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Journal articles on the topic 'Sunt'

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Published: 4 June 2021
Last updated: 13 February 2022

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1

Haver, Brit. "Sunt huskjøp." Tidsskrift for Den norske legeforening 129, no. 18 (2009): 1911. http://dx.doi.org/10.4045/tidsskr.09.0826.

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2

Logan, William. "Ubi Sunt." Antioch Review 59, no. 4 (2001): 739. http://dx.doi.org/10.2307/4614253.

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Moorhead, Andrea. "SUNT GEMINAE..." Urgences, no. 15 (1986): 97. http://dx.doi.org/10.7202/025354ar.

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4

Raffel, Burton N. "Ubi Sunt." Academic Questions 13, no. 4 (December 2000): 69. http://dx.doi.org/10.1007/s12129-000-1054-4.

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5

Grabowski, Andrzej. "Clara non sunt interpretanda vs. omnia sunt interpretanda." Revus, no. 27 (December 11, 2015): 6797. http://dx.doi.org/10.4000/revus.3326.

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6

Kjøller-Rasmussen, Jonas. "Nupcie facte sunt." Dansk Teologisk Tidsskrift 81, no. 2 (October 11, 2019): 101–17. http://dx.doi.org/10.7146/dtt.v81i2.109757.

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The article provides a comparative study of sermons on thewedding at Cana (Second Sunday after Epiphany) from three Danishsermon collections by Peter Madsen (d. c. 1486), Christiern Pedersen(d. 1554), and Hans Tausen (d. 1561). The study draws upon methodologicaldevelopments within the field of sermon studies to show theimportance of a contextualizing, trans-reformation perspective: contextualizing,by referring to the context of the sermon collection in thestudy of the singular sermon and taking into account its purpose andcompilation; trans-reformation, by referring to a selection of materialfrom before and after the reformation in order to better understand thereception of tradition through its rejection, adaptation, and continuation.On this basis, the article argues that before and after the reformationthere was general agreement in the exegesis of the pericope, butgreat difference in how the text was used – a difference that may partlybe explained by a contextualization of the sermon.
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7

LENTINI, Gabrielle. "Hic Sunt Leones?" Journal of the European Society of Women in Theological Research 9 (January 1, 2001): 137–61. http://dx.doi.org/10.2143/eswtr.9.0.2002911.

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8

Clayson, Hollis, and Michael Leja. ""Quaecumque Sunt Vera"?" Art Journal 54, no. 3 (1995): 47. http://dx.doi.org/10.2307/777584.

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9

Diagne, Souleymane Bachir. "Sunt lacrimæ rerum." Présence Africaine 157, no. 1 (1998): 26. http://dx.doi.org/10.3917/presa.157.0026.

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10

Huerta, David. "Sunt lacrimae rerum." Estudios: filosofía, historia, letras 12, no. 110 (2014): 133. http://dx.doi.org/10.5347/01856383.0110.000284215.

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11

Ruth Scodel. "Sunt Lacrimae Rerum." Classical Journal 111, no. 2 (2016): 219. http://dx.doi.org/10.5184/classicalj.111.2.0219.

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12

Göttel, Dennis. "Hic sunt leones." Maske und Kothurn 56, no. 2 (June 2010): 11–24. http://dx.doi.org/10.7767/muk.2010.56.2.11.

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13

Conze, Eckart. "Hic sunt leones." Historische Anthropologie 10, no. 2 (August 2002): 295–99. http://dx.doi.org/10.7788/ha.2002.10.2.295.

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14

Seth Schwartz. "Sunt Lachrymae Rerum." Jewish Quarterly Review 99, no. 1 (2009): 56–64. http://dx.doi.org/10.1353/jqr.0.0032.

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15

Carrera, Arturo. "Hic Sunt Leones." Journal of Latin American Cultural Studies 18, no. 1 (March 2009): 5. http://dx.doi.org/10.1080/13569320902819463.

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16

Warren, Amanda Rachelle. "Sunt Lacrimae Rerum." Appalachian Heritage 43, no. 1 (2015): 34–35. http://dx.doi.org/10.1353/aph.2015.0037.

