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Journal articles on the topic 'Superveniens'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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1

Held, Henrik-Riko. "Mala fides superveniens (non) nocet kod dospjelosti u rimsko-kanonskoj pravnoj tradiciji i suvremenim pravnim sustavima." Godišnjak Akademije pravnih znanosti Hrvatske 12, no. 1 (2021): 131–51. http://dx.doi.org/10.32984/gapzh.12.1.7.

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Autor analizira nastanak, razvoj i suvremenu primjenu načela vezanih uz utjecaj zle vjere, odnosno prestanka poštenja posjeda nastalih nakon početka posjedovanja, na dosjelost. Tako se najprije analiziraju nastanak i razvoj regule mala fides superveniens non nocet, vezane uz rimsko pravo, po kojoj naknadno stečena zla vjera ne smeta dosjedanju. Zatim se obrađuje regula mala fides superveniens nocet, čiji su nastanak i razvoj vezani uz kanonsko pravo i njegov utjecaj na svjetovne pravne sustave. Naposljetku se razrađuje stanje u suvremenim pravnim sustavima, počevši od najvažnijih europskih kod

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2

Sirks, A. J. B. "The slave who was slain twice: causality and the lex Aquilia (Iulian. 86 dig. D. 9,2,51)." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 79, no. 3-4 (2011): 313–51. http://dx.doi.org/10.1163/157181911x596367.

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AbstractD. 9,2,51, in which a slave is slain twice and dies, and where Julian considers both assailants equally liable for killing, has been interpreted in the context of causa superveniens. In that case Julian's opinion becomes contradictory. It is argued that the text should be read in the context of the Stoic theories on causality as current among the jurists in the first centuries AD. In these theories there existed no causa superveniens as of the modern causality theory. As such its application is ill at place here. Instead, in applying these Stoic theories Julian's view can be explained

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3

Borys, Adrian. "Przyczynowość hipotetyczna. Problematyka ustalenia zakresu odpowiedzialności deliktowej w sytuacji wystąpienia tak zwanej przyczyny rezerwowej causa superveniens." Studenckie Prace Prawnicze, Administratywistyczne i Ekonomiczne 28 (September 26, 2019): 125–38. http://dx.doi.org/10.19195/1733-5779.28.9.

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Opracowanie jest przedstawieniem problematyki przyczynowości hipotetycznej w odniesieniu do związku przyczynowego oraz ustalania rozmiaru szkody. Zawarto w nim poglądy doktryny — zarówno dopuszczające możliwość uwzględnienia przyczyny rezerwowej podczas ustalania rozmiaru szkody, jak i negujące taką możliwość. Problematyka przyczyny rezerwowej jako czynnika wpływającego na rozmiar szkody została zaprezentowana z perspektywy metody obiektywnej oraz metody dyferencyjnej ustalania rozmiaru szkody. Autor wykazał, że ustalanie rozmiaru szkody jedynie metodą dyferencyjną prowadzi do wyniku sprzeczne

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4

Binhi, Vladimir. "D. Chalmers’ argument from logical supervenience in explanation of the phenomenal consciousness." Философская мысль, no. 4 (April 2021): 1–10. http://dx.doi.org/10.25136/2409-8728.2021.4.35459.

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The subject of this research is D. Chalmers&rsquo; argument in explanation of the phenomenal consciousness &ndash;sentience or qualia &ndash; explanation on the basis of dualism of the low-level physical and high-level mental propertoes of the brain. The dualism of properties in the philosophy of consciousness means that consciousness is a high-level property, supervenient on the physical properties of the brain. Chalmers introduces the concept of logical supervenience and explains the phenomenal consciousness by the fact that psychical properties are supervenient on physical prope

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5

Elzein, Nadine, and Tuomas K. Pernu. "Supervenient Freedom and the Free Will Deadlock." Disputatio 9, no. 45 (2017): 219–43. http://dx.doi.org/10.1515/disp-2017-0005.

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Abstract Supervenient libertarianism maintains that indeterminism may exist at a supervening agency level, consistent with determinism at a subvening physical level. It seems as if this approach has the potential to break the longstanding deadlock in the free will debate, since it concedes to the traditional incompatibilist that agents can only do otherwise if they can do so in their actual circumstances, holding the past and the laws constant, while nonetheless arguing that this ability is compatible with physical determinism. However, we argue that supervenient libertarianism faces some seri

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6

Ladyman, James. "Supervenience: Not local and not two-way." Behavioral and Brain Sciences 27, no. 5 (2004): 630. http://dx.doi.org/10.1017/s0140525x04250142.

