Academic literature on the topic 'Surrealisme (Literatura)'

The primary document of Surrealist homophobia is a transcript, published in 1928 in the magazine La Révolution surréaliste, entitled “Research on Sexuality/ Extent of Objectivity, Individual Determinations, Degree of Consciousness.” The text records the first two of twelve closed, mostly men-only meetings, held in Paris between 1928 and 1932 by members and fellow travelers of the Surrealist group, at which the participants, according to the collective ethos of Surrealist practice, discussed their sexual preferences, experiences, and beliefs. In the published sessions, the group's leader, André Breton, who convened the meetings and edited the transcript, repeatedly denounced male homosexuality. The problematics of these repudiations are the topics of this article, the intention of which is to map the historical conditions of Breton's heteronormativity and to outline the latter's function in his theory of Surrealism. To this end, the essay displaces the psychoanalytic emphasis customary in Surrealism's reception in order to locate the movement in the historical discourse of sexuality. In the French culture wars of the 1920s, Surrealism mobilized a sexual negativity against the mainstream. Yet in certain key respects, Breton's thought preserved a heterosexist logic of conjugality. Ultimately, a historical reading of Surrealism's homophobia indicates the family ties between dialectical idealism and heteronormativity.

Die weitreichende Bedeutung des Surrealismus für die sogenannte postmoderne Philosophie ist unbestritten. Vermittelt über Autoren wie Bataille oder Artaud konnte die im Surrealismus formulierte Skepsis gegenüber der Vernunft und die Revisionen der Subjekttheorie philosophisch wirksam werden. Daß darüber hinaus auch das Denken des Bildes wesentliche Impulse aus dem Surrealismus erhalten hat, blieb demgegenüber weitestgehend unbeachtet. Der Aufsatz will die Relevanz der surrealistischen Bildauffassung für die französische Philosophie aufweisen und zeigen, daß es vor allem der pathische oder obsessive Charakter des Bildes ist, den die surrealistische Malerei herausstellt und der in der Diskussion um die Krise der bildlichen Repräsentation einflußreich wird. It is widely acknowledged that surrealism has had a profound impact on postmodern philosophy. The skepticism that surrealism brought to bear on rationality and its revisionist influence on theories of the subject have been received in philosophical literature through writings such as those of Bataille or Artaud. However, current discourse has largely failed to recognize the wider influence surrealism has exerted on the theoretical study of the image. This essay aims to show the relevance of a surrealistic understanding of the image for contemporary French philosophy, and to argue that it is most of all the substantial contribution surrealist painting has made in pointing up the obsessive character of the image that is in fact a major influence on the debate concerning the crisis of and in pictorial representation.

This essay examines Chester Himes's transformation, in 1957, from a writer of African American social protest fiction into a “French” writer of Harlem crime thrillers. Instead of representing the exhaustion of his political commitment, Himes's transformation from a “serious” writer of didactic fiction into an exiled crime novelist represents a radical change in political and literary tactics. In dialogue with the editor and former surrealist Marcel Duhamel, Himes's crime fiction, beginning with La reine des pommes (now A Rage in Harlem), invents a darkly comic fictional universe that shares an affinity with the surrealist notion of black humor in its vehement denial of epistemological and ethical certainty. Rejecting the efforts of Richard Wright and the existentialists to adopt an engaged form of political writing, Himes's crime fiction instead forges a kind of vernacular surrealism, one independent of the surrealist movement but nevertheless sharing surrealism's insistence on the volatility of written and political expression.

Surrealism, the XX century literature and art movement, inspired an impressive number of scientific research regarding different aspects of the phenomenon. This paper studies surrealism as a type of artistic thinking which raised the role of the unconscious in poetry. It focuses on the core of surrealist aesthetics – an automatic image, which allowed the poets to study human irrational states, such as dreams. Focusing on the themes of dreams and dream-like narrations, surrealists created poetry which was formed by specific images. An automatic image coming directly from one’s unconscious mind was expected to reveal new knowledge about the world and people. But as the poet ’functions’ only as a conductor of the unconscious images, it is the reader who has to create meanings in this kind of poetry.The paper regards surrealism in terms of a lingvo-poetic experiment and analyzes the linguistic characteristics of the automatic texts in the early poetic collection of David Gascoyne (1916–2001). It outlines the peculiarities of the British poet’s techniques which are built upon French surrealist concepts and theories and examines phonetic, semantic and syntactic aspects of his poetry. David Gascoyne’s lyrics demonstrates the poet’s commitment to the French version of surrealism, his interest in the unconscious and dream-like narration. The streams of arbitrary visual images, deep emotionality, the artistic use of the word, semantic increments of meaning make Gascoigne’s texts open to interpretation. And though the poet actually refers visual effects (we rather see dreams), specific dream-like patterns are created not only by lexical, but also by phonetic repetitions, via intonation in which lexemes acquire a new semantic load.

