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Papalas, Mary Laura. "Greek surrealism : from its roots in French surrealism to the poetry of Calas, Engonopoulos, and Embeirikos /." Connect to resource, 2002. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1135196688.
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Ryland, C. A. "Memorialisation and metapoetics in Paul Celan's translations of French surrealist poetry." Thesis, University College London (University of London), 2008. http://discovery.ucl.ac.uk/1445830/.
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Contrary to assumptions within existing scholarship on Paul Celan's poetics, this thesis demonstrates that surrealist aesthetics were a significant discourse within Celan's poetics, in particular in die theories articulated in his Buchner Prize speech (1960). By mapping the points of convergence and divergence between specific surrealist ideas and particular elements of Celan's poetics, it demonstrates that the most significant point of contact between die two sets of aesthetics lies in the surrealist idea of a sustained tension between the unconscious and conscious realms, and between the past and die present, which elucidates Celan's well-known 'meridian' metaphor. The study thus develops new interpretations of Celan's theories, in particular in its assertion of the primacy of unconscious impulses in Celan's view of poetic language. Its conclusions thereby impact on an understanding not only of the specific status of the surrealist discourse in Celan's aesthetics, but also of the shifting relationship between poetic language and die poet's and readers' conscious and unconscious realities and of the intentional and unintentional cultural encounters that impact on linguistic and literary7 signification. The inquiry' focuses on verifiable and concrete points of contact between Celan's writings and surrealist texts, in the form of his translations of surrealist poems, his poetological notes and his correspondence. Recently published correspondence and theoretical writings by Celan reveal that he considered poetry to be composed in part as a result of unconscious impulses, which become visible during translation. Close readings of Celan's versions of surrealist poems demonstrate that these translations both illustrate and thematise this textual Unconscious, and so exhibit the metapoetic content of Celan's translations. By focusing in particular on the surrealist aspects of the original poems translated by Celan, and on Celan's transformation of these features into metapoetic figures, these readings therefore demonstrate the poetological significance of Celan's encounter with surrealism, and culminate in a new conceptualisation of his poetics of translation.
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Rattray, Jacqueline. "The surrealist visuality of José Maria Hinojosa : a sight for sore eyes." Thesis, University of Aberdeen, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248589.
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This thesis explores the concept of surrealist visuality in the work of the lesser-known, Spanish poet José Maria Hinojosa (1904-1936). His later, surrealist writings are analysed within both a comparative and interdisciplinary context. The theoretical framework for this thesis is provided by French surrealism - notably the writings of André Breton. And the interdisciplinary aspect includes lived events of surrealism along with more expected media. The whole argument is structured around a particular type of dialectic which is termed the 'surrealist dialectic'. Being a deviation from the Hegelian model, the surrealist dialectic concerns itself with the stages in between 'thesis', 'antithesis' and 'synthesis'. These intermediary stages are defined in terms of transgression, transformation and 'transreification'. The whole of this thesis is divided into three parts, each corresponding to a dialectical stage. There are three chapters in each of the three stages and these combine to offer another, 'micro-dialectic' within the whole. Each first chapter outlines the main theme from the context of French surrealism, and then applies this theory to Hinojosa's dream-narratives. The second chapters discuss Hinojosa's surrealism in biographical terms, and then combine other practices - surrealist collage (Angel Planells), paranoia-criticism (Salvador Dali), and surrealist cinema (Luis Buñuel) - with a response to Hinojosa's poetry. The third chapter focuses on the role of automatic writing, and analyses Hinojosa's oneiric texts from three different perspectives - as revolutionary power, as surrealist narcotic and as surreal madness.
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Dunwoodie, Elza. "A stammering staircase : association and disruption in Andre Breton's surrealist poetry (1919-1939)." Thesis, Birkbeck (University of London), 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295598.
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Cox, J. N. "Dadaist, Cubist and Surrealist influences in settings by Francis Poulenc of contemporary French poets." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375864.
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Scanlan, Patricia Hope. "English surrealism in the 1930s, with special reference to the little magazines and small presses of the period." Thesis, Royal Holloway, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368111.
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Patterson, Jennifer J. "Fragmented bodies : towards a feminist analysis of visual and verbal language in in early surrealist poetry and art." Thesis, University College London (University of London), 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.410225.
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Vergara, Cynthia P. "Gypsie." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/english_theses/83.
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Many of these poems deal with childhood, love, art, and the search for meaning. Most of the poems have a female voice that is hopeful and acceptant. The format of the thesis goes from adulthood to childhood and works as a return to the familial.
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Reiner, Nery Nice Biancalana. "A poética de Manoel de Barros e a relação homem-vegetal." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8156/tde-02102007-151624/.
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O presente trabalho é uma escolha, entre muitos caminhos, de uma pesquisa iniciada no Curso de Mestrado. A dissertação, defendida em 2000, na FFLCH, USP, sob a orientação da Profa. Dra. Maria Lúcia Pimentel de Sampaio Góes, recebeu o título de O REINO VEGETAL E O IMAGINÁRIO: comparação entre mitos do Leste do Mediterrâneo, narrativas indígenas brasileiras e textos literários da Cultura Ocidental Européia, (ênfase a Portugal e Brasil). O caminho escolhido, agora, é detectar a influência dos vegetais na criação poética de Manoel de Barros. Voltados para o mundo das plantas, recortando poemas fitomórficos, relacionados aos vegetais do referido autor, comparando-os com textos visuais e verbais, observaremos possíveis semelhanças e ou diferenças Autores de Portugal, Brasil e África estarão presentes, com textos poéticos. O trabalho está estruturado em dois grupos de comparações: 1 autores brasileiros, portugueses e africanos de língua portuguesa. Escolhemos criações de autores como Cecília Meireles, Murilo Mendes, Lúcia Pimentel Góes, Fernando Pessoa, Herberto Hélder, Ruy Cinatti, Rui Knopfli, João Melo e outros. 2 textos visuais de Arcimboldo, pintor italiano, Van Gogh, holandês, René Magritte, belga e Frida Khalo, mexicana. Seguindo a Dissertação defendida em 2000, nosso trabalho está apoiado em três centros de interesse, seguindo as principais tendências observadas por Mircea Eliade1, em seus estudos sobre os mitos relacionados aos vegetais de diversos povos: a) A identificação da árvore com o cosmos b) A identificação da árvore com o homem c) A nostalgia do paraíso Esses centros de interesse aparecem entrelaçados de modo plural. Além disso, estarão mesclados em nossa pesquisa, os elementos: Terra, Ar, Fogo e Água, envolvendo os três níveis cósmicos: Mundo Subterrâneo, Mundo Terrestre e Mundo Celeste.The current thesis is a choice, among many roads, of a research initiated during the Master´s course. The M.A.´s dissertation, defended in 2000, is the Faculty of Philosophy, Letters and Human Sciences, at the Universidade de São Paulo, under the supervision of Professor Dr. Maria Lúcia Pimentel de Sampaio Góes, was entitled O Reino Vegetal e o Imaginário: comparação entre mitos do Leste do Mediterrâneo, narrativas indígenas brasileiras e textos literários da Cultura Ocidental Européia (ênfase em Portugal e Brasil). The chosen path this time has been the detection of the influence of vegetals in Manoel de Barros´s poetic creation. Through the observation of the world of plants, the depiction of Manoel de Barros´s phitomorphic poems, related to vegetals and the comparasion to visual and verbal texts, we shall focus on possible similarities and or differences. This work is structured in two comparative groups: 1 Brazilian, Portuguese and African of the Portuguese language authors. We have chosen works by authors such as Cecília Meireles, Murilo Mendes, Lúcia Pimentel Góes, Caetano Veloso, Fernando Pessoa, Herberto Hélder, Ruy Cinatti, Rui Knopfli, João Melo and others. 2 Visual texts by Arcimboldo, Italian painter, Van Gogh, Dutch, René Magritte, Belgian and Frida Khalo, Mexican. According to the 2000 Master´s dissertation, this work has its basis upon three centers of interest, which follow the main tendencies that appear in Mircea Eliade´s studies on myths related to diverse peoples ´ vegetals: a) The identification of trees to the cosmos. b) The identification of trees to men. c) Paradise´s nostalgia. These centres of interest are plurally intertwined. Moreover, they are here mixed with such elements as Earth, Air, Fire and Water, involving the three cosmic levels: the Subterranean, Terrestrial and Celestial worlds.