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17

Culyer, Anthony J. "Hic Sunt Dracones." Medical Decision Making 32, no. 1 (November 18, 2011): E25—E32. http://dx.doi.org/10.1177/0272989x11426483.

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18

Oberst, Britta, and Jürgen Evers. "Pacta sunt servanda." Versicherungsmagazin 63, no. 11 (October 24, 2016): 50–51. http://dx.doi.org/10.1007/s35128-016-0206-3.

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19

Cser, András. "Viginti quatuor sunt iuncturae." Verbum 5, no. 1 (June 2003): 257–65. http://dx.doi.org/10.1556/verb.5.2003.1.17.

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20

Coulomb, Laurent. "« Hebraei sunt, et ego »." Archives Juives 40, no. 1 (2007): 58. http://dx.doi.org/10.3917/aj.401.0058.

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21

Boyer, Jean-Paul. "Reges sunt vassali Ecclesie." Rives méditerranéennes, no. 19 (October 10, 2004): 11–25. http://dx.doi.org/10.4000/rives.167.

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22

Murgatroyd, P. "Et Mihi Sunt Vires." Classical Review 49, no. 2 (October 1999): 388–89. http://dx.doi.org/10.1093/cr/49.2.388.

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23

Rostadmo, Martine. "Trening er fortsatt sunt." Tidsskrift for Den norske legeforening 136, no. 1 (2016): 21. http://dx.doi.org/10.4045/tidsskr.15.1229.

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24

Hovdhaugen, Even. "Genera verborum quot sunt?" Historiographia Linguistica 13, no. 2-3 (January 1, 1986): 307–21. http://dx.doi.org/10.1075/hl.13.2-3.10hov.

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Summary This article is a study of how Roman grammarians treated a specific grammatical problem, viz., the description and classification of verbal gender in Latin. The results show that various theories were put forward and various possibilities for systematizing and explaining the data were proposed in the works of the grammarians of the 3rd and 4th centuries. Out of the discussion of these grammarians there emerged in the works of the grammarians of the 5th and 6th centuries (notably Phocas, Pompeius, and Priscian) a rather adequate description. While morphological and semantic criteria were intermingled in the earlier period, later grammarians kept them apart. We also find a tendency towards a more theoretical and less data-oriented linguistics. The picture emerging from this in scope rather limited study deviates to some extent from the theories proposed by Bar-wick (1922) concerning the history of Roman linguistics.
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25

Veierød, Marit, and Lill Nilsen. "Solarium er ikke sunt." Tidsskrift for Den norske legeforening 132, no. 11 (2012): 1320. http://dx.doi.org/10.4045/tidsskr.12.0401.

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26

Dop, Dalia, Desdemona Stepan, Cristian Gheonea, and Elena Carmen Niculescu. "SINDROMUL STEVENS-JOHNSON (SSJ) ŞI NECROLIZA TOXICĂ EPIDERMALĂ DE ETIOLOGIE MEDICAMENTOASĂ." Romanian Journal of Pediatrics 65, no. 4 (December 31, 2016): 437–40. http://dx.doi.org/10.37897/rjp.2016.4.21.

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Sindromul Stevens-Johnson (SSJ) şi necroliza toxică epidermală (NTE) sunt afecţiuni rare care apar după administrarea medicamentelor cu risc. Ambele reprezintă grade de severitate ale aceleiaşi afecţiuni şi sunt considerate urgenţe medicale, deoarece sunt potenţial letale. Sunt caracterizate prin sensibilitate cutaneomucoasă, eritem, necroză şi dezlipire buloasă similar arsurilor extinse. În continuare vă prezentăm 3 cazuri de SSJ/NTE a căror etiologie a fost, probabil, medicamentoasă (Paracetamol, Atomoxetinum, Sulfamethoxazolum + trimethoprinum), cu refacere totală după administrarea de imunoglobuline intravenos.
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27

Bahri, Syaeful, and Jawade Hafidz. "PENERAPAN ASAS PACTA SUNT SERVANDA PADA TESTAMENT YANG DIBUAT DI HADAPAN NOTARIS DALAM PERSPEKTIF KEADILAN." Jurnal Akta 4, no. 2 (June 10, 2017): 152. http://dx.doi.org/10.30659/akta.v4i2.1777.