A recent edition of the Bulletin contained a letter which was originally published in La Révolution Surréaliste 60 years ago. The letter was probably written by André Breton and was basically an attack on psychiatry as then practised in France and in particular on the process of involuntary admission. The letter appeared in the Bulletin under the title ‘An Historical Vignette: Surrealism and Anti-Psychiatry’. While there can be little doubt that the surrealists were antagonistic to psychiatry I would like to argue that a great deal of their work is of potential interest to psychiatrists. The surrealist movement was opposed to any form of rationalism. It was opposed to anything which could possibly limit the imagination and this was the source of its conflict with psychiatry. But surrealist art and literature was essentially an exploration of the bizarre, the irrational and the unconscious and these are subjects which are, of necessity, of importance to the psychiatrist and the psychotherapist.

Surrealism was the twentieth century’s longest lasting art movement in the arts. It explored the mysterious dream world of the unconscious mind. Surrealist works depict a familiar yet alien world of dreamlike serenity and nightmarish fantasy, and their legacy pervades much of contemporary art, literature, film and popular culture. As a representation of irrational aesthetics in the modern art trends, it is worthwhile to study the influence and construction of Surrealism in modern landscape architecture. This paper explores the modern landscape form under the influence of Surrealism Art by analyzing and investigating the intrinsic relationship between Surrealist Art and the modern landscape architecture. Besides that, this paper described the connection between surreal spirit and Chinese landscape architecture design term metaphor of “presence”.

Evidence of the Surrealists' influence on the work of Jacques Lacan is not in short supply. His Ecrits and seminars of the 1940s to mid-1960s teem with direct and indirect references to the Surrealists and the case for recognising the latter's influence has been persuasively made by a number of critics. It is not our aim to again review or ague against this link. We shall instead examine several hitherto overlooked statements made by Lacan in 1970s on the subject of Surrealism in which he emphatically disavowed the existence of intellectual sympathies. Why was the Lacan of the 1970s so wary of the conjunction between psychoanalysis and Surrealism? In answering this question we shall concentrate on Lacan's objections to the principles behind two of the Surrealists' most important literary concepts: automatic writing and amour fou.

Após brevemente situar o surgimento do surrealismo nos anos 1919-1924 e apontar alguns elementos dos processos de transferências culturais entre a Europa e as Américas, bem como alguns aspectos da recepção do surrealismo na América Latina, o artigo se debruça sobre a chegada do surrealismo no Brasil, na segunda metade dos anos 1920 e sua expressão na revista Estética e na Antropofagia. A seguir, procura localizar a presença do surrealismo no Brasil dos anos 1930 e 1940, relacionando-a com a conjuntura cultural vigente no período Vargas. Enfim, destaca, nos anos 1950 e 1960, a segunda presença de Benjamin Péret no Brasil, a exposição Maria Martins no MAM-RJ, a atuação de Sérgio Lima e o início do Grupo Surrealista de São Paulo-Rio de Janeiro.

Thunder and whir. For a musical literature: The case of surrealism By exploring Deleuze’s theory of the creative act, I suggest in the first part of this article that all art forms can achieve a generalized musicality. This musicality denotes a region of perception that goes beyond ordinary senses, with which we can come into contact either by creating or by witnessing art. In the second part, I illustrate the possibility that this doctrine opens for a musical literature, i.e. a literature able to achieve the generalized musicality, with some fragments of surrealist literature. I conclude with the idea that the doctrine at hand could constitute an evolution and a radicalization of surrealist aesthetics.

Correspondance was a belgian surrealist magazine, from the earliest years of the movement, that can be read as a Challenge to the notions of surrealism promoted in André Breton's Manifesto of Surrealism of 1924. It was a self-published periodical comprising twenty-two one-page tracts, written and distributed over seven months in 1924 and 1925 by three francophone Belgian writers, Paul Nougé, Camille Goemans, and Marcel Lecomte. The most important of these was undoubtedly the one who published least: Nougé, the intellectual leader of the Brussels surrealist group. In addition to scattered publications of startling originality throughout the 1920s and 1930s, he was at that time also a key promoter of René Magritte's art; at weekly meetings of the group (whose members had day jobs and could only gather on Sunday), Magritte's latest paintings were discussed, and Nougé, mostly, proposed their enigmatic titles.

