Relevant bibliographies by topics / Suriname

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Suriname'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

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Journal articles on the topic "Suriname"

1

Vernooij, Joop. "Winti in Suriname." Mission Studies 20, no. 1 (2003): 140–59. http://dx.doi.org/10.1163/157338303x00089.

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AbstractIn this contribution, long time missionary to Suriname, Joop Vemooij, presents an overview of Winti, a religion rooted in the complex culture of Surinam. After presenting a short history of the religion, Vernooij outlines some of its principal elements, and then presents a pastoral reflection on how Christians need to deal with practitioners of this religion in Surinam itself, and in the Netherlands, where some 300,000 Surinamese live today.
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St-Hilaire, Aonghas. "Language Planning and Development in the Caribbean." Language Problems and Language Planning 23, no. 3 (December 31, 1999): 211–31. http://dx.doi.org/10.1075/lplp.23.3.02sth.

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RESUMEN Planification y desarrollo lingüísticos en el Caribe: El Suriname multi-étnico Después de la Segunda Guerra Mundial, Suriname, como muchos otros territorios del Caribe, experimenté un movimiento nacionalista y cultural creciente cuyos partidarios abogaban por un mayor papel para el sranan, la lengua franca criolla surinamense, en la vida nacional. Sin embargo, los prejuicios históricos desfavorables y la estigmatización del sranan dificul-taron los esfuerzos de promover y eleva r el idioma. Al contrario del mayor parte del Caribe, Suriname es una nación étnicamente muy diversa. La asociación del sranan como la propiedad de los criollos, una minoría dentro del país, limitaron los éxitos del nacionalismo cultural en la promoción del idioma. También en contraste con el resto del Caribe, el sranan goza de un reconocimiento bastante difundido como una lengua autonoma del neer-landés, el idioma oficial. Este hecho ha facilitado la planificacion lingüística en favor del sranan. El nacionalismo cultural tuvo cierto éxito en elevar la position social del sranan dentro de la población general, pero fracasó en movilizar suficiente apoyo oficial sostenido por el idioma en la administration nacional y en las escuelas. Una política oficial de monolingüismo neerlandés siguió rumbo ininterrumpida y inalterada, produciendo una generation multi-étnica de jovenes cuya lengua materna es el neerlandés. El debate sobre la planificación lingüistica se enfoca actualmente en la estan-dardización lingüistica y en la adopción del neerlandés-surinamense, la variante neerlandesa local fuertemente influída por el sranan, como el idioma oficial de Suriname. RESUMO Lingvoplanado kaj evoluigo en Karibo: Multietna Surinamo Post la Dua Mondmilito, en Surinamo, same kiel en aliaj teritorioj en la kariba regiono, ekkreskis kulturnaciista movado, kies apogantoj pledis por pli granda rolo por Sranano, la surinama kreola interlingvo, en la nacia vivo. Tamen, la delonge ekzistantaj antaŭjuĝoj kaj anatemigo de Sranano malhel-pas klopodojn antaŭenigi la lingvon kaj plialtigi gian prestigon. Malkiel la plejparto de aliaj karibaj teritorioj, Surinamo rolas kiel hejmo al diversaj etnoj. La identigo de Sranano kiel kultura posedajo de la kreoloj limigis la sukceson de la kreola kultura naciismo en la antaŭenigo de la lingvo. Ankaŭ malkiel la plejparto de la kariba regiono, Sranano estas vaste konata en Surinamo kiel sendependa de la officiala lingvo, la nederlanda. Tiu fakto, tamen, faciligis lingvoplanadon favoran al Sranano. Kultura naciismo ja sukcesis levi la statuson de Sranano antaŭ la generala publiko, sed malsuk-cesis rikolti sufican officialan subtenon al la lingvo fare de la nacia registaro aŭ en la lernejoj. Officiala nur-nederlandlingva politiko daüras senŝanĝe, produktante generacion de denaskaj parolantoj de la nederlanda. La lingvo-plana debato nun centrigas je normigi kaj akcepti la surinam-nederlandan, t.e. la lokan nederlandan lingvovarianton forte influatan de Sranano, kiel la officialan lingvon de Surinamo.
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Cavlak, Iuri. "Exercendo Protagonismo Regional." Antíteses 15, no. 29 (September 25, 2022): 155–81. http://dx.doi.org/10.5433/1984-3356.2022v15n29p155-181.

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O Brasil concretizou suas relações com o Suriname no início dos anos 1970, fruto da expansão da política externa brasileira naquela fase do regime militar. Relação que aumentou seu grau de importância a partir de 1975, com a separação política do Suriname frente à Holanda e com o golpe militar de 1980, que suscitaram na diplomacia brasileira o papel chave de barganhar ajuda econômica e política em troca do afastamento surinamês do ideário socialista e da presença de Cuba. Neste artigo, analisam-se os despachos, recém-disponibilizados para consulta, que os ministros das relações exteriores apresentaram aos respectivos generais presidentes, com o objetivo de refletir sobre a presença brasileira nos anos decisivos da história surinamesa. A hipótese é a de que, para além do contexto do governo instaurado em fevereiro de 1980, o Brasil desempenhou anteriormente e seguiu desempenhando posteriormente o papel de fiador e legitimador do Estado surinamês.
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Meel, Peter. "Anton de Kom and the Formative Phase of Surinamese Decolonization." New West Indian Guide / Nieuwe West-Indische Gids 83, no. 3-4 (January 1, 2009): 249–80. http://dx.doi.org/10.1163/13822373-90002453.

