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Journal articles on the topic 'Sunniy'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

El Sayed, Moaz. "Framing the Role of Regional Actors in the Lebanese Sunni Politics: Perspectives from Sunni Groupings and Leaders." Advances in Social Sciences Research Journal 10, no. 12 (2023): 134–49. http://dx.doi.org/10.14738/assrj.1012.15967.

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The aim of this article is to understand how Lebanese Sunni political actors construct their narratives on the role of Iran, Syria, and Saudi Arabia in the Lebanese Sunni politics and how those narratives are framed and counter framed. The article adopts Max Weber’s interpretivist or Verstehen research approach which emphasises that reality is a social construct. Using a case study research design with qualitative approach, the data is collected from the field employing interviews (semi-structured) and documents analysis. A purposive sampling technique was operationalised to choose 23 research

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2

El Sayed, Moaz. "Lebanese Sunni Muslim Politicians’ Narratives on the Political and Religious Leadership of the Lebanese Sunnis: Reconstructing Inclusive Political Leadership in Lebanon." International Journal of Social Science Research and Review 5, no. 9 (2022): 383–400. http://dx.doi.org/10.47814/ijssrr.v5i9.625.

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In this article, Sunni Muslims politicians’ narratives on the political and religious leadership of the Lebanese Sunnis are examined in an effort to reconstruct inclusive political leadership in Lebanon. The Lebanese Sunnis are primary actors in the Lebanese politics. The significant role played by Sunnis is recognised in the National Pact 1943, which paved the way for Lebanon’s independence from France together with the Taif Agreement, which ended Lebanon’s civil war. The signing of the agreements culminated into the establishment of the confessional political system in Lebanon and enabled th

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3

Hidayah, Nur, and Anisa Nilam Cahya. "Dinamika Historiografi Hadis di Kalangan Sunni." Lathaif: Literasi Tafsir, Hadis dan Filologi 3, no. 1 (2024): 68. http://dx.doi.org/10.31958/lathaif.v3i1.11832.

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This article explores the history of hadith writing among the Sunnis from its inception to its development. This research applied the qualitative method using the literature study technique. The desk study approach was used to collect the necessary data to identify relevant models and processes of hadith historiography among the Sunnis, as well as to provide information on the role of Sunni scholars of hadith in the digital era. The study found that Hadith historiography among the Sunnis is not only limited to the political issues between the Sunnis and the Shias. The article reveals most of t

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Budiwanti, Erni, and Levi Geir Eidhamar. "Religious Diversity in Lombok: Peaceful Coexistence or Minorities at Risk?" Religions 15, no. 12 (2024): 1544. https://doi.org/10.3390/rel15121544.

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Ethnic Sasak Sunni Muslims make up the overwhelming majority on the Indonesian island of Lombok. Balinese Hindus, who have cultural similarities with the Muslim Sasaks, make up 3%. They have a long history on the island. In 1960, a small group of Ahmadi Muslims settled in Lombok. The article explains how the Sunni majority has related to the two minority groups—seen in the light of the Indonesian national motto “Unity in diversity”. Sunnis act differently in these matters. The cordial relationship between many Sunnis and Balinese Hindus, exemplified by the common joint rituals, is contrasted w

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Elgvin, Olav. "For the Greater Good: Common Goals and Institutional Sunni–Shiʿa Cooperation in Norway". Journal of Muslims in Europe 12, № 1 (2023): 15–35. http://dx.doi.org/10.1163/22117954-bja10067.

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Abstract Under what circumstances do Sunni and Shiʿa organisations enter into institutional cooperation with each other? This article explores this question through a study of Muslim institutional cooperation in Norway from the late 1980s to the late 2010s, based on both archival sources and qualitative interviews. This period witnessed at first a very tight cooperation between Sunni and Shiʿa organisations, before the cooperation collapsed in the 1990s. In the 2010s Sunnis and Shiʿa again started to cooperate closely. The article seeks to interpret this development through the theory of super

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6

Hojin, Maxim. "Religious and Spiritual Origins and Historical Conditions of the Formation of the Modern Sunni-Shiite Conflict in the Middle East." Scientific Papers of the Vinnytsia Mykhailo Kotsiubynskyi State Pedagogical University. Series: History, no. 39 (2022): 65–73. http://dx.doi.org/10.31652/2411-2143-2022-39-65-73.

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The aim of the article is to highlight the historical conditions and spiritual origins of the modern Sunni-Shiite conflict in the Arab countries. The research methodology is based on acombination of general scientific, special - historical and interdisciplinary research methods, taking intoaccount the principles of impartiality, systematicity, historicism, human centrism and scientificity. Thescientific novelty lies in the author's attempt to reveal the main historical and spiritual-dogmaticorigins of the modern Sunni-Shiite conflict in modern Arab countries with a view to its future solution.

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Maarif, Zainul. "SUNNI: MAKNA, ACUAN DAN RAGAM." Journal of Islamic Studies and Humanities 3, no. 2 (2019): 103–26. http://dx.doi.org/10.21580/jish.32.2935.

