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Journal articles on the topic 'Surinamese'

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1

Meel, Peter. "Jakarta and Paramaribo Calling." New West Indian Guide 91, no. 3-4 (2017): 223–59. http://dx.doi.org/10.1163/22134360-09103064.

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The Surinamese Javanese diaspora includes distinct Surinamese Javanese communities living in Suriname and the Netherlands. Inspired by the success of diaspora policies launched by the Indian government recently the Indonesian and Surinamese governments have started to consider the introduction of similar initiatives. As a result the Surinamese Javanese diaspora has been confronted with requests to contribute more substantially to their homeland and contemplate “going back home.” This article argues that the Indonesian and Surinamese governments have no reason to set their expectations too high
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Meel, Peter. "Anton de Kom and the Formative Phase of Surinamese Decolonization." New West Indian Guide / Nieuwe West-Indische Gids 83, no. 3-4 (2009): 249–80. http://dx.doi.org/10.1163/13822373-90002453.

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Wij slaven van Suriname (We slaves of Suriname) by Anton de Kom (1898-1945) stands out as one of the classics of Surinamese historiography and one of the most debated books among contemporary scholars involved in Surinamese studies. In this article I argue that Wij slaven van Suriname marks a new stage in Surinamese history writing and a novel way of dealing with the Surinamese past. To determine the characteristics of the book and its contribution to Caribbean historiography I juxtapose Wij slaven van Suriname with two other groundbreaking works in Caribbean political thought: Capitalism and
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Wekker, Gloria. "What Happens to Black in the Afro-Surinamese Transatlantic Diaspora?" Small Axe: A Caribbean Journal of Criticism 26, no. 2 (2022): 85–92. http://dx.doi.org/10.1215/07990537-9901640.

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This essay tells a narrative of various contexts in the Afro-Surinamese diaspora that share a struggle around the meanings of Black. What happens to Black in the Afro-Surinamese transatlantic diaspora? Some of the questions addressed are, Which terms have African descendant people in Suriname and in the Netherlands used for themselves in different periods? What have Whites called African descendant people in Suriname and in the Netherlands in different periods? When does Black come to the fore? Who mobilizes the term and for what purposes? This exercise brings forward important features of the
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Stipriaan, Alex. "July 1, emancipation day in Suriname: a contested ‘lieu de mémoire’, 1863-2003." New West Indian Guide / Nieuwe West-Indische Gids 78, no. 3-4 (2004): 269–304. http://dx.doi.org/10.1163/13822373-90002514.

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Focuses on the annual celebration at the 1st of July of the abolition of slavery in Suriname (1863). Author describes how Emancipation Day celebrations in Suriname have developed over time. He relates how in the earliest celebrations after 1863 Emancipation Day was used by the authorities, in collaboration with the Moravian Church, to discipline and control the formerly enslaved, and thus strengthen the colonial status quo. This was done by emphasizing the necessity of white guidance for the blacks' development, and by creating a "cult of gratitude" to God and the Dutch king. Around 1900 a dev
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Villerius, Sophie, Francesca Moro, and Marian Klamer. "Encoding Transfer Events in Surinamese Javanese." Journal of Language Contact 12, no. 3 (2020): 784–822. http://dx.doi.org/10.1163/19552629-01203007.

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This paper examines the influence of language contact and multilingualism on the encoding of transfer events in the heritage variety of Javanese spoken in Suriname. Alongside Javanese, this community also speaks Sranantongo and Dutch, of which Sranantongo had the longest contact history with Javanese. It is shown that this long period of contact had a structural influence on the expression of transfer events in Surinamese Javanese: Surinamese speakers use double object constructions and two-predicate constructions more frequently than homeland Javanese speakers, a change which we argue to be d
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Vermeulen, C. F. W., M. E. Boon, A. GrÜNberg, et al. "Decreased prevalence of dysplasia in high-risk population immigrants in a low-risk area for cervical cancer." International Journal of Gynecologic Cancer 17, no. 3 (2007): 646–50. http://dx.doi.org/10.1136/ijgc-00009577-200705000-00014.

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Incidence rates of cervical cancer and its precursors vary considerably, with the highest rates found in developing countries. Differences are influenced by endogenous and exogenous factors. Comparing cytologic abnormality incidence rates from a high-risk population in the original high-risk area, with those of women from this high-risk population who have immigrated to a low-risk area could give insight in the significance of endogenous versus environmental factors. Smears collected from Surinamese women attending the Surinamese screening program and smears collected from immigrant Surinamese
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Montenegro, Giovanna. "Saamaka." English Language Notes 62, no. 1 (2024): 97–119. http://dx.doi.org/10.1215/00138282-11096259.

