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Relevant bibliographies by topics / Supernatural in the Bible

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Dissertations / Theses
Books
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Academic literature on the topic 'Supernatural in the Bible'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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Journal articles on the topic "Supernatural in the Bible"

1

Malley, Brian. "The Bible in British Folklore." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 2, no. 2-3 (2008): 241–72. http://dx.doi.org/10.1558/post.v2i2.241.

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This article surveys magical and mantic uses of the Bible as attested in British folklore reports, with an eye to developing a model of the Biblicist tradition as that tradition was received by the British laity. The evidence shows that (1) in contrast to the church’s emphasis on the Bible’s meaning, the laity exploited the Bible’s textual and artifactual properties as supernatural means to practical ends; (2) charmers made use of particular biblical (or taken-for-biblical) texts, whereas the Bible generally was used in exorcisms, which seem to have remained the purview of clergy; (3) lay trad

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Trollinger, William Vance. "Riley's Empire: Northwestern Bible School and Fundamentalism in the Upper Midwest." Church History 57, no. 2 (1988): 197–212. http://dx.doi.org/10.2307/3167186.

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In the 1920s a loosely united band of militant conservatives launched a crusade to capture conrol of the major Protestant denominations. These fundamentalists staunchly affirmed the supernatural character and literal accuracy of the Bible, the supernatural character of Christ, and the necessity for Christians to separate themselves from the world. Most often Baptists and Presbyterians, they struggled to reestablish their denominations as true and pure churches: true to the historic doctrines of the faith as they perceived them, and pure from what they saw as the polluting influences of an incr

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Jack, Alison. "Henry James’s “The Jolly Corner”1: Revisiting the Parable of the Prodigal Son (Luke 15:11–32)." Journal of the Bible and its Reception 1, no. 2 (2014): 253–62. http://dx.doi.org/10.1515/jbr-2014-0014.

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Abstract In this article, various reception-historical analyses of Henry James’s short story “The Jolly Corner” and its use of the Bible are subjected to critique. The parable of the Prodigal Son is offered as a convincing and significant intertext which is clearly signalled in the story. Reading this parable in the narrative yields useful insights into the dynamics between the characters, and suggests a psychological rather than supernatural interpretation of events.

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Taylor, Chelsea. "‘Jesus, the Ark for Today’: Evangelizing through Sight & Sound Theatres’s Noah." Studies in Musical Theatre 15, no. 3 (2021): 265–71. http://dx.doi.org/10.1386/smt_00075_1.

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Sight & Sound Theatres, a Christian theatre company known for their musical adaptations of stories from the Bible, takes up the mission of evangelizing through musical theatre. While the genre of musical theatre can transform harsh religious messaging into an accessible and entertaining form, it can also undermine religious messaging by introducing camp and trivializing supernatural deities. This article examines how Sight & Sound Theatres’s Noah keeps with and breaks musical theatre conventions effectively to evangelize to their audiences.

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Reiter, Geoffrey. "Malcolm Malcolmson's Bible: Rival Epistemologies in Bram Stoker's “The Judge's House”." Christianity & Literature 66, no. 2 (2017): 230–43. http://dx.doi.org/10.1177/0148333116636985.

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“The Judge's House,” one of Dracula author Bram Stoker's best-known works of short fiction, is a horror tale in which Malcolm Malcolmson, a young college student, rents a haunted house to study for his mathematical tripos exams. He finds himself unable to combat the spirit of a dead, malevolent judge, embodied in the form of a rat. Stoker uses this story as a way of dramatizing the inefficacy of pure reason—symbolized in Malcolmson's mathematical studies—as a foundation for epistemology. Instead, the Christian faith—represented by Malcolmson's ancestral Bible—provides him the resources to ward

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Ager, Rachel. "Living in Bible times: F. F. Bosworth and the Pentecostal pursuit of the supernatural." Journal of the European Pentecostal Theological Association 41, no. 2 (2021): 174–75. http://dx.doi.org/10.1080/18124461.2021.1931779.

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Igbo, Philip. "The Scriptures as God-breathed: Implication for the Authority of the Scriptures." UJAH: Unizik Journal of Arts and Humanities 21, no. 2 (2021): 43–63. http://dx.doi.org/10.4314/ujah.v21i2.3.