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This commentary argues that Ross & Spurrett (R&S) have not shown that supervenience is two-way, but they have shown that all the sciences, including physics, make use of functional and supervenient properties. The entrenched defender of Kim's position could insist that only fundamental physics describes causal relations directly, but Kim's microphysical reductionism becomes completely implausible when we consider contemporary physics.

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7

Noonan, Harold W. "Blackburn’s Supervenience Argument Against Moral Realism: Revisited." Metaphysica 21, no. 1 (2020): 151–65. http://dx.doi.org/10.1515/mp-2020-0004.

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AbstractBlackburn argues against naturalistic moral realism. He argues that there is no conceptual entailment from satisfying a naturalistic predicate to satisfying a moral predicate. But the moral is conceptually supervenient on the natural. However, this conjunction of conceptual supervenience with lack of conceptual entailment is something the non-realist can explain, but the realist cannot. I argue first that Blackburn’s best formulation of his challenge is his first one. Subsequently he reformulates it as a demand for a ‘ban on mixed worlds’. Critics have directed their arguments against

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8

Gouvea, Rodrigo A. dos S. "Physicalism without identity." Trans/Form/Ação 43, no. 2 (2020): 253–80. http://dx.doi.org/10.1590/0101-3173.2020.v43n2.14.p253.

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Abstract This paper presents and discusses the most influential attempts to characterize physicalism without postulating relations of identity between the physical and the prima facie non-physical. The first section deals with a possible criticism that these attempts are misguided, since they contradict the physicalist slogan “everything there is physical.” In the second section, I elucidate the different formulations of the physicalist supervenience claim, and argue that none of them consists in an adequate characterization of physicalism. Three reasons are given in favor of this conclusion:

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9

DEMPSEY, LIAM P. "Consciousness, Supervenience, and Identity: Marras and Kim on the Efficacy of Conscious Experience." Dialogue 51, no. 3 (2012): 373–95. http://dx.doi.org/10.1017/s0012217312000662.

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In this paper, I argue that while supervenience accounts of mental causation in general have difficulty avoiding epiphenomenalism, the situation is particularly bad in the case of conscious experiences since the function-realizer relation, arguably present in the case of intentional properties, does not obtain, and thus, the metaphysical link between supervenient and subvenient properties is absent. I contend, however, that the identification of experiential types with their neural correlates dispels the spectre epiphenomenalism, squares nicely both with the phenomenology of embodiment and the

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10

Baumgartner, Michael. "Interventionism and Epiphenomenalism." Canadian Journal of Philosophy 40, no. 3 (2010): 359–83. http://dx.doi.org/10.1080/00455091.2010.10716727.

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One of the central objectives Shapiro and Sober pursue in (2007) is to show that what they call the master argument for epiphenomenalism, which is a type of causal exclusion argument, fails. Epiphe nomenalism, according to the terminology adopted in (Shapiro and Sober 2007), designates the thesis that supervening macro properties (or variables or factors) have no causal influence on micro proper ties that are caused by the micro supervenience bases of those macro properties. Well-known classical exclusion arguments are designed to yield such macro-tomicro epiphenomenalism along the lines of th

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11

Zhong, Lei. "Intervention, Fixation, and Supervenient Causation." Journal of Philosophy 117, no. 6 (2020): 293–314. http://dx.doi.org/10.5840/jphil2020117618.

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A growing number of philosophers are bringing interventionism into the field of supervenient causation. Many argue that interventionist supervenient causation is exempted from the fixability condition. However, this approach looks ad hoc, inconsistent with the general interventionist requirement on fixation. Moreover, it leads to false judgments about the causal efficacy of supervenient/subvenient properties. This article aims to develop a novel interventionist account of supervenient causation that respects the fixability requirement. The treatment of intervention and fixation that I propose

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12

Horgan, Terence. "Supervenient Qualia." Philosophical Review 96, no. 4 (1987): 491. http://dx.doi.org/10.2307/2185389.