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Abstract The Saamaka, one of Suriname’s six Afro-descendant maroon groups, have lived in the rainforest since they escaped slavery in the colonial era, adapting Indigenous foods and materials to survive in a new environment. In 1762 the Dutch signed a treaty that recognized Saamaka freedom and autonomy one hundred years before the abolition of slavery. However, the Saamaka have struggled against persistent attempts at ecocide by the Dutch colonial government and then, since independence, by the Surinamese state. This article highlights the plight of tribal and Indigenous groups in Suriname, es
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Westra, E. (Eline), S. A. (Saskia) Bonjour, and F. F. (Floris) Vermeulen. "Claiming a postcolonial differential citizenship. Contestation of family migration rights in the Netherlands in the wake of Suriname’s independence." Migration Studies 11, no. 3 (2023): 431–51. http://dx.doi.org/10.1093/migration/mnad013.

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Abstract Political struggles over national belonging often involve ideas on what a ‘proper’ family looks like. This article connects this important insight from the field of family migration politics to the study of postcolonial citizenship. Rather than focusing on dominant (State) perspectives, we ask: how do citizens from formerly colonised territories themselves conceptualise ‘the family’ and ‘the nation’ in the former metropole? We do so in a historical exploration of the political claims that three different Surinamese–Dutch organisations made regarding family migration rights, in the wak
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9

van Amersfoort, J. M. M. "Een som van misverstanden." Justitiële verkenningen 36, no. 2 (2010): 109–21. https://doi.org/10.5553/jv/016758502010036002008.

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An accumulation of misunderstandings; the Den Uyl cabinet and the Surinam immigration In 1973 a new Dutch cabinet was formed. One of the central points of its programme was to revise the relations with the former Dutch colonies in the West Indies to be able to stop the immigration from Suriname. This immigration was seen by this government as a serious threat to Dutch society. In reality the migration was modest in numbers and consisted for a good deal of middle class people. In 1967 there were 13.000 Surinamese in the Netherlands. But the immigration had gained momentum and in 1972 there were
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HERRERA-FLÓREZ, ANDRÉS FABIÁN, and ANGELICA PENTEADO-DIAS. "New species of Grotea Cresson (Hymenoptera: Ichneumonidae: Labeninae) from Brazil and Suriname." Zootaxa 4613, no. 1 (2019): 53–70. http://dx.doi.org/10.11646/zootaxa.4613.1.2.

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Four new species of Grotea Cresson are described: Grotea goianiense Herrera-Flórez sp. n., G. paulista Herrera-Flórez sp. n. and G. amazonensis Herrera-Flórez sp. n. from Brazil and G. surinamese Herrera-Flórez sp. n. from Suriname. An identification key to Brazilian and Suriname species of this genus is given. New descriptions for G. delicator (Thunberg 1822) and G. perplexa Slobodchikoff 1970 are provided.
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Suparmi, Suparmi. "Di Perantauan Terhimpit, Di Negara Sendiri Terjepit: Reintegrasi Repatrian Suriname Di Tongar, 1954-1959." Lembaran Sejarah 20, no. 2 (2024): 144. https://doi.org/10.22146/lembaran-sejarah.100116.

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Reintegration is an integral part of the study of repatriation. Each repatriate or group has unique and challenging reintegration experiences. This article aims to analyse the social and economic reintegration processes of Surinamese repatriates in Tongar (1954–1959). By employing the historical research method, which involves four stages—heuristics, source criticism, interpretation, and historiography—it reveals that, despite thorough planning, Surinamese repatriates in Tongar encounter difficulties in their economic and social reintegration. Economic challenges, such as limited capital and e
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Kraijo, Matthijs. "Destined to Leave Hindustan for Suriname?" TSEG - The Low Countries Journal of Social and Economic History 19, no. 3 (2022): 37–68. http://dx.doi.org/10.52024/tseg.10894.

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This article investigates the post-indenture choice of Hindustani indentured labour migrants in Suriname either to settle in Suriname or repatriate to India between 1873 and 1940. Based on extensive demographic statistical analyses and the autobiography of Rahman Mohammed Khan, this research concludes that familial relations, especially those formed in Suriname, had a strong effect on the relative share of Hindustanis settling themselves in Suriname after their contract period. Additionally, this study convincingly proves that the Surinamese context had an important effect on the development o
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Yakpo, Kofi. "Unidirectional multilingual convergence: Typological and social factors." International Journal of Multilingualism 20, no. 3 (2021): 768–85. https://doi.org/10.1080/14790718.2021.1978453.