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Sunni or Sunnism stands for Ahlu As-Sunnah wa al-Jamā`ah which is also called ASWAJA. Many people publish and debate it without clear meaning and reference. This article is a demonstrative-linguistic study that outlines the meaning and reference to the term "Sunni" to understand it clearly. This research shows that Sunnis have at least two groups. First, Sunni Ahlu Al- Ḥadīts, the path of Ibn Hanbal and Ibn Taimiyyah, which tends to be puritan and at some point raises hardline intolerant Muslims. Second, moderate Sunnis, who opened the space for fiqh schools other than Ibn Hanbal, and chooses

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Nasution, Hasan Bhakti. "Hubungan Ilmu Manthiq (Logika) dengan Ushul Fiqh." Aqlania 11, no. 1 (2020): 91. http://dx.doi.org/10.32678/aqlania.v11i1.2693.

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Artikel ini mengeksplorasi hubungan antara ilmu Manthiq dan ilmu ushul fiqh. Objek yang dikaji adalah konsep al-qiyas yang dikemukakan oleh ilmu Manthiq dan ilmu ushul fiqh. Terdapat hubungan peredaan dan persamaan konsep al-qiyas. Persamaannya terjadi dalam enam hal, yaitu kesamaan bahasa, prinsip, proses menghasilkan, adanya penghubung (kaitan/had aushat, íllat), status kebenaran, dan kesamaan latar belakang perumus ilmu.Sedangkan perbedaannya terpusat pada empat hal, yaitu perbedaan dari segi tujuan, perbedaan cara kerja, perbedaan terminologi hubungan, dan perbedaan sumber. Adapun fa

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Mizan, Khairul, Ibnu Hajar, Nurul Fawzani, and Zulfi Mubaraq. "History of Islamic Civilization in the Ayyubiyah Dynasty (1171-1250 AD)." FENOMENA 15, no. 1 (2023): 27–50. https://doi.org/10.21093/fj.v15i1.5652.

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Islamic civilization during the Ayyubid dynasty is very important to study, especially the development of Sunni because Sunni is a form of school that became Shalahuddin's first policy to replace Shia at that time. This paper aims to discuss concrete forms of Sunni development during the Ayyubid dynasty, factors of Sunni development, and the impacts of its development. The type of research used was library research, the data were obtained from previous literature so that data collection technique used was documentation. This study found, first, the form of Sunni development began with the chan

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Kosari Damirchi, Moosa, Amirteymour Rafiei, and Seyed Hassan Quorishi Karin. "The Religious and Political Approach of Shah Abbas I Safavid in Dealing with Sunnis." Journal of Social-Political Studies of Iran's Culture and History 3, no. 5 (2024): 272–84. https://doi.org/10.61838/kman.jspsich.3.5.15.

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The rise of the Safavid dynasty, founded on Shiite ideology, posed a direct challenge to the Sunni Ottoman Empire, which found the presence of this emerging power intolerable. Consequently, the Ottomans launched full-scale opposition against it. The issuance of fatwas declaring Shiites as deserving of death by Ottoman jurists and sultans, in response to the cursing of Sunni sanctities and the ensuing violence by Qizilbash Sufis and Safavid kings, significantly hindered the establishment of a stable and unifying government in Iran. Sunni neighbors, through repeated attacks on border regions and

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Ibrahim, Musa. "The Formation of Muslim Minorities within a Muslim Majority Context: the Case of Shia Groups in Nigeria." Islamic Africa 13, no. 2 (2022): 220–49. http://dx.doi.org/10.1163/21540993-01302003.

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Abstract Focusing on al-Ḥaraka al-Islamiyya fī Nayjīriyā (Islamic Movement in Nigeria), which is the largest Shia group in the country, this article examines Shia’s growth and social relations between its members and the Sunni majority. It analyses how the imn uses its structure, networks, and reform programs to spread Shia at the grassroots despite theological and political opposition from the Sunni majority. Beyond engaging in doctrinal polemics with the Sunnis, the Shias organized themselves into a well- structured religious movement with a political agenda challenging the Sunni majority an

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Kurşun, İlahe Memmedova, and Reşat Öngören. "Between Sunnism and Shiism." Islamic Studies 64, no. 1 (2025): 9–36. https://doi.org/10.52541/isiri.v64i1.6712.

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There are several different approaches between the Sunnis and the Shia when defining the characteristics of the Ahl al-Bayt. The views of the Sufis representing the Sunni tradition on this issue follow a unique path. Because the esteem and spiritual depth assigned to ‘Alī (d. 40/661) and his progeny by most Sufis of the Sunni tradition resembles the Shia approach in certain regards, some believe that this perspective emerged as a result of a Shia-Rāfiḍī influence. However, the source of the understanding of Ahl al-Bayt, which emerged under the example of the views of Yaḥyā Shirvānī (d. 1466),

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Yakubova, Iroda. "Raqamli muhitda mualliflik huquqlarini jamoaviy boshqarishni amalga oshirishning muammolari: qiyosiy tahlil." Общество и инновации 3, no. 5 (2022): 82–92. http://dx.doi.org/10.47689/2181-1415-vol3-iss5-pp82-92.