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The doctrine of biblical inspiration is the view that the Holy Spirit inspired the writing of the sacred texts so that the resultant Scripture is the word of God. To say that Scripture is “God-breathed” does not mean that the scrolls fell down from the sky. Inspiration, in this sense, is the supernatural force that moved the sacred writers to transmit what God has revealed using, human language. How does one understand the Bible as the inspired word of God despite the apparent and sometimes manifest inconsistencies that one finds in the Scriptures? Does inspiration imply divine dictation, as t

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Rivosa Santosa. "Demitologi Bultmann Ditinjau Dari Sudut Pandang Teologis Antropologis dan Peran Pendidikan Agama Kristen." Formosa Journal of Multidisciplinary Research 2, no. 1 (2023): 217–28. http://dx.doi.org/10.55927/fjmr.v2i1.2593.

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Demythologization is a method that was born by Bultmann with the aim of making it easier for humans to understand God. Discussing supernatural events and the story of Jesus' life which are considered myths results in damage to the foundation of Christian faith in terms of the inerrancy of the Bible and the figure of Jesus as the Savior who redeems human sins. Bultmann uses an anthropological point of view in his demythological process. When man speaks of God, man speaks of himself. And when humans talk about themselves, if they are not based on the word of God, then humans align with the exist

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Kalalo, Stanley, Antoni Bastian, and David Ming. "Bultmann's Thoughs:Demitologizationand Its Impact on the Contemporary Christianity Today." European Journal of Theology and Philosophy 1, no. 6 (2021): 1–4. http://dx.doi.org/10.24018/theology.2021.1.6.4.

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Liberal theology was a characteristic that stood out in Bultmann's day. Several questions arise: Who is Rudolf Karl Bultmann? How did Bultmann and his thinking demotologi? What are Bultmann's works? How Demithologization and Its Impact on 21st Century Era Christianity? The solution is: (1) Bultman is a New Testament figure based on his form criticism. (2) The demotology says that the entire New Testament is a myth. Especially the stories about the Lord Jesus. He argued that the experiences of the Lord Jesus' ministry, his miracles, death, and resurrection, were stories fabricated by the early

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Ketter, David. "Living in Bible Times: F.F. Bosworth and the Pentecostal Pursuit of the Supernatural, by Christopher J. Richmann." Pneuma 43, no. 2 (2021): 309–11. http://dx.doi.org/10.1163/15700747-04301015.

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Dissertations / Theses on the topic "Supernatural in the Bible"

1

Taylor, Glen A. "Supernatural power ritual and divination in ancient Israelite society : a social-scientific, poetics, and comparative analysis of Deuteronomy 18." Thesis, University of Gloucestershire, 2005. http://eprints.glos.ac.uk/3144/.

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The thesis argued for here is that a social-scientific, poetics, and comparative analysis reveals that all the religious phenomena listed in Deuteronomy 1 8.10-11 are bound together in a conceptual unity. The religious practitioners and practices enumerated properly portray various elements characteristic of ANE religious beliefs in conflict with an emerging, world-constructing, and ideologically explicit Yahwistic vision of reality. Furthermore, Deuteronomy presents the Yahwistic prophet, the nābi’ as the preeminent symbol of Yahwistic reality, which seeks to replace all other notions of real

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Strand, Vincent L. ""TheCurrent Supernatural World Order": A Scheebenian Account of Supernatural Finality." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107511.

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Thesis advisor: Dominic F. Doyle<br>Thesis advisor: Reinhard Hutter<br>Thesis (STL) — Boston College, 2017<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology

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Williams, M. "Natural and supernatural religion." Thesis, Swansea University, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.636639.

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This thesis asks one fundamental question that is either implicit or explicit in each part. The underlying question is whether religious belief rests on a belief in a supernatural existence for its sense. I argue that this is not so, and that the sense of religious concepts does not presuppose any supernatural existence. In Part One I discuss the philosophical landscape that we have inherited from Hume, and how H.O. Mounce’s attempt to re-interpret Hume’s criticisms of religion, in the light of Hume’s own naturalist tendencies, still cannot reach any supernatural existence. In Part Two, I focu

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Schroer, Susan. "Henry James and the Supernatural." Miami University Honors Theses / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1111682485.