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The research entitled The Application of Pacta Sunt Servanda Principle In Testament Made Before Notary in Perspective of Justice has problem formulation: 1) How is the application of pacta sunt servanda principle on testaments made before the present notary ?, 2) What legal effect arises when The testamen made before the notary does not apply the principle of pacta sunt servanda in the perspective of justice? And 3) How is the application of pacta sunt servanda principle to testament made before Notary in the perspective of justice ?.The results of this research are 1) The application of pacta sunt servanda principle on testaments made before the present notary can be described that the implementation of pacta sunt servanda principle is required at all stages, either before, during or after the process of making the testament deed. 2) Any legal effect that arises when a testament made before a notary public does not apply the principle of pacta sunt servanda in the perspective of justice is that the testament is essentially a statement made unilaterally by the testamenter set forth in a deed that must be executed by the will . 3) The application of the principle of pacta sunt servanda to the testament made before the Notary in the perspective of justice is that in the making of this testament it must be adhered to two principles namely, firstly, giving equal rights and opportunities to the widest freedom of the broadest extent of equal freedom for each person. Second, able to reorganize the socio-economic disparities that occur so as to provide mutual benefits.Keywords: Pakta Azmen Sunt Servanda, Testament
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28

WORTHEN, J. "'Dicta mea dicta sunt patrum'." Recherches de Théologie et Philosophie Médiévales 59 (January 1, 1992): 111–24. http://dx.doi.org/10.2143/rtpm.59.0.2016290.

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29

Folliet, Georges. "«Iudaei tamquam capsarii nostri sunt»." Augustinianum 44, no. 2 (2004): 443–57. http://dx.doi.org/10.5840/agstm200444223.

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30

Cattaneo, Enrico. "“Ab his qui sunt undique”." Augustinianum 40, no. 2 (2000): 399–405. http://dx.doi.org/10.5840/agstm200040223.

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31

Bergset, Tone. "Rødbeter er sunt og godt." Tidsskrift for Den norske legeforening 136, no. 20 (2016): 1745. http://dx.doi.org/10.4045/tidsskr.16.0829.

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32

Zahid, Md Anowar, and Rohimi Shapiee. "Pacta Sunt Servanda: Islamic Perception." Journal of East Asia and International Law 3, no. 2 (November 30, 2010): 6. http://dx.doi.org/10.14330/jeail.2010.3.2.06.

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33

McCabe, Brian F. "Pleni Sunt Coeli et Terra." Spiritus: A Journal of Christian Spirituality 15, no. 2 (2015): 243–44. http://dx.doi.org/10.1353/scs.2015.0047.

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34

Angga Adi Utama, I. Gede. "ASAS PACTA SUNT SERVANDA DALAM PERSPEKTIF HUKUM PERJANJIAN INTERNASIONAL." Ganesha Civic Education Journal 1, no. 1 (October 9, 2019): 37–48. http://dx.doi.org/10.23887/gancej.v1i1.62.

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That the existence of the principle of pacta sunt servanda has long been known in the community, including the international community. Some leading experts have supported the existence of the principle, and even today the principle has become part of positive law, both at the Indonesian national level and at the international level. Thus the existence of the principle of pacta sunt servara entered into the legal system. The acceptance, existence and use of the principle of pacta sunt servanda is the initiation of an agreement including an international treaty. The meaning of the existence and acceptance of the principle of pacta sunt servanda is used as a basis for the operation or entry into force of international agreements. Because by adhering to the principle of pacta sunt servanda, the parties to the international agreement have promised to respect or implement what has been agreed or agreed upon. Without the ability to carry out what has been promised, the agreement will not be able to operate or act as it should.
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35

Peters, Edward. "Omnia permixta sunt: Where's the Border?" Medieval History Journal 4, no. 1 (April 2001): 109–27. http://dx.doi.org/10.1177/097194580100400106.