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Wij slaven van Suriname (We slaves of Suriname) by Anton de Kom (1898-1945) stands out as one of the classics of Surinamese historiography and one of the most debated books among contemporary scholars involved in Surinamese studies. In this article I argue that Wij slaven van Suriname marks a new stage in Surinamese history writing and a novel way of dealing with the Surinamese past. To determine the characteristics of the book and its contribution to Caribbean historiography I juxtapose Wij slaven van Suriname with two other groundbreaking works in Caribbean political thought: Capitalism and Slavery by Eric Williams (1911-81) and The Black Jacobins by C.L.R. James (1901-89). The three works display many similarities, but also important differences. In my opinion De Kom’s hitherto surprisingly weak Caribbean profile is not justified given that his work represents the formative phase of Surinamese decolonization. It therefore deserves a prominent place in twentieth-century Caribbean history writing.
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Monteiro, Julio Cesar Neves. "Suriname: história, literatura e questões de tradução." Revista da Anpoll 1, no. 44 (April 29, 2018): 100–110. http://dx.doi.org/10.18309/anp.v1i44.1165.

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Ainda largamente desconhecida do público mundial, a literatura do nosso vizinho Suriname é uma agradável surpresa, uma vez vencidos os percalços para ter acesso a ela. Uma das razões a que se pode atribuir o fato de a literatura surinamesa permanecer um bem-guardado segredo é sua produção ocorrer em uma língua de menor difusão, o neerlandês, mas a isso somam-se outras questões. Muito conhecida na ex-metrópole, circula pouco em traduções mundo afora. Este artigo tem como objetivo lançar luz sobre a possibilidade de que se possa estabelecer um diálogo entre os sistemas literários brasileiro e surinamês por meio da tradução para o português brasileiro de, entre outras obras, romances históricos surinameses, em especial os que têm a diáspora como tema. O Brasil e o Suriname compartilham uma história de migrações forçadas e relatos sobre essas migrações perpassa o sistema literário de ambos os países. presume-se que o leitor brasileiro possa se interessar pela representação desses temas que lhe são tão familiares e que se disponha a ler literatura surinamesa traduzida para o português brasileiro.
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Meel, Peter. "Jakarta and Paramaribo Calling." New West Indian Guide 91, no. 3-4 (2017): 223–59. http://dx.doi.org/10.1163/22134360-09103064.

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The Surinamese Javanese diaspora includes distinct Surinamese Javanese communities living in Suriname and the Netherlands. Inspired by the success of diaspora policies launched by the Indian government recently the Indonesian and Surinamese governments have started to consider the introduction of similar initiatives. As a result the Surinamese Javanese diaspora has been confronted with requests to contribute more substantially to their homeland and contemplate “going back home.” This article argues that the Indonesian and Surinamese governments have no reason to set their expectations too high. Jakarta and Paramaribo are reluctant to take necessary legal action which negatively impacts the effectivity of their diaspora policy. Overall Surinamese Javanese in Suriname are unwilling to settle in Indonesia, whereas Surinamese Javanese in the Netherlands contemplating return to Suriname carefully weigh their chances. For most of them, family, friendship and community ties and concomitant socio-cultural, spiritual and religious motives override economic motives as pull factors.
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Postma, Johannes. "Slavery, religion, and abolition in Suriname." New West Indian Guide / Nieuwe West-Indische Gids 71, no. 3-4 (January 1, 1997): 309–16. http://dx.doi.org/10.1163/13822373-90002611.

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[First paragraph]"Om werk van jullie te hebben": Plantageleven in Suriname, 1730-1750. RUDI OTTO BEELDSNIJDER. Utrecht: Vakgroep Culturele Antropologie - Bronnen voor de Studie van Afro-Surinaamse Samenlevingen, 1994. xii + 351 pp. (Paper NLG 35.00)Surinaams contrast: Roofbouw en overleven in een Caraibische plantagekolonie 1750-1863. ALEX VAN STIPRIAAN. Leiden: KITLV Press, 1995. xiii + 494 pp. (Paper NLG 60.00)Strijders voor het Lam: Leven en werk van Herrnhutter broeders en zusters in Suriname, 1735-1900. MARIA LENDERS. Leiden: KITLV Press, 1996. xii + 451 pp. (Paper NLG 65.00)Fifty Years Later: Antislavery, Capitalism and Modernity in the Dutch Orbit. GERT OOSTINDIE (ed.). Leiden: KITLV Press, 1995; Pittsburgh: University of Pittsburgh Press, 1996. viii + 272 pp. (Paper NLG 45.00, US$ 22.50, Cloth US$ 45.00)The publication of the books under review is evidence of a growing scholarly interest in the history of Dutch activities in the Atlantic. Three of them are doctoral dissertations on Suriname history; the fourth contains the published proceedings of a conference held in 1993 that focused on the abolition of slavery in the Dutch colonies. Three were published by the Royal Institute of Linguistics and Anthropology (KITLV), which exhibits an increasing interest in publishing scholarly books about Dutch overseas history.
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Kraijo, Matthijs. "Destined to Leave Hindustan for Suriname?" TSEG - The Low Countries Journal of Social and Economic History 19, no. 3 (December 13, 2022): 37–68. http://dx.doi.org/10.52024/tseg.10894.