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Winthrop, Jonathan Peter. "Can science investigate the supernatural? : an investigation into the relationship between science, the supernatural and religion." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11763/.

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Throughout the last century there has been much discussion over what it is that makes an activity or a theory 'scientific'. In the philosophy of science, conversation has focused on differentiating legitimate science from so-called 'pseudoscience'. In the broader cultural sphere this topic has received attention in multiple legal debates regarding the status of creationism, where it has been generally agreed that the 'supernatural' nature of the claims involved renders them unscientific. In this thesis I focus upon the latter of these issues, arguing that although there may be merit in the lar

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Buttz, Catalina M. (Catalina Marie). "Cosmic microwave background predictions of supernatural inflation." Thesis, Massachusetts Institute of Technology, 2001. http://hdl.handle.net/1721.1/32722.

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Thesis (S.B.)--Massachusetts Institute of Technology, Dept. of Physics, June 2004.<br>Includes bibliographical references (leaves 47-49).<br>This thesis makes predictions for the temperature anisotropy spectrum of the CMB under the supernatural inflation model class [17] and compares these predictions against the Boomerang 98 data [5], using the Lange et. al [11] cosmological parameter estimations for an [Omega]tot = 1 universe. This was implemented by creating a modified version of CMBFAST [19] which could accommodate a two-field inflation model. A series of codes were compiled, both with and

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Burnell, Aaron C. "Nobody's Darlings: Reading White Trash in Supernatural." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1305054871.

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Schofield, Malcolm B. "The cognitive and personality differences of supernatural belief." Thesis, University of Derby, 2017. http://hdl.handle.net/10545/622047.

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This thesis set out to meet the following aim and objectives: Aim: Examine cognition and personality of people who hold different types of supernatural belief. Objective 1: Create and validate a new scale to measure supernatural belief. Objective 2: Create and test a new model of supernatural belief based on cognition and personality. This would potentially test two hypotheses: the Cognitive Deficits Hypothesis and the Psychodynamics Functions Hypothesis. This was accomplished by conducting four studies. Studies one and two created and validated the new Belief in the Supernatural Scale (BitSS)

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Manor, Gal. "Supernatural language in the works of Robert Browning." Thesis, University College London (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248427.

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Barton, Kathryn Wendy. "The New Forest : setting, sanctuary & the supernatural." Thesis, University of Southampton, 2017. https://eprints.soton.ac.uk/418009/.

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This project began with a love for the New Forest and a wish to understand the ways in which writers utilise it as location. It was asked how writers capture, convey and utilise this particular place and whether intimate knowledge of it can enhance their work. An analysis was made of the impression of the New Forest given by writers, whether as a setting, as sanctuary, or by utilising its supernatural effects. The knowledge gained from such research enabled the production of 23 short stories of varying lengths, entitled Haunts & Shades, with the New Forest as their linking location. Research w

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Books on the topic "Supernatural in the Bible"

1

Castro, David A. Understanding supernatural visions according to the Bible. Anointed Publications, 1994.

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Phillips, McCandlish. The Bible, the supernatural, and the Jews. Horizon Books, 1995.

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MacArthur, John. Supernatural living: Study notes, Romans 12:9-21. Word of Grace Communications, 1985.

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MacArthur, John. The supernatural power of Jesus. Moody Press, 1985.

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Mackenzie, J. D. The creation of time hereafter: The supernatural calendar of the prophets. JD McKenzie, 2004.

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ʻUkāshah, Shāyif. al- Iʻjāz wa-al-ghayb fī ḍawʾ al-manhaj al-dhākiratī: Al-ʻaql fī ḍawʾ al-naql : qirāʾat miftāḥīyah fī al-Qurʾān wa-al-Injīl wa-al-Tawrāh. Dīwān al-Maṭbūʻāt al-Jāmiʻīyah, 1998.

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Bernard, David K. Spiritual gifts: A practical study with inspirational accounts of God's supernatural gifts. Word Aflame Press, 2012.