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36

Walmsley, Sharon. "Annals Story Slam - Mutata Sunt Tempora." Annals of Internal Medicine 171, no. 9 (November 5, 2019): SS1. http://dx.doi.org/10.7326/w19-0031.

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37

Quero-Sánchez, Andrés. "Temporalia, maxime respectu aeternorum, nihil sunt." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 10 (December 31, 2005): 37–66. http://dx.doi.org/10.1075/bpjam.10.04que.

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Master Eckhart’s metaphysics is an idealistic one: Being is not what there is, but only and exclusively what is truthful, i. e. the normativity which reason (God Himself) sets. Further: What is truthful comes about by negation of what there is, because this is itself nothing, pure negation as such. What is truthful is therefore the negation of negation. This is an idealistic thesis which cannot be described as being thomistic, but rather which corresponds to the metaphysics of German Idealism, especially of Fichte. This essay shows that the thesis that Eckhart was thomistic until his Parisian idealistic turn at the beginning of the 14th century is not correct. It argues that Eckhart’s metaphysics is unambiguously idealistic, i. e. non-thomistic, and that this is also the case in works which he certainly wrote before the Parisian Questions. This applies especially to the Rede der underscheidunge und the Tractatus super oratione dominica.
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38

Samuele, Marcora. "Entia non sunt multiplicanda praeter necessitatem." Journal of Physiology 578, no. 1 (December 21, 2006): 371. http://dx.doi.org/10.1113/jphysiol.2006.124370.

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39

Hem, Erlend. "Trening er sunt også for hjertepasienter." Tidsskrift for Den norske legeforening 132, no. 19 (2012): 2160. http://dx.doi.org/10.4045/tidsskr.12.0951.

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40

Ratzan, Richard M. "Ubi Sunt? Remembrance of Patients Past." Journal of Emergency Medicine 57, no. 6 (December 2019): 887–92. http://dx.doi.org/10.1016/j.jemermed.2019.09.005.

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41

Bruce, Scott G. "Sunt altera nobis sidera, sunt orbes alii: Imagining Subterranean Peoples and Places in Medieval Latin Literature." Mediaevistik 32, no. 1 (January 1, 2020): 105–18. http://dx.doi.org/10.3726/med.2019.01.04.

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Owing to the enduring popularity of Jules Verne’s science fiction story Journey to the Center of the Earth (1864), modern readers have taken for granted a hollow, habitable core beneath the earth’s crust as a time-honored, though scientifically implausible, setting for speculative fiction.1 Verne’s fantastic tale of Professor Otto Lidenbrock’s descent into the Icelandic volcano Snæfellsjökull and his perilous adventures underground featuring forests of giant mushrooms and prehistoric monsters remains the most widely read work of nineteenth-century “subterranean fiction.” In 1926, the story was reprinted in a three-part serial in the widely-read American science fiction magazine Amazing Stories (Fig. 1). Throughout the twentieth century, it spawned a host of imitators, from Edgar Rice Burrough’s Pellucidar series (1914‐1963) to C. S. Lewis’ Narnian chronicle The Silver Chair (1953), as well as a successful 1959 film adaptation starring James Mason and Pat Boone.
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42

Dubois, Jean-Yves F., Thijs R. H. M. Kouwen, Anna K. C. Schurich, Carlos R. Reis, Hendrik T. Ensing, Erik N. Trip, Jessica C. Zweers, and Jan Maarten van Dijl. "Immunity to the Bacteriocin Sublancin 168 Is Determined by the SunI (YolF) Protein of Bacillus subtilis." Antimicrobial Agents and Chemotherapy 53, no. 2 (December 1, 2008): 651–61. http://dx.doi.org/10.1128/aac.01189-08.