The aim of this thesis is to analyse how the two Greek surrealist poets Embirikos and Engonopoulos construct a poetry of Eros. We start from a philological framework. At the same time the orientation of this thesis is clearly comparative: studying the relationship between Greek and French surrealism and also the relationship between literature and other cultural spheres, especially those in which Embirikos and Engonopoulos were immersed, psychoanalysis and painting. In the introduction we present probable reasons why a comparative study of Eros in the work of the two Greek authors widely known as the “Dioscuri of Greek surrealism” has not yet been undertaken. Those reasons might be the great weight which other questions have had for critical theory, such as “Greekness” or the political position of the surrealists, as well as the great difference between the two authors as regards Eros. Embirikos aspires to jolts of pleasure and his work is filled with eroticism whereas Engonopoulos plays with contradictions and enigmas by creating ambiguous images of love and women. In the first part we begin with an analysis of the possibility of thinking about Eros and how love and the Other become, in poetry, a linguistic creation. The Surrealists consider love to be the solution to all of life’s problems and they identify it with poetry itself. Love and writing in itself become an opening to the Other. It’s through this prism then that we look at the questions of the “surrealist voice”, at the mythology which is created around the “merveilleux”, and the “convulsive beauty”, as well as at the image of women. In the second part, the analysis of Embirikos and Engonopoulos starts from the comparison of French surrealism with the poetic propositions developed in their work. This is the “poem-event” of Embirikos, that is to say the possibility of writing the poem within the flow of its own becoming (and not just a description or preconceived idea), which is directly linked to the concept of “exteriorisation”, that is the research process of the unconscious undertaken in his poetry. For Engonopoulos, we start from the idea of a metaphysical poetry, linked to Greek tradition like a quest for the eternal as well as to the metaphysical painting of De Chirico. Next we look at the forms in which emotions appear in Embirikos and Engonopoulos' work, paying special attention to concepts such as “αγαλλίασις” (“exultation”), “ολοκλήρωσις” (“completeness”) and “χαρά” (“joy”), and next we look at how the presence of death is felt. In the last chapter we return to the comparison with Breton, studying how the “spermatic poetry” of Embirikos and the ambivalent love of Engonopoulos, somewhere between the joy and the sadness of “As soon as midnight strikes” and between the hope and the violence of “Orpheus”, is articulated in comparison with French surrealism. In the third part, the analysis is focused on the figure of the Other: on the voice and language in the first chapter, and of woman in their poetry in the second. Embirikos and Engonopoulos' language, considered as “mixed” (combining forms of demotic language and forms of “katharevousa” or “pure language”) produced a huge scandal at the time of the publication of their works. Here we analyse how this language is felt by the poets, as coming directly from the unconscious in Embirikos and as an object of love in Engonopoulos. We analyse how this language creates love and how it becomes identified with the other object of love, the woman. In the study of this figure, we begin with the analysis of the image of the woman that comes out of the texts in which Embirikos and Engonopoulos refer to the poetics of each other, after which we study the conditions in which the epiphany of woman and the encounter with her take place. Subsequently we analyse her literal construction, studying the common nouns, pronouns and proper nouns that are used to portray her. In this way we arrive at the image of women both present and absent, absorbed in their pleasure in Embirikos, desired, vanishing and paradoxical in Engonopoulos. In Embirikos, Eros and poetry are identified with the research undertaken in psyche. Corporality and eroticisation of the universe as well as his utopia are linked to the psyche. For Engonopoulos words reveal the torments of love; the woman, closely linked to the poetic voice, is, at the same time, the image of the secret that, being inexpressible, is identified with salvation
L'objectif de cette thèse est d'analyser comment Embirikos et Engonopoulos, deux poètes grecs qui se réclament du surréalisme, construisent une poétique de l'amour. Considérant la découverte de l'amour comme étant liée à la découverte d'une poétique, dans cette étude on analyse la création d'une langue poétique qui forme les émotions liées à l'amour et l'image merveilleuse de l'autre. Pour cette étude, nous partons d'une exigence philologique, c'est-à-dire, de la lecture attentive à la lettre des textes. En même temps, l'orientation de la thèse est nettement comparatiste : y sont étudiés les rapports du surréalisme grec avec le surréalisme français et aussi le rapport de la littérature avec d'autres sphères culturelles, spécialement celles dans lesquelles étaient immergés Embirikos et Engonopoulos, c'est-à-dire, la psychanalyse et la peinture. Dans l'état de la question sont exposées les raisons probables pour lesquelles une étude comparative de l'amour chez les deux auteurs grecs généralement reconnus comme « Dioscures du surréalisme grec » n'a pas encore eu lieu. Quelques-unes de ces raisons ont à avoir au grand poids qu'ont eu d'autres questions pour la critique –comme l'« hellénité » ou la position politique des surréalistes– ainsi que la grande différence entre les deux auteurs par rapport à l'amour. Embirikos aspire à l'explosion du plaisir, de telle manière que l'érotisme est partout, tandis qu' Engonopoulos tisse une œuvre qui joue avec les contradictions et les énigmes en créant des images ambigües de l'amour et de la femme. Après cette introduction, sont analysés, dans une première partie, la possibilité de penser l'amour et l'amour surréaliste. Nous partons de la vision de l'amour comme manque, qui porte à voir dans l'objet imaginaire que constitue l'autre le siège de toutes les idéalisations. C'est ainsi que l'amour et l'autre deviennent, dans la poésie, une création langagière. Les surréalistes considèrent l'amour comme la solution à tous les problèmes de la vie en même temps qu'ils l'identifient à la poésie même. L'amour et l'écriture deviennent une ouverture à l'autre. C'est sous ce prisme, donc, que sont étudiées les questions de la « voix surréaliste », de la mythologie qui se crée autour du « merveilleux » et de la « beauté convulsive » –c'est-à-dire, de tout ce qui peut remuer le plus profondément la sensibilité des poètes, dans la vie et dans le langage poétique–, pour passer ensuite à l'étude de l'image de la femme. Dans la deuxième partie, l'analyse d'Embirikos et d'Engonopoulos part de la comparaison du surréalisme français avec les propositions poétiques élaborées dans son œuvre. Ce sont le « poème évènement » chez Embirikos, c'est-à-dire, la possibilité d'écrire le devenir même du poème, (et non pas une description ou une idée préconçue), ce qui est étroitement lié à l'« extériorisation », le processus de recherche dans l'inconscient qui se trouve dans la poétique d'Embirikos. Pour Engonopoulos, nous partons de l'idée d'une poésie métaphysique, liée à la pensée grecque comme recherche d'éternité ainsi qu' à la peinture métaphysique de De Chirico, qui prend corps dans la parole poétique d'Engonopoulos dans les distorsions spatiales et les contradictions avec lesquelles jouent ses poèmes. Ensuite sont étudiés les formes d'apparition des émotions chez Embirikos et chez Engonópulos, en portant une attention spéciale à des concepts comme « αγαλλίασις » (« exultation »), « ολοκλήρωσις » (« complétude ») et « χαρά » (« joie »), pour passer ensuite à comment est ressentie la présence de la mort, si éludée, si moquée, mais si présente. Au dernier chapitre, nous retournons à la comparaison avec Breton, pour voir comment s'articulent en comparaison avec le surréalisme français la « poésie spermatique » d'Embirikos et l'amour ambivalent d'Engonopoulos, entre la « joie » et la « tristesse » dans « Dès que minuit sonne » et entre l'espoir et la violence dans « Orphée ». Dans la troisième partie, l'analyse se centre sur la figure de l'Autre : de la parole et la langue dans un premier chapitre, de la femme dans un deuxième. La langue d'Embirikos et d'Engonopoulos, qualifiée comme « mixte » (c'est-à-dire, combinant de formes de la langue démotique et de formes de la « katharevousa » ou « langue pure ») avait provoqué un grand scandale au moment de l'apparition de leurs œuvres. Nous analysons ici comment cette langue est ressentie par les poètes comme une figure de l'autre, comme venue directement de l'inconscient chez Embirikos, comme un objet d'amour chez Engonopoulos. Nous analysons en même temps comment cette langue est créatrice de l'amour et comment elle s'identifie à l'autre grand objet d'amour, la femme. Dans l'étude de cette figure, de la femme, nous partons de la possible contradiction que pourrait supposer le fait de voir la femme comme autre, comme quelqu'un étranger qui vient « me donner de mes nouvelles », selon les mots de Breton, et en même temps comme une création. Pour ce faire nous analysons l'image de la femme qui se dégage des textes où Embirikos et Engonopoulos se réfèrent à la poétique l'un de l'autre, pour passer à l'étude des conditions dans lesquelles ont lieu l'épiphanie de la femme et la rencontre avec elle, en premier, et sa construction littérale, ensuite, en analysant les noms communs, les pronoms et les noms propres qui lui sont attribués. C'est ainsi que nous arrivons à l'image d'une femme présente et absente, la femme plongé dans son plaisir chez Embirikos, désirée, fuyante et parfois inquiétante chez Engonopoulos. Le surréalisme amène les deux auteurs à une ouverture à l'autre, de laquelle naît la création d'une poétique de l'amour. Chez Embirikos, amour et poésie s'identifient à la recherche dans le psychisme. Toute la corporalité de son œuvre, l'érotisation de l'univers ainsi que son utopie du futur sont nouées à la psyché et à la parole, au « dire », à la possibilité d'« extérioriser ». Pour Engonopoulos les mots sont révélateurs des tourments de l'amour, la femme est révélatrice de la parole et, en même temps, image du secret qui, en étant indicible, devient salvateur.