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Simões, Adriana Rodrigues. "O lúdico e seus desdobramentos na poesia de Jacques Prévert e Mario Quintana /." Araraquara : [s.n.], 2012. http://hdl.handle.net/11449/94007.
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Orientador: Guacira Marcondes Machado LeiteBanca: Paulo Cesar Andrade da Silva
Banca: Silvana Vieira da Silva
Resumo: O objetivo deste trabalho é comparar a poesia de Jacques Prévert e de Mario Quintana à luz dos elementos lúdicos que ambos, em nosso entender, apresentam. Levando em consideração principalmente a teoria de Johan Huizinga sobre o jogo e a poesia, analisamos poemas de Prévert e de Quintana tentando apontar as diferenças e as semelhanças do processo lúdico em ambos. Consideramos ainda a influência que o movimento surrealista exerce sobre os dois poetas estudados e a ligação deste movimento com o jogo. Iniciamos esta pesquisa utilizando o livro Homo ludens de Huizinga e, posteriormente, intentamos fazer um percurso sobre a teoria do jogo. Consideramos, inicialmente, a Crítica da faculdade do juízo de Kant e A educação estética do homem de Schiller e a contribuição de ambos para o início de uma efetiva teorização sobre o jogo. Levamos em conta ainda, as considerações de Umberto Eco e de Roger Caillois, no que estes podiam acrescentar à teoria de Huizinga, além das aproximações entre poesia e mito apontadas por Ernst Cassirer. Desse modo, embasados nessas proposições teóricas, pensamos ter encontrado uma intersecção entre poesia e jogo e tê-la utilizado como principal elemento de comparação entre os dois poetas acima mencionados
Abstract: It is this work's goal to compare the poetry of Jacques Prévert and Mario Quintana based on the ludic elements which, for us, both of them present. Considering especially Johan Huizinga's theory about the play and the poetry, we analyzed poems of Prévert and Quintana, in which we pointed the differences and similarities of the ludic process in both poets. We also considered the fact that both poets were influenced by the surrealistic movement and the connection between this movement and the concept of play. In the start of this research we used Huizinga's Homo ludens, and then we analyzed the trajectory of the theory of play - through Kant's Crítica da faculdade do juízo and Schiller's A educação estética do homem, books which have a great contribution to an effective theorization of play. We also studied the commentaries of Umberto Eco and Roger Caillois, considering what they can add on Huizinga's theory. At last we analyzed the approximations between poetry and myth pointed by Ernst Cassirer. So, through this theoretical propositions, we can conclude that there is an intersection between poetry and play - and it was our objective to compare Prévert's and Quintana's poetry considering this intersection
Mestre
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Destri, Luisa de Aguiar. "O campo artístico do homem: a mulher e o sujeito lírico na poesia de Murilo Mendes." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8149/tde-04042017-152851/.
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Este trabalho propõe uma leitura da poesia amorosa de Murilo Mendes, buscando no recorte temático um ponto de vista de onde se podem observar os aspectos mais constitutivos da obra do autor A mulher é o grande campo artístico do homem, afirmou o poeta, propondo ele mesmo essa relação. Parte-se da constatação de que em sua trajetória convivem visões antagônicas do amor e da mulher: a inspiração surrealista propõe uma concepção amorosa que visa à vida pública e à emancipação feminina, enquanto a visão de mundo católica subordina o amor ao desenvolvimento espiritual, muitas vezes reduzindo a mulher a uma categoria. Essa contradição, investigada principalmente em poemas de A poesia em pânico (1936-1937) e As metamorfoses (1938-1941), torna possível discutir uma das mais problemáticas e decisivas questões da obra muriliana a combinação entre surrealismo e catolicismo. Defende-se a hipótese de que as contradições surgidas dessa conciliação de opostos vão sendo superadas à medida que se desenvolve uma nova concepção de história, flagrada em composições de Mundo enigma (1942) e Poesia liberdade (1943-1945) que confrontam de modo novo mundo público e poesia pessoal. De um ponto de vista que se quer ao mesmo tempo diacrônico (porque considera a trajetória) e sincrônico (porque procura delimitar concepções específicas do amor e da mulher), buscam-se as razões para que o lirismo amoroso se concentre em poemas escritos nas décadas de 1930 e 1940, já que Murilo Mendes produziu pelo menos de 1925 a 1974.This thesis presents a reading of the love poetry of Murilo Mendes, searching in the thematic study a point of view from where we notice the aspects most constituent of the authors work Woman is the great artistic field of man, claims the poet, himself proposing this relation. We start by the finding that antagonistic visions of love and woman coexist in his poetry: the surrealist inspiration corresponds to a conception of love aiming at public life and feminine emancipation, while the catholic world vision subordinates love to the spiritual development, many times reducing woman to a category. This contradiction, mainly investigated in poems of A poesia em pânico (1936-1937) and As metamorfoses (1938-1941), makes possible to discuss one of the most problematic and decisive matters of the Murilos work the combination between surrealism and Catholicism. We defend the hypothesis that the contradictions aroused from this opposing conciliation are being surpassed as a new conception of history is developed as we perceive in compositions of Mundo enigma (1942) and Poesia liberdade (1943-1945) in which historical world and lyric poetry have new relation. From a point of view that we want at the same time diachronic (trajectory considered) and synchronic (searching to delimit specific conceptions of love and woman), we chase reasons why amorous lyricism is concentrated in poems written in the decades of 1930 and 1940, since Murilo Mendes produced at least from 1925 to 1974.
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Scott, Roger Lindsey. "David Gascoyne : from darkness into light; a study of his poetry 1932-1950." Thesis, Northumbria University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246599.
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Albuquerque, João Paulo Melo. "Uma combinação transgressora e delirante: vida e poesia na obra de Roberto Piva." Universidade do Estado do Rio de Janeiro, 2012. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4100.
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Coordenação de Aperfeiçoamento de Pessoal de Nível SuperiorEste trabalho propõe uma discussão sobre a relação entre vida e poesia na obra do poeta Roberto Piva, cujas influências provém em especial do movimento surrealista e da beat generation que, na obra do poeta, abrange a poética do caos urbano da cidade de São Paulo, as questões relacionadas ao erotismo e, na última etapa, a incursão na esfera sagrada da poesia que conferiu a Piva a designação de poeta-xamã. Situam-se também o autor e a sua obra na literatura brasileira contemporânea, ressaltando-se os aspectos autobiográficos e o diálogo com a Periferia Rebelde
This work proposes a discussion on the relationship between life and poetry in the work of the poet Roberto Piva, whose influences come from the surrealist movement in particular and the beat generation that in the poet's work covers the poetic chaos of the city of São Paulo, issues related to eroticism, and the last step, the foray into the sacred sphere of poetry which gave Piva designation of poet-shaman. Lie also the author and his work in contemporary Brazilian literature, emphasizing the autobiographical aspects and dialogue with "the Periphery Rebel"
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Moudry, Nick. "A Foreign Mirror: Intertexts with Surrealism in Twentieth-Century U. S. Poetries." Diss., Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/202600.
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EnglishPh.D.
In the latter half of the twentieth-century, fewer U. S. poets translated foreign poetry than their modernist predecessors. The scope of their translation projects correspondingly narrowed. Gone, for example, were projects like Ezra Pound's reaching back to thirteenth-century Italy to see how U. S. poets could push forward. Instead, translations of European and Latin American modernism prevailed. Often, multiple translations of the same author were produced by different translators at the expense of presenting a more well-rounded vision of national literatures. Of these translations, a surprisingly large number were of poets who were either loosely or explicitly connected to surrealism as a literary movement. This dissertation locates this explosion of interest in surrealism as an attraction to the surrealist emphasis on reconciling binaries. This emphasis allows American poets a convenient frame through which to confront the difficult questions of place and nation that arise as the U. S. position in the field of world literature shifts from periphery to core. Previous researchers have traced the history of surrealism's early reception in the United States, but these studies tend to not only focus on the movement's influence on American art, but also stop shortly after surrealist expatriates returned to Europe following WWII. This dissertation extends these approaches both by bringing the conversation up to the present and by examining the key role that translation and other forms of rewriting play in mediating the relationship between surrealism and American audiences. As surrealism enters the U. S. literary system, the transformed product is often not what one might expect. U. S. rewritings of surrealist literature are primarily carried out by poets and critics whose fundamental interest in the movement lies in finding a foreign mirror for their own aesthetic or ideological preoccupations. This in turn provokes the development of a strand of surrealist-influenced writing whose aims and goals are vastly different from those of the movement's founders.
