Books: 'Superior order'

1

Popa, Cosmin Radu. Superior-Order Curvature-Correction Techniques for Voltage References. Boston, MA: Springer US, 2009. http://dx.doi.org/10.1007/978-1-4419-0416-4.

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2

Baughan, Barbara C. Patrick County, Virginia Superior Court Order Book, 1809-1831. Westminster, Md: Willow Bend Books, 1999.

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3

Kashmir, Azad. The Azad Jammu & Kashmir superior courts judges leave, pension & privileges, Order, 1997. Muzaffarabad: Azad Book Depot, 2011.

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4

Ṭāʻat al-awāmir wa-atharuhā fī al-masʼūlīyah al-jazāʼīyah: Dirāsah muqāranah. [Baghdad]: Ḥ.M. Salmān, 1987.

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5

Ziewiński, Jan. Rozkaz wojskowy w prawie karnym. 2nd ed. Warszawa]: Wydawnictwo Ministerstwa Obrony Narodowej, 1986.

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6

Di︠a︡chuk, S. I. Vykonanni︠a︡ nakazu chy rozpori︠a︡dz︠h︡enni︠a︡ u kryminalʹnomu pravi: Osnovni poni︠a︡tti︠a︡, problemy kvalifikat︠s︡iï, udoskonalenni︠a︡ zakonodavstva. Kyïv: Atika, 2001.

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7

Jiménez, Joan Josep Queralt i. La obediencia debida en el Código penal: Análisis de una causa de justificación (art. 8, 12.a CP). Barcelona: Libreria Bosch, 1986.

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8

Korte, Marcus. Das Handeln auf Befehl als Strafausschliessungsgrund: Die Wirkung des Befehls im Deutschen Recht und im Römischen Statut für den internationalen Strafgerichtshof. Baden-Baden: Nomos, 2004.

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9

Der rechtswidrige verbindliche Befehl: Strafrechtsdogmatische Untersuchung, demonstriert am Beispiel des militärischen Befehls. Frankfurt am Main: P. Lang, 1995.

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10

Pais, Ana Isabel. O direito penal internacional e a responsabilidade dos superiores hierárquicos. Coimbra: Coimbra Editora, 2013.

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11

Ihō na meirei no jikkō to kokusai keiji sekinin: The execution of illegal orders and international criminal responsibility. Tōkyō: Yūshindō, 2010.

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12

Canada. Superior Court (Lower Canada). Rules and orders of practice of the Superior Court, Lower Canada. [Québec?: s.n.], 2004.

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13

Bustillo, Carlos Villalba. El Consejo Superior de la Judicatura y el nuevo orden jurídico. Santafé de Bogotá: Ediciones Jurídicas Gustavo Ibáñez, 1995.

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14

Court, Québec (Province) Superior. Rules and orders of practice of the Superior Court, Lower Canada. [Québec?: s.n.], 2000.

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15

Bantekas, Ilias. Principles of direct and superior responsibility in international humanitarian law. [Manchester, UK]: Juris Pub., 2002.

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16

Viviani, Alessandra. Crimini internazionali e responsabilità dei leader politici e militari. Milano: A. Giuffrè, 2005.

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17

Ignjatović, Aleksandar. Komandna odgovogrnost u međunarodnom krivičnom pravu: Aleksandar Ignjatović. Beograd: Vojnoizadavački zavod, 2002.

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18

D'Ostilio, Francesco. L'esercizio della sacra potestà negli istituti religiosi: Vademecum dei Superiori. Città del Vaticano: Libreria editrice vaticana, 2001.

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19

L'emancipazione della donna nei "novelli istituti": La creazione della superiora generale, il Methodus 1854. Roma: EDIURCLA, 2006.

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20

Connelly, M. Henrietta. Mother M. Patricia Joseph Waldron: Founder and Superior of the Philadelphia Sisters of Mercy, 1834-1916. Devon, Pa: Cooke Pub. Co., 1986.

