priorities. In addition، it is striking that statistics can play a great role in the field of advocacy. After analyzing the data، the research concluded that the rate of application among women is higher than that of men، and also found that the application of Sunna related to emotion is weak. The research concluded that Women apply more than men to the Prophet’s guidance in the marital relationship، and official dealing away from emotion، which is governed by customs، is prevalent in the marital relationship، and there is weakness in the application of the Sunnah related to emotion in general and the percentage of application of the Sunnah related to emotion is higher at young ages، while the Sunnah related to official matters are higher at older ages The level of application of the Prophet’s guidance in the marital relationship is higher among the urbanites than the rural ones، and among the educated from the illiterate، and among the couples who are not related to those who are related to them، and there is a wrong understanding among men about the guardianship of the man over the woman، which made them ignore many traditions. The research recommended the necessity of awareness of the guidance of the Prophet، may God bless him and grant him peace، in married life، as many spouses are ignorant that many of the things that they do or do not do are originally Sunnah. And focus on the countryside more than the urban as well as focusing on Calling for customs and traditions that contradict the Prophet’s Sunnah and trying to change society’s concept of it. It also recommended the application of this study to other regions with application to other Sunnah so that the roadmap of the call to preachers in order of priorities becomes clear، as well as conducting a similar study in which the questioner addresses the reason for not applying some of the Sunnah in his married life.
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Bay, Kaizal. "KRITERIA SUNNAH TASYRI’IYAH YANG MESTI DIIKUTI." Jurnal Ushuluddin 23, no. 1 (January 14, 2017): 71. http://dx.doi.org/10.24014/jush.v23i1.1079.

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Ulama sepakat bahwa Sunnah dengan sanad yang shahih memfaedahkan qath’i dan kebenarannya adalah hujjah (dalil) bagi kaum muslimin. Maka ia dipandang sebagai sumber tasyri’, dan sebagaimana halnya al-Qur’an wajib diikuti. Satu hal yang harus diyakini, pada umumnya Sunnah Rasul, baik yang berbentuk ucapan, perbuatan, dan ketetapannya mempunyai implikasi hukum yang mesti diikuti (Sunnah Tasyri’iyyah), dengan kriteria di antaranya seperti perbuatan Nabi Saw. dalam bentuk penyampaian risalah dan penjelasannya terhadap al-Qur’an tentang berbagai masalah yang masih bersifat umum dan mutlak. Beliau menjelaskan bentuk dan tata cara shalat, haji, dan lainya dalam kapasitasnya sebagai Rasul. Banyak ayat al-Qur’an yang memerintahkan untuk mengikuti Sunnah nabi Saw. itu dalam kehidupan. Adapun sebagian ulama menyepakati, ada sekian banyak Sunah yang tidak berimplikasi hukum yang tidak mesti diikuti (ghairu tasyri’iyyah), terutama yang berkaitan dengan beberapa persoalan keduniaan yang timbul dari hajat insani dalam kehidupan keseharian Nabi, seperti cara berpakaian, urusan pertanian dan lainnya, dan hukum mengikutinya hanya sebatas sunnah atau mubah. Istilah Sunnah ghairu tasyri’iyah masih diperdebatan (ada yang pro dan ada yang kontra) dan tidak dikenal pada masa salaf al-salih. Munculnya istilah Sunnah ghairu tasyri’iyah pada akhir abad 14 H, di antara pencetus Syekh Muhammad Syaltut
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Syeed, Sayyid M. "EDITORIAL." American Journal of Islam and Society 10, no. 4 (January 1, 1993): v—vii. http://dx.doi.org/10.35632/ajis.v10i4.2469.

