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Dissertations / Theses on the topic 'Sunniy'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Islam, Tajul. "Scholastic traditional minimalism : a critical analysis of Intra-Sunni sectarian polemics." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/18952.

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This thesis is an analytical exploration of the influence of medieval theology on contemporary scholastic traditionalist polemics within Sunni Islam. Intra-Sunni sectarian polemics as an emerging area of study is relatively untouched as opposed to sectarian violence. A detailed mapping of the theological terrain from the genesis of Sunni ‘orthodoxy’ and the perennial tensions within the classical theological tradition and how they have manifested parochially into the contemporary scholastic traditionalist trends of the Barelwi, Deobandi, Ahl-i-Ḥadīth and Wahhābī within the backdrop of the Sufi

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2

Brugaletta, Luca. "Randomized configuration for Algorithm Selector SUNNY." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2019. http://amslaurea.unibo.it/17573/.

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In questa tesi abbiamo analizzato i comportamenti dell'algoritmo Sunny andando a modificare il metodo di scelta delle feature, principalmente passando da un approccio sequenziale ad uno casuale. Abbiamo implementato e confrontato 3 tecniche oltre a quella di partenza: -randk: sfrutta un approccio puramente casuale per il calcolo delle n feature e della k. -simann: sfrutta la tecnica di ottimizzazione di simulated annealing per calcolare le n feature e il valore di k. -simann-mod: come simann, ma utilizza parametri diversi per il calcolo. All'interno di questa tesi troviamo i risultati del

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3

Miller, Jessica Jeanne. "The exquisite pain of sunny afternoons." To access this resource online via ProQuest Dissertations and Theses @ UTEP, 2009. http://0-proquest.umi.com.lib.utep.edu/login?COPT=REJTPTU0YmImSU5UPTAmVkVSPTI=&clientId=2515.

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4

Shannon, Cheri Monique. "Bloody Sunday." Digital Commons at Loyola Marymount University and Loyola Law School, 2016. https://digitalcommons.lmu.edu/etd/316.

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5

Mané, Idrissa. "Les « ibadou » du Sénégal. Logiques religieuses, logiques identitaires." Thesis, Pau, 2018. http://www.theses.fr/2018PAUU1049/document.

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Au Sénégal, l’essentiel de la population musulmane est affilié au soufisme. Quatre principales confréries soufi, dont la tajaniyya, la mouridiyya, la qadiriyya et la layiniyya, organisent la vie islamique et définissent, en partie, l’identité du musulman sénégalais. Mais, depuis la fin des années 1970, des sénégalais revendiquent d’autres façons d’être musulman hors du soufisme et de ces confréries tout en restant sunnites (il existe une petite minorité de chiites). Ils se constituent en associations et mouvements islamiques très dynamiques. Leur rigorisme les mène à catégoriser les croyances

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6

Moore, Laurence James. "Never on a Sunday: A study of Sunday observance and Sunday public musical entertainment in theatres in Melbourne, 1890-1895." Thesis, Australian Catholic University, 2009. https://acuresearchbank.acu.edu.au/download/ccee23128c7519a4b56885e5d8b7da8f74abe047f9397456c1e58b195f732636/5181757/65008_downloaded_stream_233.pdf.

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Those who experienced Melbourne Sundays prior to the 1960s will recall a city remarkably devoid of commercial activity and public entertainment. The genesis of this situation lay in legislation in force during the 19th century. This was informed by the British protestant heritage reaching back to the 17th century and strongly supported by the puritanical stance of influential Melbournians. Yet for a brief time between 1892 and 1896 vast numbers of Melbourne's citizens enjoyed entertainments on Sundays held in theatres (hitherto closed by law on Sundays) and concert halls that embraced sacred a

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7

Times, Sunday. "Sunday Times: Celebrating Women." Sunday Times, 2010. http://hdl.handle.net/10962/d1006279.

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A passion for light drove Professor Tebello Nyokong of Rhodes University into her photodynamic therapy research, harnessing light for cancer therapy and environmental clean-up using special dyes. And with this groundbreaking work she won the Africa-Arab State 2009 L'Oreal UNESCO Award for Women in Science.

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8

Jackson, Eric D. Sr. "Bridging the gap between Sunday in the combat zone and Sunday at home." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2012. http://digitalcommons.auctr.edu/dissertations/337.

