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Journal articles on the topic 'Superbia'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Bragova, A. "Cicero's concept of superbia in the roman ethical, philosophical, political and juridical discourse." Bulletin of Science and Practice, no. 11 (November 14, 2017): 405–12. https://doi.org/10.5281/zenodo.1048710.

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The article aims at the analysis of the concept of superbia and its derivatives (superbus, superb) in Cicero’s works on the basis of the quantitative method and the method of content-analysis. The concept and its derivatives are used by Cicero for more than 90 times. The political and juridical usages of the concept prevail over the philosophical and ethical ones. In the political context, the mentioned concept is more often met in Cicero’s invectives, being an accusatory instrument against the politicians who abuse their power. For the same, accusatory, reasons serves the image of Tarquinius

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2

RĂCHITĂ, Constantin. "Sancta superbia în gândirea lui Ieronim [Sancta superbia in Jerome’s thought]." Classica et Christiana 16, no. 1 (2021): 285–326. http://dx.doi.org/10.47743/cetc-2021-16.1.285.

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3

Zhang, Xunzhong, Mike Goatley, Maude Focke, et al. "Amino Acid Biostimulants Enhance Drought and Heat Stress Tolerance of Creeping Bentgrass (Agrostis Stolonifera L.)." Horticulturae 11, no. 7 (2025): 853. https://doi.org/10.3390/horticulturae11070853.

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Creeping bentgrass (Agrostis stolonifera L.) is an important cool-season turfgrass species widely used for golf course putting greens; however, it experiences a summer stress-induced quality decline in the U.S. transition zone and other regions with similar climates. The objective of this study was to determine the effects of five amino acid biostimulants on creeping bentgrass drought and heat stress tolerance. The five biostimulants, including Superbia, Amino Pro V, Siapton, Benvireo, and Surety, at the rate of 0.22 g of N m−2, were applied biweekly to foliage, and the treatments were arrange

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4

Léith, Caoimhín Mac Giolla. "Dublin: "Superbia" at 11 Coultry Gardens, Ballymun." Circa, no. 106 (2003): 88. http://dx.doi.org/10.2307/25564073.

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5

Ramelli, Ilaria. "L’Epistola Anne ad Senecam de superbia et idolis." Augustinianum 44, no. 1 (2004): 25–49. http://dx.doi.org/10.5840/agstm20044412.

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6

Kelly, Seán. "Cork: "Superbia 2" at St. Columba's National School." Circa, no. 113 (2005): 74. http://dx.doi.org/10.2307/25564346.

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7

Denchev, Cvetomir M., Tatiana Giraud, and Michael E. Hood. "Three new species of anthericolous smut fungi on Caryophyllaceae." Mycologia Balcanica 6 (August 28, 2009): 79–84. https://doi.org/10.5281/zenodo.2548933.

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Based on molecular phylogenetic analyses and morphological studies, three new cryptic species of <em>Microbotryum, M. silenes-dioicae </em>on <em>Silene dioica, M. shykoffianum</em> on <em>Dianthus sylvestris, </em>and <em>M. carthusianorum </em>on <em>Dianthus carthusianorum, </em>are described and illustrated. For <em>Ustilago superba </em>on <em>Dianthus superbus,</em> a new combination in <em>Microbotryum, M. superbum, </em>is proposed.

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8

Torchia, N. Joseph. "St. Augustine’s treatment of superbia and its Plotinian Affinities." Augustinian Studies 18 (1987): 66–80. http://dx.doi.org/10.5840/augstudies1987183.

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9

Philonenko, Marc. "Humilitas et Superbia. Note sur la Psychomachie de Prudence." Revue d'histoire et de philosophie religieuses 71, no. 1 (1991): 115–19. http://dx.doi.org/10.3406/rhpr.1991.5119.

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10

Schnyder, André. "Der Theophilus-Stoff zwischen superbia-Thematik, Bußtheologie und Marienverehrung." Jahrbuch der Oswald von Wolkenstein-Gesellschaft 20, no. 1 (2015): 230–43. http://dx.doi.org/10.29091/9783954906093/019.