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Larini, Gloria. Lo spettro e la verità: Fantasmi, apparizioni, profezie dalla Bibbia al Decameron. Libreriauniversitaria.it, 2017.

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9

John, Piper. Reading the Bible Supernaturally: Seeing and Savoring the Glory of God in Scripture. Crossway, 2017.

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Svigel, Michael J., and Nathan D. Holsteen. Exploring Christian theology: The church, spiritual growth, and the end times. Bethany House Publishers, a division of Baker Publishing Group, 2014.

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Book chapters on the topic "Supernatural in the Bible"

1

Blackmon, James, and Galen A. Foresman. "Naturally Supernatural." In Supernatural and Philosophy. John Wiley & Sons, 2013. http://dx.doi.org/10.1002/9781118616000.ch13.

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Root, Howard E. "The supernatural." In Theological Radicalism and Tradition, edited by Christopher R. Brewer. Routledge, 2017. http://dx.doi.org/10.4324/9781315107455-8.

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Mare, Margaret. "The Supernatural." In Annette von Droste-Hülshoff. Routledge, 2021. http://dx.doi.org/10.4324/9781003222958-4.

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Hadas, Moses. "The Supernatural." In Humanism. Routledge, 2021. http://dx.doi.org/10.4324/9781003257233-4.

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Cisco, Michael. "The Supernatural." In Weird Fiction. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-92450-8_2.

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Stevens, Phillips. "The Supernatural." In Rethinking the Anthropology of Magic and Witchcraft. Routledge, 2023. http://dx.doi.org/10.4324/9781003358022-3.

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Berto, Luigi Andrea. "Supernatural events." In Christians and Muslims in Early Medieval Italy. Routledge, 2023. http://dx.doi.org/10.4324/9781003213628-6.

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Spitzeck, Heiko Hosomi. "Supernatural Aid." In The Corporate Hero's Journey. Routledge, 2024. http://dx.doi.org/10.4324/9781032615080-4.

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Grottanelli, Cristiano. "Specialists Of The Supernatural In The Hebrew Bible." In Kings & Prophets. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195071962.003.0007.

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Abstract In the portion of the Hebrew Bible describing the pre-exilic period the text presents three distinct social models. To each model there corresponds a precise typology of relations between power and techniques of the supernatural. These models are not perfectly consistent, either internally or in their application in various passages of the biblical text. These inconsistencies can be at tributed to discrepancies among the sources and to the re-editing that occurred throughout the centuries of the formation of the texts. To complicate matters further, various redactional hands emphasized one or another point from time to time.

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Howell, Charlotte E. "The Biblical Book of Revelation as Mythology." In Divine Programming. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190054373.003.0007.

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Eschatological dramas use the biblical Book of Revelation as their premise; however, despite the direct connection with the New Testament, the shows’ creatives disavow the religious nature of their narratives, reframing Christian elements as mythology. Supernatural (the WB/CW, 2005–2020), Dominion (Syfy, 2014–2015), and Constantine (NBC, 2014–2015) all use the Bible as the basis for what they assert is supernatural mythology. Such a strong disavowal of religion is especially necessary for creatives working on these three shows: they had a particularly strong fear of being associated with religious culture and audiences because their narratives are so closely tied to the Bible. The pushback against religion aligns with the assumption that the upscale fan audience these shows target is nonreligious.

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Conference papers on the topic "Supernatural in the Bible"

1

Levin, Gilbert V. "Is life supernatural?" In SPIE Optical Engineering + Applications, edited by Richard B. Hoover, Gilbert V. Levin, Alexei Yu Rozanov, and Nalin C. Wickramasinghe. SPIE, 2015. http://dx.doi.org/10.1117/12.2191443.

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Grana, Costantino, Daniele Borghesani, Simone Calderara, and Rita Cucchiara. ""Inside the bible"." In Proceeding of the 1st ACM international conference. ACM Press, 2008. http://dx.doi.org/10.1145/1460096.1460158.

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Gibbs, Niamh. "Schubert: The Strange and the Supernatural." In – The European Conference on Arts & Humanities 2022. The International Academic Forum(IAFOR), 2022. http://dx.doi.org/10.22492/issn.2188-1111.2022.1.