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In the past decade, demand for emotional, pastoral, and other support for veterans returning from the Middle East war zone, as well as their families, has escalated dramatically. In today’s military environment, service members and their families are experiencing an unprecedented number of extended deployments. The average deployment for an active duty soldier is approximately 12 to 15 months and 18 months for members of the U.S. Army Reserve and Army National Guard. Soldiers are experiencing multiple deployments with little time in between which can be a particularly stressful time for soldie

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9

Trull, Michael C. "Equipping the Sunday school teachers of Carrollton Baptist Church in Sunday school evangelism." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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10

Lycett, Ed. "Developing an open group strategy through Sunday school leadership training." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p049-0450.

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11

Fung, Chi Hung Robin. "Developing and using an assessment tool for Sunday school organization and administration in Hong Kong." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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12

Barrett, Maidel H. "Firefly curios and sundry lights." FIU Digital Commons, 1997. http://digitalcommons.fiu.edu/etd/1411.

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Firefly Curios and Sundry Lights contains 33 poems and 55 pages, mostly free verse lyric narratives issuing from various geographic, emotional, and temporal landscapes. The book is divided into four sections which might roughly be titled: "before," examining themes of childhood and death: "on-the-road," relaying the compulsion to travel, "odd-and- ends-limbo," including pieces which have no context within the time line; and "in-one- place-for-now," reflecting modes of communication, ordering, and longing. Other concerns include speculations about existence, observations of nature, and the impo

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13

Floyd, Jordan. "Every Day is Like Sunday." Ohio University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1556119030258492.

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14

Frazier, Lisa R. "Power and surrender African American Sunni women and embodied agency /." Atlanta, Ga. : Georgia State University, 2009. http://digitalarchive.gsu.edu/wsi_theses/15/.

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Thesis (M.A.)--Georgia State University, 2009.<br>Title from title page (Digital Archive@GSU, viewed July 27, 2010) Amira Jarmakani, committee chair; Layli Phillips, Margaret Mills Harper, committee members. Includes bibliographical references (p. 91-99).

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15

Alphonce, Maria. "Uncovered Faith : Examples of Sunni Muslim Beliefs in Adana, Turkey." Thesis, Linköping University, Department of Social Anthropology, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-7352.

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<p>This essay is about uncovered women's faith and worship in an urban setting in contemporary Turkey. It researches the possibility of any common factors for uncovered Sunni Muslims' faith and worship as well as what parts of classical Muslim faith they have found negotiable. The essay relates to current literature and research on the topic as well as provides an insider perspective based on interviews with Turkish women.</p>

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16

Shankland, David. "Alevi and Sunni in rural Turkey : diverse paths of change." Thesis, University of Cambridge, 1993. https://www.repository.cam.ac.uk/handle/1810/226812.

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This dissertation has two aims. The first is to contribute toward our knowledge of changes in contemporary Anatolia in a coherent way, the second to provide the first systematic ethnographic account of the Alevi, a Shiite minority living in rural Turkey. From March 1988 until November 1989, I conducted fieldwork in a sub-province in the north-eastern part of central Anatolia, and returned for a brief visit in August 1990. The population of the sub-province is approximately 70,000; about 12,000 live in the only town, the remainder dispersed among 96 villages. I lived in one village but made fre

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17

Bufano, Michael P. "A reconsideration of the Sunni-Shi'a divide in early Islam." Connect to this title online, 2008. http://etd.lib.clemson.edu/documents/1211389113/.

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18

Frazier, Lisa Renae. "Power and Surrender: African American Sunni Women and Embodied Agency." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/wsi_theses/15.

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This thesis addresses the lack of scholarly attention devoted to African American Sunni women by examining how they use collective memory to negotiate embodied agency. Through an analysis of African American Sunni women’s narratives of testifying conversion, and vignettes from diaries and interviews, I show how African American Sunni women utilize racial, religious, and spiritual memory in the form of ritual practices and Islamic texts to multiply construct their bodies, and how this construction allows them to enact multimodal and nomadic forms of agency. A contextual analysis also illustrate

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19

Sunny, Danish Ali [Verfasser], and Guido [Akademischer Betreuer] Schneider. "Failure of amplitude equations / Danish Ali Sunny ; Betreuer: Guido Schneider." Stuttgart : Universitätsbibliothek der Universität Stuttgart, 2016. http://d-nb.info/1124465987/34.

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20

Teo, Yee-shun Jason, and 張義舜. "Sunny Bay coastal experience: promoting youthdevelopment by outdoor recreational village." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B45009673.

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21

Seaton, Philip (Philip R. ). "Sixty-eight & sunny : the un-modern architecture of climate." Thesis, Massachusetts Institute of Technology, 2012. http://hdl.handle.net/1721.1/70381.