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21

Leandro, Francisco José. Responsabilidade criminal dos chefes militares: E dos outros superiores hierárquicos : um crime de segunda oportunidade. Lisboa: Universidade Católica Editora, 2012.

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22

Ribelles, Emilio Vicente Berlanga. Los tribunales superiores de justicia como tribunales de casación en el orden contencioso-administrativo. Madrid [Spain]: Consejo General del Poder Judicial, Centro de Documentatión Judicial, 2005.

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23

Machado, Rubens Approbato. A escola por seu diretor. [São Paulo, Brazil]: OAB São Paulo, ESA, 2012.

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24

Osiel, Mark. Obeying orders: Atrocity, military discipline, and the law of war. New Brunswick, N.J., U.S.A: Transaction Publishers, 1999.

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25

Canada. Court of Queen's Bench. District of Quebec. [Orders and rules of practice], Province of Canada, District of Quebec: In the Queen's Bench, superior term, 31st May, 1844. [Québec: s.n., 2001.

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26

l'Incarnation, Marie de. Lettres de la Venerable Mere Marie de l'Incarnation premiere superieur des Ursulines de la Nouvelle France: Divisées en deux parties. A Paris: Chez Louis Billaine, ..., 1994.

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27

Correia, Mariana, Letizia Dipasquale, and Saverio Mecca, eds. VERSUS: Heritage for Tomorrow. Florence: Firenze University Press, 2015. http://dx.doi.org/10.36253/978-88-6655-742-5.

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Vernacular architecture represents a great resource that has considerable potential to define principles for sustainable design and contemporary architecture. This publication is the result of an overall aim to produce a valuable tool for analysis regarding vernacular heritage through different assessments, in order to define principles to consider for sustainable development. This was possible through a comprehensive reflection on the principles established and the strategies to recognise in different world contexts. The present publication was the result of an in-depth approach by 46 authors from 12 countries, concerned with the analysis and critical assessment of vernacular heritage and its sustainable perspective. The book presents 8 chapters addressing operational definitions and synopses advances, regarding the main areas of vernacular heritage contribution to sustainable architecture. It also presents 15 chapters and 53 case studies of vernacular and contemporary approaches in all the 5 continents, regarding urban, architectural, technical and constructive strategies and solutions. VERSUS, HERITAGE FOR TOMORROW: Vernacular Knowledge for Sustainable Architecture is the result of a common effort undertaken by the partners ESG | Escola Superior Gallaecia, Portugal, as Project leader; CRAterre | École Nationale Supérieure d’Architecture de Grenoble, France; DIDA | Università degli Studi di Firenze, Italy; DICAAR | Università degli Studi di Cagliari, Italy; and UPV | Universitat Politècnica de València, Spain. This is the final outcome of VerSus, an European project developed from 2012 to 2014, in the framework of the Culture 2007-2013 programme.

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28

Leugers, Antonia. Interessenpolitik und Solidarität: 100 Jahre Vereinigung Deutscher Ordensobern. Frankfurt am Main: Knecht, 1999.

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29

The relationship between state and individual responsibility for international crimes. Leiden: Martinus Nijhoff Publishers, 2009.

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30

Parush, Adi. Tsiyut aḥarayut ṿeha-ḥok ha-pelili: Sugyot mishpaṭiyot bi-reʾi filosofi. Tel Aviv: Papirus, Universiṭat Tel Aviv, 1996.

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31

Judicial review of martial law actions: Containing analytical survey of invocation and exercise of writ jurisdiction against martial law actions, orders, directions, etc., followed by full text, with head-notes and catch-words, of judgments delivered by superior courts. Lahore: Lahore Law Times Publications, 1986.

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32

Popa, Cosmin Radu. Superior-Order Curvature-Correction Techniques for Voltage References. Springer, 2014.

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33

Edwards, Jennifer C. Superior Women. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837923.001.0001.