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13

Granger, Herbert. "SUPERVENIENT DUALISM." Ratio 7, no. 1 (1994): 1–13. http://dx.doi.org/10.1111/j.1467-9329.1994.tb00149.x.

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14

Ridge, Michael. "Anti-Reductionism and Supervenience." Journal of Moral Philosophy 4, no. 3 (2007): 330–48. http://dx.doi.org/10.1177/1740468107083248.

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AbstractIn this paper, I argue that anti-reductionist moral realism still has trouble explaining supervenience. My main target here will be Russ Shafer-Landau's attempt to explain the supervenience of the moral on the natural in terms of the constitution of moral property instantiations by natural property instantiations. First, though, I discuss a recent challenge to the very idea of using supervenience as a dialectical weapon posed by Nicholas Sturgeon. With a suitably formulated supervenience thesis in hand, I try to show how Shafer-Landau's proffered strategy to explain supervenience not o

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15

Noonan, H. W. "Supervenience." Philosophical Quarterly 37, no. 146 (1987): 78. http://dx.doi.org/10.2307/2220062.

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16

Marras, Ausonio. "Functionalism without multiple supervenience." Behavioral and Brain Sciences 27, no. 5 (2004): 632. http://dx.doi.org/10.1017/s0140525x04270145.

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Multiple supervenience is a problematic notion whose role can well be served by a contextualized or properly restricted standard notion of supervenience. It is furthermore not needed to defend functionalism against Kim's charge that cross-classifying taxonomies imply a serious form of dualism; nor does Ross & Spurrett's (R&S's) Kitcherian account of the metaphysics of causation crucially depend on multiple supervenience.

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17

Scheutz, Matthias. "“Causation” is only part of the answer." Behavioral and Brain Sciences 27, no. 5 (2004): 634–35. http://dx.doi.org/10.1017/s0140525x04300142.

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Although Ross & Spurrett (R&S) successfully fend off the threat of Kim's “supervenience argument” by showing that it conflates different notions of causation, their proposal for a dynamic systems answer to the mind-body problem is itself yet another supervenience claim in need of an explanation that justifies it. The same goes for their notion of “multiple supervenience.”

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18

Loewer, Barry. "Humean Supervenience." Philosophical Topics 24, no. 1 (1996): 101–27. http://dx.doi.org/10.5840/philtopics199624112.

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19

Zagwill, Nick. "Explaining Supervenience." Journal of Philosophical Research 22 (1997): 509–18. http://dx.doi.org/10.5840/jpr_1997_15.

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20

Hendel, Giovanna. "Psychophysical Supervenience." Journal of Philosophical Research 27 (2002): 115–41. http://dx.doi.org/10.5840/jpr_2002_27.

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21

Carlin, Laurence. "ASCRIPTIVE SUPERVENIENCE." Southwest Philosophy Review 13, no. 1 (1997): 47–57. http://dx.doi.org/10.5840/swphilreview19971315.

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22

Zangwill, Nick. "Moral Supervenience." Midwest Studies in Philosophy 20 (1995): 240–62. http://dx.doi.org/10.5840/msp19952015.

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23

ZANGWILL, NICK. "Moral Supervenience." Midwest Studies in Philosophy 20, no. 1 (1995): 240–62. http://dx.doi.org/10.1111/j.1475-4975.1995.tb00315.x.

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24

Hattiangadi, Anandi. "Moral supervenience." Canadian Journal of Philosophy 48, no. 3-4 (2018): 592–615. http://dx.doi.org/10.1080/00455091.2018.1436034.

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AbstractIt is widely held, even among nonnaturalists, that the moral supervenes on the natural. This is to say that for any two metaphysically possible worlds w and w′, and for any entities x in w and y in w′, any isomorphism between x and y that preserves the natural properties preserves the moral properties. In this paper, I put forward a conceivability argument against moral supervenience, assuming non-naturalism. First, I argue that though utilitarianism may be true, and the trolley driver is permitted to kill the one to save the five, there is a conceivable scenario that is just like our

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25

Papineau, D. "Why supervenience?" Analysis 50, no. 2 (1990): 66–71. http://dx.doi.org/10.1093/analys/50.2.66.

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26

Heil, John. "Supervenience Deconstructed." European Journal of Philosophy 6, no. 2 (1998): 146–55. http://dx.doi.org/10.1111/1468-0378.00055.