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Fundo Mackenzie de Pesquisa
This dissertation analyzes three literary aesthetics: symbolism, surrealism, and "fantastic , willing to point out the dialogue established among them. The spoken dialogue can be evidenced not exclusively when the same thematic is applied, but also when some resources are (re)used and (re)meant. Both of them bring new ways of looking and interpreting the world. In order to observe how the aesthetic-philosophical features can be easily taken from literary texts, at the end of each chapter there will be an examination of a poem concerning the aesthetics studied. That will be the moment to check on the way the meaning effects generated from the specific features are made up in the text. By the comparison between the three literary aesthetics, not only ways to create the artistic object will be discovered, and consequently new ways of thinking, as well as the manner some contact points among the aesthetics, will be presented.
Esta dissertação analisa três estéticas literárias: simbolismo, surrealismo e fantástico, com a intenção de mostrar o diálogo que elas estabelecem entre si, quer mediante a retomada de certas temáticas, quer em virtude da presença de recursos que são (re)elaborados e (re)significados. Ambos os expedientes são portadores privilegiados de expressão de novas perspectivas de olhar e de interpretar o mundo. Para observar como os traços estético-filosóficos podem ser facilmente depreendidos dos textos literários, examina-se, ao final de cada capítulo, um poema relativo à estética estudada, momento em que se oferece a oportunidade de observar os efeitos de sentido que os aludidos recursos criam nas malhas do texto. Do cotejo entre as três manifestações literárias, descobrem-se não apenas maneiras diferentes de criação do objeto artístico e, por extensão, de novos direcionamentos do pensamento humano, como também se lêem pontos de contato entre as estéticas apresentadas.