Temple University--Theses
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Oliveira, Thadyanara Wanessa Martinelli. "A cidade delirante de Roberto Piva : análise de quatro poemas de Paranoia (1963) /." Universidade Estadual Paulista (UNESP), 2017. http://hdl.handle.net/11449/152321.
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Segundo Orlandi (2004), dentro do espaço urbano, no que se referem às mais variadas dimensões como a econômica, a cultural, a histórica, etc, o corpo dos sujeitos e o corpo da cidade formam uma construção única, estando os corpos de ambos atados e o destino de um não se separa do destino do outro. Sob esse aspecto, nas relações poéticas, a discussão sobre a cidade, o sujeito lírico e a modernidade é intrinsecamente ligada, já que o início do que pode ser considerado moderno está relacionado com o crescimento das grandes cidades. Essa relação entre sujeito-cidade mudou as relações sociais e, consequentemente, o fazer e o pensar a arte. Tais relações entre sujeito e cidade se acentuam na contemporaneidade, uma vez que o caos urbano se torna mais acirrado e a sensação de fragmentação dos sujeitos se aprofunda. Com base nesses pressupostos, o objetivo desta pesquisa foi empreender um estudo de quatro poemas de Roberto Piva (1937 – 2010) presentes no livro Paranoia ([1963] 2009): “A piedade”, “Poema Porrada”, “Praça da República dos meus sonhos” e “Visão de São Paulo à noite – Poema antropófago sob narcótico”. Partindo do enfoque do urbano, o intento do trabalho foi estabelecer de que forma se constrói a imagem da cidade de São Paulo nos quatro poemas supracitados. Em relação aos aspectos da modernidade lírica, algumas teorias servirão como base às análises dos poemas, como a de Paz (2012; 2014), cuja obra trata, dentre outros temas, da construção de imagens e ritmos dentro dos textos na modernidade poética, e de Friedrich (1978), que discorre sobre os aspectos negativos da lírica moderna, os quais acreditamos permanecerem na obra de Piva.
According to Orlandi (2004), the body of the individual and the ‘body’ of the city form, within urban space, one sole construction, which encompasses their economic, cultural and historical dimensions. In that sense, both types of bodies and their destinies are reciprocally linked. Since the inception of what may be considered modern is related to the growth of big urban centers, as far as poetic relations are concerned, the discussion about the city, the poetic subject and modernity are intrinsically connected. Such relationship between the self and the city has undoubtedly changed social relations and, consequently, the ways in which art is conceived and made. On the other hand, the self-city relationship has been enhanced in contemporary society due to a more acute perception of urban life as chaotic and of the individual as fragmented. These presuppositions lay the basis for the present thesis. Its objective is to examine four poems by Roberto Piva (1937-2010) published in his book Paranoia ([1963] 2009), namely, “A piedade”, “Poema Porrada”, “Praça da República dos meus sonhos” and “Visão de São Paulo à noite – Poema antropófago sob narcótico”. By focusing on the urban aspect, this thesis intends to show how the aforementioned poems representthe city of São Paulo. The aspects of modern lyricism analyzed in this thesis were examined according to Paz’s (2012; 2014) theoretical work, which concerns, amongst other themes, the composition of images and rhythms in modern lyricism. Other literature includes Friedrich (1978), which considers negative aspects of modern lyricism which we believe remain present in Piva’s work.
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Skebe, Carolyn Alifair. "Bird Bones and a Hatched Egg." Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2667/.
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A fifty page manuscript of poetry and a critical introduction detailing the poet's aesthetics. Using the idea of the double-image and eroticism, the poet places her work in the category of the surreal. She describes the process of writing poetry born of fragmentary elements as a feminist emergence of agency. The manuscript is composed of four sections, each an element in the inevitable breakdown of a love relationship: meeting, love-making, birth of a child, death. Quotes from various authors of anthropological and fictional texts begin each section to reinforce thematic structure in a process of unveiling the agency of the narrator. The poems are organized as a series, beginning and ending with sequence poems.
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Yaghoubi, Seyedvahid. "L'esthétique de la courbe dans la poésie surréaliste." Thesis, Mulhouse, 2019. http://www.theses.fr/2019MULH7515.
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La connaissance du monde intérieur est réalisée dans la philosophie de Bergson par le moyen de l’intuition, et les Surréalistes réalisent par le voyage de l’imaginaire la découverte des réalités au-delà de ce monde du réel. Dans le cas de Bergson la réalisation principale est la durée, et chez les surréalistes l’effondrement de la raison et le déplacement des limites habituelles du temps et de l’espace sont la conséquence de leur effort de création poétique. Poursuivant son raisonnement philosophique Bergson révèle la forme mouvante de la durée, c’est-à-dire la courbe, mouvement fondé sur la grâce et la dissolution des trois temps. C’est alors que la créativité artistique et poétique du surréalisme se révèle proche de la pensée bergsonienne, et l’analyse de Julien Gracq en vertu de laquelle les Surréalistes sont plus proches de Bergson que de Freud prendra tout son sens.La présente recherche s’efforcera donc de mettre en évidence cette proximité entre le surréalisme et la pensée bergsonienne en recherchant la présence de la durée (telle que définie par Bergson) et de ses qualités spatiales et temporelles, c’est-à-dire la continuité dans le temps et la simultanéité, dans l’art surréaliste. Cette recherche intitulée « L’Esthétique de la courbe dans la poésie surréaliste » vise à révéler la forte présence de la notion de la courbe et de ses caractéristiques formelles et internes comme la fluidité, la grâce, le caractère serpentin et cyclique, dans la poésie et l’art de ce mouvement artistique contemporainIn Bergson’s school of thought the knowledge of the inside world is achieved through intuition, and in the Surrealism artistic movement it’s through the “voyage of imagination” that one achieves the discovery of the reality beyond this world. The former reaches the concept of “duration”, while the result of the latter’s poetic efforts is the dissolution of logic and the moving of the boundaries of time and space. In his philosophical musings, Bergson discovers the true form of the “duration” which is the curved line, a movement based on grace and the union of the three tenses. At the same time, the surrealist artists will reach through their poetic and artistic creation something that is very similar to Bergson’s philosophy. It is then that Julien Gracq’s analysis about surrealism being closer to Bergson than to Freud becomes meaningful to us.That being in consideration, the aim of this work will be to reveal the close proximity between the surrealist artists and Bergson, and doing so identify the place of the bergsonian “duration” and its spatio-temporal qualities, namely “continuity in time” and “simultaneity”, in surrealist art. This research, entitled “Esthetics of the curve in surrealist poetry” aims to bring the evidence of the presence of the concept of the curve and its formal and internal qualities like fluidity, graciousness and the serpentine and cyclic qualities, in the art and poetry of the surrealism
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Friedman, Peter C. "Spared the Technicolor." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/2073.
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Soares, Luane Rosa. "IMAGENS E DEVANEIOS NA POESIA E NA PINTURA: Helvécio Goulart e suas relações com o surrealismo." Pontifícia Universidade Católica de Goiás, 2014. http://localhost:8080/tede/handle/tede/3197.
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Previous issue date: 2014-03-14This research conducted a study addressing the lyrical Helvécio Goulart compared to some works of surrealist painting. First, we address the fundamental aspects of imagery in literary work and painting from the assumptions of Gilbert Durant, using theoretically supported by his The Symbolic Imagination, aiming to systematize its main concepts, applying them to the poems of Goulart. Then, take the reflections of Gaston Bachelard on reverie, associating these theories to selected Goulart poems, in which poetic images are presented and awaken us to these daydreams of Bachelard. Finally, it started moving to a thinking of Leonardo da Vinci, which reflects the relationship we seek in this paper: "Painting is a poetry that is seen rather than felt, and poetry is a painting that is felt rather than seen". With this approach, this work is closed, pointing out some possible ways observed in poems and paintings analyzed, observing how poetry and painting can approach through its languages, its themes or its aesthetic settings.