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27

Robson, David. "Topological supervenience." Synthese 193, no. 9 (2015): 2865–97. http://dx.doi.org/10.1007/s11229-015-0891-1.

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28

Newman, Micah. "Chemical supervenience." Foundations of Chemistry 10, no. 1 (2007): 49–62. http://dx.doi.org/10.1007/s10698-006-9029-3.

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29

Reza, Juan Rolando. "Java supervenience." Computer Languages, Systems & Structures 38, no. 1 (2012): 73–97. http://dx.doi.org/10.1016/j.cl.2011.08.002.

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30

Morris, Kevin. "Supervenience Physicalism, Emergentism, and the Polluted Supervenience Base." Erkenntnis 79, no. 2 (2013): 351–65. http://dx.doi.org/10.1007/s10670-013-9497-5.

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31

Ruben, David-Hillel. "Beyond Supervenience and Construction." Journal of Social Ontology 1, no. 1 (2015): 121–41. http://dx.doi.org/10.1515/jso-2014-0033.

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AbstractI assume that identity theories and reductive strategies generally about the relationship between both the physical and the mental and the non-social and the social fail and I remind the reader why this is so. The mind cannot be reduced to body and the social (and this includes social action) cannot be reduced to what goes on in the minds of individuals and to their non-social actions, even when physical environment is added to the allegedly reducing base. I canvass two alternatives: supervenience and constructivism. My discussion of supervenience is by way of a survey of the work of o

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32

Ristic, Sanela, and Zivan Lazovic. "Consciousness, supervenience, and reduction." Theoria, Beograd 53, no. 3 (2010): 27–47. http://dx.doi.org/10.2298/theo1003027r.

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The main topic of this paper is the question whether, and to what extent, the supervenience theses may help us in dealing with the problem of the consciousness and understanding the relation between mantal and physical properties. In the first two sections, the content and versions of the supervenience theses are specified and illustrated on some recent views like emergentism and Davidson's anomalious monism. The following sections deal with connections between the supervenience theses and types of reduction which are usually employed within the science. The conclusion is that the supervenienc

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33

McIntyre, Lee. "Supervenience and Explanatory Exclusion." Crítica (México D. F. En línea) 34, no. 100 (2002): 87–101. http://dx.doi.org/10.22201/iifs.18704905e.2002.958.

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This paper argues that there is an inconsistency between Jaegwon Kim's earlier work on supervenience and his more recent work on explanatory exclusion. In his work on supervenience Kim advocates an explanatory agnosticism that, by the time of his later work, is replaced by an endorsement of reductive explanation. My argument is that this tension between Kim's early and later work is unfortunate since explanatory exclusion is highly questionable in its own right and is not reconcilable with his earlier work on supervenience anyway.

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34

Guyomarc’h, Gweltaz. "Plaisir et acte selon Alexandre d’Aphrodise." Chôra 17 (2019): 181–209. http://dx.doi.org/10.5840/chora20191711.

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According to some testimonies, the Aristotelian ethics have been torn between a hedonist reading, as much as an anti‑hedonist one, throughout Antiquity. From Critolaos to Verginius Rufus and Sosicrates, pleasure is considered both as “an evil [that] gives birth to many other evils” and as the first appropriate thing and the supreme good. This noteworthy disagreement stems from a famous difficulty within the Aristotelian corpus, raised by Aspasius, i.e. the alleged coexistence of two ‘definitions’ of pleasure in Aristotle’s Nicomachean Ethics VII and X. In this paper, I offer a reconstruction o

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35

ALEXANDER, DAVID E. "Problems for moral/natural supervenience." Religious Studies 47, no. 1 (2010): 73–84. http://dx.doi.org/10.1017/s0034412510000053.

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Abstract‘Everyone agrees that the moral features of things supervene on their natural features’ (Smith (1994), 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality (DCT) is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, showing, among other things, that while DCT is sufficient to refute this version of

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36

Hitchcock, David. "Appeals to Considerations." Informal Logic 33, no. 2 (2013): 195. http://dx.doi.org/10.22329/il.v33i2.3894.