Orientador: Guacira Marcondes Machado Leite
Banca: Paulo Cesar Andrade da Silva
Banca: Silvana Vieira da Silva
Resumo: O objetivo deste trabalho é comparar a poesia de Jacques Prévert e de Mario Quintana à luz dos elementos lúdicos que ambos, em nosso entender, apresentam. Levando em consideração principalmente a teoria de Johan Huizinga sobre o jogo e a poesia, analisamos poemas de Prévert e de Quintana tentando apontar as diferenças e as semelhanças do processo lúdico em ambos. Consideramos ainda a influência que o movimento surrealista exerce sobre os dois poetas estudados e a ligação deste movimento com o jogo. Iniciamos esta pesquisa utilizando o livro Homo ludens de Huizinga e, posteriormente, intentamos fazer um percurso sobre a teoria do jogo. Consideramos, inicialmente, a Crítica da faculdade do juízo de Kant e A educação estética do homem de Schiller e a contribuição de ambos para o início de uma efetiva teorização sobre o jogo. Levamos em conta ainda, as considerações de Umberto Eco e de Roger Caillois, no que estes podiam acrescentar à teoria de Huizinga, além das aproximações entre poesia e mito apontadas por Ernst Cassirer. Desse modo, embasados nessas proposições teóricas, pensamos ter encontrado uma intersecção entre poesia e jogo e tê-la utilizado como principal elemento de comparação entre os dois poetas acima mencionados
Abstract: It is this work's goal to compare the poetry of Jacques Prévert and Mario Quintana based on the ludic elements which, for us, both of them present. Considering especially Johan Huizinga's theory about the play and the poetry, we analyzed poems of Prévert and Quintana, in which we pointed the differences and similarities of the ludic process in both poets. We also considered the fact that both poets were influenced by the surrealistic movement and the connection between this movement and the concept of play. In the start of this research we used Huizinga's Homo ludens, and then we analyzed the trajectory of the theory of play - through Kant's Crítica da faculdade do juízo and Schiller's A educação estética do homem, books which have a great contribution to an effective theorization of play. We also studied the commentaries of Umberto Eco and Roger Caillois, considering what they can add on Huizinga's theory. At last we analyzed the approximations between poetry and myth pointed by Ernst Cassirer. So, through this theoretical propositions, we can conclude that there is an intersection between poetry and play - and it was our objective to compare Prévert's and Quintana's poetry considering this intersection
Mestre

Orientador: Adilson José Ruiz
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Artes
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Resumo: Para o cineasta Luis Buñuel as estranhezas deveriam sempre fazer parte de seus filmes. Um homem formado por contradições, assim era Buñuel, com seu menosprezo à sociedade e à religião cristã. Esta tese apresenta o argumento de que desde a realização do seu primeiro curta-metragem Um Cão Andaluz, roteirizado em parceria com Salvador Dalí, houve uma coerência de pensamento que estabeleceu para ambos um caminho a seguir. No prólogo deste filme, a metáfora de uma jovem moça tendo seu olho rasgado por uma navalha tornou-se cinematograficamente uma verdade estarrecedora e a essência de uma narrativa que transformou e codificou os preceitos surrealistas em dois únicos e universais temas, o amor e a liberdade, ao sintetizar a arte deste movimento nas questões mais caras aos participantes do grupo. Destaca-se aqui a galeria de estilos que se instalou na cinematografia de Luis Buñuel para reafirmar constantemente os traços marcantes de sua obra, dentre eles a polifonia, esclarecendo que a mesma reside em seus discursos quando estes se entrelaçam, se misturam e se completam. Nesta polifonia buñueliana se distingui o encontro de Um Cão Andaluz, Viridiana e Bela da Tarde com a pintura Angelus de Jean-François Millet para caracterizá-lo como um elemento constitutivo das reminiscências de Luis Buñuel e de Salvador Dalí. Resulta deste encontro polifônico uma mensagem comum nas obras aqui estudadas com o objetivo de expor que todos estes elementos apontam para uma relação com determinadas características medievais pesquisadas por Mikhail Bakhtin, a morte e os excrementos inseridos na renovação dos desejos sexuais do homem
Abstract: For the filmmaker Luis Buñuel the oddities should always be part of his films. A man made up of contradictions, so it was Buñuel, with his contempt for society and Christian religion. This thesis presents the argument that since the completion of his first short film Un Chien Andalou, written in collaboration with Salvador Dalí, there was a consistency of thought for both established a way forward. In the prologue of this film, the metaphor of a young girl with her eye torn by a knife has become a cinematic appalling truth and essence of a narrative that transformed and codified the precepts surrealists in two unique and universal themes, love and liberty, synthesize the art of this movement on the issues most dear to the group participants. We highlight here the style gallery which was installed in the film by Luis Buñuel to constantly reaffirm the hallmarks of his work, including polyphony, explaining that it lies in his speeches when they intertwine, blend and complement each other. This polyphony buñueliana be distinguished from the meeting Chien Andalou, Viridiana and Belle Afternoon with Angelus painting by Jean-Francois Millet to portray him as a constituent element of the remnants of Luis Buñuel and Salvador Dalí. Results of this meeting a common message in polyphonic works studied here in order to expose all these elements point to a relationship with certain medieval features surveyed by Mikhail Bakhtin, death and excrement inserted in the renewal of man's desires sexual
Doutorado
Artes Visuais
Doutor em Artes