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Suriname represents an interesting case of unidirectional multilingual convergence in a linguistic area. The multilingual ecology of Suriname is hierarchical. The Germanic language Dutch exerts structural and lexical influence ‘downwards’, but other languages do not do so ‘upwards’ to the same degree. This study analyses the development of word order in the Indo-Aryan language Sarnami and the Afro-Caribbean English-lexifier Creole Sranan, the two largest languages of Suriname besides Dutch. The results show that Sarnami and Sranan have undergone a typological realignmen
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Bilby, Kenneth M. "Divided loyalties: local politics and the play of states among the Aluku." New West Indian Guide / Nieuwe West-Indische Gids 63, no. 3-4 (1989): 143–73. http://dx.doi.org/10.1163/13822373-90002027.

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Aluku village of Kotika in Suriname serves as an example how political alignments sometimes influence the definition of ethnic identities and interethnic relations. The Alukus in French Guiana and their Surinamese Maroon neighbours the Ndjuka and Paramaka show evidence of increasingly growing apart, even though these tribes possess similar cultures. Political separation thus heightens cultural differences.
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Monteiro, Julio Cesar Neves. "Suriname: história, literatura e questões de tradução." Revista da Anpoll 1, no. 44 (2018): 100–110. http://dx.doi.org/10.18309/anp.v1i44.1165.

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Ainda largamente desconhecida do público mundial, a literatura do nosso vizinho Suriname é uma agradável surpresa, uma vez vencidos os percalços para ter acesso a ela. Uma das razões a que se pode atribuir o fato de a literatura surinamesa permanecer um bem-guardado segredo é sua produção ocorrer em uma língua de menor difusão, o neerlandês, mas a isso somam-se outras questões. Muito conhecida na ex-metrópole, circula pouco em traduções mundo afora. Este artigo tem como objetivo lançar luz sobre a possibilidade de que se possa estabelecer um diálogo entre os sistemas literários brasileiro e su
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Dewulf, Jeroen. "The Afro-Surinamese "Du" Dance and Song Theatre: A Historical Analysis in a Caribbean Context." Caribbean Studies 51, no. 2 (2023): 63–93. http://dx.doi.org/10.1353/crb.2023.a920696.

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Abstract: This article studies a little-known Afro-Surinamese theatrical dance and song tradition known as the Du . While the Du has generally been studied as a uniquely Surinamese cultural expression, this article places the tradition in a broader Caribbean context and pays particular attention to parallels with the Jamaican Sets . Based on these parallels, it argues that the Du could be understood as a variant of a broader cultural Caribbean phenomenon. It also explores a possible shared cultural heritage with roots in Africa, most notably in the West African Dou masquerade and the Central A
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17

BOGERS, J. P. A. M., J. T. V. M. DE JONG, and I. H. KOMPROE. "Schizophrenia among Surinamese in the Netherlands: high admission rates not explained by high emigration rates." Psychological Medicine 30, no. 6 (2000): 1425–31. http://dx.doi.org/10.1017/s0033291799002846.

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Background. A high risk of schizophrenia has been found among Caribbean immigrants in the Netherlands and Great Britain. One hypothesis to explain these findings is that patients with a diagnosis of schizophrenia or patients with symptoms of psychosis not specifically diagnosed, emigrate more than the general population. Such selection might account for high rates of Surinamese patients with a diagnosis of schizophrenia in Netherlands psychiatric hospitals. We examined this hypothesis.Methods. The files of patients with schizophrenia or patients suffering from unspecified psychosis were select
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18

Vernooij, Joop. "Winti in Suriname." Mission Studies 20, no. 1 (2003): 140–59. http://dx.doi.org/10.1163/157338303x00089.

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AbstractIn this contribution, long time missionary to Suriname, Joop Vemooij, presents an overview of Winti, a religion rooted in the complex culture of Surinam. After presenting a short history of the religion, Vernooij outlines some of its principal elements, and then presents a pastoral reflection on how Christians need to deal with practitioners of this religion in Surinam itself, and in the Netherlands, where some 300,000 Surinamese live today.
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19

Richards-Greaves, Gillian. "Surinamese Music in the Netherlands and Suriname, by Marcel Weltak." New West Indian Guide / Nieuwe West-Indische Gids 98, no. 1-2 (2024): 222–23. http://dx.doi.org/10.1163/22134360-09801045.

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20

van den Berg, Margot, and Adrienne Bruyn. "The Early Surinamese Creoles in the Suriname Creole Archive (SUCA)." Linguistics in the Netherlands 25 (October 14, 2008): 25–36. http://dx.doi.org/10.1075/avt.25.06ber.

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Okoshi, Akane, and Alex de Voogt. "Mancala in Surinamese Maroon Communities: The Expedition of Melville J. Herskovits." Board Game Studies Journal 12, no. 1 (2018): 57–63. http://dx.doi.org/10.2478/bgs-2018-0003.