Neste trabalho, realizou-se uma pesquisa abordando a lírica de Helvécio Goulart em comparação com algumas obras da pintura surrealista. Primeiramente, abordaramse os aspectos fundamentais do imaginário na obra literária e na pintura a partir dos pressupostos de Gilbert Durant, utilizando como suporte teórico a sua obra A Imaginação Simbólica, objetivando sistematizar seus principais conceitos, aplicandoos aos poemas de Goulart. Em seguida, tomaram-se as reflexões de Gastón Bachelard acerca do devaneio, associando tais teorias aos poemas selecionados de Goulart, nos quais as imagens poéticas estão presentes e nos despertam para esses devaneios bachelardianos. Por último, partiu-se do pensamento de Leonardo da Vinci que traduz a relação que se busca neste trabalho: "A pintura é uma poesia que se vê e não se sente, e a poesia é uma pintura que se sente e não se vê". Com essa aproximação, fecha-se este trabalho, apontando algumas formas possíveis, observadas em poemas e telas analisados, de como a poesia e a pintura podem se aproximar por meio de suas linguagens, de seus temas ou de suas configurações estéticas.
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Hobson, Christopher Parker. "PRETTY SAD ENDINGS." UKnowledge, 2018. https://uknowledge.uky.edu/english_etds/70.
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As a Kentuckian, the past has always seemed to maintain a complex relationship with the present. Subdivisions spread across what were once tobacco fields and plantation estates; Appalachian folkways have long been slowly disappearing due to technological change, outmigration, and environmental degradation. In the poetry collection “pretty sad endings,” I try to ask— as our physical and cultural landscape changes, what are we losing, and what do we gain? And what remains (however transformed)? I use surrealism throughout the manuscript to elevate aspects of contemporary suburbia, Americana, relationships, and popular culture to the level of the mythical and spiritual. By distorting the everyday, I hope to tease out some of the real wonder that might be waiting in unexpected places, such as a cul-de-sac, a freeway billboard, or a drugstore parking lot. In these poems, I also try to create spaces where humor and emotional sincerity can coexist, while maintaining a raw curiosity in the strangeness and power of words themselves. My hope is not just that this collection can communicate some of the joys and hardships and eccentricities of my home, but that it can also speak relevantly about contemporary American life and relationships to readers anywhere.
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Holt, Elisha P. "The Secret Language of the Desert: Poetry, Loss, and Awakening." CSUSB ScholarWorks, 2015. https://scholarworks.lib.csusb.edu/etd/199.
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The speaker of The Desert Survival Guide is seeking to reconcile his own disconnection, from the natural world, the cosmos, his family, and from his sense of his own humanity. The poems in The Desert Survival Guide are a healing ceremony, to come to a place of acceptance regarding the loss of my father. The semi-autobiographical speaker of these poems has lost the immediate physical presence of his father in his life but still retains a deep memory imprint of the father and an unresolved need to process the absence of the father. He is gradually establishing a new connection to the land on which his father lived out his life and was buried. Impressions of his father bloom out from the geologic features of the landscape, the natural flora and fauna, all a realm of immediate waking dream.
The speaker is something of an Orphean Shaman; he wanders the landscape howling his pain and loss, his love, his passions, as Orpheus did his songs. He seeks to pierce through the veil of death in order to reconcile the loss of his loved ones; he seeks to go beyond the human created world into the mystic experience of the desert through the power of utterance and by honoring virile animal familiars. He journey’s to the beyond, for much the same purposes as the shaman, a purpose common to poets, mystics, and scientists, to see beyond immediate knowing. He follows the most primal of human directives, the need to understand and communicate the experiences of his life which have struck him with great intensity.
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Nader, Myrna. "Visual poetics : the art of perception in the poetry of Elizabeth Bishop and Sylvia Plath." Thesis, Brunel University, 2010. http://bura.brunel.ac.uk/handle/2438/5439.
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This study of the poetry of Elizabeth Bishop and Sylvia Plath goes beyond the usual practice of labelling these writers either as reticent or Confessional. Instead, it places greater emphasis on their visual poetics which privileges the process of creativity – the different modes of seeing – over ethical and political considerations. I begin by discussing what each knew of the other and proceed to examine their common interest in perception and interpretation. Bishop and Plath seek to understand the depiction of ‘reality’ and the various forms that this takes: the concrete fact, the object or the authentic experience modulated by historical data, whether symbols, mythical forms or religious conventions. In their poetry the self objectifies the world, discovering and simultaneously defining observed phenomena. Alternatively, personal identity is determined as part of a symbolic order because the present is deemed inadequate in itself and, therefore, frames of reference need to be expanded, analogies drawn, historical parallels established, myths invoked. This historicised art is complex, stylistic and culturally established. Bishop’s poetry, for instance, distinguishes between customary ways of seeing; the symbolism of medieval painting and the untrained eye of individualism (Primitive art). Her poetic ‘transparency’, language which corresponds faithfully to actual experience, calls attention, by its very directness and apparent simplicity, to the various parts of a synthesising imagination that could, potentially, infringe upon pure vision. The analysis of Bishop’s language and its development is based upon her published and unpublished material. Bishop and Plath underscore differences between description and meditation, empirical enquiry and symbolic transformation, the tangible and the abstract. They further consider religious beliefs ephemeral and place their faith in the primacy of the material world. Bishop is especially distrusting of symbolism in Christian imagery. Plath admired Bishop‘s poetry for being ‘real’, that is intimate, but not self-obsessed, concerned with aestheticism and ‘pleasure-giving’. This was the type of poetry she aspired to write. The reading of Plath uses autobiography sparingly, while arguing that her work – including poems in Ariel – demonstrates the creative strategies of, what she termed, a ‘pseudo-reality’. This precludes the automatic designation of her poetry as fully Confessional. Visual poetics is broadly defined to include a discussion on surrealism. Bishop was fascinated by the movement‘s expression of the numinous and transcendent but recoiled from its illogical thinking. Plath was equally drawn and repelled by male surrealists’ portrayal of the woman subject. In her poetry the misogyny of this art is countered by the appropriation of more positive imagery found in female surrealists such as Leonor Fini.
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Machado, Admarcio Rodrigues. "Forma e indeterminação em As metamorfoses de Murilo Mendes." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8149/tde-11122015-140007/.
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Este trabalho analisa o livro As Metamorfoses, do poeta Murilo Mendes. A perspectiva escolhida é a da invenção por meio da linguagem desse poeta. Reconhecendo que a imagem tem valor inestimável na poesia de Murilo, nossa análise elucida a construção imagética atentando para o modo como a organização das palavras figura o efeito de desorganização semântica que lembra alguns quadros surrealistas. Nesse sentido, a pergunta que norteia este trabalho é: Como o poeta usa a forma para a construção da indeterminação de sentido? Para respondê-la, recorremos, além de textos poéticos e não poéticos de Murilo Mendes, a textos sobre o Surrealismo, o Essencialismo de Ismael Nery e sobre forma e indeterminação semântica, que nos ajudaram a entender melhor o código poético de Murilo Mendes, inclusive entrevendo nesse código um padrão compositivo. Sendo a junção de imagens descontínuas no poema a principal característica do trabalho de montagem em Murilo Mendes, julgamos coerente supor que esse procedimento de composição exige uma performance idiossincrática do leitor. Na condição de obra moderna, a poesia muriliana exige um leitor também moderno. Para constituí-lo textualmente, estudamos também alguns pré-requisitos de leitura que devem ser acionados para a compreensão da proposta artística de Murilo Mendes, recorrendo sistematicamente a textos da estética da recepção.This dissertation analyzes the book As Metamorfoses, by the poet Murilo Mendes. The chosen perspective of analysis are his poetical procedures. Recognizing that images are central in Murilos poetry, our analysis elucidates his imagery construction, focusing on the ways the organization of words features the semantic disorganization effect which reminds Surrealistic paintings. In this sense, the question that guides this work is: How does the poet use the form to build the indeterminacy of meaning? In order to answer it, we use, besides Murilo Mendes poetic and non poetic texts, texts on Surrealism, the Essentialism of Ismael Nery and about form and semantic indeterminacy, that help us to understand Murilo Mendes poetic code, including glimpsing a compositional standard in such code. Since the main feature in Murilo Mendes work is the joining of discontinuous images in the poem, it seems coherent to assume that his composition model requires an idiosyncratic readers performance. Murilos poetry also requires a modern reader. With that in mind, we also studied some reading prerequisites that must be triggered for the understanding of Murilo Mendes artistic proposal, systematically resorting to aesthetics of receptions texts.