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This research aims at reanalyzing an interpretative analysis between Edival Lourenço 's work Centopeia de Neon and some paintings of avant - garde dadaist and surrealist currents based on the aesthetic currents of humor, laughter and irony. The choice to make a comparative study between the novel Centopeia de Neon by Edival Lourenço and some paintings selected from the cutting edge of Dadaism and Surrealism was due to the fact that these arts present similarities and establish intertextual relations between the fields of work. As well as the emphasis attributed to works as a means of breaking with traditional art forms. The current Dadaist vanguard brings features such as: the critique of capitalism and consumption; the emphasis on the absurd and the themes and contents that deny the formal logic, with a strong pessimistic and ironic character, mainly in relation to political events. In this way, we propose a cultural and social dialogue between the two specific types of artistic manifestations Painting and Literature.
Esta pesquisa tem como escopo realizar uma analise interpretativa entre a obra A Centopeia de Neon, de Edival Lourenço e algumas pinturas das correntes vanguardistas dadaísta e surrealista tendo como base teórica as correntes estéticas do humor, do riso e da ironia. A escolha por fazer um estudo comparativo entre o romance A Centopeia de Neon, de Edival Lourenço e algumas pinturas selecionadas/retiradas das correntes de vanguarda Dadaísmo e Surrealismo se deu por essas artes apresentarem semelhanças e estabelecerem relações intertextuais entre os campos de trabalho. Assim como o destaque atribuído às obras como meio de ruptura com as formas de arte tradicionais. A corrente de vanguarda Dadaísta traz características tais como: a crítica ao capitalismo e ao consumo; a ênfase no absurdo e nos temas e conteúdos que negam a lógica formal, com um forte caráter pessimista e irônico, principalmente com relação aos acontecimentos políticos. Deste modo, propomos um diálogo cultural e social entre os dois tipos específicos de manifestações artísticas Pintura e Literatura.