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11

Pera, Marcello. "Lo sguardo della Caduta. Agostino e la superbia del secolarismo." Il Politico 258, no. 1 (2023): 194–96. http://dx.doi.org/10.4081/ilpolitico.2023.822.

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12

MONTGOMERY, P. ANDREW. "SALLUST'S SCIPIO: A PREVIEW OF ARISTOCRATIC SUPERBIA(SAL. JUG. 7.2–9.2)." Classical Journal 109, no. 1 (2013): 21–40. http://dx.doi.org/10.1353/tcj.2013.0036.

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13

Cacciatore, Giuseppe. "Contro le borie "ritornanti": per un sano uso della critica." Trans/Form/Ação 37, no. 3 (2014): 45–56. http://dx.doi.org/10.1590/s0101-31732014000300006.

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L'Autore ritiene che la critica vichiana delle borie non si riferisca solo a nazioni, culture e teorie filosofico-teologiche concentrate a discutere sull'origine oscura e favolosa dei tempi e sulla relazione tra storia sacra e storie profane. Ma è anche un dispositivo etico-filosofico che invita l'umanità, ormai al culmine del processo di incivilimento, a guardarsi da ogni forma di boria delle nazioni (in termini contemporanei: superbia etnocentrica), così come da ogni manifestazione boriosa da parte dei dotti (ovvero da ogni forma di filosofia e di teoria astrattamente antropocentrica).

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14

Rainer, Franz. "Zur Herkunft des gadertalisch-ennebergischen Movierungssuffixes -ia." Ladinia 47 (2023): 239–46. http://dx.doi.org/10.54218/ladinia.47.239-246.

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The Ladin language of Marebbe and Badia Valley is characterised by the feminizing suffix -ia, which denotes feminine gender in adjectives or denotes females in nouns, and is foreign to all other Ladin idioms. This article argues that not all words containing this suffix can be grouped together. While, for exam-ple, superbia “a girl obsessed with dressing up” is a conversion of a feminine adjective, doturia “female doctor or the doctor’s wife” was presumably formed in analogy to the Venetian term capitania “wife of the provincial governor”. Both examples are borrowed from Veneto.

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15

Degórski, Bazyli. "Le fonti e le tematiche teologiche della Regula di Eugippio." Vox Patrum 75 (September 15, 2020): 89–120. http://dx.doi.org/10.31743/vp.5025.

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The article demonstrates and discusses the following sources of Eugippius’ Rule: St. Augustine of Hippo (Ordo monasterii and Praeceptum); Rules: Regula quattuor Patrum and Regula Magistri; St. Basil the Great (Regula [a Rufino latine versa]); St. Pachomius the Great (Regula); Novatus Catholicus (Sententia de humilitate et oboedientia et de calcanda superbia); St. John Cassian (Conlationes Patrum and the De institutis coenobiorum); St. Jerome (Epistula 125, 9). In its second part, the article discusses the theological subject matter of the Regula of Eugippius, also pointing out the relevance of

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16

Braungart, Georg. "JAKOB BIDERMANNS CENODOXUS: Zeitdiagnose, superbia-Kritik, komisch-tragische Entlarvung und theatralische Bekehrungsstrategie." Daphnis 18, no. 4 (1989): 581–640. http://dx.doi.org/10.1163/18796583-90000473.

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17

Steinhauser, Kenneth B., and Enrique A. Eguiarte B. "La curiosidad en los ‘Soliloquios’ de Agustín." Augustinus 60, no. 236 (2015): 305–11. http://dx.doi.org/10.5840/augustinus201560236/23921.