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This article investigates the post-indenture choice of Hindustani indentured labour migrants in Suriname either to settle in Suriname or repatriate to India between 1873 and 1940. Based on extensive demographic statistical analyses and the autobiography of Rahman Mohammed Khan, this research concludes that familial relations, especially those formed in Suriname, had a strong effect on the relative share of Hindustanis settling themselves in Suriname after their contract period. Additionally, this study convincingly proves that the Surinamese context had an important effect on the development of the individual life courses of Hindustanis.
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Stipriaan, Alex. "July 1, emancipation day in Suriname: a contested ‘lieu de mémoire’, 1863-2003." New West Indian Guide / Nieuwe West-Indische Gids 78, no. 3-4 (January 1, 2004): 269–304. http://dx.doi.org/10.1163/13822373-90002514.

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Focuses on the annual celebration at the 1st of July of the abolition of slavery in Suriname (1863). Author describes how Emancipation Day celebrations in Suriname have developed over time. He relates how in the earliest celebrations after 1863 Emancipation Day was used by the authorities, in collaboration with the Moravian Church, to discipline and control the formerly enslaved, and thus strengthen the colonial status quo. This was done by emphasizing the necessity of white guidance for the blacks' development, and by creating a "cult of gratitude" to God and the Dutch king. Around 1900 a developing consciousness among Afro-Surinamese, due to migrations to the US, began contesting the way of commemorating slavery and the abolition, including a wider sense of belonging to an African diaspora in the Americas. Since then a gradual process of partly secularization of the celebrations began. Further, the author outlines how the African diaspora- and black consciousness influences, often from the US, continued to transform the content and style of the celebrations, but also had a wider influence among Afro-Surinamers regarding their sense of pride and cultural identity, reflecting in the changed names for Afro-Surinamers. The July 1 celebrations increasingly became linked to African-Surinamese ethnicity, while it also became a folkloric, festive, and wider national event, until it became again more politically charged since the 1980s.
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Wahyudi, Tri. "HIBRIDITAS KEBUDAYAAN JAWA SURINAME PADA ALAT MUSIK GAMELAN." GESTALT 3, no. 2 (November 23, 2021): 115–24. http://dx.doi.org/10.33005/gestalt.v3i2.103.

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ABSTRAK Penelitian ini membahas tentang hibriditas budaya masyarakat Suriname Jawa yang tercermin dari fenomena kegiatan kesenian yang dilakukan salah satunya adalah tradisi memainkan gamelan Jawa yang masih dapat disaksikan disebagian kecil lingkungan sosial masyarakat Suriname keturunan Jawa. yang menarik, bentuk, proses penciptaan, aturan, dan cara memainkannya cukup berbeda dengan gamelan Jawa di tanah leluhurnya, Jawa. Perbedaan ini tidak lepas dari sejarah awal migrasi orang Jawa ke Suriname yang pertama kali tiba pada tanggal 9 Agustus 1890, dimana sebagian besar pendatang adalah orang Jawa dalam sistem pendidikan kolonial Hindia Belanda. Penelitian ini menggunakan jenis penelitian kualitatif dengan teknik pengumpulan data melalui observasi wawancara dan dokumentasi dengan cara datang ke negara Suriname untuk bertemu langsung dengan narasumber, serta analisis data melalui reduksi, penyajian data, verifikasi dan kesimpulan mengenai aspek hibriditas pada instrumen gamelan yang ada di Suriname dan Indonesia. Kata Kunci : Budaya Hibrid, Jawa Suriname, Gamelan ABSTRACT This study discusses the hybrid culture of Javanese Surinamese people which is reflected in the phenomenon of artistic activities carried out, one of which is the tradition of playing Javanese gamelan, which can still be witnessed in a small part of the social environment of the Javanese Surinamese descendants. What is interesting is that the form, the process of creation, the rules, and the way of playing are quite different from Javanese gamelan in their ancestral land, Java. This difference cannot be separated from the early history of Javanese migration to Suriname which first arrived on August 9, 1890, where most of the immigrants were Javanese in the Dutch East Indies colonial system. this research uses qualitative research with data collection techniques through observation, interviews, and documentation by coming to Suriname to meet directly with respondents, as well as data analysis through reduction, data presentation, verification, and conclusions regarding the hybridity aspect of a set of gamelan instruments in Suriname and Indonesia. Keywords : Hybridity Culture, Javanese Suriname, Gamelan
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Dissertations / Theses on the topic "Suriname"

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Vink, Wieke. "Creole jews : negotiating community in colonial Suriname = Gecreoliseerde Joden : gemeenschapsvorming in koloniaal Suriname /." Rotterdam, 2008. http://aleph.unisg.ch/hsgscan/hm00232048.pdf.

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Cairo, Aminata. "HEBI SANI: MENTAL WELL BEING AMONG THE WORKING CLASS AFRO-SURINAMESE IN PARAMARIBO, SURINAME." Lexington, Ky. : [University of Kentucky Libraries], 2007. http://lib.uky.edu/ETD/ukyanth2007d00603/Dissertation.pdf.

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Thesis (Ph. D.)--University of Kentucky, 2007.
Title from document title page (viewed on June 28, 2007). Document formatted into pages; contains: vii, 346 p. : ill. (some col.), maps. Includes abstract and vita. Includes bibliographical references (p. 308-341).
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Hoogbergen, Wim. "The Boni Maroon wars in Suriname /." Leiden : New York ; København : Netherlands ; E.J. Brill, 1990. http://catalogue.bnf.fr/ark:/12148/cb35486514x.

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Stipriaan, Alex van. "Surinaams contrast : roofbouw en overleven in een Caraïbische plantagekolonie 1750-1863 /." Leiden : KITLV Uitg. [Koninklijk Instituut voor Taal-, Land- en Volkenkunde], 1993. http://catalogue.bnf.fr/ark:/12148/cb35573192v.