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Superior Women examines female monastic authority at the abbey of Sainte-Croix in Poitiers from its foundation by Saint-Radegund in the sixth century through its sixteenth-century reform. Along with the abbey, Radegund established two strategies for her nuns to defend authority they claimed over their community, dependents, properties, tenants, and vassals. First, she secured a network of supporters, allies with extensive authority, to document the abbey’s privileges and defend Sainte-Croix. Their documents became a rich archive useful for recruiting new allies. Over time this network included the king of France, neighboring bishops, and the pope. Second, she used cultural artifacts, symbols, and ideas spotlighting her life story. Poetry commissioned from Venantius Fortunatus helped her win allies in Byzantium who then helped her secure a relic of the True Cross for the abbey. Later abbesses drew upon these cultural artifacts at times of crisis or at the loss of a traditional supporter in order to rebuild the abbey’s reputation and win new allies. These two strategies proved enormously successful for later abbesses at Sainte-Croix. Radegund’s example provided a powerful model of female authority on which the women of Sainte-Croix were able to draw, with the support of male allies. So long as Sainte-Croix was competently governed by abbesses talented in the deployment of Radegund’s strategies, the abbey remained strong, well supported, mostly autonomous, and in firm control of its dependents, and this situation persisted through the sixteenth century.

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34

William A, Schabas. Part 3 General Principles of Criminal Law: Principes Généraux Du Droit Pénal, Art.33 Superior orders and prescription of law/Ordre hiérarchique et ordre de la loi. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198739777.003.0038.

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This chapter comments on Article 33 of the Rome Statute of the International Criminal Court. Prior to the adoption of article 33 of the Rome Statute, those who established international criminal tribunals contented themselves with a blanket prohibition on the defence of superior orders. However, article 33 declared that superior orders is a defence when three conditions are met: the accused must be under a legal obligation to obey orders of a government or superior; the accused must not know that the order was unlawful; and the order must not be manifestly unlawful. To date, the defence of superior orders appears to have been invoked in proceedings at the International Criminal Court only once, in a case involving charges under article 70 relating to the administration of justice and not to one of the core crimes listed in article 5 of the Statute.

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35

Olga, Caballero Aquino, ed. Por orden superior. Asunción, Paraguay: Ediciones Ñandutí Vive, 1989.

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36

Parush, Adi. Tsiyut aharayut veha-hok ha-pelili: Sugyot mishpatiyot bi-rei filosofi. Papirus, Universitat Tel Aviv, 1996.

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37

Max, du Plessis. Part III The Right to Justice, C Restrictions on Rules of Law Justified By Action to Combat Impunity, Principle 27 Restrictions on Justifications Related to Due Obedience, Superior Responsibility, and Official Status. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780198743606.003.0031.

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Principle 27 deals with restrictions on justifications related to the doctrines of due obedience, superior responsibility, and official status. The defence of due obedience (or superior orders) is premised on the notion that orders must be obeyed and that subordinates often have little or no discretion to refuse to abide by orders of their superiors. The doctrine of command responsibility (or superior criminal responsibility), a creation of international criminal law, states that superiors are criminally liable if they fail to prevent or punish the crimes committed by their subordinates. Under international law in respect to international crimes, immunities are divided into functional immunity (immunity ratione materiae) and personal immunity (immunity ratione personae). This chapter first provides a contextual and historical background on Principle 27 before discussing its theoretical framework and how the doctrines of due obedience, superior responsibility, and official status have been applied in practice.

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38

Authority of ministers provincial in the order of Friars Minor before 1518. Ann Arbor, MI: University Microfilms International, 1989.

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39

Espelage, Arthur J. Authority of Ministers Provincial in the Order of Friars Minor before 1518. 1989.

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40

Elies, van Sliedregt. Part 3 Defences, 11 Superior Orders. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199560363.003.0011.

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Superior orders is probably the best known defence in ICL; in case law as well as in scholarly debates. As the UN War Crimes Commission observed, ‘the plea of superior orders has been raised by the Defence in war crime trials more frequently than any other’. The legal debate on superior orders has produced three main schools of thought: the respondeat superior doctrine; the absolute liability or full responsibility doctrine; and the conditional liability or limited responsibility doctrine that exists in different versions. These three views are central to the analysis in this chapter of superior orders. Much has been written on the defence of superior orders. The discussion is limited to the main points in the superior orders debate.