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Thesis (M. Arch.)--Massachusetts Institute of Technology, Dept. of Architecture, 2012.<br>Cataloged from PDF version of thesis.<br>Includes bibliographical references (p. 102-103).<br>Historical control of the thermal environment was a deeply cultural activity: fireplaces distributed throughout buildings needed to be fed to keep burning, drafts needed to be stopped by hanging heavy tapestries. The industrial revolution filled the air with toxic exhaust, but modernist architects promised to seal the building envelope hermetically, keeping dirty air at bay. Thermal control came to depend on the

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22

Lee, Amy Wai Sum. "Reflected selves representations of male homosexuality in Wilde, Gide, Genet, and White /." Connect to this title online, 1995. http://sunzi1.lib.hku.hk/hkuto/record/B31212505.

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23

Mak, Anson Hoi Shan. "Bi aII means the trouble with Tong Zhi discourse : beyond queer looks in the East is red and Swordsman II /." Connect to this title online, 2000. http://sunzi1.lib.hku.hk/hkuto/record/B31223163.

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24

Chick, Hiu-lai. "Direct seeding of native species for reforestation on degraded hillsides in Hong Kong." Connect to this title online, 2004. http://sunzi1.lib.hku.hk/hkuto/record/B31194539.

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25

Chew, Linda. "Female homosexuality in Hong Kong a psychosocial investigation /." Connect to this title online, 1989. http://sunzi1.lib.hku.hk/hkuto/record/B2965368X.

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26

Adams, Kevin Oswin. "The phenomenon of Sunday newspapering in Namibia, with special focus on the Namibia Sunday Express." Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/50172.

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Thesis (MPhil)--Stellenbosch University, 2004.<br>ENGLISH ABSTRACT: Sunday newspapering in Namibia is non-existent from a local perspective, save for the South African newspapers Rapport and Sunday Times, which have become like household products over the years. Sunday reporting in Namibia ceased in the mid 1990s when the tabloid Tempo closed down. A more recent attempt in the form of the Namibia Sunday Express lasted for little more than a year between May 2002 and August 2003. Changing its content to feature business news only (and subsequently changing its name to Business Express) p

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27

Carvalho, Beatriz Alexandra Barreiros. "A roça Sundy." Master's thesis, Universidade de Lisboa, Faculdade de Arquitetura, 2020. http://hdl.handle.net/10400.5/20360.

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Dissertação de Mestrado Integrado em Arquitetura, com a especialização em Arquitetura apresentada na Faculdade de Arquitetura da Universidade de Lisboa para obtenção do grau de Mestre.<br>O arquipélago de São Tomé e Príncipe é um território de contrastes, com uma sociedade de escassos recursos económicos, onde coabitam paisagens deslumbrantes. A mesma realidade encontra-se presentes nas roças, uma vez que estas são um elemento estruturante do país. Com base na análise e interpretação do território das roças, assim como na história das mesmas e de todo o arquipélago, o presente trabalho

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28

Gun, Suat Kursat. "Evaluating Sunni participation in an election in a representative Iraqi town." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2005. http://library.nps.navy.mil/uhtbin/hyperion/05Sep%5FGun.pdf.

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Thesis (M.S. in Modeling, Simulation, and Virtual Environments)--Naval Postgraduate School, September 2005.<br>Thesis Advisor(s): Susan M. Sanchez, Karen Guttieri. Includes bibliographical references (p. 105-107). Also available online.

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29

Teo, Yee-shun Jason. "Sunny Bay coastal experience : promoting youth development by outdoor recreational village /." View the Table of Contents & Abstract, 2005. http://sunzi.lib.hku.hk/hkuto/record/B32020673.

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30

Salim, Swalha. "A modern reformist movement among the Sunni ʻulamâʹ in East Africa /". Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65956.

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31

Alshamsi, Mansoor Jassem. "The discourse and performance of the saudi Sunni Islamic Reformist Leadership." Thesis, University of Exeter, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497031.

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32

Masri, Ahmed Mohammed. "The classical conception of treaty, alliance and neutrality in Sunni Islam." Thesis, University of Newcastle Upon Tyne, 1998. http://hdl.handle.net/10443/421.