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Gobardhan-Rambocus, Lila. "Onderwijs als sleutel tot maatschappelijke vooruitgang : een taal- en onderwijsgeschiedenis van Suriname, 1651-1975 /." [Zutphen] : Walburg pers, 2001. http://catalogue.bnf.fr/ark:/12148/cb39140357d.

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Araujo, John da Silva. "Brasyonkerki : les églises de Brésiliens au Suriname." Thesis, Toulouse 2, 2015. http://www.theses.fr/2015TOU20005/document.

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Ce travail aborde les dynamiques d’adaptations et de mutations des Églises évangéliques fréquentées par les immigrés brésiliens présents au Suriname – pays né dans une perspective de reconnaissance sociale et politique de la diversité ethnique et culturelle, cristallisée dans l’apanjhat (idéologie qui légitime les politiques multiculturelles). Les premières Églises, installées dans ce pays par des missionnaires envoyés par des institutions évangéliques du Brésil, ont été la Dieu est Amour, en 1994, et l'Assemblée de Dieu, en 1996. À partir des années 2000, des divisions dans la Dieu est Amour, de nouvelles missions venues du Brésil et une autre venue de Guyane française ont modifié ce champ religieux, en faisant apparaître de nouvelles Églises, qui, à côté des deux citées, vont former un groupe d'Églises nommées Brasyonkerki, terme qui, en langue vernaculaire surinamienne, signifie « Églises de Brésiliens », du fait de s’adresser essentiellement aux Brésiliens et d’utiliser le portugais comme langue liturgique. Insérées dans une société marquée par la pluralité ethnique, la transmigration et les zones d’orpaillage, ces Églises s'adaptent, se métamorphosent et sont influencés par les immigrés brésiliens. Elles se trouvent alors dans une tension entre une prédilection pour ces immigrés et le prosélytisme universel qui leur est propre
This work approaches the dynamics of adaptations and transformations of the evangelic Churches attended by the Brazilian immigrants living in Suriname - country born in a perspective of social and political recognition of ethnic and cultural diversity, crystallized in the apanjhat (ideology which legitimizes the multicultural policies). The first Churches, settled in this country by missionaries sent by evangelic institutions of Brazil, were « God is Love », in 1994, and « Assemblies of God », in 1996. From the 2000s, divisions in « God is Love », new missions came from Brazil and another coming of French Guiana modified this religious field, by revealing new Churches, which, next to both –churches- quoted, are going to form a group of Churches named « Brasyonkerki », term meaning in Surinamese vernacular language, "Brazilians' Churches", addressed essentially to the Brazilians and to use Portuguese as liturgical language. Inserted into a society marked by the ethnic plurality, the transmigration and the zones of gold washing, these Churches adapt themselves, metamorphose and are influenced by the Brazilian immigrants. They are then in a tension between a preference for these immigrants and a universal proselytism of their own
Este trabalho aborda a dinâmica da formação, as adaptações e as mutações das Igrejas evangélicas frequentadas por imigrantes brasileiros no Suriname, país nascido na dinâmica de reconhecimento social e político da diversidade étnica e cultural, cristalizada no apanjhat (ideologia que legitima as suas políticas multiculturais). As primeiras instaladas ali foram a Deus é Amor, em 1994, e a Assembleia de Deus, em 1996, por missionários enviados por instituições evangélicas do Brasil. A partir dos anos 2000, cisões na Deus é Amor, missões vindas do Brasil e uma da Guiana Francesa tumultuaram esse campo religioso, fazendo surgir novas Igrejas, que, junto às duas citadas, formam um grupo de Igrejas denominadas de Brasyonkerki, termo que significa, na língua vernacular surinamesa, “Igrejas de brasileiros” — assim reconhecidas pelos surinameses porque, além de voltadas para brasileiros, utilizam o português como língua litúrgica. Envoltas por um quadro de sociedade plural, transmigração e garimpos de ouro, elas se adaptam, se metamorfoseiam, influenciam e são influenciadas pelos imigrantes brasileiros, e se encontram num dilema entre seu direcionamento a eles e seu proselitismo universalista característico
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Moerman, Tomas Frederik. "Um estudo exploratório da politização da migração garimpeira na Agenda Bilateral Brasileiro-Surinamesa (1992–2009)." reponame:Repositório Institucional da UnB, 2015. http://dx.doi.org/10.26512/2015.10.D.19387.

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Dissertação (mestrado)—Universidade de Brasília, Instituto das Relações Internacionais, Programa de Pós-Graduação, 2015.
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Durante a década de 1990, milhares de garimpeiros brasileiros migraram para as áreas de garimpo no interior amazônico do Suriname. Desde o ano de 1998, estima-se que há pelo menos quinze mil migrantes brasileiros vivendo e trabalhando nesse país vizinho. Esse movimento migratório provocou grandes mudanças demográficas, econômicas, sociais, ecológicas e políticas no interior surinamês que, por sua vez, influenciaram o relacionamento político-diplomático entre o Suriname e o Brasil. O presente trabalho descreve as principais causas e consequências da migração dos garimpeiros brasileiros para o interior do Suriname.
In the 1990s, a large number of Brazilian wildcat miners crossed the northern borders of Brazil in order to work in the jungle-covered interior of Suriname. Since 1998, there are at least fifteen thousand Brazilian migrants living and working in this relatively small, South American nation. This migratory wave has provoked large demographic, economic, social, ecological and political changes in the Surinamese interior. Inevitably, this situation have also influenced the bilateral relations between Brazil and Suriname. This master´s thesis describes the primary causes and consequences of this migratory phenomenon.
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Eliza, Ficenca Raquel. "Language, culture and sustainability : the case of the Ndyuka in Diitabiki, Suriname." reponame:Repositório Institucional da UnB, 2017. http://repositorio.unb.br/handle/10482/31079.