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41

O'Brien, Romaeus. The Provincial Superior in Religious Orders of Men. The Catholic University of America Press, 2014.

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42

Defence of 'Obedience to Superior Orders' in International Law. Oxford University Press, 2012.

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43

M, Smith David, and London Vera C. M, eds. The heads of religious houses England and Wales. Cambridge, U.K: Cambridge University Press, 2001.

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44

1896, Knowles David b., Brooke Christopher Nugent Lawrence, and London Vera C. M, eds. The heads of religious houses, England and Wales, I, 940-1216. 2nd ed. Cambridge, U.K: Cambridge University Press, 2001.

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45

(Editor), David M. Smith, and Vera C. M. London (Editor), eds. The Heads of Religious Houses: England and Wales, II. 1216-1377. Cambridge University Press, 2004.

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46

O'Sullivan, Carmel. Killing on Command: The Defence of Superior Orders in Modern Combat. Palgrave Macmillan, 2016.

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47

Court, Quebec (Province) Superior, ed. Rules and orders of practice of the Superior Court, Lower Canada. [Quebec?: s.n.], 1987.

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48

Forster, Michael N. Theory of Translation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199588367.003.0004.

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Herder’s theory of translation not only ultimately inspired but is also superior to the most important current theories of translation, those of Berman and Venuti. It is superior to them largely because it continues a traditional conception that faithfully re-expressing the meaning of the source text is a central criterion of success in translation. Like his hermeneutics, Herder’s translation theory rests on his philosophy of language and his principle of radical mental difference. He develops a number of important principles here, including a principle that the way to achieve semantic faithfulness in the face of conceptual differences is to “bend” word-usages in the target language in order to reproduce those in the source language, and a principle that translation must also strive for musical faithfulness. His translation theory not only inspired Schleiermacher’s but also made possible the extraordinary improvements in translation practice that occurred in the generation after him.

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49

Deruelle, Nathalie, and Jean-Philippe Uzan. Hamiltonian mechanics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786399.003.0009.

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This chapter gives a brief overview of Hamiltonian mechanics. The complexity of the Newtonian equations of motion for N interacting bodies led to the development in the late 18th and early 19th centuries of a formalism that reduces these equations to first-order differential equations. This formalism is known as Hamiltonian mechanics. This chapter shows how, given a Lagrangian and having constructed the corresponding Hamiltonian, Hamilton’s equations amount to simply a rewriting of the Euler–Lagrange equations. The feature that makes the Hamiltonian formulation superior is that the dimension of the phase space is double that of the configuration space, so that in addition to point transformations, it is possible to perform more general transformations in order to simplify solving the equations of motion.

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50

Gragl, Paul. Legal Monism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198796268.001.0001.

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This book defends the theory of legal monism against dualism and pluralism. Whereas dualism holds that different bodies of law such as international and national law are entirely separate and pluralism argues that there are many potentially overlapping and heterarchical bodies of law, monism considers all law to form part of one unitary and hierarchically ordered legal order, be it international, EU, or national law. To this end, this book will use the pure theory of law of the Vienna School of Jurisprudence, which has—since its inception in the first half of the twentieth century—been largely ignored by legal theorists. On the basis of philosophical/epistemological, legal, and moral/political arguments, it will argue in favour of monism under the primacy of international law, i.e. that in cases of normative conflicts, international and EU law prevail over national law, and thereby restore the respect for international legal cooperation. In other words, it will argue that only this version of monism takes the law and the concept of legal validity seriously; that it can better describe and explain the relationship between legal orders and resolve normative conflicts than dualism and pluralism; and that it has a superior moral dimension, which can help bring about a cosmopolitan legal order under global democracy and peace.

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Books on the topic 'Superior order'

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