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Hozirda sunʼiy intellektning sohalarga joriy etilishi uchun turli sabablar keltirilmoqda, ulardan uchta eng asosiysini keltirib o‘tamiz. Birinchisi, arzon narxlardagi yuqori samarali hisoblash resurslari. Ikkinchisi, taʼlim uchun katta hajmdagi maʼlumotlarning mavjudligi. Sunʼiy intellekt mahsulining aniq prognozlarni amalga oshirishi uchun u katta hajmdagi maʼlumotlarni qayta ishlashi kerak. Ushbu omil sabab turli vositalar, xususan, maʼlumotlarni saqlash va qayta ishlashning oddiy hamda arzon vositalari, turli xil algoritmlar yaratildi. Uchinchisi, sunʼiy intellekt mahsulotlari raqobatbardos

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Zhabko, Maxim. "The Dynamics of Political Representation of the Lebanese Sunni Community and Saad Hariri Quitting Politics." Oriental Courier, no. 1 (2023): 146. http://dx.doi.org/10.18254/s268684310025302-0.

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Saad Hariri, the leader of the biggest Sunni political party in Lebanon, will not run for office in the parliamentary election scheduled for May 2022. This article seeks to analyze potential reasons and possible consequences of this decision. A likely explanation for the move might be a combination of factors such as a series of setbacks in Saad Haririʼs confrontation with Hezbollah, socio-political marginalization of predominantly Sunni regions of Lebanon, Haririʼs financial difficulties and his loss of Saudi backing. All these factors have contributed to Saad Haririʼs political weakening. Si

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15

Zahri, Ahmad Fauzan, Alvin Afifah, Imam Ghazali Said, and Arfedin Hamas Khoshyatulloh. "A Comparative Study of the Number of Iqamah in Hadith: Sunni and Shia Perspectives." Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah 6, no. 1 (2024): 33–54. http://dx.doi.org/10.32939/ishlah.v6i1.328.

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This study discusses the number of iqamah phrases contained in the Sunni and Shia perspectives. Iqamah has a purpose as a marker in the implementation of prayer to prepare and close the safes. In practice, there are different variations in the number of numbers in the iqamah sentences. This difference occurs between the Sunni and Shia schools of thought because both have different hadith sources as references in the implementation of the iqamah. The research method used is descriptive comparative with the type of research applied is library research. The main sources of literature in this stud

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16

Mohamed, Nabil Fouly. "JUHŪD AL-ASYĀ’IRAH AL-MUĀSRĪN FĪ AL-TAQRĪB BAYN AL-AFKĀR AL-SUNNIYYAH: AL-SYAIKH HASAN AL-SYĀFI’Ī NAMŪŻAJAN." Indonesian Journal of Islamic Literature and Muslim Society 5, no. 1 (2020): 89–124. http://dx.doi.org/10.22515/islimus.v5i1.2795.

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The article aims to describe Hasan al-Shafi’i’s view of uniting Sunnis theologically as an applied model. Through historical-philosophical analysis, this article found that Hasan al-Shafi’i viewed the need to unite Sunni viewpoints in the contemporary era. With his background in communication with the Islamic world and the West, Hasan al-Shafi’i confirmed the importance of understanding I’tidāl from al-Asy’ari theology. This theology rests on the spirit of harmony and tolerance, assuming that diversity is fairness and that plural life is the foundation of life that must be maintained. This vie

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Toʻlakov, Ulugʻbek, and Ibrohimbek Bo‘ronov. "SU’NIY INTELLEKT(SI)NING BUHG‘ALTERIYA SOSHASIDAGI ISTIQBOLLARI." QO‘QON UNIVERSITETI XABARNOMASI 11 (June 30, 2024): 29–32. http://dx.doi.org/10.54613/ku.v11i11.947.

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Sun'iy intellektning (SI) buxgalteriya hisobiga integratsiyalashuvi samaradorlik, aniqlik va qaror qabul qilishni oshirish orqali sohani inqilob qilmoqda. Ushbu tadqiqot muntazam vazifalarni avtomatlashtirish, firibgarlikni aniqlash, moliyaviy tahlil, audit va soliqqa rioya qilish kabi SIning joriy ilovalarini o'rganadi. So'rovlar, intervyular va amaliy tadqiqotlarni o'z ichiga olgan aralash usullardan foydalangan holda, tadqiqot samaradorlikni oshirish, xatolarni kamaytirish va strategik tushunchalarni yaxshilash kabi muhim afzalliklarni ta'kidlaydi. Biroq, ma'lumotlar maxfiyligi, axloqiy mul

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XOLIYOROVA, Gulruxsor. "O‘ZBEK TILI ELEKTRON TEZAURUSINI MODELLASHTIRISHNING LEKSIKOGRAFIK TADQIQI." UzMU xabarlari 1, no. 1.12.1 (2025): 237–39. https://doi.org/10.69617/nuuz.v1i1.12.1.5752.