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Dissertação (mestrado)—Universidade de Brasília, Centro de Desenvolvimento Sustentável, 2017.
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Esta dissertação de mestrado põe em evidência um dos seis povos Marrons do Suriname, o povo Ndyuka, descendentes de Africanos que foram escravidavos e escaparam das plantações durante o século XVIII. O povo Ndyuka foi o primeiro grupo de escravos fugitivos com os quais o governo colonial holandês assinou um tratado de paz, em 1760. A dissertação trata especificamente da língua e da cultura dos Ndyuka, que indissociavelmente refletem o importante papel que os Maroons desempenharam no desenvolvimento da história do Suriname. A dissertação, ao tratar de aspectos da cultura dos Ndyuka, procura levar ao entendimento de como os Ndyuka se diferenciaram e se fortaleceram como um grupo etnico distinto, fazendo sua própria história, longe do habitar milenar de seus ancestrais, com um modelo próprio de sustentabilidade. Mostramos, por meio de uma descrição sincrônica de aspectos culturais do povo, como têm resistido por séculos, independentemente das forças opostas à sua sobrevivência. A pesquisa empreendida tem como sua preocupação principal o uso e fortalecimento da língua Ndyuka no sistema educacional surinamês, assim como o reconhecimento do Ndyuka como língua co-oficial do Suriname. Esta dissertação pretende contribuir com a discussão sobre multilinguismo e fortalecimento de línguas minoritárias, examinando relações entre nível de proficiência linguística e políticas educacionais, no caso, o Ndyuka, sublinhando, dentre outros, a necessidade e urgente de estudos linguísticos cujos resultados devem ser aplicados ao ensino da língua Ndyuka na escola e ao desenvolvimento de sua escrita.
This Master thesis is about one of the six Maroons tribes of Suriname, the Ndyuka, who are descendants of escaped African slaves from the plantations, during the eighteen century. The Ndyuka was the first group of escaped slaves with whom the Dutch colonial government signed a peace treaty in 1760. The thesis approaches specifically the Ndyuka language and culture, which inextricably reflect the role of the Maroons in the development of Suriname history. The thesis aims to present an understanding of how the Ndyuka differentiated and strengthened themselves as an ethic group, building their own history, far away from the millenary habitat of the African ancestry, and creating their own sustainable model. I show, by means a synchronic description of cultural aspects of the Ndyuka, how they preserved their culture for centuries, despite the contrary forces against their survival. The research has as its main aim the use and strengthening of Ndyuka language in the Suriname educational system, as well as the recognition of Ndyuka as a co-official language of Suriname. This master thesis is thought to be a contribution to the discussion on multilingualism and strengthening minority languages. It focuses on Ndyuka to examine the relationship between the level of linguistic and educational policies, and highlights, among other issues, the urgent need for linguistic studies to incorporate the teaching of the Ndyuka language at school as well as to preserve the language through writing and documentation.
ABSTRACT IN NDYUKA : WAN SYATU PISI FOSI U BIGIN AINI NDYUKAA : wooko yaaso a wang wooko abaa wan fu den sigisi busi kondee sama fu Saanan, den Ndyuka sama, den baka pikin fu Afiikan sama di be de saafu anga be e wooko a den paandasi aini a ten fu a jali wan dusun anga tin a seibin. Den Ndyuka sama be de a fosi guupu fu saafu di be lowe anga di fii anga den sitaafu basi aini a jali wan dunsu seibin ondoo anga sigisi tenti. A wooko yaaso e go abaa a Ndyuka tongo anga a fasi fa den Ndyuka sama e libi. Den tu sani ya e go ana anga ana fu soy fa busikondee sama go na fesi aini den ten di pasa aini Saanan. A wooko yaaso e soy fa Ndyuka sama e libi anga fa den taanga den seefi enke wan spesuutu guupu, fa den libi makandii den ten di pasa, faawe fu den dunsu jali fu Afiikan lutu anga den deng eigi sabi fu tan a libi. Aini a wooko ya mi e soy diifeenti sowtu sani fu a fasi fa den Ndyuka libi omen yali anga den eigi sabi anga koni a winsi fa a be e taanga gi den. A ondoo suku abi wan spesuutu bosikopu, dati na a taki abaa den tongo fu Saanan anga fa wi mu taanga a Ndyuka tongo aini a leli sesitema fu Saanan, so seefi a elikeni fu a Ndyuka enke wan fu deng spesuutu tongo fu Saanan. A wooko yaaso de wan yeepi abaa a pisi toli fu den difeenti tongo di de anga fu taanga den tongo di den e fika a baka. Wi e ondoo suku den banti abaa a posisi fu den tongo anga leli, spesuutu a Ndyuka pe we syi taki a Ndyuka tongo de fanowdu fu leli pikin a sikoo anga fu sikiifi anga kibii a Ndyuka tongo.
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ARAUJO, John da Silva. "O “Oriente” no “Ocidente”: observando o islã no Suriname." Universidade Federal do Pará, 2009. http://repositorio.ufpa.br/jspui/handle/2011/5272.