Esta pesquisa tenciona compreender as relações do escritor Mário de Andrade (1893-1945) com a literatura surrealista, considerando manuscritos e livros em seu acervo, no patrimônio do Instituto de Estudos Brasileiros da Universidade de São Paulo (IEB-USP), bem como a sua obra publicada. A pesquisa reúne e transcreve textos literários e ensaísticos atinentes ao Surrealismo, mencionados nos manuscritos do Fichário Analítico de Mário de Andrade; promove o levantamento de obras e de periódico surrealistas franceses presentes na biblioteca do criador de Macunaíma, recuperando anotações de leitura, as quais sugerem diálogos de criação na esfera da crítica literária e da literatura; congrega igualmente juízos críticos de Mário de Andrade sobre o Surrealismo expressos em sua obra édita e correspondência
This search intends to understand the relationship of the writer Mário de Andrade (1893 1945) with the Surrealist literature, considering handwritten and books in his collection, in the property of Institute of Brazilian Studies of São Paulo University (IEB-USP), as like his published work. The search gathers and transcripts literary and essayist texts pertinent to surrealism, mentioned in the handwritten of Mário de Andrades Analytical Card index; it organizes the survey of works and the French Surrealists periodic presents in the library of Macunaimas creator, recapturing reading notes, which suggest dialogues of creation in the literary critic sphere and the literature; it gathers equally Mário de Andrades criticizes judges about Surrealism expressed in his published work and correspondence.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Dans ce travail, nous avons l'intention d'analyser le poème L'Homme approximatif (1931), de Tristan Tzara (1896-1963), en nous concentrant principalement sur la formation du langage poétique et du sujet lyrique dans cette oeuvre. Nous considérons les processus de création poétique issus des Avant-gardes du début du XXe siècle, en soulignant l’esthétique dadaïste et surréaliste, sur laquelle le poète franco-roumain s'appuie pour créer son oeuvre qui constitue une grande réflexion sur l’art poétique, ainsi qu'une analyse critique de la société moderne, une critique qui reflète ses idéaux artistiques et philosophiques, faisant de ce poème une des grandes oeuvres de la poésie moderne. Pour cela, le travail s'appuie sur les réflexions théoriques sur la modernité et l'avant-garde, comme celles développées par Matei Calinescu et Marjorie Perloff; sur les propositions concernant les caractéristiques de la production poétique de Tristan Tzara et ses réflexions sur la poésie et l'art; sur les réflexions concernant les caractéristiques du Dada et du Surréalisme. Finalement, les propositions théoriques sur la poésie et le sujet lyrique, présentées dans les études de Hugo Friedrich et Anne Elaine Cliche nous permettront d’analyser de manière plus approfondie l'une des oeuvres les plus importantes de l'auteur. Ainsi, le travail vise à contribuer à la réflexion sur la poésie et la manifestation du sujet lyrique qu’elle permet. De cette manière, la recherche portera des questions sur les notions de sujet et de langage proposées par les avant-gardes, à partir de l’analyse de cette oeuvre qui est l'un des exemples les plus significatifs de cette poésie. Il s’agit de dévoiler des aspects importants d'un écrivain dont la poésie, éclipsée par le caractère provocateur de ses manifestes et par son rôle dans le mouvement dada, est encore peu connue et étudiée. Cette recherche vise à approfondir...
Neste trabalho, pretende-se analisar o poema L’Homme approximatif (1931), de Tristan Tzara (1896-1963), focalizando sobretudo como se dá a formação da linguagem poética e a constituição do sujeito lírico nesta obra. Consideramos o processo de criação poética a partir dos procedimentos surgidos nas Vanguardas do início do século XX, destacando-se as estéticas dadaísta e surrealista, das quais o poeta franco-romeno se vale em sua obra, que se constitui em uma grande reflexão sobre o fazer poético, bem como uma análise crítica sobre a sociedade moderna, crítica que reflete seus ideais artísticos e filosóficos, fazendo deste poema uma das grandes obras da poesia moderna. Para tanto, o trabalho apoia-se em reflexões teóricas sobre a modernidade e a vanguarda, como as desenvolvidas por Matei Calinescu e Marjorie Perloff; proposições a respeito das características da produção poética de Tristan Tzara e suas reflexões sobre poesia e arte; reflexões sobre as características do Dadaísmo e do Surrealismo. Por fim, as proposições teóricas sobre poesia e sobre o sujeito lírico, apresentadas em estudos como os de Hugo Friedrich e Anne Elaine Cliche permitirão o aprofundamento da análise dessa que é uma das obras mais importantes do autor. Desse modo, o trabalho visa contribuir com reflexões acerca da poesia, e de como se dá a manifestação do sujeito por meio dela. Assim, o trabalho discutirá as ideias sobre sujeito e linguagem propostas pelas vanguardas, partindo da análise desta obra que é um dos exemplos mais significativos dessa poesia. Trata-se de revelar aspectos importantes de um autor cuja poesia lírica, ofuscada pelo caráter provocador de seus manifestos e por sua atuação no movimento Dadá, ainda é pouco conhecida e estudada. Com isso, pretende-se aprofundar os estudos sobre as vanguardas artísticas, suas características, variações e transformações, a fim de compreender sua repercussão sobre...