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In sol. Augustine and ratio, his reason or his soul, confront each other. Several years later, in uera rel. Augustine identifies three cardinal vices: uoluptas, curiositas, and superbia. This threefold concupiscence probably derives from Porphyry’s teaching, which he in turn had received from Plato’s Republic, concerning the threefold division of the soul. Lust, curiosity, and pride correspond to the appetitive, rational, and thumetic aspects of the soul. According to Augustine, 1 John 2:15-16 is an admonition against these three vices. In Matth 4:1-11 the vices correspond to the devil’s three

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18

Moro, Enrico. "Provare per credere: Lo sguardo di Agostino sul rapporto tra esegesi e ‘scienza’." Mediterranea. International Journal on the Transfer of Knowledge 9 (April 23, 2024): 409–32. http://dx.doi.org/10.21071/mijtk.v9i.16376.

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In dialogo con la recente monografia di Marcello Pera, intitolata Lo sguardo della caduta. Agostino e la superbia del secolarismo (2022), questa nota intende analizzare la concezione agostiniana del rapporto tra esegesi biblica e scienza della natura sviluppata, in particolare, nelle pagine del De Genesi ad litteram. Ciò che emerge dall'analisi dei testi è che la riflessione agostiniana differisce significativamente da quella che, nella modernità, sarà la posizione di Galileo. Allo stesso tempo, tuttavia, essa consente di mostrare che e perché non è corretto attribuire ad Agostino la teorizzaz

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19

Cipriani, Nello, and José Anoz. "El esquema de los ‘tria uitia’ (‘uoluptas, superbia, curiositas’) en ‘De uera religione’." Augustinus 55, no. 218 (2010): 309–46. http://dx.doi.org/10.5840/augustinus201055218/2194.

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The article deals with the concept of the tria uitia in the framework of the antropological model that is presented by S. Augustine in De uera religione, searching the literary and philosophical sources, specially stressing those that come from the Stoic, the Old Academy and Antiochus of Ascalon, as they where transmited to the latin culture through Cicero and Varro. The article analyzes and compares some texts of De uera religione with texts of Cicero and Varro.

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20

Leshem, Bar. "From Grief to Superbia: the Myth of Niobe in Greek and Roman Funerary Art." Acta Classica Universitatis Scientiarum Debreceniensis 56 (September 1, 2020): 281–96. http://dx.doi.org/10.22315/acd/2020/18.

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The Greek myth of Niobe was known in the ancient world both by literary sources and visual representations. Both in Ancient Greece and in Ancient Rome, the myth was represented, alongside a variety forms of art, in funerary art, but in a different manner during each period of time. In Ancient Greece, the myth was represented on Apulian and South Italian vases, portraying the finale scene of the myth: Niobe’s petrification. In Ancient Rome, a shift is visible: the portrayal of the scene of the killing of Niobe’s children on sarcophagi reliefs. The aim of this paper is to follow the iconography

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21

Bender, Niklas. "Zum Verhältnis von Staat und Religion bei Dante: Das heikle Beispiel König Sauls." Deutsches Dante-Jahrbuch 97, no. 1 (2022): 83–108. http://dx.doi.org/10.1515/dante-2022-0002.

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Riassunto L’opera dantesca è attraversata da un rapporto conflittuale tra pensiero politico e religioso, tra monarchia universale (concetto chiave nella Monarchia) e visione religiosa del mondo (essenziale alla Commedia). La vicenda di Saul occupa una posizione di rilievo in questo rapporto: simbolo del potere terreno, scelto da Dio e dal suo profeta Samuele come primo re d’Israele, Saul cade in disgrazia, per venire poi sostituito da Davide. L’articolo presenta la storia biblica e la sua ricezione presso quattro autori fondamentali del pensiero teologico e politico medievale per analizzare in

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22

Saß, Maurice. "Spiegelschau im Garten Eden Amico Aspertinis Genesis-Stich." Zeitschrift für Kunstgeschichte 81, no. 1 (2018): 55–79. http://dx.doi.org/10.1515/zkg-2018-0003.