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Bachmann, Dominique Groslier. "Joyce Mansour's poetics: A discourse of plurality by a second-generation surrealist poet." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/280687.
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Interest in Joyce Mansour has centered mostly on the ambiguity and the lack of "subjective identity" in her poetic works. This dissertation proposes to investigate that notion and demonstrates that Mansour's discourse is that of a woman poet's assertive, complex, and universal voice in the realm of post-surrealism. Chapter 1 introduces Mansour's poetic corpus, and provides the theoretical approach of our study in view of various critics' interpretations of Joyce Mansour's lack of "subjective identity," as well as other recent, more positive readings of her literary production. Chapter 2 provides pertinent information about the surrealist movement and its founder, Andre Breton. It also considers the role of women and their artistic contribution to the movement. Chapter 3 expounds on the uniqueness of Mansour's assertive voice via the technique of poetic-collage, and highlights the function of eroticism as a liberating force. Georges Bataille's study of Eroticism in literature and surrealism contributes to our study. This chapter also recognizes Mansour's use of Egyptian myths as one of the pillar of her narrative structure. It will show that the poet favors a language of self-regeneration in which the dichotomies between light versus dark, and life versus death are underscored. Chapter 4 explores the role of archetypal images in Mansour's poetry. While the Mother archetypal images demonstrate the universality of her poetry, the Jungian concept of a collective unconscious further clarifies Mansour's poetic discourse. An analysis of archetypes in women literature contributes to the identification of other archetypes, (The Devil, God, and Aphrodite) present in Mansour's discourse. Chapter 5 acknowledges Mansour's pronominal gender play. Monique Wittig's approach on gender theories and our textual concordances of Mansour's poems will provide the underlying theory for discussion. The conclusion supports the notion that Mansour's discourse of plurality is that of a woman who, fearful of humanity's inevitable fate, confronted death through a literary exuberance that has become her identity and personal signature. Our conclusion reveals the existence of two texts that are not part of Mansour's published collection. These texts contribute to a better understanding of Mansour's literary contribution.
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Fry, Laura D. "“The Dawn is Behind Your Picture”: Musical Cubism and Surrealism in Francis Poulenc’s Le Travail du Peintre." Ohio University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1171910432.
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Simões, Adriana Rodrigues [UNESP]. "O lúdico e seus desdobramentos na poesia de Jacques Prévert e Mario Quintana." Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/94007.
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simoes_ar_me_arafcl.pdf: 260139 bytes, checksum: f94c893e5d734a6881a5431a61dc4e7c (MD5)Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
O objetivo deste trabalho é comparar a poesia de Jacques Prévert e de Mario Quintana à luz dos elementos lúdicos que ambos, em nosso entender, apresentam. Levando em consideração principalmente a teoria de Johan Huizinga sobre o jogo e a poesia, analisamos poemas de Prévert e de Quintana tentando apontar as diferenças e as semelhanças do processo lúdico em ambos. Consideramos ainda a influência que o movimento surrealista exerce sobre os dois poetas estudados e a ligação deste movimento com o jogo. Iniciamos esta pesquisa utilizando o livro Homo ludens de Huizinga e, posteriormente, intentamos fazer um percurso sobre a teoria do jogo. Consideramos, inicialmente, a Crítica da faculdade do juízo de Kant e A educação estética do homem de Schiller e a contribuição de ambos para o início de uma efetiva teorização sobre o jogo. Levamos em conta ainda, as considerações de Umberto Eco e de Roger Caillois, no que estes podiam acrescentar à teoria de Huizinga, além das aproximações entre poesia e mito apontadas por Ernst Cassirer. Desse modo, embasados nessas proposições teóricas, pensamos ter encontrado uma intersecção entre poesia e jogo e tê-la utilizado como principal elemento de comparação entre os dois poetas acima mencionados
It is this work’s goal to compare the poetry of Jacques Prévert and Mario Quintana based on the ludic elements which, for us, both of them present. Considering especially Johan Huizinga’s theory about the play and the poetry, we analyzed poems of Prévert and Quintana, in which we pointed the differences and similarities of the ludic process in both poets. We also considered the fact that both poets were influenced by the surrealistic movement and the connection between this movement and the concept of play. In the start of this research we used Huizinga’s Homo ludens, and then we analyzed the trajectory of the theory of play – through Kant’s Crítica da faculdade do juízo and Schiller’s A educação estética do homem, books which have a great contribution to an effective theorization of play. We also studied the commentaries of Umberto Eco and Roger Caillois, considering what they can add on Huizinga’s theory. At last we analyzed the approximations between poetry and myth pointed by Ernst Cassirer. So, through this theoretical propositions, we can conclude that there is an intersection between poetry and play – and it was our objective to compare Prévert’s and Quintana’s poetry considering this intersection
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Sellas, Alexis B. "Ghost-Jet." FIU Digital Commons, 2011. http://digitalcommons.fiu.edu/etd/352.
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GHOST-JET is a collection of poems rooted in the lyrical tradition, often juxtaposing images of the natural world--the human body, insects, the Florida terrain--against images of surrealism--ethereal spirits, monsters, dreamscapes--in order to create metaphorical leaps of the imagination. In these poems there is the world as we know it and the world on the peripheral--zombies and babies turning into crocodiles, portraying the anxieties of the contemporary world we face as parents, children, and citizens. Written primarily in free verse, the collection also contains more traditional forms: pantoum, sestina, and haiku. There are no section breaks in this collection. Instead, the poems alternate between the personal and the political; between the particular fears of parenting and the more abstract fears in a new, post-September 11th America; between the violence perpetuated by family members and violence committed by the unknown, faceless aggressors in the world around us.
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Williams, David D. "Hazard signs." Bowling Green State University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1245688200.
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Ryding, Karin. "Poetry is for everyone : A comparative analysis of the cut-up technique, Magnetic poetry and the casual word game Words of Oz." Thesis, Uppsala universitet, Institutionen för speldesign, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-228190.
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Language is a system that fundamentally influences us as human beings. There are numerous schools of thought critiquing our use of language and celebrating attempts to break free of the control it has over our lives. In that perspective a transformative play with language can be seen as critical play, and a game design approach supporting this kind of play can be defined as critical. The cut-up technique is an aleatory literary technique invented by the Dadaists in the 1920s. It was the fundamental lack of belief in society and language that gave birth to the cut-up method. Mary Flanagan includes it in her book “Critical Play: Radical Game Design” as part of the critical game-design paradigm. The singer-songwriter Dave Kapell invented Magnetic Poetry in the early 90s inspired by the cut-up technique and how artists such as William Burroughs and David Bowie used in their work. I am a co-founder of Ozma Games – a game studio based in Malmö, Sweden. In Ozma we are working on a social word game called Words of Oz. Magnetic Poetry inspired us in the design of Words of Oz, as we wanted to make a casual game that could evoke players’ creativity. The Dadaists clearly wanted to challenge the way we use language. In this essay I will compare the Dadaist cut-up method with its later adaptations Magnetic Poetry and Words of Oz. My question is whether the critical design approach is sustained in Magnetic Poetry and Words of Oz or if the change in technology and framing has limited the subversive potential from which they originated.
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Silva, Nilda Maria da Rocha. "A metáfora viva em Quintana." Pontifícia Universidade Católica de Goiás, 2009. http://localhost:8080/tede/handle/tede/3273.
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Previous issue date: 2009-09-15This dissertation has as base of study full Mario Quintana book, it has a propose of to study the metaphoric language and to show also traces of Surrealism which can be seen in different texts. In it will be showed that Quintana has a lyric poetry enjoyed strong irony and single authenticity. Mario build a poetry speech without artificialism. Modern writer, he mode everything to tell of his of his desire of being free of the literary label, he didn t become attached to follow any manner and didn t want to be put in poetry style. The surrealists traces of his poet has a faze paper which put him like a absolute creator. This attitude is more than a way of expression, it is an antidote to the common sense. In his poetry act of opening his magic windows, he creates a profusion of metaphor he gets to show a magic world through of the writing, and, this diversity poetic is seen in all of his poem. This poetry text is extremately metaphoric. However, the metaphors that are in quintaneanos texts take not only to a metaphor that shows a surrealist message or daily image, but take to a single metaphor, a live metaphor that show a transposition of meanings.