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With this fourth issue of 1993, we have completed ten years of publishingthe American Journal of Islamic Social Sciences (MISS). Westarted our journey in 1984 with two issues published during the yearunder the title of American Journal of Islamic Studies. The next year itwas transformed into the American Journal of Islamic Social Sciences(AJISS). The first decade has been quite a pioneering experience, and bynow we have been able to identify a growing pool of thinkers, writers,and social scientists who are participating in our endeavor to promote ascholarly forum on Islam.In this issue, Rosalind W. Gwynne's paper is part of a continuing discussionon sunnah. She demonstrates that, in Islamic texts, sunnah doesnot refer only to the Sunnah of the Prophet, of the local community, orof the Companions and the early community; it can refer to the "SunnatAll&" (the practice of God). She reviews the occurrence of the wordsunnah in the Qur'an and, by analyzing some tafair and early documents,shows that it also refers to the universal and unchanghg rules thatAllah has established and set into motion. She quotes Wensinck's Concordanceof Hadith, in which sunnah has been used in the context of"Sunnat Alliih alongside with "Sunnat a1 Nabi" and sunnah in othersenses. Social scientists must concentrate on the "Sunnat AllW in orderto understand the universal laws of Allah that govern social phenomena.Louay Safi provides a methodological approach that recognizes revelationas a primary source of knowledge and seeks to use both text andaction analysis techniques as necessary theory-building tools. He arguesthat scientific activity presupposes metaphysical knowledge and that, furthermore,it is even impossible without transcendental ptesuppositions. Healso contends that revelation's truth is rooted in empirical reality and thatthe quality of evidence supporting revealed truth is of no less caliber thanthat justifying empirical truth.Ebtihaj Al-A'ali presented her paper on "Assumptions Concerning theSocial Sciences: A Comparative Perspective" at a recent Toronto, Canada,confemce dealing with cross-cultural knowledge. She summarizes briefly ...
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Andi, Azhari, Luqman Hakim, and Mutawakkil Hibatullah. "REINTERPRETASI SUNNAH (Studi Pemikiran Muhammad Syahrur terhadap Sunnah)." Jurnal Living Hadis 1, no. 1 (December 6, 2016): 79. http://dx.doi.org/10.14421/living-hadis.2016.0101-04.

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Discussion on Sunnah were never ended, like an never drying sea. It has been discussed since the Prophet era up to date, both by moslem scholars as well non-moslem (outsiders). One of the evidences is the emergence of Muslim scholars with their comprehensive and enlightening works such as Muhammad Shahrur. One controversial contemporary Muslim scholars, Shahrur encourage muslims in sueding and opposing concept against sunnah which has been agreed by the majority of ‘Ulama. In order to unfold his arguable idea, this article will discuss Shahrur’s thought on sunnah using descriptive-analytic method.
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Dissertations / Theses on the topic "Sunnah"

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Ḥumayḍī, ʻAbd al-Raḥmān Ibrāhīm ʻAbd al-ʻAzīz. "al-Qaḍāʼ wa-niẓāmuhu fī al-Kitāb wa-al-sunnah." Makkah : al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Jāmiʻat Umm al-Qurá, Maʻhad al-Buḥūth al-ʻIlmīyah wa-Iḥyāʼ al-Turāth al-Islāmī, Markaz Buḥūth al-Dirāsāt al-Islāmīyah, 1989. http://catalog.hathitrust.org/api/volumes/oclc/24429501.html.

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Maghribī, ʻAli ʻAbd al-Fattāḥ. "Imām ahl al-sunnah wa-al-jamā ʻah Abū Manṣūr al-Māturīdī." [Cairo] #, 1985. http://catalog.hathitrust.org/api/volumes/oclc/23646700.html.

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Aḥmad, Yaḥyá Ismāʻīl. "Manhaj al-sunnah fī al-ʻalāqah bayna al-ḥākim wa-al-maḥkūm." al-Manṣūrah [Egypt] : Dār al-Wafāʼ, 1986. http://catalog.hathitrust.org/api/volumes/oclc/19128256.html.

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Lundgren, Susanne. "Profeten sade: konsultera ditt hjärta : hadither och sunnah som meningsskapande referens i en moskégrupp i Sverige." Thesis, Södertörn University College, School of Gender, Culture and History, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-3064.

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This essay examines the processes of interpretations of hadith within a group of muslim women in Stockholm, Sweden. The readings and interpretation of hadith took place in a smaller mosque. The practices of interpretation was studied by the authour through observations and further discussed with informants in interviews. Meaningmaking processes which connected the hadith readings with the everyday life of the group participants; related to questions of moral and etics, relations between men and women and other specific issues, has been highlightened through the observations. The material from observations and interviews has been examined hermeneutically through a narrative model of analysis, revealing structures of interpretation which includes local perspectives as well as connections to a global islamic discourse. The analysis shed a light on the interconnections between the sayings of the Prophet, the religious self and the everyday life of the participants of the group.

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Mathee, Mohamed Shaid. "A critical reading of Fazlur Rahman's Islamic methodology in history : the case of the living Sunnah." Master's thesis, University of Cape Town, 2004. http://hdl.handle.net/11427/8005.