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Abstract This paper focuses on Amico Aspertini’s engraving Genesis Scene with Fall, Expulsion, Adam and Eve after the Fall, and Abel’s Sacrifice, a complex allegory that places a self-mirroring man in the middle of the events. The aim of the article is to highlight the general importance of the mirror motif in representations of the biblical story of Eden. On the one hand, the seduction of Eve was understood as a visual event and as an act of artful illusion. On the other hand, envy (invidia) or, alternatively, pride (superbia) was considered to be the reason for the original sin. And either p

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23

P. ANDREW MONTGOMERY. "SALLUST'S SCIPIO: A PREVIEW OF ARISTOCRATIC SUPERBIA(SAL. JUG. 7.2–9.2)." Classical Journal 109, no. 1 (2013): 21. http://dx.doi.org/10.5184/classicalj.109.1.0021.

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24

Chlebicki, Andrzej. "New localities of rare species of the genus Microbotryum." Acta Mycologica 45, no. 2 (2013): 169–79. http://dx.doi.org/10.5586/am.2010.022.

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<em>Microbotryum bistortum, M. dianthorum, M. superbum</em> and <em>M. langerheimii</em>, rare species of smut fungi are reported from new localities in Poland, mostly in protected areas. <em>Dianthus superbus</em> subsp. <em>superbus</em> is a new host for <em>M. superbum</em> observed. Taxonomical status of <em>M. carthusianorum</em> and <em>M. superbum</em> is discussed in the paper.

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25

Cipriani, Nello. "Lo schema dei Tria Vitia (voluptas, superbia, curiositas) nel De vera religione: Antropologia soggiacente e fonti." Augustinianum 38, no. 1 (1998): 157–95. http://dx.doi.org/10.5840/agstm19983816.

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26

Collis, Jonathon. "‘Static on a screen’: Seeking theatrical and thematic clarity in the challenges of Jonathan Larson’s Superbia." Studies in Musical Theatre 6, no. 2 (2012): 213–26. http://dx.doi.org/10.1386/smt.6.2.213_1.

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27

Nelting, David. "»...l’aere ne tremesse.«." Deutsches Dante-Jahrbuch 95, no. 1 (2020): 38–52. http://dx.doi.org/10.1515/dante-2020-0004.

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RiassuntoCon questo saggio si intende in primo luogo mostrare come Dante si conformi all’osservazione fisica di Alberto Magno, secondo cui l’orecchio umano sente solo quello che si trasmette »cum aere tremente«, evocando con l’emistichio »l’aere ne tremesse« (Inf. I, 48 secondo la grafia dell’Edizione Nazionale) un suono ben preciso: il ruggito del leone, che ostacola il cammino di Dante, rappresentando il peccato capitale della superbia. L’immagine dell’aria tremante attesta così sia la forte tendenza dantesca a produrre effetti sinestetici sia la sua integrazione delle dottrine fisiche conte

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28

Cappuccio, Chiara. "«Lo sonar de le parole» dell’invidia: l’organicità progressiva della liturgia musicale del Purgatorio." Revista de Literatura Medieval 35 (November 5, 2023): 137–58. http://dx.doi.org/10.37536/rlm.2023.35.1.97616.

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Tra i diversi linguaggi scientifici utilizzati da Dante per la composizione della Commedia quello musicale si configura, fin dall’inizio del Purgatorio, come un elemento in constante evoluzione, chiamato ad assolvere specifiche ed innovative funzioni di rappresentazione letteraria ed intermediale. In questo contributo presentiamo l’analisi musicale di una cornice purgatoriale normalmente trascurata dagli studi musicologici, la seconda, per dimostrare, invece, come in essa l’uso di tale linguaggio sia finalizzato ad una costruzione melodico-liturgica che supera i confini dell’intero episodio de

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Bragova, A. "Avarice as an important constituent of the ethical, philosophical and political conceptual apparatus of Cicero's works." Bulletin of Science and Practice, no. 9 (September 15, 2017): 175–83. https://doi.org/10.5281/zenodo.891324.