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Mazkur maqolada sun’iy intellektning so‘z ma’nolarini aniqlash va ma’nolarni bog‘liq shaklarda tushuntirishdagi muammolar va ularni hal qilish usullarini ilmiy-analitik ravishda ko‘rib chiqadi. Maqola tadqiqotchilar tomonidan olib borilgan WordNet va tezaurusning o‘rni, ulardagi mavzuiy bog‘lanishlar, ma’lumotlarni izlash tizimlarida tezaurusning ahamiyati kabi muhim masalalarni ilmiy jihatdan taqqoslashga asoslangan. Tadqiqotchilar asosan WordNet va tezaurusning ma’nolar tushunchalari va bog‘liq shakllardagi ma’noni aniqlashda qanday ko‘maklashish mumkinligini, shuningdek, sun'iy intellekt te

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Qo'chqarov, Temurbek Bahromjon o'g'li. "BUYUK HUKMDORNING NOXUSH INTIHOSI." Oriental Renaissance: Innovative, educational, natural and social sciences 4, no. 21 (2024): 648–52. https://doi.org/10.5281/zenodo.11669488.

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<em>Ushbu maqolada XVI asrga kelib zayiflashib qolgan Temuriylar davlatini zabt etib, butun Movoraunnahr, Xuroson va Xorazmni birlashtirgan Muhammad Shayboniyxonning faoliyati va hayotining so‘nggi daqiqalari haqida ma’lumot berilgan.</em>

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M. Faizurrizqi Al-Farisi AD, M. Wildanul Ulum, and Santi Ayuningtiyas. "KACAMATA SUNNI DAN SYI’AH DALAM MENAKAR NIKAH MUT’AH." JURNAL STAIZA 1, no. 1 November (2024): 21–37. https://doi.org/10.63829/js.v1i1nov.7.

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The dynamics of the law of permissibility and the prohibition of mut'ah marriage among Muslims underwent serious discussion, this was spearheaded by two major groups, namely between the Sunnis (forbidding) and the Shia (allowing), each of which has a legal basis for arguments. strong. This study will focus on examining in terms of how mut'ah marriage according to these two groups and each legal basis used. As for the research method, this research uses library research with an approach to literature related to Sunni and Shia groups. So that the results are obtained in the form of a Sunni point

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Asmana, Azis, and Wijdan Khoirul Mubtadi Mubarok. "The Rise and Fall of Sunni-Shia Relations in Indonesia: The in-Between Theology, Political-Economics, and Da’wah." Ilmu Dakwah: Academic Journal for Homiletic Studies 18, no. 2 (2024): 303–18. https://doi.org/10.15575/idajhs.v18i2.40878.

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This study discusses the dynamics of the relationship between Sunnis and Shiites in Indonesia, which are sometimes tense, but generally harmonious. This study is qualitative-research using a literature review method. To sharpen the analysis of the discussion of the dynamics of Sunnis-Shiites, interdisciplinary research is used in the study of religions. The results of this study indicate that the main factor causing tension between Shiites vis-à-vis Sunnis is due to the doctrine of the Imamate which is the belief of the Shiites themselves. This doctrinal difference is what gives rise to other

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Sultriana, Sultriana, and Mustahyun Mustahyun. "DINAMIKA KONFLIK SUNNI-SYIAH DI INDONESIA PRESPEKTIF KUASA MICHEL FOUCAULT." Palita: Journal of Social-Religion Research 2, no. 2 (2018): 93–108. http://dx.doi.org/10.24256/pal.v2i2.119.

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Sunnis and Syi’ah are two mazhab (Islamic schools ) that often argue in some aspects such as the perspective of the khilafah. Sunni is the majority in Indonesia. It naturally has ego power to do injustice such as pressing and even attacking which Sunni thinks disagree on what Sunni’s members believe, because according to them, their belief is something right. With that understanding, those who are opposed to their counterparts in this case Syi'ah as a minority will be cornered and even intimidated by the Sunni’s majority. In view of the problem, the writer used Michel Foucault's analysis of hi

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Sultriana, Sultriana, and Mustahyun Mustahyun. "DINAMIKA KONFLIK SUNNI-SYIAH DI INDONESIA PRESPEKTIF KUASA MICHEL FOUCAULT." PALITA: Journal of Social - Religion Research 2, no. 2 (2017): 98. http://dx.doi.org/10.24256/pal.v2i2.522.

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Sunnis and Syi’ah are two mazhab (Islamic schools ) that often argue in some aspects such as the perspective of the khilafah. Sunni is the majority in Indonesia. It naturally has ego power to do injustice such as pressing and even attacking which Sunni thinks disagree on what Sunni’s members believe, because according to them, their belief is something right. With that understanding, those who are opposed to their counterparts in this case Syi'ah as a minority will be cornered and even intimidated by the Sunni’s majority. In view of the problem, the writer used Michel Foucault's analysis of hi

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Bo'riyev, Fazliddin Faxriddinovich. "SHOH VALIULLOHNING IJTIMOIY-DINIY QARASHLARNING BOBURIYLAR IMPERIYASI IJTIMOIY MUHITIGA TA'SIRI." Oriental Renaissance: Innovative, educational, natural and social sciences 2, no. 25 (2022): 642–44. https://doi.org/10.5281/zenodo.7401591.