Orientador: Adalberto Luis Vicente
Banca: Guacira Marcondes Machado Leite
Banca: Norma Domingos
Resumo: Neste trabalho, pretende-se analisar o poema L'Homme approximatif (1931), de Tristan Tzara (1896-1963), focalizando sobretudo como se dá a formação da linguagem poética e a constituição do sujeito lírico nesta obra. Consideramos o processo de criação poética a partir dos procedimentos surgidos nas Vanguardas do início do século XX, destacando-se as estéticas dadaísta e surrealista, das quais o poeta franco-romeno se vale em sua obra, que se constitui em uma grande reflexão sobre o fazer poético, bem como uma análise crítica sobre a sociedade moderna, crítica que reflete seus ideais artísticos e filosóficos, fazendo deste poema uma das grandes obras da poesia moderna. Para tanto, o trabalho apoia-se em reflexões teóricas sobre a modernidade e a vanguarda, como as desenvolvidas por Matei Calinescu e Marjorie Perloff; proposições a respeito das características da produção poética de Tristan Tzara e suas reflexões sobre poesia e arte; reflexões sobre as características do Dadaísmo e do Surrealismo. Por fim, as proposições teóricas sobre poesia e sobre o sujeito lírico, apresentadas em estudos como os de Hugo Friedrich e Anne Elaine Cliche permitirão o aprofundamento da análise dessa que é uma das obras mais importantes do autor. Desse modo, o trabalho visa contribuir com reflexões acerca da poesia, e de como se dá a manifestação do sujeito por meio dela. Assim, o trabalho discutirá as ideias sobre sujeito e linguagem propostas pelas vanguardas, partindo da análise desta obra que é um dos exemplos mais significativos dessa poesia. Trata-se de revelar aspectos importantes de um autor cuja poesia lírica, ofuscada pelo caráter provocador de seus manifestos e por sua atuação no movimento Dadá, ainda é pouco conhecida e estudada. Com isso, pretende-se aprofundar os estudos sobre as vanguardas artísticas, suas características, variações e transformações, a fim de compreender sua repercussão sobre...
Résumé: Dans ce travail, nous avons l'intention d'analyser le poème L'Homme approximatif (1931), de Tristan Tzara (1896-1963), en nous concentrant principalement sur la formation du langage poétique et du sujet lyrique dans cette oeuvre. Nous considérons les processus de création poétique issus des Avant-gardes du début du XXe siècle, en soulignant l'esthétique dadaïste et surréaliste, sur laquelle le poète franco-roumain s'appuie pour créer son oeuvre qui constitue une grande réflexion sur l'art poétique, ainsi qu'une analyse critique de la société moderne, une critique qui reflète ses idéaux artistiques et philosophiques, faisant de ce poème une des grandes oeuvres de la poésie moderne. Pour cela, le travail s'appuie sur les réflexions théoriques sur la modernité et l'avant-garde, comme celles développées par Matei Calinescu et Marjorie Perloff; sur les propositions concernant les caractéristiques de la production poétique de Tristan Tzara et ses réflexions sur la poésie et l'art; sur les réflexions concernant les caractéristiques du Dada et du Surréalisme. Finalement, les propositions théoriques sur la poésie et le sujet lyrique, présentées dans les études de Hugo Friedrich et Anne Elaine Cliche nous permettront d'analyser de manière plus approfondie l'une des oeuvres les plus importantes de l'auteur. Ainsi, le travail vise à contribuer à la réflexion sur la poésie et la manifestation du sujet lyrique qu'elle permet. De cette manière, la recherche portera des questions sur les notions de sujet et de langage proposées par les avant-gardes, à partir de l'analyse de cette oeuvre qui est l'un des exemples les plus significatifs de cette poésie. Il s'agit de dévoiler des aspects importants d'un écrivain dont la poésie, éclipsée par le caractère provocateur de ses manifestes et par son rôle dans le mouvement dada, est encore peu connue et étudiée. Cette recherche vise à approfondir...
Mestre

Walker Evans (1903-1975) es una figura central de lo que se ha llamado el “estilo documental”, en especial por el papel que tuvo en el seno del proyecto emprendido por la Farm Security Administration durante los años treinta. Evans fue despedido de la FSA muy tempranamente, pero su trabajo constituye el núcleo del proyecto y la base del estilo documental norteamericano. A lo largo de esta comunicación indicaremos las fuentes europeas de las que este surgió, entre las que se encuentra la literatura y la fotografía del entorno de las vanguardias, en especial del surrealismo francés. Mostraremos cómo la fotografía de Evans surge en un medio totalmente europeo y bebe de dos fuentes completamente distintas: En primer lugar, está la literatura, especialmente la literatura francesa encarnada en dos figuras fundamentales: el poeta Baudelaire, del cual extraerá el espíritu propio del flâneur, y Flaubert, figura clave del realismo exacerbado. El método de Flaubert será incorporado por Evans de modo natural, como una prolongación involuntaria de su fracasada actividad literaria. Walker Evans estableció una estrecha relación con la literatura francesa de vanguardia a través de sus lecturas, primero, en la biblioteca universitaria del Williams College y, más tarde, durante sus tres años de trabajo en la New York Public Library. En estas instituciones leyó a Baudelaire, a Gide y al resto de los escritores franceses más innovadores. Esta relación se hizo más estrecha aún durante la larga estancia en París de la que disfrutó los años 1926-1927. Aunque la estancia en Francia no le reportó ningún beneficio a su casi inexistente prosa, su experiencia europea y el contacto con la vanguardia literaria que esta le procuró han de tenerse en cuenta a la hora de entender su desarrollo posterior como fotógrafo, hecho que la crítica norteamericana tiende a minusvalorar a la hora de analizar su obra, que prefiere entender como algo pura e intrínsecamente estadounidense. Pero, como veremos, Evans mismo desmiente este acercamiento a su trabajo. En 1927 regresa a los Estados Unidos, abandonando definitivamente la escritura. Cuando comienza a fotografiar, la atención a los objetos comunes y a lo ordinario presentes en la literatura de las vanguardias serán inmediatamente el origen de las listas de temas de su trabajo, centrado, en línea con Mac Orlan, Benjamin y el surrealismo, en “los desechos de lo cotidiano” y en los signos urbanos: la publicidad y las señales, los maniquíes… En segundo lugar, la fotografía, cuyos referentes más directos son Brady y, especialmente, el francés Atget, con cuya obra entabló contacto en ambientes muy influidos por el surrealismo. También asimiló estrategias de la fotografía constructivista soviética y alemana de vanguardia, especialmente en sus estudios de las potencialidades geométricas de las grandes estructuras arquitectónicas.