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The article deals with Cicero’s usage of ‘avaritia’. The research aims at the system analysis of the concept on the basis of the quantitative method. There are more than 150 examples of the usage of ‘avaritia’ and its derivatives (‘avarus’, ‘avare’) in Cicero’s works. The term is used most frequently in Cicero’s orations (approximately 100 times), especially in the invectives ‘Against Verres’ (55 examples), least of all — in his epistles (6 times). Avarice for Cicero is one of the most serious vices. It means an exaggerated opinion of money. Alongside with the negative moral categories (‘luxur

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Bragova, A. "The contextual analysis of Cicero's concept of crudelitas." Bulletin of Science and Practice 4, no. 2 (2018): 461–71. https://doi.org/10.5281/zenodo.1173395.

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The article is devoted to the analysis of the concept of crudelitas and its derivatives (crudelis, crudeliter) in Cicero’s writings, its compatibility with the words which denote vices, crimes, virtues and other phenomena of social and political life, the study of its semantic environment in which it is used in Cicero’s works, in the invectives in particular. It is concluded that crudelitas is often used in the synonymic series with the words that mean crimes (scelus, nefarium, crimen, facinus, flagitium, injuria, etc.), vices of cruel rulers and tyrants (libido, cupiditas, audacia

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31

Toto, Francesco. "Superbia, existimatio, and despectus: an aspect of Spinoza’s theory of esteem." Intellectual History Review 32, no. 1 (2021): 113–33. http://dx.doi.org/10.1080/17496977.2021.2001885.

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32

Green, Keith. "Spinoza on Envy and the Problem of Intolerance." Roczniki Filozoficzne 72, no. 3 (2024): 35–67. http://dx.doi.org/10.18290/rf24723.2.

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In this paper, I examine Spinoza’s account of envy (invidia) with specific attention to his consistent remarks about envy in the context of “superstition”—how “superstition” amplifies envy as an affect, that along with fear and ambition, motivates intolerance. Spinoza counterposes his methodological commitment to view the affects, on a “geometric” model, to Aristotelian and scholastic accounts, and to Descartes’ Passions of the Soul. But they inform his account of the relationship between envy, esteem (gloria), pride (superbia), self-depreciation (abjection), and ambition (ambitio). Spinoza ar

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NEARNS, EUGENIO H., MARC A. BRANHAM, and SETH M. BYBEE. "Cerambycidae (Coleoptera) types of the Fernando de Zayas collection, Havana, Cuba." Zootaxa 1270, no. 1 (2006): 1. http://dx.doi.org/10.11646/zootaxa.1270.1.1.

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Habitus photographs of the cerambycid types (Coleoptera: Cerambycidae) of the Fernando de Zayas Collection, Havana, Cuba, are presented. Color photographs are available on the Internet. Lectotypes are herein designated for two taxa, Plectromerus pinicola Zayas and Phidola superba Zayas (= Eupogonius superbus (Zayas)).

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Ferreiro, Alberto. "Quia pax et caritas facta est: Unity and Peace in Leander’s Homily at the Third Council of Toledo (589)." Annuarium Historiae Conciliorum 48, no. 1 (2018): 87–108. http://dx.doi.org/10.30965/25890433-04801006.

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In 1989 I was invited to the conference that celebrated the 1400 anniversary of the Third Council of Toledo (589–1989). I spoke on the topic, “Linguarum diversitate: ‘Babel and Pentecost’ in Leander’s homily at the Third Council of Toledo” that was subsequently published in a volume of all the proceedings. For that occasion I focused on the phrase from Leander’s homily, ut quia superbia linguarum diversitate ab unione gentes separaverat to flesh out its full patristic-theological background and meaning of that specific phrase. For this symposium, on the topic of “Konzil und Frieden”, I revisit

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Hofstetter, Walter. "Winchester and the standardization of Old English vocabulary." Anglo-Saxon England 17 (December 1988): 139–61. http://dx.doi.org/10.1017/s0263675100004051.