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Abstract The American Museum of Natural History (amnh) has three mancala game boards in their collection that are connected with Suriname, formerly Dutch Guyana. One of these samples is exhibited in the amnh African Peoples Hall as part of a section on African Slavery and Diaspora. The games of Suriname were described by Melville J. Herskovits in an article dating to 1929, but the relation of these three boards with Herskovits has remained unclear. With the help of the Herskovits archives, the archival records of amnh and recent research on Surinamese Maroon communities, the history of these t
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Villerius, Sophie. "Voice and information structure in Surinamese Javanese." Linguistics in the Netherlands 35 (December 3, 2018): 139–53. http://dx.doi.org/10.1075/avt.00010.vil.

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Abstract This paper examines the grammatical voice system of Indonesian and Surinamese Javanese speakers. Alongside Javanese, the Surinamese speakers also speak Sranantongo and Dutch. Studying the use of voice in both speaker groups shows that it depends both on givenness and animacy of arguments. This interacts with the speaker group. The Surinamese speakers were found to be less discourse-dependent, due to general language contact processes as well as convergence to Dutch and Sranantongo.
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Greene, Alexander M. "Planting Seeds in a New Land." New West Indian Guide / Nieuwe West-Indische Gids 98, no. 1-2 (2024): 40–58. http://dx.doi.org/10.1163/22134360-bja10030.

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Abstract Around 1,000 Hmong refugees arrived in French Guiana in the late 1970s to found two agricultural communities. They were members of an emerging global diaspora of survivors fleeing the violence of the Laotian Civil War. From the perspective of the French government, the relocation became linked with the contemporaneous “Plan Vert” to develop the agricultural potential of the overseas territories. At that time, a significant percentage of the produce consumed in French Guiana was imported from Suriname. Within a few decades, government support helped the Hmong communities of Cacao and J
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Wahyudi, Tri. "HIBRIDITAS KEBUDAYAAN JAWA SURINAME PADA ALAT MUSIK GAMELAN." GESTALT 3, no. 2 (2021): 115–24. http://dx.doi.org/10.33005/gestalt.v3i2.103.

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ABSTRAK
 Penelitian ini membahas tentang hibriditas budaya masyarakat Suriname Jawa yang tercermin dari fenomena kegiatan kesenian yang dilakukan salah satunya adalah tradisi memainkan gamelan Jawa yang masih dapat disaksikan disebagian kecil lingkungan sosial masyarakat Suriname keturunan Jawa. yang menarik, bentuk, proses penciptaan, aturan, dan cara memainkannya cukup berbeda dengan gamelan Jawa di tanah leluhurnya, Jawa. Perbedaan ini tidak lepas dari sejarah awal migrasi orang Jawa ke Suriname yang pertama kali tiba pada tanggal 9 Agustus 1890, dimana sebagian besar pendatang adalah
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Rizki Aditiya, Mutia Kahanna, and Hijratur Rahmi. "Repatriation Adaptation Strategy Surinamean Java in Tongar Village Nagari Aia Gadang West Pasaman." Journal of Scientific Research, Education, and Technology (JSRET) 3, no. 1 (2024): 214–23. http://dx.doi.org/10.58526/jsret.v3i1.334.

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This research discusses the adaptation strategy of Javanese Surinamese repatriates in Tongar Nagari Aia Gadang Village, West Pasaman. The aim of this research is to describe the initial obstacles faced by Javanese Surinamese repatriates in Tongar Village and to describe the adaptation strategies of Javanese Surinamese repatriates in Tongar village. This research method used is qualitative research. Data collection techniques are field observations, interviews and documentation. The theories used are Michael P. Todaro's migration theory and John W. Bennet's adaptation theory. The findings of th
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Jap-A-Joe, Harold. "Afro-surinamese Renaissance and the Rise of Pentecostalism." Exchange 34, no. 2 (2005): 134–48. http://dx.doi.org/10.1163/1572543054068550.

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AbstractDuring the 1960s, after a long period of suppression, a renaissance of Afro-Surinamese culture started. Around the same time Pentecostalism was introduced with great success. In this article it is being argued that the worldviews of the Afro-Surinamese Winti-religion and of Pentecostalism are interlocking, explaining the attractiveness of the latter to Afro-Surinamese who since their acceptance of Christianity had been confronted with suppression and ridiculization of their worldview as "superstition" in the mainstream missionary churches.
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Jacobs, Alexander. "Pork Knockers, Powder People, and a "Fully Criminalized State": The Dynamics of Illicit Financial Flows in the Surinamese Gold Sector." Journal of Academics Stand Against Poverty 5 (May 29, 2024): 4–19. https://doi.org/10.5281/zenodo.11383030.