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<em>Mazkur maqola Hindistondagi islom ilohiyotining yirik namoyandasi, 18-asrda Hindiston musulmonlari oʻrtasida boshlangan diniy islohotchilik harakatining asoschisi Shoh Valiullohning ijtimoiy va axloqiy qarashlarning mamlakat hayotiga qaydarajada ta’sir qilganini o’rganishga bag’ishlangan.</em>

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Faisol Nasar Bin Madi. "THE AUTHENTICITY OF THE QURAN: THEOLOGICAL VIEWS ON THE TAHRIF AMONG SUNNI AND SHIA SCHOLARS." European Journal for Philosophy of Religion 15, no. 1 (2022): 144–59. http://dx.doi.org/10.24204/ejpr.2023.4114.

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The dispute between Sunni and Shia does not only revolve around the problems of theological leadership, ways of worship, but also points to the authenticity of the Quran. Among the Sunnis, the authenticity of the Quran has been conserved since the revelation times. As for the Shiites, some scholars of this school state that there has been a distortion (tahrif) of the Quran. They also allege that several verses and chapters in the Quran have been changed even they were deleted, especially those concerning the leadership. This study aimed to find out the differences in the Sunni-Shia views on th

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Bou Nassif, Hicham. "Turbulent from the Start: Revisiting Military Politics in Pre-Baʿth Syria". International Journal of Middle East Studies 52, № 3 (2020): 469–88. http://dx.doi.org/10.1017/s0020743820000276.

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AbstractThis article reconsiders military politics in Syria prior to the 1963 Baʿthi power grab in light of new sources. I undermine the presumptions that Baʿthi tactics of sectarian favoritism in the armed forces were unprecedented in post-independence Syria. I make the following arguments: first, attempts by the Sunni power elite to tame Syrian minorities were part of a broad sequence of events that spanned several regimes and informed politics in the Syrian officer corps; second, the various military strongmen who ruled Damascus intermittently from 1949 until 1963 distrusted minority office

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Krause, Svensson, and Larsson. "Why Is There So Little Shia–Sunni Dialogue? Understanding the Deficit of Intra-Muslim Dialogue and Interreligious Peacemaking †." Religions 10, no. 10 (2019): 567. http://dx.doi.org/10.3390/rel10100567.

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Despite a growth in fatalities resulting from organized violence with Shia–Sunni dimensions over the last two decades, in this study, we show, using existing data-bases on interreligious dialogue and peacemaking, that only less than two percent of the interreligious peacemaking organizations in the world are specialized in dialogue between Shias and Sunnis. Why is there so little institutionalized Shia–Sunni dialogue occurring when the need for such dialogue is evident? This study identifies and discusses this lack of institutional initiatives designed to prevent violence, manage conflicts and

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Beqa, Mentor, Ardian Muhaj, and Ferid Piku. "The Revival of Religion in Albania." Context: Journal of Interdisciplinary Studies 9, no. 2 (2022): 33–57. http://dx.doi.org/10.55425/23036966.2022.9.2.33.

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This paper examines the recent history of religious development in Albania during the post-communist period. Second, it identifies patterns in the differentiated development of material and spiritual religious life among the region’s religions, and the institutional and political reasons behind them. Third, it analyses the positions of Albanian Cham, Albanian Kosovar and Bosniak Sunni communities as they confront the post-communist pressures of proselytisation and de-Sunnification. Through historical and discourse analysis and unstructured interviews with individuals of different religious, et

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Aprianti, Sheila, Muh Amri, and Abdullah Thalib. "Sunni dan Syiah: Titik Perbedaan, Persentuhan, dan Kemungkinan Harmonisasinya." Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora 11, no. 1 (2025): 330–38. https://doi.org/10.37567/alwatzikhoebillah.v11i1.3436.

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This study investigates the historical, theological, and socio-political differences between Sunni and Shia Islam. By examining core issues such as leadership, understanding of the Prophet’s companions, and interpretation of the Quran, the study highlights the complex factors that contribute to sectarian divisions. The paper then explores the potential for harmonization between the two sects, focusing on the importance of interfaith dialogue, education, and community-building initiatives. Although Sunnis and Shias share a common foundation in Islamic belief, their differing perspectives on key

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Karosanidze, Tinatin, and George Narimanishvili. "The CONCEPT OF THE "CALIPH" IN SUNNI AND SHI’A WRITINGS." Near East and Georgia 15 (December 15, 2023): 144–58. http://dx.doi.org/10.32859/neg/15/144-158.