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Over a century ago Eduard Dietrich noted that Æfric, pupil of Bishop Æthelwold and educated at Winchester, consistently used certain words (e.g. ælfremed, (ge)gearcian, (ge)fredan) in preference to synonyms (e.g. fremde, (ge)gearwian, (ge)felan) commonly found in other writers. The small number of words given by Dietrich as characteristic of Æfric's usage has been increased as a result of some lexical studies of more recent date. Karl Jost, for example, notes, among several other peculiarities of his vocabulary, Æfric's exclusive use of behreowsian and behreowsung instead of their synonyms hre

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Ilyina, Aleksandra. "The Age of Magnanimity: Aristotle’s megalopsychia and Hegel’s die schöne Seele." Voprosy Filosofii, no. 9 (September 2024): 202–11. http://dx.doi.org/10.21146/0042-8744-2024-9-202-211.

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Modernity loves noble aspirations; the image of a hero following the path of adventure in order to save the universe and become happy forms the center of many works of art. Often, the image of such a hero is reinforced by the idea of magnanimity, that is, the idea of a moral character that allows its owner to overcome emerging difficulties and cope with outstanding circumstances. However, for a long time, ideas about generosity did not have the degree of unambiguity that we put into this word now. For example, in the Middle Ages, generosity was strongly associated with the sin of pride, and

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Zeng, Yongsan, Weimin Ye, Changhui Li, Xinrong Wang, Zhijian Du, and Robin M. Giblin-Davis. "Description of Schistonchus superbus n. sp. (Nematoda: Aphelenchoididae), an associate of Ficus superba in China." Nematology 15, no. 7 (2013): 771–81. http://dx.doi.org/10.1163/15685411-00002717.

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A new nematode species was recovered from the syconia of Ficus superba from the South China Botanical Garden, Chinese Academy of Sciences, Guangzhou, Guangdong Province, China, during a survey of nematode biodiversity from 2007 to 2012. It is described herein as Schistonchus superbus n. sp. and is characterised by possessing the combined characters of a short post-uterine sac and digitate tail without a mucron in females, excretory pore located near the metacorpus, amoeboid sperm, a unique wedge-shaped male tail with variable tip and two pairs of subventral papillae, absence of a gubernaculum

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Manfroni, Sandro. "La superbia dell'Io e l'incontro con l'Ombra. Il percorso individuativo di Padre Sergio. Commento secondo la psicologia analitica di un racconto di L. Tolstoj." STUDI JUNGHIANI, no. 46 (April 2018): 66–89. http://dx.doi.org/10.3280/jun2017-046004.

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Zabka, Marek. "Salticidae (Arachnida : Araneae) of the Oriental, Australian and Pacific regions, XIII: the genus Sandalodes Keyserling." Invertebrate Systematics 14, no. 5 (2000): 695. http://dx.doi.org/10.1071/it99006.

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The genus Sandalodes Keyserling, 1883 is revised to include four species from Australia and Papua New Guinea: S. bipenicillatus (Keyserling), S. joannae, sp. nov., S. scopifer (Karsch) and S. superbus (Karsch). Sandalodes albobarbatus (Keyserling) is synonymised with S. scopifer (Karsch). Alcmena superba Karsch, 1878 is included in Sandalodes. The Australian species, S. albovittatus (Keyserling, 1883) and S. calvus Simon, 1902, together with all of the non-Australian species hitherto listed in Sandalodes, are excluded. These species were misplaced in Sandalodes. The genus Karschiolina Brignoli

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Guthmüller, Marie. "Entre humilitas et superbia : potentiel et problèmes de l’écriture « autohagiographique » au XVIIe siècle à l’exemple de L’Histoire de la possession de la mère Jeanne des Anges." Papers on French Seventeenth Century Literature XLIX, no. 96 (2022): 195–212. http://dx.doi.org/10.24053/pfscl-2022-0010.