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Gold is Suriname’s largest export, accounting for more than half of total exports in recent years. Suriname’s modern history has been marked by widespread corruption, economic instability, and state collusion with transnational organized crime networks. In this context, IFFs have flourished, in particular in Suriname’s gold sector. This paper demonstrates how gold has turned Suriname into a regional hub for money laundering and tax evasion operations. While otherwise a small regional power, Suriname’s role in the illicit gold trade extends its influence throughout north
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Raza, Qaisar, Mary Nicolaou, Marieke B. Snijder, Karien Stronks, and Jacob C. Seidell. "Dietary acculturation among the South-Asian Surinamese population in the Netherlands: the HELIUS study." Public Health Nutrition 20, no. 11 (2016): 1983–92. http://dx.doi.org/10.1017/s1368980016000914.

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AbstractObjectiveTo test Koctürk’s model of dietary change among South-Asian Surinamese in the Netherlands. The model categorizes foods into staple, complementary and accessory foods and postulates that dietary change after migration begins with accessory foods while foods associated with ethnic identity (staple foods) change at a slower rate.DesignCross-sectional data from the HELIUS study. Dietary intake was assessed with an FFQ. Acculturation was based on social contacts and sense of belonging and was translated into four strategies of acculturation: assimilation, integration, separation an
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Burger, Irene, Albert M. van Hemert, Willem J. Schudel, and Barend J. C. Middelkoop. "Suicidal Behavior in Four Ethnic Groups in The Hague, 2002–2004." Crisis 30, no. 2 (2009): 63–67. http://dx.doi.org/10.1027/0227-5910.30.2.63.

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Background: Suicidal behavior is a severe public health problem. Aims: To determine the rates of attempted and completed suicide among ethnic groups in The Hague, The Netherlands (2002–2004). Methods: By analyzing data on attempted and completed suicide (from the psychiatric department of general medical hospitals; the psychiatric emergency service and the municipal coroners). Results: Turkish and Surinamese females aged 15–24 years were at highest risk for attempted suicide (age-specific rate 545 / 100,000 and 421 / 100,000 person-years, respectively). Both rates were significantly higher tha
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de Wilde, JA, M. Peters-Koning, and BJC Middelkoop. "Misclassification of stunting, underweight and wasting in children 0–5 years of South Asian and Dutch descent: ethnic-specific v. WHO criteria." Public Health Nutrition 23, no. 12 (2020): 2078–87. http://dx.doi.org/10.1017/s1368980019004464.

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AbstractObjective:Several authors have questioned the suitability of WHO Child Growth Standards (WHO-CGS) for all ethnic groups. The aim of this study was to identify potential misclassification of stunting, underweight and wasting in children of Surinamese Asian Indian, South Asian (Pakistan/India) and Dutch descent.Design:A series of routine cross-sectional measurements, collected 2012–2015. South Asian-specific normative growth references for weight-for-age and weight-for-length/height were constructed using the LMS method based on historic growth data of Surinamese Asian Indians born betwe
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Van Kempen, Michiel. "postkoloniale spagaat." Acta Neerlandica, no. 15 (July 10, 2020): 201–17. http://dx.doi.org/10.36392/actaneerl/2019/15/10.

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Albert Helman, pseudonym of Surinamese Lou Lichtveld (1903-1996), was a prominent writer of the Dutch-Caribbean. Around 1960 he decided to opt for a job as a diplomat at the Netherlands embassy in Washington and the United Nations in New York. Since his native country, Suriname, was still a part of the Netherlands, it could not lead its own foreign policy. Lichtveld advised the government in Suriname, but worked along the lines of the Foreign Department of The Netherlands in The Hague. This position was extremely complicated: we see him struggling with his loyalties when he has to present the
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Hulstein, Sebastiaan H., Amy Matser, Catharina J. Alberts, et al. "Differences in Chlamydia trachomatis seroprevalence between ethnic groups cannot be fully explained by socioeconomic status, sexual healthcare seeking behavior or sexual risk behavior: a cross-sectional analysis in the HEalthy LIfe in an Urban Setting (HELIUS) study." BMC Infectious Diseases 18, no. 1 (2018): 612. https://doi.org/10.1186/s12879-018-3533-7.