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Esta dissertação trata do islã surinamês de origem javanesa, distante (não apenas geograficamente) do centro irradiador árabe-islâmico. O Suriname, país sul-americano e caribenho, abriga considerável comunidade muçulmana, a maior em termos percentuais fora da Ásia, África e Europa Oriental. Nele, encontra-se em curso a oposição entre o reformismo e o tradicionalismo no islã. A tendência reformista preza mais por um islã árabe puritano, universalista, com destaque para os valores morais; a tradicional prioriza a comunidade javanesa local e a tradição muçulmana oriunda de Java. A pesquisa envolveu discussões acerca da construção da identidade, da memória à qual os grupos encontram-se vinculados e das “negociações” entre o pertencimento étnico javanês e o pertencimento religioso. Um aspecto que emerge ao longo do trabalho é a diversidade do islã. No Suriname são praticadas cerimônias islâmicas semelhantes às descritas por Clifford Geertz em suas pesquisas realizadas em Java, na década de 1950, como é o caso do slametan, um rito de passagem pós-morte que expressa o momento de transição entre o mundo dos vivos e o dos mortos.
This essay is about the Surinamese Islam of Javanese origin, distant (not only geographically) from the Islamic-Arab irradiating center. Suriname, a South American and Caribbean country, shelters a considerable Muslim community, the biggest out of Asia, Africa and Eastern Europe in terms of percentage. In it, the opposition is current between the reformism and the traditionalism within the Islam. The reformist tendency values highly more for an Arab puritanical and universalist Islam, stressing its moral values; the traditional one values the Javanese local community and the Muslim tradition originating from Java. The inquiry involved discussions about the construction of the identity; the memory to which the groups are linked; and the “negotiations” between belonging to the Javanese ethnic group and belonging to religion. An aspect that surfaces along the work is the diversity of the Islam. In Suriname, Islamic similar ceremonies are practiced to the described ones by Clifford Geertz in his inquiries carried out in Java, in decade of 1950, as the slametan, a rite of passage after death that express the moment of transition between the world of the living creatures and the one of the dead men.
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Marchand, Iris. "Being Dogla : hybridity and ethnicity in post-colonial Suriname." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/10578.

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This thesis explores hybridity and ethnicity in Nickerie, Western Suriname. It undertakes this exploration from the perspective of doglas, Surinamese people with mixed African and Asian parentage. In Suriname’s postcolonial process of nation-building, ethnicity has been essentialized, with doglas representing a category of anomaly, but also of uncertainty. What I have termed ‘dogla discourse’ refers to the opinions, experiences and negotiations among and about doglas in Nickerie that both shored up and destabilized Suriname’s ethnic essentialism. Dogla discourse fuses and confuses ethnic categories and boundaries in its insistent hybridity. The thesis shows that being dogla does not simply align with common tropes of ‘mixed-race’. I argue that in embracing conflicting paradigms of ethnicity, doglas in Nickerie both emphasized and undermined ethnic essentialism. This was expressed in idioms of kinship and sexual relations, in notions of the pure/impure dogla body, and in the relevance and irrelevance of ‘cultural spirituality’. Furthermore, dogla discourse problematized the role of ethnicity in the enduring struggles of how to define ‘the national’ in postcolonial states. Thus, the thesis presents an ethnographic contribution to studies of ‘mixed-race’ in contexts of postcolonial nation-building, and theoretically expands conceptualizations of ‘the hybrid’.
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Books on the topic "Suriname"

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Marcel, Weltak, ed. Surinaamse muziek in Nederland en Suriname. Utrecht: Kosmos, 1990.

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Lieberg, Carolyn S. Suriname. Chicago: Childrens Press, 1995.

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Noordegraaf, Wim. Suriname. Amsterdam: Koninklijk Instituut voor de Tropen, 1993.

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Beatty, Noelle B. Suriname. New York: Chelsea House Publishers, 1988.

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Williams, Colleen Madonna Flood. Suriname. Philadelphia: Mason Crest, 2016.

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Beatty, Noelle B. Suriname. Philadelphia: Chelsea House Publishers, 1999.

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Werkhoven, Marga C. M. Orchideeën van Suriname =: Orchids of Suriname. Paramaribo: Vaco, 1986.

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Stichting Planbureau Suriname. Afdeling Regionale Planning en Ruimtelijke Ordening. and Organization of American States. Dept. of Regional Development., eds. Suriname planatlas. Washington, D.C: [s.n.], 1988.

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Toon, Fey, Ploeg Gré, and Draaibaar Hennah, eds. Suriname discovered. Schiedam, The Netherlands: Scriptum, 2005.

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Piroe, Glenn. Gids arbeidswetgeving Suriname: Guide labour legislation Suriname. Paramaribo, Suriname: G. Piroe, 2011.

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Book chapters on the topic "Suriname"

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Augustinus, P. G. E. F. "Suriname." In The GeoJournal Library, 689–93. Dordrecht: Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-2999-9_72.

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Brawer, Moshe. "Suriname." In Atlas of South America, 120–23. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-12579-1_22.

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Taylor, Ann C. M. "Suriname." In International Handbook of Universities, 841. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-12912-6_140.

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Eberhard, F. "Suriname." In International Handbook of Universities, 1059. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-09323-6_98.

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Turner, Barry. "Suriname." In The Stateman’s Yearbook, 1168–71. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1007/978-1-349-74024-6_274.

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Turner, Barry. "Suriname." In The Statesman’s Yearbook, 1174–77. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1007/978-1-349-74027-7_274.

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Turner, Barry. "Suriname." In The Statesman’s Yearbook, 1160–63. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1007/978-1-349-67278-3_328.

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Heath-Brown, Nick. "Suriname." In The Stateman’s Yearbook, 1137–40. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1007/978-1-349-57823-8_330.