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The Concept of a Caliph is of great importance in the history of Islam. The formation of the Islamic State, founded after the death of the Prophet Muhammad, was based on the institution of the Caliph. The caliph became the deputy of the apostle, who governed the state according to divine laws. The concept of caliph caused and causes a great controversy between Muslim and non-Muslim theologians and scholars. Due to the religious division in the history of Islam, two main approaches were formed: Sunni and Shiite. The study discussed the term "Caliph" and its historical development, the history o

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Dodkhudoeva, Lola N. "A Unique Manuscript of the Shibanid Epoch from the Fund of the Center of the Written Heritage of Tajikistan." Письменные памятники Востока 18, no. 2 (2021): 114–32. http://dx.doi.org/10.17816/wmo72311.

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The article introduces the results of a preliminary study of the unique work, the Manaqib al-khulafa (The Virtues/Excellences of the Caliphs) compiled by Qawam ad-Din Muhammad al-Husaini alSanaujiradi al-Ziyaratgahi al-Harawi in 997/1588. This is a response to the protest message of the Shiites of Herat, who survived the siege and capture of the city by the Sunnis the Shibanid troops. The Manaqib recreates the early stages of the history of Islam before the split caused by the difference in the understanding of principles of the supreme political power (elective or hereditary) transfer and rev

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Farid, Diana, Muhammad Husni Abdulah Pakarti, Iffah Fathiah, and Hendriana Hendriana. "ANALISIS KONSEPTUAL ASAL USUL ANAK: STUDI KOMPARATIF TERHADAP MAZHAB SUNNI DAN SYIAH." Comparativa: Jurnal Ilmiah Perbandingan Mazhab dan Hukum 4, no. 1 (2023): 1–16. http://dx.doi.org/10.24239/comparativa.v4i1.127.

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This study aims to conduct a conceptual analysis of the origins of children in the context of the Sunni and Shiite schools of thought. In the context of Islam, Sunni and Shia schools have different views and practices in several aspects, including the origin of children. Conceptual analysis was carried out by exploring theological understanding and classical literature from both schools to understand the differences and similarities in their views on the origin of children. This study uses a comparative method to compare the perspectives of Sunni and Shia schools regarding the origin of childr

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Mirskii, G. "Is Iraq Drama Going to End?" World Economy and International Relations, no. 2 (2011): 70–78. http://dx.doi.org/10.20542/0131-2227-2011-2-70-78.

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The withdrawal of American troops from Iraq marks the beginning of a new stage in the history of that country. Iraq once again becomes a sovereign independent state. From now on, the huge task of ensuring security and putting an end to the terrible internal strife must be entrusted to the local authority. It is crucial to find a compromise solution to the Sunni-Shiite conflict. To achieve this end, the central power has to be really inclusive, giving the Sunnis their legitimate place in governing the country. The worst scenario would be the establishment of a Shiite-dominated regime that is pr

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O'reilly, Marc J. "Aviel Roshwald, Ethnic Nationalism & the Fall of Empires: Central Europe, Russia & the Middle East, 1914–1923. New York: Routledge, 2001, xii, 273 pp." Nationalities Papers 31, no. 2 (2003): 225–26. http://dx.doi.org/10.1080/00905990307128.

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In early 2003, President George W. Bush touted the prospects for democratization in Iraq, as well as in adjacent countries of the Middle East, following a U. S.-led invasion. He neglected to explain, however, how a country home to Kurds, Arab Sunnis, and Arab Shi'a—groups that historically have not co-existed harmoniously—would adjust to new and imposed political arrangements. Both the Shi'a, who constitute a majority, and the Kurds seek to escape Sunni oppression, omnipresent since the creation of Iraq in the 1920s. Although democracy may end Sunni privilege, Washington's commitment to the te

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Aji, Aji Cahyono. "Islam dalam Pusaran Konflik: Syiah dan Sunni Era Dinasti Safawi." Journal of Integrative International Relations 7, no. 1 (2022): 43–64. http://dx.doi.org/10.15642/jiir.2022.7.1.43-64.

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Discussing about Islam really takes time with a long or unlimited scale when viewed from a comprehensive multi-segmentation. Even some non-Western scholars are trying their luck researching Islam. It is generally known that Islam under the Prophet Muhammad was full of peace. After his death, peace between fellow Muslims seems not to be a shared dreams, until now sectarian conflicts often occur, namely Shia and Sunni Islam. In this study, this time the author tries to write about the topic of Islam in the Vortex of Conflict between Shia and Sunni, which is focused on the boundaries of the Safav

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Forsberg, Liz. "The Human River." UnderCurrents: Journal of Critical Environmental Studies 16 (January 1, 2007): 26–27. http://dx.doi.org/10.25071/2292-4736/40360.

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On a Sunny Sunday Afternoon You are sitting on your porch steps under the dappled sunlight of the old maples that line your Toronto street, enjoying a beautiful fall day. Out of the corner of your eye, you notice a steady stream of people walking out of the alleyway across the street from your house. What is this procession all about?

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Knudsen, Are John. "Sheikhs and the City." Conflict and Society 6, no. 1 (2020): 34–51. http://dx.doi.org/10.3167/arcs.2020.060103.