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Includes bibliographical references.
Sunnah has become synonymous with hadith as it is found primarily in the six canonical works of hadith. This change, Rahman argues, came about after Mohammad b. Idris al-Shafi'i articulated his bayan scheme, which in a nutshell means that the entirety of law resides in two texts the Qur'an and the Sunnah and that Sunnah is only the Sunnah of Muhammad (concept and content). In search for uniformity and stability, Rahman claims, that Shafi'i destroyed the living Sunnah or more precisely the organic relationship between Sunnah, ijtihad (progressive interpretation) and ijma. But was this living Sunnah conceptually linked to the """"Ideal Sunnah"""" of the Prophet? Why did Shafi'i decimate an entire tradition and what were his reasons and how did he do it? This thesis seeks to answer these questions by critically analyzing Rahman's living Sunnah notion. On the other hand whilst it appreciates Shafi'i's argument for the Sunnah, of the Prophet only, as the exclusive legislative supplement to the Qur'an it problematizes how Shafi'i dealt with the materials from which he reconstructed (the content) the Prophetic Sunnah (as a concept).
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Mohamed, Farouq. "Capitalism in moral perspective - an Islamic alternative." Thesis, University of the Western Cape, 2011. http://hdl.handle.net/11394/2605.

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Magister Artium - MA
Our time has been called the age of economics; the social philosopher Edmund Burke first used this term to characterize the eighteenth century, which was his own century and also the century of Adam Smith, but this expression has since become even more appropriate. While in the middle ages the beliefs that divide society and set large blocks of people at war with each other were theological in nature, in our time the great ominous divide between peoples is based on differing philosophies of economics (Lux, 1990:1). Economists are now key advisors to governments, presidents, prime ministers, and even autocrats and dictators, in addition to their obvious and expected place in the world of business, banking, and finance. The celebrated twentieth-century economist John Maynard Keynes gives an apt description of the influence of economics in our time: “The ideas of economists and political philosophers, both when they are right and when they are wrong, are more powerful than is commonly understood.” (Lux, 1990:1). The analysis presented in this study spreads over four chapters followed by a concluding chapter and the bibliography. For the full understanding of the need of this analysis and where it comes from; the methods that are followed; the literature used; the normative framework for evaluating the different systems, a brief survey is presented in the first chapter. The second chapter argues the need for an economic system that functions economically and morally; one that satisfies the criteria set by the widely accepted theory on justice by John Rawls. An analysis of the advantages and disadvantages, but especially the moral and practical shortcomings, of the current dominating global system, Capitalism, based on short-term human vision and planning, and a preliminary critical moral assessment thereof, is given in chapter three. The fourth chapter briefly presents the Islamic economic system as a possible alternative, more reliable, economic system, claiming to depend on divine knowledge. The strengths of this system are pitted over against the shortcomings identified in Capitalism and the possible viability of the Islamic system is tested against the criteria of John Rawls’ theory of justice. The concluding fifth chapter summarises the outcomes of the investigation and presents some recommendations for a viable economic philosophy and system for the future.
South Africa
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Al, Abdalla Yazan. "Sju & de abrahamitiska religionerna : Ett heligt tal?" Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-29224.

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Abstract   Purpose: The study focuses on the number seven in Judaism, Christianity and Islam. The purpose of this essay was to find out where in the Holy Scriptures and traditions the number seven can be found and also to understand what purpose the number have in these religions.   Method: In order to answer the purpose of the work, various literature studies were used with previous research on the subject. The studies used gave a deeper understanding of the historical background of the number seven. In addition to literature studies, the religious scriptures, the Bible and the Qur'an were used.   Theory: The theory used in the work is intertextuality. Intertextuality is based on the fact that most texts are based on other texts. Given that the religious scriptures were studied in the paper, this theory was very helpful.   Result: The survey of the religious texts revealed that the number seven addresses the moderation of the creation myth which made the characters in the biblical story use the number seven as a symbol of moderation.   The analysis part led to the second result which is based on intertextuality. This theory tells us that religious scriptures are part of an intertextual chain, for example, the Quran incorporates certain elements from previous writings. The same applies to, for example, the Bible. The result of this is that the religious texts are based on each other which means that the number seven may have been mentioned in early texts as a sacred element and texts that came later on incorporated that theory.
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Gipson, Bruce Yasin. "MAQASID AL-SHARI'AH AS A METHODOLOGY FOR TAJDID A RETURN TO THE SPIRIT OF THE QUR'AN AND THE SUNNAH OF HIS MESSENGER (SAAS)." Master's thesis, Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/165959.