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Turner, Barry. "Suriname." In The Statesman’s Yearbook 2010, 1173–76. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1007/978-1-349-58632-5_274.

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Turner, Barry. "Suriname." In The Statesman’s Yearbook, 1174–77. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1007/978-1-349-58635-6_272.

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Conference papers on the topic "Suriname"

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Hermeston, S. A., M. Torres, A. Kean, D. Ramos, and I. Brisson. "New Exploration in the Proven Petroleum System of the Suriname Offshore Basin, Suriname." In 67th EAGE Conference & Exhibition. European Association of Geoscientists & Engineers, 2005. http://dx.doi.org/10.3997/2214-4609-pdb.1.e020.

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Cedeño, A. F., S. E. Ohm, A. Escalona, and Eshita Narain. "Petroleum System (S?) in the Guyana-Suriname Basin: Insights from a Geochemical Study Onshore Suriname." In 29th International Meeting on Organic Geochemistry. European Association of Geoscientists & Engineers, 2019. http://dx.doi.org/10.3997/2214-4609.201902838.

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Knapp, S., L. Vincent, F. Song, and Y. Tang. "Optimizing Geophysical Workflows; a Case History of Imaging Success in the Guyana Basin." In First EAGE Guyana-Suriname Basin Conference. European Association of Geoscientists & Engineers, 2022. http://dx.doi.org/10.3997/2214-4609.202284021.

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Ibanez, W., J. Hostetler, R. Kumar, W. G. Brouwer, S. Hydal, and Y. I. K. Amin. "Deblending the High Point Broadband Towed-Streamer 3D Seismic Data Using the Multistage Iterative Separation of Simultaneous Sources." In First EAGE Guyana-Suriname Basin Conference. European Association of Geoscientists & Engineers, 2022. http://dx.doi.org/10.3997/2214-4609.202284011.

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Nibbelink, K. "Reservoir, Source and Migration Variation, Deep Water Guyana/Suriname Basin." In First EAGE Guyana-Suriname Basin Conference. European Association of Geoscientists & Engineers, 2022. http://dx.doi.org/10.3997/2214-4609.202284018.

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Helfrich, C., K. Zhao, H. Zhang, J. Yao, L. Vincent, and D. Dean. "Acoustic-Only Limitations for Seismic Imaging in the Guyana Basin: A Synthetic Elastic-Imaging Example." In First EAGE Guyana-Suriname Basin Conference. European Association of Geoscientists & Engineers, 2022. http://dx.doi.org/10.3997/2214-4609.202284020.

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Collard, J., and G. Bagley. "A Voyage to Venus - from Tupi to Liza and Beyond." In First EAGE Guyana-Suriname Basin Conference. European Association of Geoscientists & Engineers, 2022. http://dx.doi.org/10.3997/2214-4609.202284031.

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Unger, D. "Innovative Acquisition Techniques to Help Unlock the Potential of the Guyana/Suriname Basin." In First EAGE Guyana-Suriname Basin Conference. European Association of Geoscientists & Engineers, 2022. http://dx.doi.org/10.3997/2214-4609.202284027.

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Heiningen, P. Van, and N. Kaymakci. "Exploration Risk Reduction for Clastic Reservoirs – Guyana-Suriname Basin Provenance Case Study." In First EAGE Guyana-Suriname Basin Conference. European Association of Geoscientists & Engineers, 2022. http://dx.doi.org/10.3997/2214-4609.202284007.

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Ott, B., J. Trude, B. Kilsdonk, and T. Grow. "The Jurassic Opening of the Guyana-Suriname Basin." In First EAGE Guyana-Suriname Basin Conference. European Association of Geoscientists & Engineers, 2022. http://dx.doi.org/10.3997/2214-4609.202284024.

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Reports on the topic "Suriname"

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Panadeiros, Monica, Juan Luis Bour, and Daniel Artana. Suriname: Supporting Private Sector Development. Inter-American Development Bank, September 2006. http://dx.doi.org/10.18235/0008749.

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This study examines the barriers that have traditionally hindered private sector development in Suriname and presents a set of proposals to promote the role of the private sector as a driving force of Suriname's economic growth. The paper provides a description of the key characteristics of the Surinamese economy, an examination of the private sector structure, its weaknesses and capabilities, and an analysis of the main obstacles and issues to improve the enabling environment for private sector development, the challenges and opportunities faced by a small and isolated country that had a poor economic record because it encouraged the private sector to enter into rent seeking activities instead of focusing on productivity gains. Finally, there is a set of recommendations on areas of focus to support private sector development in Suriname.
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Boye, Greta, and Winston Ramautarsing. Revitalizing Agriculture in Suriname. Inter-American Development Bank, May 1997. http://dx.doi.org/10.18235/0008717.

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Suriname faces unprecedented challenges in transforming its agricultural sector to a market based system, and it will need to offset the deterioration of the sector resulting from the probable loss of its preferential markets in the next decade. This study seeks to contribute to the understanding of the measures that are necessary to address the constraints on agricultural growth and development. The analysis builds on discussions that took place in May 1996 with government officials, representatives of private sector organizations and international agencies. Based on field work and subsequent analyses, this report offers recommendations on actions needed to sustain and enhance the growth of Surinam¿s existing export products, promote the emergence of promising new products, and strengthen institutions that support both of those activities. The study includes a general introduction and background information on the contribution of agriculture to the economy and the performance of agriculture, the main constraints on the growth and development of the sector, key factors affecting competitiveness, Government¿s plans for development in the area and, finally a strategy for revitalizing the agricultural sector in Suriname. The rationale for revitalizing the agricultural sector is to increase national income ad to foster the economic and social development of Suriname. Since agriculture is a sector of vital importance to the Surinamese economy, it provides a good vehicle for achieving this aim.
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Martin, Dougal. Governance in Suriname. Inter-American Development Bank, April 2001. http://dx.doi.org/10.18235/0008529.