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<strong>Background: </strong>In the Netherlands, there are strong disparities in <i>Chlamydia trachomatis</i> (CT) prevalence between ethnic groups. The current study aims to identify whether socioeconomic status, sexual risk behavior and sexual healthcare seeking behavior may explain differences in CT seroprevalence between ethnic groups.<strong>Methods: </strong>We used 2011–2014 baseline data of the HELIUS (HEalthy LIfe in an Urban Setting) study, a multi-ethnic population-based cohort study in Amsterdam, the Netherlands, including participants from Dutch, African Surinamese, South-Asian Su
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Borges, Robert. "Particle Verbs in the Surinamese Creoles." Journal of Germanic Linguistics 26, no. 3 (2014): 223–47. http://dx.doi.org/10.1017/s1470542714000075.

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This paper shows that Dutch verb-particle constructions have been transferred into the Surinamese creole languages as a result of pervasive multilingualism and intensive contact. Particle-verb structures are, at most, marginal in the native grammar of Surinamese creoles. However, recent data show that verb-particle constructions of the Dutch sort are becoming productive and are used with some homogeneity in the creole language context.
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Wijntjens, Gilbert W. M., Ehsan Motazedi, Sophia W. Franklin, et al. "O-350 THE ASSOCIATION BETWEEN IRREGULAR WORKING HOURS AND CARDIOVASCULAR DISEASES IN AN MULTI-ETHNIC POPULATION: THE HELIUS STUDY." Occupational Medicine 74, Supplement_1 (2024): 0. http://dx.doi.org/10.1093/occmed/kqae023.1291.

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Abstract Introduction Shift-work is a riskfactor for cardiovascular diseases (CVD). We studied the association between irregular working hours and CVD in a multi-ethnic population in the Netherlands, and compared this association between various ethnicities. Methods Logistic regression was used to study the cross-sectional association between (a history of) irregular working hours and prevalent CVD (self-reported myocardial infarction, dotter/bypass operation or stroke) in 18.746 participants (18–71 years) of Dutch, South-Asian Surinamese, African Surinamese, Ghanaian, Turkish, or Moroccan ori
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Sturkenboom, Suzanne M., Louise H. Dekker, Majda Lamkaddem, et al. "Acculturation and dietary patterns among residents of Surinamese origin in the Netherlands: the HELIUS dietary pattern study." Public Health Nutrition 19, no. 4 (2015): 682–92. http://dx.doi.org/10.1017/s1368980015001391.

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AbstractObjectiveInsight into the role of acculturation in dietary patterns is important to inform the development of nutrition programmes that target ethnic minority groups. Therefore, the present study aimed to investigate how the adherence to dietary patterns within an ethnic minority population in the Netherlands varies by acculturation level compared with the host population.DesignCross-sectional study using data of the HELIUS study. Dietary patterns were assessed with an ethnic-specific FFQ. Acculturation was operationalized using unidimensional proxies (residence duration, age at migrat
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Maharani Wibisono, Lutecia Zahra, and Diani Sadiawati. "Protection of Migrant Workers in Suriname: How do Indonesian Representatives Implement International Labour Organization Conventions?" Udayana Journal of Law and Culture 5, no. 2 (2021): 138. http://dx.doi.org/10.24843/ujlc.2021.v05.i02.p03.

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In June 2020, sixteen Indonesian migrant workers (IMW) who worked as fishing boat crew in a Surinamese company fled to the Indonesian Embassy in Paramaribo, Suriname to acquire protection and assistance. They revealed that the company had failed to uphold their rights, committed inhuman treatment, and resulted in numerous losses. The embassy then immediately exercised a consular function to protect their safety and tried to facilitate the demands of those sailors to relevant parties and local authorities. The article aims to analyze the role of Indonesian representatives to protect the rights
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Pijl, Yvon van der. "Pentecostal-Charismatic Christianity: African-Surinamese Perceptions and Experiences." Exchange 39, no. 2 (2010): 179–95. http://dx.doi.org/10.1163/016627410x12608581119830.

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AbstractPentecostal-Charismatic Christianity (P/C) is one of the fastest-growing religions worldwide. Some scholars connect P/C’s success with broad processes of globalization. Others try to unravel more personal dynamics of conversion. This article seeks to understand both global forces and local cultural reasons to believe. It focuses first on the remarkable paradox that explains the movement’s popularity among African-Surinamese (Caribbean) believers: what appears as P/C’s rejection of their traditional religious system turns out to be a reinterpretation of beliefs and practices. From this
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Gowricharn, Ruben. "Moral capital in Surinamese transnationalism." Ethnic and Racial Studies 27, no. 4 (2004): 607–21. http://dx.doi.org/10.1080/01491987042000216735.

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van der Velden, Anouk I. M., Bernard M. van den Berg, B. J. van den Born, Henrike Galenkamp, Daphne H. T. Ijpelaar, and Ton J. Rabelink. "Ethnic differences in urinary monocyte chemoattractant protein-1 and heparanase-1 levels in individuals with type 2 diabetes: the HELIUS study." BMJ Open Diabetes Research & Care 10, no. 6 (2022): e003003. http://dx.doi.org/10.1136/bmjdrc-2022-003003.