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Religion
M.L.A.
The intention of this thesis is to demonstrate the necessity to revisit and utilize the principles, purposes and objectives (Maqasid) of the Qur'an and Sunnah as the methodology to expose erroneous beliefs that have pervaded the religion of Islam past and present. According to the Qur'an and the Sunnah of the Prophet, the religion would become corrupted. Conversely, Allah Most High vows to protect the religion of Islam and the Sunnah of the Prophet through human agency. This thesis will articulate the styles of deviation that have been mentioned within the Qur'an and Sunnah and will propose the system of maqasid as a necessary corrective to maintain faithfulness in lieu of the prevalence towards deviation. The religion of Islam has historically been contaminated through literalism, divergent beliefs and practices, corruption of the Sunnah and incorrect legal judgments (ijtihad). The exoteric aspect of the religion has been obsessively exaggerated while the esoteric (tasawwuf), or the spiritual aspect of the heart has been condemned as an innovation. Renewal (tajdid) of the religion is a perpetual obligation on the Muslims to return to the objectives or the maqasid of revelation. I propose the knowledge and application of the principles, purposes and objectives (Maqasid al-Shari'ah) of the Qur'an coupled with the maqasid of the Prophetic Sunnah is the illuminating methodology for tajdid. I will demonstrate that revisiting disputed fatawa, fiqh and hadiths through the prism of Maqasid al-Shari'ah is the most logical methodology to expose fallacious beliefs from antiquity and clarify contemporary deviations propagated with the advent of mass literacy.
Temple University--Theses
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Abduroaf, Muneer. "The Impact of South African Law on the Islamic Law of Succession." University of the Western Cape, 2018. http://hdl.handle.net/11394/6211.

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Doctor Legum - LLD
South African Muslims constitute a religious minority group that is subject to dual legal systems. In the public sphere they are bound by South African law whereas in the private sphere are duty bound in terms of their religion to follow Islamic law. Muslims are required, in terms of their religion, to ensure that their estates devolve in terms of the Islamic law of succession. A son inherits double the share of a daughter in terms of the Islamic law of intestate succession. This unequal distribution of shares has led to a premise that the Islamic law of intestate succession discriminates against females. The South African Constitution strongly promotes the right to equality and non-discrimination. There is therefore a serious need to investigate the fairness of the Islamic law of intestate succession within the context of South African law. This is in the interest of a religious minority group who have been in South Africa since 1654.
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Curtas, Stephen D. "A New Type of Insurgency? A Case Study of the Resistance in Iraq." [Tampa, Fla] : University of South Florida, 2006. http://purl.fcla.edu/usf/dc/et/SFE0001429.

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Books on the topic "Sunnah"

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Naṣr, Marwazī Muḥammad ibn. al- Sunnah. Bayrūt, Lubnān: Muʼassasat al-Kutub al-Thaqāfīyah, 1988.

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Aḥmad ibn ʻAmr Ibn Abī ʻĀṣim al-Ḍaḥḥāk. al- Sunnah. al-Riyāḍ: Dār al-Ṣumayʻī, 1998.

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ʻAṭīyah, Zahrānī, and Ibn Ḥanbal, Aḥmad ibn Muḥammad, 780-855., eds. al-Sunnah. al-Riyāḍ: Dār al-Rāyah, 1989.

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Khallāl, Aḥmad ibn Muḥammad. al- Sunnah. 2nd ed. al-Riyāḍ: Dār al-Rāyah, 1994.

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Baṣīrī, ʻAbd Allāh ibn Muḥammad ibn Sulaymān., ed. al- Sunnah. al-Riyāḍ: Dār al-ʻĀṣimah, 2001.

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ʻAbd Allāh ibn Aḥmad Ibn Ḥanbal. al- Sunnah. Bayrūt, Lubnān: Dār al-Kutub al-ʻIlmīyah, 1985.

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Khallāl, Aḥmad ibn Muḥammad. al- Sunnah. al-Riyāḍ: Dār al-Rāyah lil-Nashr wa-al-Tawzīʻ, 1989.

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ʻAbd Allāh ibn Aḥmad Ibn Ḥanbal. al- Sunnah. Bayrūt: Dār al-Kutub al-ʻIlmīyah, 1985.

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Aḥmad ibn ʻAmr Ibn Abī ʻĀṣim al-Ḍaḥḥāk. al- Sunnah. al-Riyāḍ: Dār al-Ṣumayʻī, 1998.