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ABSTRACT Bacillus subtilis strain 168 produces the extremely stable lantibiotic sublancin 168, which has a broad spectrum of bactericidal activity. Both sublancin 168 production and producer immunity are determined by the SPβ prophage. While the sunA and sunT genes for sublancin 168 production have been known for several years, the genetic basis for sublancin 168 producer immunity has remained elusive. Therefore, the present studies were aimed at identifying an SPβ gene(s) for sublancin 168 immunity. By systematic deletion analysis, we were able to pinpoint one gene, named yolF, as the sublancin 168 producer immunity gene. Growth inhibition assays performed using plates and liquid cultures revealed that YolF is both required and sufficient for sublancin 168 immunity even when heterologously produced in the sublancin-sensitive bacterium Staphylococcus aureus. Accordingly, we propose to rename yolF to sunI (for sublancin immunity). Subcellular localization studies indicate that the SunI protein is anchored to the membrane with a single N-terminal membrane-spanning domain that has an Nout-Cin topology. Thus, the bulk of the protein faces the cytoplasm of B. subtilis. This topology has not yet been reported for known bacteriocin producer immunity proteins, which implies that SunI belongs to a novel class of bacteriocin antagonists.
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43

Wojtczak-Szyszkowski, Jerzy. "Studia nad literaturą wczesnochrześcijańską w Instytucie Filologii Klasycznej Uniwersytetu Warszawskiego." Vox Patrum 36 (December 15, 1999): 81–83. http://dx.doi.org/10.31743/vp.7809.

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Veterum Patrum et scriptorum ecclesiasticorum doctrina in Instituto Philologiae Classicae Universitatis Studiorum Varsaviensis tum demum reapse tractari est coepta, cum mutato rei publicae statu et ipsis viris doctis et iuvenibus studiosis nova educandi via aperiebatur dabaturąue facultas. Itaque iam nunc duo seminaria legendis istorum auctorum operibus instituta sunt et scholae habentur, quibus de eorum textu, lingua et stilo disseritur quibusque praecipuae illorum auctorum doctrinae theses disputantur. Hoc etiam tempore nonnulla meletemata, articuli et libri divulgati sunt, quae ad varias quaestiones solvendas aspectabant. Plures sunt quoque auditores, qui ad haec studia fovenda vel proprio ingenio vel curiositate incitantur.
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44

Widok, Norbert. "Postawa Grzegorza z Nazjanzu wobec świeckich w świetle jego listów protekcyjnych." Vox Patrum 42 (January 15, 2003): 187–207. http://dx.doi.org/10.31743/vp.7154.

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Gregorius Nazianzenus 245 litteras scripsit. Sunt inter has 58 litterae commendaticiae, quae ad administratores publicos, amicos et episcopos scriptae sunt. Talis numerus litterarum missarum ad homines notos cognitosque in laicorum rebus indicat Gregorium plenum amoris curaeque erga indigentes fuisse. Omnibus semper ad auxilium ferendum promptus erat.
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45

Yunanto, Yunanto. "Hakikat Asas Pacta Sunt Servanda Dalam Sengketa Yang Dilandasi Perjanjian." Law, Development and Justice Review 2, no. 1 (May 29, 2019): 33–49. http://dx.doi.org/10.14710/ldjr.v2i1.5000.

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ABSTRACTDispute resolution can be done by litigation and non litigation. Litigation settlement is conventional methods that contain tire weakness, so that the non-litigation settlement with an agreement arises. Issues: concerning the nature of law enforcement of the treaty agreement as the basis for resolving disputes through ADR; The power of the principle pacta sunt servanda in the mechanism of execution of the ADR decision. In law enforcement of agreements, it can be a violation of the making of an agreement (pre contract), and a violation of the implementation of the agreement (post contract), which leads to a settlement in litigation. Settlement through ADR must be based on the agreement of the parties and stated in the agreement. The power of the principle of pacta sunt servanda over the settlement agreement through ADR binds the parties and applies as a law. Third parties may not intervene on the substance of the contract made by the parties. Keywords: agreement, principle pacta sunt servanda, ADR. ABSTRAKPenyelesaian sengketa dapat dilakukan secara litigasi dan non litigasi. Penyelesaian secara litigasi merupakan cara-cara konvensional yang mengandung banyak kelemahan, sehingga memunculkan penyelesaian non litigasi atau di luar pengadilan (ADR) yang dilandasi dengan perjanjian. Permasalahan: menyangkut Hakikat penegakan hukum perjanjian; Perjanjian sebagai landasan penyelesaian sengketa melalui ADR; Kekuatan asas pacta sunt servanda dalam mekanisme eksekusi putusan ADR. Dalam penegakan hukum terhadap perjanjian, bisa berupa pelanggaran terhadap pembuatan perjanjian (pra contract), dan pelanggaran terhadap pelaksanaan perjanjian (post contract), yang bermuara pada penyelesaian secara litigasi. Penyelesaian melalui ADR harus didasarkan pada kesepakatan para pihak dan dan dituangkan dalam perjanjian. Kekuatan asas pacta sunt servanda atas perjanjian penyelesaian melalui ADR mengikat para pihak dan berlaku sebagai undang-undang. Pihak ketiga tidak boleh melakukan intervensi terhadap substansi kontrak yang dibuat oleh para pihak.Kata Kunci: perjanjian, asas pacta sunt servanda, sengketa.
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46