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The purpose of this thesis is to examine a major segment of Islamic international relations theory as expounded by Sunni jurists of the classical period of the Islamic Fiqh (661-1258 AD). It consists of that portion which is concerned with peaceful relations as distinct from that other major segment which is about Jihad or Islamic warfare. The thought of Muslim scholars on this topic provides a major part of an ideal model for political life under Islam, and its appeal has continued to exert a strong influence on the lives and thoughts of all Muslims throughout the centuries. Within this segme

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33

SON, EUN JUNG (EJ). "I'm a Pervert and I like My Eggs Sunny Side Up." Thesis, Sydney College of the Arts, 2019. http://hdl.handle.net/2123/20109.

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34

Busch, Joyce. "Factors that Influence how Sunni Muslims in Western Michigan Perceive Violence." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/4961.

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Decisionmakers in organizations like the Department of Defense and the State Department rely on accurate information to develop strategies to engage foreign populations. There is gap in understanding how perceptions are formed in religious adherents, specifically understanding how Muslims determine if violence is an acceptable or unacceptable behavior. Informed by HobfÃ¶ll's conservation of resources theory of stress, the purpose of this case study was to identify and understand the religious and secular factors that influenced a group of Sunni Muslims in Western Michigan to accept or reject v

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35

Erdil, Mustafa. "M. Fethullah Gülen’s understanding of Sunnah." Thesis, Australian Catholic University, 2016. https://acuresearchbank.acu.edu.au/download/f7da14ad99689d028b0e5230714077bcd59792b7e848234056d0aee75e119775/2541882/Erdil_2016_M._Fethullah_Gulens_understanding_of_sunnah.pdf.

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The aim and objective of this study is to highlight the importance of and the status of hadith in Islam, as well as its relevance and reference to sunnah, the Prophetic tradition and all that this integral source of reference holds in Islam. Furthermore, hadith, in its nature, origin and historical development with its close relationship with the concept of memorisation and later recollection came about after the time of Prophet Muhammad. This study will thus explore the reasons behind the prohibition, in its initial stage, with the authorisation of recording the hadiths and its writing at ano

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36

Anderson, Robert J. "Sunday in the Shop with Rob." OpenSIUC, 2019. https://opensiuc.lib.siu.edu/theses/2485.

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37

Williams, C. Lewis. "Sunday Time Use Among LDS Adolescents." DigitalCommons@USU, 1990. https://digitalcommons.usu.edu/etd/2809.

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The purpose of this study was to examine a sample of LDS (Church of Jesus Christ of Latter-day Saints) adolescents from 9th - 12th grade to analyze how they spend their time on a given Sunday. The intent of the paper was to determine if adolescent time use was influenced by such independent variable as gender, age, living arrangements, work, school, perceptions of their family, and what time of the day the youth attend Sunday meetings on a specific Sunday. A questionnaire was given to 272 students who attend released school time seminary at a particular high school in Utah. Each student in the

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38

Liu, Shu-tzu. "Sunday school teachers' and administrators' attitudes toward the inclusion of students with disabilities into sunday school education /." Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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39

Raza, Fatima. "Shifting Ideals, Violent Ordeals: Pakistan's Ideological Shift and its Effects on Sectarian Violence." Thesis, Griffith University, 2021. http://hdl.handle.net/10072/408501.

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The Islamic Republic of Pakistan was initially conceived as a secular state by its founding fathers. Over time, the state has experienced a shift from secularism to a political ideology based on a Sunni manifestation of Islam, resulting in the exacerbation of sectarian violence. Sectarianism has now become one of the key problems plaguing Pakistan’s political stability and viability. This thesis seeks to understand how this shift occurred. It will analyse the problem of sectarian violence in Pakistan in relation to the global and national emergence of Islam with a particular political orientat

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40

Osman, Khalil. "The hissing sectarian snake : sectarianism and the making of state and nation in modern Iraq." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/9245.

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This thesis addresses the relationship between sectarianism and state-making and nation-building in Iraq. It argues that sectarianism has been an enduring feature of the state-making trajectory in Iraq due to the failure of the modern nation-state to resolve inherent tensions between primordial sectarian identities and concepts of unified statehood and uniform citizenry. After a theoretical excursus that recasts the notion of primordial identity as a socially constructed reality, I set out to explain the persistence of primordial sectarian affiliations in Iraq since the establishment of the mo

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41

Akbas, Gulcin. "Social Identity And Intergroup Relations: The Case Of Alevis And Sunnis In Amasya." Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/12612520/index.pdf.