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Sābiq, al-Sayyid. Fiqh us-Sunnah. Indianapolis, Ind., USA: American Trust Publications, 1991.

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Book chapters on the topic "Sunnah"

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Hassan, Rusni, and Muhamed Benaicha. "How does the Sunnah recognize benchmarking formula for the Islamic financial system?" In Benchmarking Islamic Finance, 89–100. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003089988-9.

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"The Sunnah." In The Qur’an and the Sunnah, 27–75. International Institute of Islamic Thought, 2014. http://dx.doi.org/10.2307/j.ctvkc66xg.4.

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"Front Matter." In Approaching the Sunnah, i—iv. International Institute of Islamic Thought, 2006. http://dx.doi.org/10.2307/j.ctvkc67wf.1.

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"Notes." In Approaching the Sunnah, 187–204. International Institute of Islamic Thought, 2006. http://dx.doi.org/10.2307/j.ctvkc67wf.10.

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"Index." In Approaching the Sunnah, 205–15. International Institute of Islamic Thought, 2006. http://dx.doi.org/10.2307/j.ctvkc67wf.11.

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"Back Matter." In Approaching the Sunnah, 216. International Institute of Islamic Thought, 2006. http://dx.doi.org/10.2307/j.ctvkc67wf.12.

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Al-Shaikh-Ali, Anas S. "Foreword." In Approaching the Sunnah, v—vi. International Institute of Islamic Thought, 2006. http://dx.doi.org/10.2307/j.ctvkc67wf.2.

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"Table of Contents." In Approaching the Sunnah, vii—ix. International Institute of Islamic Thought, 2006. http://dx.doi.org/10.2307/j.ctvkc67wf.3.

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Qureshi, Jamil. "Translator’s Note." In Approaching the Sunnah, x—xii. International Institute of Islamic Thought, 2006. http://dx.doi.org/10.2307/j.ctvkc67wf.4.

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al-Qaradawi, Yusuf. "Author’s Preface to the Second Edition." In Approaching the Sunnah, xiii—xviii. International Institute of Islamic Thought, 2006. http://dx.doi.org/10.2307/j.ctvkc67wf.5.

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Conference papers on the topic "Sunnah"

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Irsyadi, Muhamad Masrur. "INSTAGRAMMABLE SUNNAH: ANALYSIS OF TRENDS OF USING SUNNAH-HASHTAG." In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.32.

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Syahruramdhani, Syahruramdhani, Nurvita Risdiana, and Aris Setyawan. "Efficacy of Islamic Wet Cupping Therapy on Vital Sign in Lunar Phase: A Comparative Study Between Sunnah and Non-sunnah Dates." In 4th International Conference on Sustainable Innovation 2020–Health Science and Nursing (ICoSIHSN 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/ahsr.k.210115.105.

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Nuruzade, Shahla. "Sharia and its place in the daily life of Azerbaijanis." In Development of legal systems in Russia and foreign countries: problems of theory and practice. ru: Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02061-6-212-218.

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The article is dedicated to Islamic law, where Islamic norms and traditions are formed in Azerbaijan. Sharia is primarily a complex of Muslim law established by the Quran and Sunnah. Although Azerbaijan is a secular state, Azerbaijanis still follow Sharia law in everyday life.
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Suardi, Mahara, and Rudiyanto. "The Al-Qur’an Education-Based Curriculum at PAUD IT Sunnah Annajah." In 5th International Conference on Early Childhood Education (ICECE 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210322.029.

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Hidayat, Asep Achmad, Setia Gumilar, Munir Munir, Neni Nuraeni, Ahmad Hasan Ridwan, and Nanat Fatah Natsir. "A Handling Model of Religion-based Conflict between the “Jama’ah Qur’ani” And “Jama’ah Qur’an Sunnah”." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007093600960099.

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Nasution, Khoiruddin, Noryamin Aini, and Muhammad Helmy Hakim. "Comply with the Marriage Act Same with Comply with the Qur’an and Sunnah of Prophet Muhammad PBUH." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009920901710178.

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Идрисов, Хусейн Вахаевич. "ON THE CONCEPT OF FIQH AND RESPONSIBILITY IN THE SYSTEM OF MUSLIM LAW." In Высокие технологии и инновации в науке: сборник избранных статей Международной научной конференции (Санкт-Петербург, Март 2021). Crossref, 2021. http://dx.doi.org/10.37539/vt190.2021.79.17.011.