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Rahmawati, Sri Indah, Yuli Widyastuti, and Ahmad Yunus. "Morfologi dan Kandungan Kolkisin Biji Gloriosa Superba yang Diperoleh dari Pantai Krakal, Gunung Kidul." Agrotechnology Innovation (Agrinova) 1, no. 2 (2019): 52. http://dx.doi.org/10.22146/agrinova.49076.

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Gloriosa superba merupakan herba merambat yang mempunyai nama lokal Kembang Sungsang. G. superba berkembangbiak secara liar di daerah Pantai Krakal, Gunung Kidul, Yogyakarta. Herba ini bermanfaat sebagai pengobatan tradisional dan pemuliaan tanaman. Populasi tanaman ini sangat melimpah di sekitar Pantai Krakal dan tidak diketahui manfaatnya oleh masyarakat sekitar. Tujuan penelitian ini adalah mengetahui morfologi secara umum G. superba dan mengetahui kadar kolkisin yang terkandung dalam biji G. superba. Pengambilan contoh G. superba dilaksanakan bulan November 2016 di Pantai Krakal dengan men

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Amano, Junji, Sachiko Kuwayama, Yoko Mizuta, Masaru Nakano, Toshinari Godo, and Hajime Okuno. "Morphological Characterization of Three Intergeneric Hybrids Among Gloriosa superba ‘Lutea’, Littonia modesta, and Sandersonia aurantiaca (Colchicaceae)." HortScience 43, no. 1 (2008): 115–18. http://dx.doi.org/10.21273/hortsci.43.1.115.

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Three intergeneric hybrids among colchicaceous ornamentals, Gloriosa superba ‘Lutea’ (2n = 2x = 22), Littonia modesta (2n = 2x = 22), and Sandersonia aurantiaca (2n = 2x = 24), were subjected to morphological characterization and chromosome observation. Hybrid plants produced flowers 2 to 3 years after transplantation of ovule culture-derived plantlets to the greenhouse. All the hybrid plants, L. modesta × S. aurantiaca, L. modesta × G. superba ‘Lutea’, and S. aurantiaca × G. superba ‘Lutea’, showed a climbing habit like those of L. modesta and G. superba ‘Lutea’. Plants of L. modesta × S. aur

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Jia, Jie, Mengdi Chen, Yuanheng Feng, Zhangqi Yang, and Peidong Yan. "Integrated Transcriptomic Analysis Reveals Molecular Mechanisms Underlying Albinism in Schima superba Seedlings." Forests 16, no. 8 (2025): 1201. https://doi.org/10.3390/f16081201.

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The main objective of this study was to reveal the molecular mechanism of the albinism in Schima superba and to identify the related functional genes to provide theoretical support for the optimization of S. superba seedling nursery technology. Combining third-generation SMRT sequencing with second-generation high-throughput sequencing technology, the transcriptomes of normal seedlings and albinism seedlings of S. superba were analyzed and the sequencing data were functionally annotated and deeply resolved. The results showed that 270 differentially expressed transcripts were screened by analy

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Lokaj, Rodney. "The Canticle of the Creatures as Hypotext behind Dante’s Pater Noster." Rocznik Filozoficzny Ignatianum 26, no. 2 (2021): 19–40. http://dx.doi.org/10.35765/rfi.2020.2602.3.

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The article analyses Dante’s explanatory paraphrase and exegesis of the Lord’s Prayer, which opens the eleventh canto (v. 1–24) of Purgatory. The author reminds us that the prayer is the only one fully recited in the entire Comedy and this devotional practice is in line with the Franciscan prescription to recite it in the sixth hour of the Divine Office when Christ died on the cross. The prayer is reported by the poet on the first terrace of Purgatory, where the proud and vainglorious must learn the virtue of humility, and therefore it symbolizes the perfect reciprocity between man and Godhead

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Brulotte, Gaëtan. "Le superbio." Médium 28, no. 3 (2011): 66. http://dx.doi.org/10.3917/mediu.028.0066.