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IntroductionWe aimed to investigate ethnic differences in two urinary inflammatory markers in participants with type 2 diabetes mellitus (T2DM).Research design and methodsWe included 55 Dutch, 127 South-Asian Surinamese, 92 African Surinamese, 62 Ghanaian, 74 Turkish and 88 Moroccan origin participants with T2DM from the HEalthy LIfe in an Urban Setting study. Using linear regression analyses, we investigated differences in urinary monocyte chemoattractant protein-1 (MCP-1) and heparanase-1 (HPSE-1) levels across ethnic minorities compared with Dutch. Associations between the urinary markers a
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Jagroep, Warsha, Jane M. Cramm, Semiha Denktaș, and Anna P. Nieboer. "Age-friendly neighbourhoods and physical activity of older Surinamese individuals in Rotterdam, the Netherlands." PLOS ONE 17, no. 1 (2022): e0261998. http://dx.doi.org/10.1371/journal.pone.0261998.

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Background Age-friendly neighbourhoods seem to promote physical activity among older individuals. Physical activity is especially important for chronically ill individuals. In the Netherlands, older Surinamese individuals are more likely to have chronic diseases than are their native Dutch counterparts. This study examined relationships of neighbourhood characteristics with physical activity among older Surinamese individuals in Rotterdam, the Netherlands. Methods Of 2749 potential participants, 697 (25%) community-dwelling older (age ≥ 70 years) Surinamese individuals living in Rotterdam, the
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Menke, Henk, Toine Pieters, and Jack Menke. "How Colonial Power, Colonized People, and Nature Shaped Hansen’s Disease Settlements in Suriname." Societies 10, no. 2 (2020): 32. http://dx.doi.org/10.3390/soc10020032.

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According to the Dutch colonizers in Suriname, leprosy (or Hansen’s disease) was highly contagious and transmitted from human-to-human. A “cordon sanitaire” was constructed around the patients, mainly African slaves and Asian indentured laborers and their descendants. They were tracked down and incarcerated in remote leprosy settlements located in the rainforest. Some patients obeyed the authorities while others resisted and rebelled. Their narratives, revealing conceptual entanglement of the disease with their culture and the Surinamese natural environment, contain important information for u
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Yakpo, Kofi. "Reciprocal constructions: Multilingual contact favors borrowing of transparent structures." Journal of Pidgin and Creole Languages 39, no. 2 (2023): 365–93. https://doi.org/10.1075/jpcl.00118.yak.

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This study analyzes the borrowing of Dutch reciprocal pronouns in a corpus of primary field data of Sranan, Sarnami, and Surinamese Javanese, three languages of Suriname. The expression of reciprocity in relevant African and Asian substrates of the languages under study is also presented and discussed. I suggest cognitive and sociolinguistic explanations for the preference of Dutch-sourced reciprocal pronouns during multilingual contact. The three languages show convergent borrowing processes favoring the dedicated Dutch reciprocal pronoun over &lsquo;scattered&rsquo; native strategies. Furthe
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Gemmeke, Amber. "African Power." African Diaspora 9, no. 1-2 (2016): 39–60. http://dx.doi.org/10.1163/18725465-00901004.

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This paper explores how West African migrants’ movements impacts their religious imagery and that of those they encounter in the diaspora. It specifically addresses how, through the circulation of objects, rituals, and themselves, West Africans and Black Dutchmen of Surinamese descent link, in a Dutch urban setting, spiritual empowering and protection to the African soil. West African ‘mediums’ offer services such as divination and amulet making since about twenty years in the Netherlands. Dutch-Surinamese clients form a large part of their clientele, soliciting a connection to African, ancest
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Rostam, Nadia. "The Protection, Ownership, and Return of Cultural Property: A Surinamese Law Perspective." Santander Art and Culture Law Review 8, no. 2 (2023): 443–56. http://dx.doi.org/10.4467/2450050xsnr.22.029.17042.

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This article explores the ownership of cultural objects within national and traditional customary law in Suriname, with the aim to provide a legal context to the issue of claims for the return of some of these cultural objects from the Netherlands. The discussion of the legal regime for exporting cultural objects examines the National Ordinance of 1952 on Provisions for the Preservation of Objects with Historical, Cultural, and Scientific Value; the Movement of Goods Act of 2003; and the Monuments Act of 2002, which protects immovable objects, objects of archaeological excavations, and discove
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Balvers, Manon, Mélanie Deschasaux, Bert-Jan van den Born, Koos Zwinderman, Max Nieuwdorp, and Evgeni Levin. "Analyzing Type 2 Diabetes Associations with the Gut Microbiome in Individuals from Two Ethnic Backgrounds Living in the Same Geographic Area." Nutrients 13, no. 9 (2021): 3289. http://dx.doi.org/10.3390/nu13093289.