Essa dissertação tem como base de estudo a obra completa de Mário Quintana, com a proposta de estudar a linguagem metafórica e mostrar traços surrealistas que acentuam em vários textos dela. Será mostrado que Quintana com seu lirismo, aliado à fina ironia e autenticidade ímpar, construiu um discurso poético despido de artificialismos. Escritor moderno, ele fez questão de anunciar seu desejo de permanecer livre dos rótulos literários, não se apegou a modismos e não aceitou ser enquadrado em estilos ou movimento poético. Os traços surrealistas deste poeta se fazem pelo papel libertador que confere à posição de criador, ele usa dessa atitude mais do que, uma forma de expressão, mas como um antídoto ao senso-comum. Em seu ato poético de abrir sua janela mágica, ele cria uma profusão de metáforas e apresenta um mundo mágico através da escrita, e, essa diversidade poética é evidenciada ao longo de sua obra. O texto poético é extremamente metafórico. Porém, as metáforas presentes nos textos quintaneanos encaminham não somente para uma metáfora que proporciona uma imagem surrealista, ou imagem cotidiana, mas para uma metáfora singular, uma metáfora viva que apresenta uma transposição de significados.
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Clemente, Fabrício Carlos. "Estilhaços de visões: poesia e poética em Roberto Piva e Claudio Willer." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8151/tde-11122012-101230/.
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Esta dissertação procura interpretar a obra dos poetas contemporâneos brasileiros Roberto Piva e Claudio Willer tendo em vista a tradição que invocam em suas produções, a qual aponta para as matrizes teóricas do romantismo e se desenvolve na modernidade sendo radicalizada pelas vanguardas históricas, pelo surrealismo e pela geração beat. O texto se foca na relação entre poesia e práxis vital no intuito de ressaltar como os poetas aqui estudados elaboram uma poética ao mesmo tempo em que negam tal intento.This dissertation seeks to interpret the work of the contemporary Brazilian poets Roberto Piva and Claudio Willer in view of the tradition that they invoke in their productions, which points to the theoretical frameworks of romanticism and it is developed throughout modernity being radicalized by historical avant-gardes, surrealism and beat generation. The text focuses on the relation between poetry and vital praxis to highlight how the poets studied here develop a poetic while at the same time deny such intent.
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Olivera, Mendoza Luis Mauricio. "La composición de la imagen surrealista en Le château de grisou de César Moro." Bachelor's thesis, Pontificia Universidad Católica del Perú, 2011. http://tesis.pucp.edu.pe/repositorio/handle/123456789/714.
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Ha pasado más de medio siglo desde las primeras aproximaciones a la biografía y
producción textual de César Moro; entre las más importantes para la presente
investigación están, en orden cronológico, primero, todas aquellas anotaciones y
estudios que, desde los años cincuenta hasta fines de los años noventa, esbozaron una
periodización de la obra de Moro que contenía el germen del llamado “Ciclo mexicano”
o “Ciclo de Antonio” que comprende, atendiendo a las fechas de composición más no
de publicación: La Tortuga Ecuestre (1938-39); Antonio es Dios (1939); Cartas (1939);
Le château de grisou (1939-41); L’ombre du paradisier et autres textes (1939-45); Lettre
d’amour (1942); y Pierre des soleils
(1944-46). Efectivamente, fueron André Coyné,
Julio Ortega, Ricardo Silva Santisteban, y David Sobrevilla, quienes, entre otros
asuntos, se encargaron de demarcar las etapas de la producción artística de Moro dando
una relevancia especial al mencionado grupo de poemas de doble código lingüístico
(español y francés) cuya constante estriba en que la voz del sujeto poético (amante) se
dirige con una intensidad sin límites a un mismo destinatario (amado).Tesis
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Davis, Peter. ""Woven Into the Deeps of Life": Death, Redemption, and Memory in Bob Kaufman's Poetry." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/pomona_theses/220.
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The scholars who have taken up the task of writing about Bob Kaufman have most often done so in response to a perceived demand: the lack of Kaufman scholarship, readership, anthology, publicity, canonization. The basis of this need is clear: Kaufman is almost never included as even a third-string Beat, a fringe Surrealist, or an underappreciated Jazz performer. To the committed readers of Kaufman – and almost all of his readers seem to be committed ones – it’s unforgivable. These various canons, major (mid-century American poets, Beat poets) and minor (Jazz poets, American Surrealists), are clearly missing one of their most important members. The task is to reintegrate Kaufman into the company it seems he has been omitted from, the company he deserves. The problem is that once the critic has overcome all the resistance – the capitalist publishing industry, the prison system, the white-dominated west coast poetry setting, the public demands of aesthetic production – she is resisted by the poetry itself, and by Kaufman the poet. Along the lines of Claude Pelieu’s back jacket blurb of Golden Sardine – “in spite of his continuing exclusion from American anthologies, both Hip & Academic” – Kaufman has excluded the anthology, the academy. I will read death through various critical lenses – some with nearly universal critical currency among readers of Kaufman, some with little – as Kaufman’s “FOUNT OF THE CREATIVE ACT.” But this thematic circumscription is also a reading of endurance, even of life. Kaufman writes: “[THE POET’S] DEATH IS A SAVING GRACE.” This becomes the vital relation at the center of my project: how does Kaufman, like Lorca, survive in his poem? How does Kaufman’s political poetry relate with poetic death and redemption? How does jazz involve these things? Does death exist? I want to know . . .
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Castro, Maria Elena. "El conflicto entre la realidad y el deseo en la poesía surrealista de la Generación del 27." Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3025003.
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Ireland, Sophie. "Paris-Prague, regards surréalistes croisés : naissance poétique d’une ville." Thesis, Paris 10, 2016. http://www.theses.fr/2016PA100065/document.
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Ce travail se propose d’étudier le croisement des poétiques urbaines produit par les voyagesà Paris et à Prague d’artistes ayant contribué à la fondation du surréalisme et par les publications deleurs oeuvres dans chacune des deux villes.Les déplacements des Pragois et des Parisiens dans l’une et l’autre ville sont l’occasion derencontres révélatrices d’affinités artistiques. Ils favorisent les rapprochements esthétiques et leséchanges poétiques entre des artistes fondateurs du surréalisme à Paris et à Prague.Le traitement de chacune des deux capitales dans les transcriptions poétiques de séjours dansune ville étrangère et dans les oeuvres qui dévoilent les possibilités d’aventure au sein d’une villefamilière aux auteurs concourt à une mise en regard des réalités parisiennes et pragoises. L’étudedes oeuvres permet de distinguer la circulation des motifs d’un texte à l’autre et de mettre au jourune sémiotique commune à travers laquelle se dessinent les caractéristiques de la ville surréaliste.Le désir de renouveau des artistes d’avant-garde sous-tend l’exploration de la ville etcontribue à l’élaboration d’une image subversive de la ville. La poésie opère ainsi unbouleversement des représentations et s’inscrit à l’encontre des représentations ordinaires.Simultanément, elle est un révélateur de la richesse du réel. La poésie surréaliste qui dévoile ainsi le réel, tout en proposant une image renouvelée de la ville, rencontre les motifs d’une représentation archétypale de la ville. Aussi interrogeons-nous les procédés littéraires de la fondation de la ville surréaliste qui se constitue à la croisée de Paris et de PragueThis work aims to study the intersection of urban poetry produced by trips to Paris andPrague of artists who have contributed to the foundation of surrealism and by publication of their works in both cities. The travels of artists from Paris and Prague in each city allow encounters revealing artistic affinities. They promote aesthetic links and poetic exchanges between thefounding artists of surrealism in Paris and Prague. The treatment of each capital through poetic transcriptions of stays in a foreign city and through works that reveals the possibilities of adventure in a familiar ciy leads to a comparaison of realities from Paris and Prague. The study of works makes possible to distinguish subjects from a text to another and to put in light a common semiotic through witch appear features of surrealist city.The revival desire of avant-garde artists underlies that exploration of the city and contributes to the development of a subversive image of the city. Poetry creates a disruption of representations and is an opposition to ordinaries representations. At the same time it reveals the intensity of the real. Surrealist poetry, that uncovers the real while offering a renewed image of city, meets the theme of archetypal representation of the town. So, we question the literary process of the founding of surrealist city that is at the crossroad of Prague and Paris
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Le, Née Aurélie. "La poésie de Friederike Mayröcker – une « œuvre ouverte » : essai d’introduction." Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040196.