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R, Sri Indah, Ari Susilowati, Yuli Widyastuti, and Ahmad Yunus. "ARTEMISININ CONTENT ON ARTEMISIA ANNUA L. TREATED BY GLORIOSA SUPERBA SEEDS’ WATER EXTRACT." Asian Journal of Pharmaceutical and Clinical Research 11, no. 8 (2018): 147. http://dx.doi.org/10.22159/ajpcr.2018.v11i8.25738.

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Objective: The aim of this study was to determine the artemisinin content on Artemisia annua L. treated by water extract of Gloriosa superba seeds.Methods: G. superba seeds obtained naturally on Krakal Beach, Gunung Kidul, and extraction used a maceration method by water solvent (1:1). A. annua L. sprouts were obtained from B2P2TOOT Tawangmangu. Treatment variables done on sprouts using various water extract concentration of G. superba seeds and soaking time on A. annua L. sprouts. Determination of artemisinin content in leaf extract of A. annua L. was done using KLT-densitometric method with

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Dong, Yao, Guangrui Qi, Chunlei Feng, et al. "Genetic diversity and structure of Euphausia superba in the South Shetland Islands using the mitochondrial ND6 gene." Crustaceana 92, no. 11-12 (2019): 1295–309. http://dx.doi.org/10.1163/15685403-00003950.

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Abstract Euphausia superba is an abundant element in the marine plankton on the planet. Despite substantial research on this species, there is no comprehensive understanding of the population genetics of E. superba yet. In this study, the ND6 gene was used to assess the genetic variation in E. superba. In the South Shetland Islands, the population of E. superba shows abundant genetic variation, but we found a lack of genetic structure. An analysis of the demographic history suggested that a sudden expansion has been responsible for its high biomass. Our study could not only broaden our compreh

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Paterson, Anna. "La Superba." World Literature Today 90, no. 5 (2016): 80–81. http://dx.doi.org/10.1353/wlt.2016.0012.

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Désiré, Dzeufiet Djomeni Paul, Tadondjou Tchingo Cyrille D’Alex, Bilanda Danielle Claude, Aboubakar Oumarou BibiFarouck, Kamtchouing Pierre, and Dimo Théophile. "Endothelium-dependent and independent vasorelaxant effect of Terminalia superba (Combretaceae) on rat aorta." Journal of Phytopharmacology 2, no. 5 (2013): 21–27. http://dx.doi.org/10.31254/phyto.2013.2504.

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Terminalia superba (Combretaceae) is a plant which is used in Cameroon for the treatment of many diseases including arterial hypertension. The vasorelaxant effect of the aqueous stem bark extract of T. superba was evaluated on the isolated aorta rings of the rat constricted with KCl (60 mM) or norepinephrine (10-5 M). Cumulative concentrations (20-100 µg/mL) of T. superba provoked a dose-dependent relaxation of the thoracic aorta precontracted by norepinephrine or KCl. The maximum vasorelaxant activity of T. superba was 107.24 ± 7.01% on the intact aorta and 102.48 ± 19.09% on the denuded aort

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Rolland, Kipré, Gueyraud, Silué Kigbafori Dieudonné, Bamba, Abou, and Djaman Allico Joseph. "Neuroprotective and Anti-inflammatory Effects of Terminalia superba Engler & Diels (Combretaceae): A Potential Therapeutic Approach for Cerebral Malaria." Journal of Pharmaceutical Research International 36, no. 12 (2024): 206–12. https://doi.org/10.9734/jpri/2024/v36i127640.

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Cerebral malaria is one of the most severe complications of malaria, primarily caused by Plasmodium falciparum. The search for alternative or complementary treatments to classical antimalarial therapies is crucial in light of the emergence of drug resistance. Terminalia superba, a tropical medicinal plant, has traditionally been used to treat various diseases, including those with parasitic etiology. This study aims to evaluate the potential of Terminalia superba in managing cerebral malaria. Ethanolic extracts of T. superba were obtained by maceration of the bark of the plant in 70% alcohol.

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