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It is currently unknown whether associations between gut microbiota composition and type 2 diabetes (T2D) differ according to the ethnic background of individuals. Thus, we studied these associations in participants from two ethnicities characterized by a high T2D prevalence and living in the same geographical area, using the Healthy Life In Urban Settings (HELIUS) study. We included 111 and 128 T2D participants on metformin (Met-T2D), 78 and 49 treatment-naïve T2D (TN-T2D) participants, as well as a 1:1 matched group of healthy controls from, respectively, African Surinamese and South-Asian S
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Selten, Jean-Paul, Caroline Zeyl, Rudi Dwarkasing, Vincent Lumsden, Rene S. Kahn, and Peter N. van Harten. "First-contact incidence of schizophrenia in Surinam." British Journal of Psychiatry 186, no. 1 (2005): 74–75. http://dx.doi.org/10.1192/bjp.186.1.74.

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SummaryWe tested the hypothesis that the increased incidence of schizophrenia among Surinamese immigrants to The Netherlands could be explained by a similarly high incidence in Surinam. We conducted a 1-year first-contact incidence study in Surinam and compared the findings with data from a similar study conducted in The Netherlands using the same inclusion criteria and instruments. The risk of developing a schizophrenic disorder was 2.4 times higher (95% CI 1.3–4.2) in Surinamese immigrants than in residents of Surinam. The increased risk is probably due to environmental factors in The Nether
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Nelson, August. "Staatsolie's VISION 2030: the contributions of petroleum geology to Surinamese society." Netherlands Journal of Geosciences - Geologie en Mijnbouw 95, no. 4 (2016): 375–92. http://dx.doi.org/10.1017/njg.2016.32.

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AbstractStaatsolie Maatschappij Suriname N.V., together with the gold mining industry, has gradually become a major contributor to the Surinamese economy since the decline of the alumina industry. In the last 35 years, about 110MMbbls (million barrels) of crude oil have been produced. Staatsolie is now in the early stages of fulfilling its VISION 2030, which is not only aimed at increased exploration and production but also at power generation, further diversification and regional expansion. The basis for achieving these goals is accelerated on- and offshore exploration, followed by growth in
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Perini, Wilco, Marieke B. Snijder, Ron J. G. Peters, Karien Stronks, and Anton E. Kunst. "Increased cardiovascular disease risk in international migrants is independent of residence duration or cultural orientation: the HELIUS study." Journal of Epidemiology and Community Health 72, no. 9 (2018): 825–31. http://dx.doi.org/10.1136/jech-2018-210595.

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BackgroundInternational migrants differ from host populations in cardiovascular disease (CVD) risk. It has been postulated that these disparities narrow with longer residence duration. Our aim was to determine whether CVD risk still differs between migrants and host population after decades of residence and to determine whether this potential convergence of CVD risk would occur mainly among migrants with a strong cultural orientation towards the host culture.MethodsIn the Healthy Life in an Urban Setting study, we obtained data regarding residence duration, cultural orientation as estimated by
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Da Costa e Silva, Natali Fabiana. "Women's place of speech in the literature of Suriname: challenging gender and race paradigms." Letras Escreve 9, no. 2 (2020): 79. http://dx.doi.org/10.18468/letras.2019v9n2.p79-85.

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Suriname is located in the extreme north of South America in a region called Guyana Shield, that includes French Guiana, Republic of Guyana, Suriname and part of Venezuela and northern Brazil. It’s literature is marked by cultural and linguistic ethnic plurality and the thematization of social contradictions. In the case of the literature of Suriname, the narratives that compose this space inscribed in the heterogeneity are populated by characters historically silenced, as enslaved women, workers of the plantations, "bushnengués", among others, but who speak, despite being intermediated by a w
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de Haan, Dorian. "Surinaamse Kinderen en hun Beheersing van Sarnami en Sranan." Taalverwerving in onderzoek 30 (January 1, 1988): 143–56. http://dx.doi.org/10.1075/ttwia.30.13haa.

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Research into proficiency in the Surinamese languages by Surinamese children in the Netherlands has to contend with a twofold problem with regard to the question of the norm. There are no clear norms for the Surinamese languages. In addition, there is the general problem of norms for the investigation of primary language loss. To characterize the proficiency of children in Sarnami and Sranan, the languages of the Surinamese Hindustani and Creole communities, the method of working with several judges appears to be fraught with problems. This article reports on the results of an estimation and e
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