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Wellman’s “conduction” and Govier’s “conductive arguments” are best described as appeals to considerations. The considerations cited are features of a subject of interest, and the conclusion is the attribution to it of a supervenient status like a classification, an evaluation, a prescription or an interpretation. The conclusion may follow either conclusively or non-conclusively or not at all. Weighing the pros and cons is only one way of judging whether the conclusion follows. Further, the move from in-formation about the subject’s cited features to the attribution of a supervenient status is

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37

Shagrir, Oron. "Anomalism and Supervenience: A Critical Survey." Canadian Journal of Philosophy 39, no. 2 (2009): 237–72. http://dx.doi.org/10.1353/cjp.0.0047.

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The thesis that mental properties are dependent, or supervenient, on physical properties, but this dependence is not lawlike, has been influential in contemporary philosophy of mind. It is put forward explicitly in Donald Davidson's seminal ‘Mental Events.’ On the one hand, Davidson claims that the mental is anomalous, that ‘there are no strict deterministic laws on the basis of which mental events can be predicted and explained’ (1970, 208), and, in particular, that there are no strict psychophysical laws. On the other hand, he insists that the mental supervenes on the physical; that ‘mental

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38

Collier, John. "Supervenience and Reduction in Biological Hierarchies." Canadian Journal of Philosophy Supplementary Volume 14 (1988): 209–34. http://dx.doi.org/10.1080/00455091.1988.10715950.

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Supervenience is a relationship which has been used recently to explain the physical determination of biological phenomena despite resistance to reduction (Rosenberg, 1978, 1985; Sober, 1984a). Supervenience, however, is plagued by ambiguities which weaken its explanatory value and obscure some interesting aspects of reduction in biology. Although I suspect that similar considerations affect the use of supervenience in ethics and the philosophy of mind, I don’t intend anything I have to say here to apply outside of the physical and biological cases I consider.The main point of this paper is th

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39

Stalnaker, Robert. "Varieties of Supervenience." Noûs 30 (1996): 221. http://dx.doi.org/10.2307/2216245.

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40

Corabi, Joseph A. "Purified by supervenience." Metodo. International Studies in Phenomenology and Philosophy 3.2, no. 2 (2015): 149–70. http://dx.doi.org/10.19079/metodo.3.2.149.

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41

Zangwill, Nick. "Long Live Supervenience." Journal of Aesthetics and Art Criticism 50, no. 4 (1992): 319. http://dx.doi.org/10.2307/431405.

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42

Post, John F. "Sense and Supervenience." Philo 4, no. 2 (2001): 123–37. http://dx.doi.org/10.5840/philo20014211.

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43

Peterson, Gregory R. "Emergence and Supervenience." Tradition and Discovery: The Polanyi Society Periodical 29, no. 3 (2002): 23–27. http://dx.doi.org/10.5840/traddisc2002/200329337.

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44

Parsons, Terence. "Tropes and Supervenience." Philosophy and Phenomenological Research 51, no. 3 (1991): 629. http://dx.doi.org/10.2307/2107884.

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45

Leuenberger, Stephan. "Supervenience in Metaphysics." Philosophy Compass 3, no. 4 (2008): 749–62. http://dx.doi.org/10.1111/j.1747-9991.2008.00150.x.

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46

McFetridge, I. G. "Supervenience, Realism, Necessity." Philosophical Quarterly 35, no. 140 (1985): 245. http://dx.doi.org/10.2307/2218904.

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47

Hill, Christopher S., and Mark Rowlands. "Supervenience and Materialism." Philosophical Review 107, no. 1 (1998): 115. http://dx.doi.org/10.2307/2998318.

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48

Mogi, Ken. "Supervenience and qualia." Behavioral and Brain Sciences 22, no. 5 (1999): 844–45. http://dx.doi.org/10.1017/s0140525x99392190.

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The privileged position of neural activity in biological neuroscience might be justified on the grounds of the nonlinear and all-or-none character of neural firing. To justify the neuron doctrine in cognitive neuroscience and make it both plausible and radical, we must consider the supervenience of elementary mental properties such as qualia on neural activity.

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49

Heil, John. "III-Aristotelian Supervenience." Proceedings of the Aristotelian Society (Hardback) 115, no. 1pt1 (2015): 41–56. http://dx.doi.org/10.1111/j.1467-9264.2015.00383.x.

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50

Humphreys, Paul. "Emergence, Not Supervenience." Philosophy of Science 64 (December 1997): S337—S345. http://dx.doi.org/10.1086/392612.

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