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Schiele, Alexandre. "THE NORMAL AND THE EXCEPTIONAL: A COMPARISON OF PU SONGLING’S AND MO YAN’S SURREAL WORLDS." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.10.

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From a comparison of the surreal worlds of Pu Songling and Mo Yan in their respective auctorial context, this paper argues that although Pu Songling’s short stories integrate surreal elements, contrary to the accepted typology of genres, they fall into realistic and not speculative fiction because the worldview of Imperial China in which he lived not only accepted the supernatural as real, but as foundational to the traditional order. By comparison, Mo Yan’s supernatural stories partly fall within supernatural literature, because post-1949 China espoused a scientific worldview which banishes t

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Kim, Hyoyoung, and Jin Wan Park. "Topics on bible visualization." In SIGGRAPH Asia 2013 Art Gallery. ACM Press, 2013. http://dx.doi.org/10.1145/2542256.2542261.

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Krupke, Dennis, Paul Lubos, Lena Demski, et al. "Control methods in a supernatural flight simulator." In 2016 IEEE Virtual Reality (VR). IEEE, 2016. http://dx.doi.org/10.1109/vr.2016.7504788.

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Martinez, Jonatan, Daniel Griffiths, Valerio Biscione, Orestis Georgiou, and Tom Carter. "Touchless Haptic Feedback for Supernatural VR Experiences." In 2018 IEEE Conference on Virtual Reality and 3D User Interfaces (VR). IEEE, 2018. http://dx.doi.org/10.1109/vr.2018.8446522.

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Octavianus, Cindy, I. Putu Ayub Darmawan, Maria Lidya Wenas, and Mikha Agus Widiyanto. "Effectiveness of Action Bible Game Board Media to Introduce Bible Characters to Children." In 1st World Conference on Social and Humanities Research (W-SHARE 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220402.039.

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Agrawal, Shailen, and Michiel van de Panne. "Pareto Optimal Control for Natural and Supernatural Motions." In Motion. ACM Press, 2013. http://dx.doi.org/10.1145/2522628.2522902.

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Wong, Cymone, and Lidia Suárez. "The Effects of Supernatural Belief on Cheating Behaviour." In Annual International Conference on Cognitive and Behavioral Psychology. Global Science & technology Forum ( GSTF ), 2016. http://dx.doi.org/10.5176/2251-1865_cbp16.4.

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Reports on the topic "Supernatural in the Bible"

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Rossignol, Etienne Le, Sara Lowes, and Nathan Nunn. Traditional Supernatural Beliefs and Prosocial Behavior. National Bureau of Economic Research, 2022. http://dx.doi.org/10.3386/w29695.

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Baker, Clara. Bertolt Brecht and the Bible. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.5319.

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Rad, E. A. The Bible as an object of literary study. OFERNIO, 2023. http://dx.doi.org/10.12731/ofernio.2023.25108.

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Braker, Regina. Theodor Storm's Der Schimmelreiter and the realism of the supernatural. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.3148.

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Santa, Àngels. La Bible du roman populaire: la revue Le Rocambole. Edicions de la Universitat de Lleida, 2023. http://dx.doi.org/10.21001/luc.25.26.12.

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Murray, Chris, Keith Williams, Norrie Millar, Monty Nero, Amy O'Brien, and Damon Herd. A New Palingenesis. University of Dundee, 2022. http://dx.doi.org/10.20933/100001273.

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Robert Duncan Milne (1844-99), from Cupar, Fife, was a pioneering author of science fiction stories, most of which appeared in San Francisco’s Argonaut magazine in the 1880s and ’90s. SF historian Sam Moskowitz credits Milne with being the first full-time SF writer, and his contribution to the genre is arguably greater than anyone else including Stevenson and Conan Doyle, yet it has all but disappeared into oblivion. Milne was fascinated by science. He drew on the work of Scottish physicists and inventors such as James Clark Maxwell and Alexander Graham Bell into the possibilities of electroma

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Premises - Branches - Perth - Street Scenes & Buildings - St Georges Terrace - Technical College right side (Perth Boys School) Bible House at right - 22 May 1962. Reserve Bank of Australia, 2023. http://dx.doi.org/10.47688/rba_archives_pn-009846.

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