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Réputée pour son obscurité, la poésie de Friederike Mayröcker n’est cependant pas hermétique. Bien au contraire, la poétesse développe une œuvre ouverte d’une extrême densité,multipliant les possibilités d’interprétation. Elle réalise une écriture du dialogue, fondée sur l’alliance de tendances opposées ainsi que sur l’intertextualité et l’intermédialité, créant des textes en mouvement. L’étude des poèmes rédigés entre 1939 à 2003, au cœur de ce travail, révèle alors successivement toute l’importance de l’union entre l’inspiration et le calcul, le rêve et le montage,l’autobiographie et la poétique, voire la poétologie, la poésie de la nature et la poésie engagée,enfin la littérature, les arts et la musique. Quête du « texte total », ancrée dans la modernité par rapport à laquelle elle se situe, la poésie de Friederike Mayröcker tente de rendre son autonomie à la langue sans renoncer pour autant à toute forme de lyrisme. Ainsi se distingue-t-elle des productions du Groupe de Vienne, auxquelles on l’associe néanmoins fréquemment, et occupe une place si particulière dans le paysage littéraire germanophone de la deuxième moitié du XXe siècleRenowned for its obscurity, Friederike Mayröcker’s poetry ishowever not abstruse. On the contrary, the poetess develops an open work, extremely dense, whichmultiplies the interpretative possibilities. She elaborates a dialogical writing, based on thecombination of contraries as well as on intertextuality and intermediality, creating texts that areconstantly on the move. The poems that are the heart of this study, written between 1939 and2003, show therefore the great importance of the union, respectively, between inspiration andcalculation, dream and montage, autobiography and poetic, indeed poetology, nature poetry andmilitant poetry, finally literature, art and music. In search for the « total text », a search rooted inthe modernity vis-à-vis which it positions itself, Friederike Mayröcker’s poetry tries to liberatelanguage without renouncing all lyrical form. In this it distinguishes itself from the works of theVienna Group, to which it has been nevertheless frequently associated, and hence takes a quietparticular place in the German-speaking literary scene of the second half of the twentieth century
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De, Klerk Eugene. "Paranoid metaphors: an examination of the discursive, theoretical and sometimes personal, interaction between the psychoanalyst, Jacques Lacan, the surrealist, Salvador Dali, and the English poet, David Gascoyne." Thesis, Rhodes University, 2003. http://eprints.ru.ac.za/287/1/deklerk-ma.pdf.
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This thesis examines the historical interaction of the psychoanalyst, Jacques Lacan, the surrealist, Salvador Dali, and the English poet, David Gascoyne. It traces the discursive, and sometimes personal, relationship between these figures which led to a psychoanalytic-based conception of paranoia that impacted on both surrealism and the surrealist-inspired poetry and theory of David Gascoyne. Furthermore it seeks to identify the potential ramifications of this conception of paranoia, and the artistic practice it engendered, for literary, Marxist and psychoanalytic theory.
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Morin, Eugénie. "René Char : éthique et Utopie." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040056.
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Par sa vision tragique du monde, René Char semble, à première vue, bien éloigné des penseurs utopistes, moins intéressé par les lendemains qui chantent que par les dangers imminents qui guettent l’humanité. Dans un grand nombre de ses poèmes, il s'attaque aux naïfs qui se persuadent que c'est le bien qui adviendra, valorise les pessimistes dans la mesure où « ils voient de leur vivant l'objet de leur appréhension se réaliser ». Son œuvre semble parfois rejoindre les actes d'accusation faisant de l'utopie l'antichambre du goulag et des camps, la rendant responsable de la dégénérescence des états dits socialistes en systèmes totalitaires. À plusieurs reprises, Char indique qu’entre l’ethos (qui recommande d’arrimer la poésie et la pensée au réel) et l’utopos (qui s’élabore à l’écart de la réalité du monde) il ne peut surgir qu’une incompatibilité essentielle. Mais s'en tenir là serait ignorer que tout une part de sa poésie demeure également marquée par le « principe espérance ». Si ses recueils du début des années 1930 sont traversés par le désir d’un « monde en tout renouvelé de l’attractif », certains de ses écrits plus tardifs sont également ponctués d’« images-souhaits » de la conscience désirante, d’évocations de lieux rêvés : « ville imperforée » ou « pays d’à côté », « citadelle idéale » ou « perfection à la fois territoriale et inspirée du bien commun ». Bien que Char se soit de nombreuses fois attaqué aux utopies du futur, il convient de se demander si on ne peut trouver à l'intérieur même de sa critique une invitation à penser l'utopie autrementBy virtue of his tragic vision of the world, René Char initially appears to be far from a utopian. He is less interested in “enchanting dawns” than in the imminent dangers that await humanity. In many poems he attacks the naïve who believe that good will triumph, and values instead the pessimists “who see in their very lifetime the realization of what they most feared.” For this reason, Char has been placed alongside those who view utopia as the foyer of gulags and concentration camps, and hold utopianism responsible for the degeneration of so-called “socialist” states into totalitarian ones. Char suggests several times that between ethos (which encourages the adherence of poetry and thought to reality) and utopos (which distances us from the reality of the world) only an essential incompatibility can arise. To leave the question of utopia at this, however, is to ignore how a whole dimension of Char’s poetry is equally inspired by the “principle of hope.” His poetry from the early 1930s flows from a desire for “a world in every respect renewed by the attractive.” His later works are equally filled with “wish-images” of desiring consciousness, evocations of dreamed places – be it an “imperforate city,” a “country at the margins,” an “ideal citadel” or, indeed, “perfection, both earthly and inspired by the common good.” While Char has on several occasions taken it upon himself to attack future-oriented utopias, it is necessary to ask whether, from within this very criticism, we may find instead an invitation to think utopia otherwise
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Drouet, Dominique. "Alain jouffroy, mouvements surréalistes et ostinato lyrique : un demi-siècle de poésie vécue (1958-2007)." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE2044.