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The aim of the current thesis was to investigate the relationship between Alevis and Sunnis through the lenses of Social Identity Theory, Social Dominance Theory, and Contact Hypothesis to understand whether they see the current situation stable and legitimate, and perceive discrimination. It was expected that Alevis and Sunnis will differ in ingroup identifications, social dominance orientations, quantity, and quality of intergroup contact, perception of legitimacy and stability, and perceived discrimination against their ingroup. Moreover, the relationship between the dimensions of religious

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42

Swanepoel, Thalyta. "Die dekking van MIV/vigs in die Sunday Times, Rapport en Sunday Sun : 'n etiese beoordeling / T. Swanepoel." Thesis, North-West University, 2005. http://hdl.handle.net/10394/981.

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The media has an important role to play in providing information to form the perceptions of media users on HIV/Aids. Furthermore, the media has an agenda setting function through which it determines what news consumers think about, and how they think about these topics they are presented with. Extensive media coverage has been given to the subject of HIV/Aids since the start of the pandemic. The nature of the coverage has, however, been widely criticised, mainly by interest groups actively involved in the fight against the disease. Few formal guidelines exist to guide journalists in this field

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43

Wade, India H. "Sunny Side Up: Developing Community Solar Policy in the State of California." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/643.

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Over the past ten years, the State of California has realized environmental, economic, and social benefits through the increased deployment of solar photovoltaic technologies. However, utility-scale and residential-scale solar projects also pose a variety of problems, which have created barriers to their broader adoption. Community solar projects offer a model for solar development that can reduce the problems associated with utility-scale and residential-scale projects, while simultaneously preserving the benefits of each. This thesis examines the problems associated with current solar projec

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44

Kafeyan, Kelly F. "Sunni and Shiite martyrdom a comparative analysis of historical and contemporary expressions." Thesis, Monterey, California. Naval Postgraduate School, 2010. http://hdl.handle.net/10945/5061.

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Approved for public release; distribution is unlimited<br>While Shia organizations, such as Hezbollah, pioneered the use of suicide bombings as "self-sacrifice operations" in the early 1980s, Shia groups have abandoned the practice since the 1990s, while Sunni organizations like Hamas and Al Qaeda in Iraq have not only exponentially increased the use of "martyrdom operations," they have expanded the target set to include civilians and now primarily target other Muslims. By first analyzing the historical tradition of martyrdom within Shia and Sunni Islam and then conducting case studies o

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45

Alsumaih, Abdulrahman Muhammad. "The Sunni concept of Jihad in classical Fiqh and modern Islamic thought." Thesis, Newcastle upon Tyne : University of Newcastle upon Tyne, 1998. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.389570.

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46

Bayram, Aydın. "Sunni Muslim religiosity in the UK Muslim diaspora : mosques in Leeds compared." Thesis, University of Leeds, 2013. http://etheses.whiterose.ac.uk/4753/.

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In modernity traditional Islam has been challenged by a separation from various spheres of life, first under colonial powers and then independent nation-states. Traditional patterns of religious authority have further been undermined by individualism and the pluralisation of sources of knowledge in an age of new media. In the context of migration to the West, some scholars have argued that modern Muslim identities are becoming more secularised and individualised. However, in a local case study of Sunni religiosity in the UK, I show that, overall, this is not the case in the city of Leeds. In C

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47

Martinaz, G. Terry. "Developing mentoring teams for Sunday school leadership." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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48

Shutt, Casey S. "Sunday school in evangelicalism 1959 to 1989 /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Thesis (M.A.R.)--Gordon-Conwell Theological Seminary, South Hampton, MA, 2005.<br>Abstract and vita. An integrative paper submitted to the Faculty of Gordon-Conwell Theological Seminary in partial fulfillment of the requirements for the degree of Master of Arts in Religion. Includes bibliographical references (leaves 38-42).

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49

Wilkinson, Vern. "Shepherding the church through the Sunday School." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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50

Abbassi, Ahmed. "Le Baït Al Mâl en Islam sunnite." Perpignan, 2007. http://www.theses.fr/2007PERP0767.

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Cette thèse traite de la fiscalité de l'empire arabo-musulman allant de 610 de notre ère jusqu'au déclin de la dynastie Abbasside en 1215. Elle traite aussi de l'organisation administrative et financière du Baït Al Mâl qui est l'équivalent de l’actuel Trésor Public et qui a géré les finances publiques de l'époque. La problématique qu'elle soulève est : est-il possible de rétablir la fiscalité ancienne à la place de la fiscalité moderne ? Les fondamentalistes prônent ce retour à la source puisqu'ils considèrent la collecte de l’impôt moderne comme une infraction à la Charia<br>This thesis proce

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