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This study surveys governance issues in Suriname. It looks at the Constitution, the National Assembly, the executive branch of government (particularly the civil service and budgetary management), the justice sector, local government, civil society and corruption. The study concludes that deficiencies in governance have adversely affected Suriname's economic and social development and that the quality of governance in many areas will have to improve if better development outcomes are to be achieved.
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Khadan, Jeetendra. Development Challenges in Suriname. Inter-American Development Bank, May 2018. http://dx.doi.org/10.18235/0001153.

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Beuermann, Diether, Nicolas L. Bottan, Bridget Hoffmann, Jeetendra Khadan, and Diego A. Vera-Cossio. Suriname COVID-19 Survey. Inter-American Development Bank, May 2021. http://dx.doi.org/10.18235/0003266.

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This dataset constitutes a panel follow-up to the 2016/2017 Suriname Survey of Living Conditions. It measures welfare related variables before and after the onset of the COVID-19 pandemic including labor market outcomes, financial literacy, and food security. The survey was executed in August 2020. The Suriname COVID-19 Survey is a project of the Inter-American Development Bank (IDB). It collected data on critical socioeconomic topics in the context of the COVID-19 pandemic to support policymaking and help mitigate the crisis impacts on the populations welfare. The survey recontacted households interviewed in 2016/2017 by the Suriname Survey of Living Conditions (SSLC) and was conducted by phone due to the mobility restrictions and social distancing measures in place. It interviewed 1,016 households during August 2020 and gathered information about disease transmission, household finances, labor, income, remittances, spending, and social protection programs. Data and documentation of the 2016/2017 Suriname Survey of Living Conditions can be found at: https://publications.iadb.org/en/suriname-survey-living-conditions-2016-2017 The survey was designed and implemented by Sistemas Integrales. This publication describes the main methodological aspects, such as sample design, estimation procedures, topics covered by the questionnaire, field organization and quality control. It also presents the structure and codebook for the two resulting publicly available datasets.
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Eichler, Rena. Suriname: Health Sector Assessment. Inter-American Development Bank, August 1999. http://dx.doi.org/10.18235/0008716.

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This study assesses the health sector in Suriname, with the goal of assisting policy makers to develop a better understanding of problems and to propose a range of solutions. This study presents the analytical framework used to assess the health sector, reviews the major findings, and presents key recommendations. The focus is on the complex inter-relationships between the major actors in the health sector: policy leaders, consumers, providers, and payers. This market-oriented framework was chosen because the health system in Suriname is comprised of relatively autonomous providers and institutions, both private and public. Emphasis is placed on the way hospitals, individual providers, and consumers respond to the incentives they face and the resulting implications for equity, efficiency, and cost escalation.
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Martin, Dougal. Towards an Alternative Development Model in Suriname. Inter-American Development Bank, July 2002. http://dx.doi.org/10.18235/0008528.

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This study advocates the adoption of an alternative development model in Suriname. Suriname adopted a state-centered and inward-looking development model in the early 1980s, although elements of the model had been present long before that time. Chapter II discusses nine major elements of that development model and their implications for policymaking. Chapter III reviews the performance and consequences of this 'old' development model and argues that it led Suriname astray and served the country badly. The misguided policies inspired by the 'old' development model have had damaging consequences for Suriname's development. Over the last two decades, economic growth has been minimal and living standards have stagnated. Poverty has persisted and probably worsened.
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Joseph, Joel, Cecile Pemberton, and Ursan Phillip. Suriname Women's Health Survey Dataset. Edited by Dana King. Inter-American Development Bank, November 2019. http://dx.doi.org/10.18235/0001996.

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S. Abdellatif, Omar, and Ali Behbehani. Suriname COVID-19 Governmental Response. UN Compliance Research Group, March 2021. http://dx.doi.org/10.52008/sur0501.

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The International Health Regulations (2005) are legally binding on 196 States Parties, Including all WHO Member States. The IHR aims to keep the world informed about public health risks, through committing all signatories to cooperate together in combating any future “illness or medical condition, irrespective of origin or source, that presents or could present significant harm to humans.” Under IHR, countries agreed to strengthen their public health capacities and notify the WHO of any such illness in their populations. The WHO would be the centralized body for all countries facing a health threat, with the power to declare a “public health emergency of international concern,” issue recommendations, and work with countries to tackle a crisis. Although, with the sudden and rapid spread of COVID-19 in the world, many countries varied in implementing the WHO guidelines and health recommendations. While some countries followed the WHO guidelines, others imposed travel restrictions against the WHO’s recommendations. Some refused to share their data with the organization. Others banned the export of medical equipment, even in the face of global shortages. The UN Compliance Research group will focus during the current cycle on analyzing the compliance of the WHO member states to the organizations guidelines during the COVID-19 pandemic.
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Martin, Dougal. Beleid en Bestuur in Suriname. Inter-American Development Bank, April 2001. http://dx.doi.org/10.18235/0008530.

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This study, which is in Dutch, surveys governance issues in Suriname. It looks at the Constitution, the National Assembly, the executive branch of government (particularly the civil service and budgetary management), the justice sector, local government, civil society and corruption. The study concludes that deficiencies in governance have adversely affected Suriname's economic and social development and that the quality of governance in many areas will have to improve if better development outcomes are to be achieved.
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