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This article examines the rise and fall of the “Assir movement,” a neo-Salafist campaign led by a charismatic local sheikh who, after years of community activism, rose to prominence in the wake of the Syrian uprising (2011–present) protesting the Sunnis’ political decline and disempowerment. To understand the Assir movement’s popular appeal, it is necessary to examine the pathways of contention in specific urban contexts and the extension of Salafism to secondary cities such as Sidon, where Sheikh Ahmad Assir’s neo-Salafism became a political force and can be classified as a new social movemen

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Fadli, Yusuf. "Pemikiran Politik Islam Klasik (Studi Awal Atas Perspektif Kalangan Sunni)." Journal of Government and Civil Society 2, no. 1 (2018): 89. http://dx.doi.org/10.31000/jgcs.v2i1.777.

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One of the characteristics of Islamic political thought in classical era is not questioning the position of religion and state, whether integrated or separated. The debate that occurred in the classical era revolves around the mandatory establishment of a state, how to choose the head of state, and the conditions that must be owned by the head of state. Furthermore, the development of political thought also tends to be a response to the existing sociopolitical conditions. The emergence of Sunni itself is a form of anxiety over the perspective constructed by groups which tend to discredit the P

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Rezaei, Ibrahim, Seyed Abdul Hussein Mousavi, and Abdul Khaleq Qasemi. "An investigation of women's judgment in jurisprudence and Afghanistan law." International Journal of Multicultural and Multireligious Understanding 11, no. 5 (2024): 391. http://dx.doi.org/10.18415/ijmmu.v11i5.5709.

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This article examines the difference between women in Imamiya jurisprudence, Sunni jurisprudence, and Afghanistan law, and in this regard, it explores the views of Imamiya jurisprudence and Sunni jurisprudence with a comparative perspective. Meanwhile, the laws of Afghanistan have also been considered. The present research has been carried out with a descriptive analytical method and it has been concluded that among the Sunni jurists and Imamiya jurists, the dominant view is that women are not qualified to be a judge. About this disqualification, jurists have referred us to verses of Quran and

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Hiltermann, Joost. "A new sectarian threat in the Middle East?" International Review of the Red Cross 89, no. 868 (2007): 795–808. http://dx.doi.org/10.1017/s1816383108000015.

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AbstractA Shiite resurgence in Iraq has generated a region-wide Sunni backlash, raising fears of an emerging sectarian rift that is colouring and aggravating local conflicts. After discussing the schism's origins, manifestations and implications, the author concludes that the primary battle in the region is not between Sunnis and Shiites but between the United States and Iran. A US–Iranian rapprochement would do much to reduce sectarian tensions, while the most effective long-term response to sectarianism itself will likely come from systemic restraints that exist in the form of countervailing

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Millah, Musidul. "Mengenal Kitab al-Istibṣār Karya al-Ṭūsī". Jurnal Studi Ilmu-Ilmu Al-Quran dan Hadis 10, № 2 (2009): 281–98. https://doi.org/10.5281/zenodo.1467516.

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This article studies one of referred books within Shii circle, al-Istibsar fi Ma Ikhtalaf Min al-Akhbar written by Abu Jafar al-Tusi. Every chapters of the book is presented, including its historical setting, as well as the transmitters of its hadiths (rij'al al-hadis). It is understood that methodological different between the Sunni and Shii did not cause both to detach each other. It is a fact that the Shii has a criterion of hadith muwassaq. It is also true that many Shii rijal are included in Sunnis al-Kutub al-Tisah. This, in turn, suggests an exchange and dialogue between the two.

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Kadir, Abdul. "Melacak Permasalahan Hubungan Sunni dan Syi’ah." JURNAL SIPATOKKONG BPSDM SULSEL 3, no. 4 (2023): 224–38. http://dx.doi.org/10.58643/sipatokkong.v3i4.179.

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This article examines the classic slander in the growth and development of Islam from time to time, namely the problem of Shi'a which is a separate group outside the Muslim community in general, which is called ahlussunnah or sunni. Disputes between Shia and Sunni do not only occur in the Gulf States or Arab countries, but Sunni and Shia disputes extend to Islamic countries in various parts of the world, including Indonesia. At first the Shiites were a cultural group who empathized with Ali bin Ali Talib and named themselves Shi'ah 'Ali (supporters of 'Ali), where they saw that Ali bin Abi Tal

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Rezai, Javad, S. Ahmadreza Shahrokhi, and Mohammadreza Karimivala. "Quranic-Intellectual Recitation of the Truth of the Religion Perfection, Considering the Necessity of Internal and External Compatibility of the Third Verse of Surah Ma'idah, along with a Critique of Sunni Views." International Journal of Multicultural and Multireligious Understanding 8, no. 7 (2021): 331. http://dx.doi.org/10.18415/ijmmu.v8i7.2808.

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The perfection verse (third verse of Surah Ma'idah) is one of the most important verses of the Qur'an in the guardianship and Imamate discussion, in which the sects generally refer to the following interpretive narrations in explaining it while there is a lot of controversies. Shiite narrations consider the verse revelation on the day of Ghadir and about the guardianship of Imam Ali (PBUH), but the Sunnis deny this. In this article, for the first time, by categorizing the views of the Sunnis and considering the necessity of internal compatibility of the content of the verse and external compat

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Bond, Brian E. "Song, Dance, and the Karbala Martyrs: Muharram Commemoration and Sunni Islam in Kachchh, Gujarat." Journal of Sindhi Studies 2, no. 1 (2022): 1–34. http://dx.doi.org/10.1163/26670925-bja10007.