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Статья посвящена правовой характеристике фикха и ответственности в мусульманской системе права. Перечислены этапы возникновения и развития фикха. В статье выявляется трехуровневая система наказаний по мусульманскому праву, элементами которой являются такие виды наказаний как: «худуд», «кисас» и «тазир». В заключении работы формулируется вывод о том, что фикх представляет из себя совокупность теоретических знаний об исламской вере и ее практических положений правоприменения (Шариат) на основе норм главных источников мусульманской системы права - Священного Корана и Сунны Пророка Мухаммада (да благословит его Аллах и приветствует). The article is devoted to the legal characteristics of fiqh and responsibility in the Muslim legal system. The stages of the origin and development of fiqh are listed. The article reveals a three-level system of punishments under Muslim law, the elements of which are such types of punishments as: "Hudud", "qisas" and "tazir". In conclusion, the article concludes that fiqh is characterized as a set of theoretical knowledge about the Islamic faith and its practical provisions of law enforcement (Sharia) based on the norms of the main sources of the Muslim legal system - the Holy Qur'an and the Sunnah of the Prophet Muhammad (peace and blessings of Allaah be upon him).
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Murali, Srinivasan, and Giovanni De Micheli. "SUNMAP." In the 41st annual conference. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/996566.996809.

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"Sunday Tutorial." In 2004 IEEE MTT-S International Microwave Symposium Digest. IEEE, 2004. http://dx.doi.org/10.1109/mwsym.2004.1339029.

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"Sunday Workshops." In 2004 IEEE MTT-S International Microwave Symposium Digest. IEEE, 2004. http://dx.doi.org/10.1109/mwsym.2004.1339031.

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Reports on the topic "Sunnah"

1

Redman, Simon, and Aaron Michael Morrison. Sunray Sundown. Office of Scientific and Technical Information (OSTI), July 2017. http://dx.doi.org/10.2172/1372809.

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Ridgway, Jessica, and Stephanie Link. A Sunday Afternoon. Ames: Iowa State University, Digital Repository, 2014. http://dx.doi.org/10.31274/itaa_proceedings-180814-996.

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فائق صديق العبيدي, خالد. Strength of Materials in Quran And Sunna. Academic Journal of Scientific Miracles, November 2015. http://dx.doi.org/10.19138/ejaz.37.4.

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Staha, Jeffrey F. A Global Transnational Sunni Caliphate: Realistic or Utopian Vision? Fort Belvoir, VA: Defense Technical Information Center, April 2009. http://dx.doi.org/10.21236/ada539948.

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CALIFORNIA UNIV SAN DIEGO LA JOLLA. Helium, Argon and Methane Studies: The Sunda-Banda Arc, Indonesia. Fort Belvoir, VA: Defense Technical Information Center, June 1989. http://dx.doi.org/10.21236/ada213666.

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Dumont, R., and J. Potvin. Residual total magnetic field, 22 A/15 - Sunny-Bank, Quebec. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2004. http://dx.doi.org/10.4095/215936.

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K., Khasanah, Mulyoutami E., Ekadinata A., Asmawan T., Tanika L., Said Z., van Noordwijk M., and Leimona B. Kaji cepat hidrologi di Daerah Aliran Sungai Krueng Peusangan, NAD, Sumatra. Working paper no.122. World Agroforestry Centre (ICRAF), 2011. http://dx.doi.org/10.5716/wp11077.pdf.

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K., Khasanah, Mulyoutami E., Ekadinata A., Asmawan T., Tanika L., Said Z., van Noordwijk M., and Leimona B. Kaji cepat hidrologi di Daerah Aliran Sungai Krueng Peusangan, NAD, Sumatra. Working paper no.122. World Agroforestry Centre (ICRAF), 2010. http://dx.doi.org/10.5716/wp10337.pdf.

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Knarr, William. The 2005 Iraqi Sunni Awakening: The Role of the Desert Protectors Program. Fort Belvoir, VA: Defense Technical Information Center, October 2015. http://dx.doi.org/10.21236/ad1001769.

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Kirov, Boian. Book of Proceedings: Ninth Workshop, Sunny Beach, Bulgaria, June 4-8, 2017. Edited by Katya Georgieva and Dimitar Danov. Balkan, Black sea and Caspian sea Regional Network for Space Weather Studies, July 2017. http://dx.doi.org/10.31401/ws.2017.proc.

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