Sztafrowski, Edward. "Przepisy kanoniczne dotyczące przechowywania Eucharystii." Prawo Kanoniczne 31, no. 1-2 (June 5, 1988): 31–41. http://dx.doi.org/10.21697/pk.1988.31.1-2.03.

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Mense Iunio 1987 a. Congressus E ucharisticus Nationalis in Polonia — praesente Papa Joanne Paulo — celebrabitur. Hac de de causa in Facultate luris Canonici Academiae Theologiae Catholicae Varsoviae Canonistae Poloniae congregati sunt. Hoc in symposione nonnulae quaestiones ad Mysterium Ss. mae Eucharistiae pertinentes consideratae sunt. Inter alias etiam praelectio De custodia Ss. mae Eucharistiae in iure canonico habita est. Nunc autem uti articulus in hoc periodico inseritur. Auctor nunc vigentes normae canonicae hac in materia praesetare sibi porposuit. Cum autem , ut normae istae bene intelligi et interpretari possint, in luce principiorum theologicorum considerandae sunt, etiam doctrinae Concilii Vaticani II circa mystarium Eucharisticum breviter hic praesentatur. Eadem de causa nonnullae normae liturgicae proponuntur. In principio aspectus historicus illustratur.
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47

Sztafrowski, Edward. "Konferencje Biskupów a Stolica Apostolska przed Soborem Watykańskim II." Prawo Kanoniczne 32, no. 3-4 (December 10, 1989): 5–19. http://dx.doi.org/10.21697/pk.1989.32.3-4.01.

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In prima parte articuli auctor de genesi huius institutionis, scilicet de principalibus causis originis, tratta: Duae sunt praecipuae causae: negativa positio Sanctae Sedis erga Concilia plenaria et ne essitas ac utilitas congressionum eipiscoporum . In parte altera actus iuridici Sedis Apostolicae ad Conferentias Episcopales pertinentes, primum ante Codicem Iuris Canonici 1917 a et deinde post Codicem usque ad V aticanum II ed ili proponuntur. Isti multi sunt et quam maxime positivam eius positionem erga istitutionem repraesentant. Relatio Sanctae Sedis erga Conferentias Episcoporum etiam ex statutibus earum, quae multis in casibus apostolicam approbationem obtinuerunt, patet. Conferentiae Episcopales in Annuarium Pontificium prima vice anno 1969 insertae sunt, scilicet in principio pontificatus Ioannis XXIII, qui iam suam propositionem Concilii Vaticani II convocandi, significavit.
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48

Adkin, Neil. "Cicero, Catilinarians, 2, 11 : intus insidiae sunt." L'antiquité classique 62, no. 1 (1993): 213–17. http://dx.doi.org/10.3406/antiq.1993.1171.

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49

Kowalewska, Danuta. "Stultorum plena sunt omnia. Głupców pełno wszędzie?" Napis Pismo poświęcone literaturze okolicznościowej i użytkowej 1 (2013): 407–13. http://dx.doi.org/10.18318/napis.2013.1.25.

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50

Ackermann, Silke. "Introduction Hic Sunt Dracones—Astrolabe Research Revisited." Medieval Encounters 23, no. 1-5 (September 22, 2017): 3–7. http://dx.doi.org/10.1163/15700674-12342241.

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