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Abstract Sunni Muslims in Kachchh, Gujarat commemorate the Islamic month of Muharram with a variety of practices, including street processions, drumming, musical stage performances, dancing, and dhamāl (piercing the body with skewers and daggers). This article focuses on osāṇī (<ḥusainī), a song genre that is only performed during Muharram and serves as the musical foundation of the osāṇī circle dance. Osāṇī dance is noteworthy for its incorporation of a stylized form of hāth kā mātam, the chest-beating typically associated with Shiʿa Muslims’ lamentation for the Karbala martyrs, which is g

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Dharma, Ferry Adhi. "KRITIK TERHADAP TEORI SPIRAL OF SILENCE: KOMUNIKASI MASYARAKAT MADURA DALAM KONFLIK SUNNI-SYI’AH DI SAMPANG." INFORMASI 46, no. 1 (2016): 1. http://dx.doi.org/10.21831/informasi.v46i1.9645.

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The sunni-shiite conflict that occurred in Sampang, Madura has yet to be resolved.Therefore, this study aims to determine the process to fight the opinion that a conflictoccurred between the two. The research was conducted in the Karanggayam village,Omben and Blu’uran village, Karang Penang, Sampang, Madura and mansions PuspaAgro Sidoarjo with the phenomenological method. That is, the phenomenon understudy will be illustrated by personal experience of informants through interviews. Todetermine the validity of the data, then the triangulation on the data obtained. Resultsare the conflicts cause

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Jang,JeongU. "Ontological Violence: “Ambiguous Undulations” between “Sunday Morning” and Sunny Day’s Morning." Journal of English Language and Literature 56, no. 3 (2010): 543–55. http://dx.doi.org/10.15794/jell.2010.56.3.008.

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Hazin, Volodymyr. "The Sunni-Shiite conflict in the historiography of the fatherland of the XXI century." Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History 41 (October 2, 2023): 19–29. http://dx.doi.org/10.32626/2309-2254.2023-41.19-29.

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The purpose of the study is to analyze the state of study of the problem of Sunni- Shiite confl ict in the Islamic countries of the Middle East and North Africa in Ukrainian histo- riography, to outline the achievements of domestic researchers and prospects for further study of problems related to the Islamic world, in particular, the relationship between its Sunni and Shiite communities. Research methodology. Th e research presented in this article was carried out based on the principles of historicism, objectivity, comprehensiveness and integrity. Th e methods used by the author (analysis an

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Isya', Muhammad Andi. "Pendidikan dan Konflik (Potret Konflik Sunni-Syiah dan Imbasnya Terhadap Pendidikan di Bangil Kabupaten Pasuruan)." PROGRESSA: Journal of Islamic Religious Instruction 2, no. 1 (2018): 13–24. http://dx.doi.org/10.32616/pgr.v2.1.104.13-24.

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The conflict between Sunni and Shia has taken place from the very beginning of the two ideologies. The eternal conflict between the Sunni and the Shias enters into the strategic domains of the moral formation of children, namely education. Education is a strategic place in the formation and cadre of a child. Original education is expected to be the formation of a neutral personality, more often ridden with certain ideologies so that the child's personality is formed from Islamic education in accordance with the ideology of an educational institution. The purpose of this research is to know how

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Isya', Muhammad Andi. "Pendidikan dan Konflik (Potret Konflik Sunni-Syiah dan Imbasnya Terhadap Pendidikan di Bangil Kabupaten Pasuruan)." Progressa: Journal of Islamic Religious Instruction 2, no. 1 (2019): 13. http://dx.doi.org/10.32616/pgr.v2.1.104.13-14.

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The conflict between Sunni and Shia has taken place from the very beginning of the two ideologies. The eternal conflict between the Sunni and the Shias enters into the strategic domains of the moral formation of children, namely education. Education is a strategic place in the formation and cadre of a child. Original education is expected to be the formation of a neutral personality, more often ridden with certain ideologies so that the child's personality is formed from Islamic education in accordance with the ideology of an educational institution. The purpose of this research is to know how

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TOPUZ, BIROL. "Quranic Verses Shaping Djem and False Perception of Alevism in the Society." International Journal of Islamic Thought 6 (June 1, 2022): 35–45. http://dx.doi.org/10.24035/ijit.21.2022.223.

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It is seen that the Alevi-Sunni relations are mostly shaped by the stereotyped perceptions of the two groups about each other. In particular, the fact that Alevism is a closed society due to the pressure they have experienced throughout history has prevented them from being perceived correctly. As such, it is seen that there are many misconceptions about Alevis and their rituals that do not match the reality but are accepted as correct by the society. Due to the lack of communication that could not be developed through this "unknown" in the historical process, Alevi-Sunni relations have always

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