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Alain Jouffroy (1928-2015) vient à l’écriture poétique en 1948, encouragé par sa rencontre avec André Breton et sa brève appartenance au mouvement surréaliste. Rapidement exclu, il conserve de cette expérience une méfiance à l’égard de tout esprit de chapelle et une confiance inébranlable en la langue et en sa capacité à exprimer les innombrables modalités d’être-au-monde de l’individu libre. Il diversifie rapidement ses pratiques d’écriture et publie recueils de poèmes, romans, essais et de nombreux articles sur les artistes avant-gardistes. Touche-à-touche, Jouffroy traverse les périodes esthétique et politique du milieu intellectuel parisien des années cinquante aux années quatre-vingt-dix. Fondateur de la revue Opus international, directeur de la revue XXe siècle, il est un observateur insatiable des remous de la société française : restructuration à la Libération, espoirs révolutionnaires déçus de Mai 68, marchandisation galopante de la création. Témoin de l’irrésistible ascension de la société du spectacle, il défend des artistes qui peinent à trouver leur place – du moins au début de leur carrière : les Affichistes, les Objecteurs, les Nouveaux réalistes... – et les poètes restés dans l’ombre – Stanislas Rodanski, Jean-Pierre Duprey. Il s’intéresse à tous ceux qui, comme lui, ont fait de la marge leur territoire. Dans le même temps, il échange avec les grandes figures d’Aragon, Michaux et Sollers. Son regard s’aiguise de sa curiosité pour l’ailleurs et de ses nombreux voyages. Il promeut les peintres surréalistes d’Amérique du Sud et d’Europe de l’Est, les poètes de la Beat generation, ceux du Moyen-Orient. Parallèlement, au gré de ses ruptures et réconciliations avec André Breton, il se veut l’héritier de ce dernier et le promoteur d’un surréalisme toujours vivace parce que conçu comme une éthique de la réceptivité. Conseiller culturel de l’ambassade de France à Tokyo entre 1982 et 1985, il parfait sa connaissance du bouddhisme zen et fait l’expérience d’un douloureux déracinement langagier. De retour en France, dans une période de morosité ambiante où les médias clament la mort de la poésie, il réalise de petites sculptures d’objets trouvés qu’il nomme assemblages, collages ou posages – réponse possible au silence qui entoure son œuvre, mal diffusée jusqu’à la parution des anthologies C’est aujourd’hui toujours, C’est partout ici et du recueil Vies, chez Gallimard, à la fin de années quatre-vingt-dix.Son œuvre poétique, loin d’être un lieu de retrait par rapport à une vie culturelle, amicale et sentimentale particulièrement riche et mouvementée, condense son parcours : la vingtaine de recueils publiés entre 1958 et 2007 offre une chambre d’écho à cette traversée du demi-siècle, tout en déclinant les différentes postures et poétiques nées au grés des circonstances et des confrontations renouvelées entre deux complexités, celle de l’individu Alain Jouffroy, et celle du monde. Aussi son écriture poétique chatoie-t-elle des différents courants qui naissent de la question toujours en suspens du rapport entre la conscience écrivante et le texte écrit. L’ensemble de l’œuvre donne à lire une poésie polymorphe : prégnance première de l’image héritée du surréalisme, retour au lyrisme amoureux sous l’influence du matériau biographique, vocifération à la manière des écorchés Beat, détour par l’image cinématographique durant la Nouvelle Vague, évaporation temporaire du sujet sommé de disparaître sous l’ère structuraliste, retour de ce même sujet qui reste, constamment, l’objet du poème. Malgré les variations formelles, les contradictions tonitruantes, le « je » demeure le mobile de l’écriture.Alain Jouffroy (1928-2015) started writing poetry in 1948 when encouraged by his encounter with André Breton and his short-termed adherence to the surrealist movement. As he soon found himself excluded from the latter, he experienced and developed mistrust in cliquishness whatsoever and absolute trust in language and its ability to express the innumerable ways a free man can be in the world. It did not take him long to diversify his writing practice, and so he published collections of poems, essays and many critical articles on avant-gardist artists. Like a Jack-of-all-trades, Jouffroy wrote his way through the aesthetic and political movements of the Parisian intellectual sphere, from the fifties to the nineties. As the founder member of the Opus international journal and the director of the XXe siècle one, he was well positioned to insatiably observe the stir of the French society, that is, the restructuration following the Liberation, the disappointed revolutionary hopes of May 68 and the galloping commodification of artistic creation. Bearing witness to the unstoppable rise of the spectacle society, he supported artists who had difficulties in finding their own places – at least at the beginning of their careers: Poster Artists, Objectors, New Realists… – as well as overshadowed poets such as Stanislas Rodanski and Jean-Pierre Duprey. He was interested in all those who, like himself, had appropriated the margins. At the same time, he would converse with major figures like Aragon, Michaux and Sollers. His curiosity for the elsewhere and his numerous travels made his viewpoint more accurate. He promoted the Surrealist painters from both South America and Eastern Europe, and the Beat poets as well as those from the Middle East. At the same time, depending on either his breaking or being reconciled with André Breton, he claimed to be the heir of the latter or the champion of a Surrealism that was still alive and kicking thanks to its been thought of as an ethics of receptivity. When he was the cultural counsellor for the French Embassy in Tokyo, from 1982 to 1985, he perfected his knowledge of Zen Buddhism and experienced a painful linguistic estrangement. Back to France in a grim climate when the media claimed the death of poetry, he made small-sized sculptures from objects he had come across with, which he termed ‘assemblages,’ ‘collages’ or ‘posages’ – a way to possibly answer the silence that surrounded his own artistic creation, badly circulated until the publication of the anthologies entitled C’est aujourd’hui toujours and C’est partout ici, and his collection of poems Vies in the late nineties. His poetic work, far from being a place of withdrawal from his cultural, social and sentimental life, particularly rich and eventful, condenses his trajectory: the twenty or so collections published between 1958 and 2007 offer an echo chamber to his crossing of the half-century, while presenting the variegated positions and poetics born from circumstances and renewed confrontations between two complex entities, that of Alain Jouffroy the man and that of the world around him. This is why his poetic writing reflects all the different currents and trends emerging from the still-unresolved question of the relation between the writing consciousness and the written text. All his work presents us with polymorphous poetry, that is, at the same time including the original pervasiveness of pictures inherited from Surrealism, the return to love lyricism under the influence of biographical material, the angry voices inspired from the tormented Beat souls, the detour via the screen picture in the New Wave period, the temporary vanishing of the subject required to disappear in the Structuralist era and the return of this same subject continuously remaining the object of poems. In spite of formal variations and thundering contradictions, the “I” does remain the motive of writing. .
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Tore, Micaela Ann. "Beyond Materiality: The Self and the Malleable Body in Alyse Knorr's Copper Mother and Dalton Day's Exit, Pursued." Bowling Green State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1558455170150697.
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Tao, Hanwei. "Symbolisme et surréalisme français comme défi aux lettres chinoises : le cas de Shanghai et de Taïwan." Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030016/document.
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Cette étude se situe dans le contexte des échanges culturels franco-chinois qui se produisent à Shanghai pendant les années vingt et trente et à Taïwan pendant les années cinquante et soixante. Nous nous proposons d’interroger la quête poétique — la quête de la métamorphose — à laquelle s’adonnent, avec l’aide du symbolisme ou du surréalisme, des poètes chinois sur un fond de conflits intellectuels, idéologiques et militaires. Ces écoles françaises sont intimement liées au destin personnel de ces poètes qui se voient à la merci de celui de leur pays. Aussi munis des ailes symbolistes ou surréalistes, ils ne peuvent échapper à une réalité pénétrée par la politique. Le fond historique et culturel en question renvoie à un cadre de référence structuré par les six principaux groupes d’écrivains qui contribuent à l’échange poétique franco-chinois et qui sont inévitablement impliqués dans la politique : la “Société d’études littéraires”, “Création”, l’école “Le croissant” et l’école “Moderne” à Shanghai durant les années vingt et trente ; l’“École moderne” et “Genèse” à Taïwan durant les années cinquante et soixante. C’est dans ce cadre que nous discutons, sur la base d’une analyse textuelle, de la réception du symbolisme à Shanghai et de celle du surréalisme à TaïwanSituated in the context of the Franco-Chinese cultural intercourse which happens in the Shanghai of the 20s and the 30s and in the Taiwan of the 50s and the 60s, this study aims to discuss the poetic quest — the quest of metamorphosis — to which some Chinese poets devote themselves by referring to symbolism or surrealism, a quest which takes place against a background of intellectual, ideological, and military conflits. These French literary schools are intimately linked with the fate of these poets at the mercy of the fate of their country. No matter how well they are equipped with symbolist or surrealist wings, they cannot escape from the reality of an age penetrated by politics. The historical and cultural background in question has to do with the frame of reference constituted by the six principal groups of writers reputed for their contributions to Franco-Chinese poetic intercourse : “Society of literary studies”, “Creation”, the school “New Moon”, and the school “Modern” in Shanghai during the 20s and the 30s; “Modern School” and “Genesis” in Taiwan during the 50s and the 60s. They are all involved in politics. It is within this frame of reference that we approach the subject of the reception of symbolism in Shanghai and that of the reception of surrealism in Taiwan on the basis of a textual analysis
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Amor, Anis Ben. "Champ de tension entre littérature africaine et surréalisme." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2011. http://dx.doi.org/10.18452/16269.
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Die surrealistische Idee hatte einen starken Einfluss auf die Begründer der Négritude-Bewegung Aimé Césaire, Léopold Sédar Senghor und Léon-Gontran Damas. Diese Beziehung ist vielfach untersucht worden. Weitgehend unberücksichtigt ist bisher die jüngere Generation afrikanischer Schiftsteller geblieben. In dieser Studie wird daher besonders exemplarisch Dambudzo Marechera behandelt, dessen Werk noch nicht unter surrealistischen Aspekten untersucht wurde. Es geht darum, die Formen der literarischen Avantgarde in Afrika südlich der Sahara in ihren surrealistischen Prägungen anhand der Poetik und Lyrik des postkolonialen simbabwischen Schriftstellers Marechera zu analysieren. Es wird das Verhältnis zwischen dem europäischen Surrealismus und den afrikanischen Literaten, insbesondere der späteren Generation untersucht und die Art der Rezeption analysiert. Der Surrealismus ist eine bedeutende Tendenz in der afrikanischen Literatur, die sich unmittelbar auf die postkolonialen Realitäten bezieht und verdient es daher, in weit stärkerem Maße als bisher, beachtet zu werden.The surrealistic idea has surely had a great influence on the founders of the Négritude-Movement. We are able to find it in the works and poetics of Césaire, Senghor and Damas, and especially in the surrealistically orientated review Tropiques as well as in the critical reception of the African literature. The first alliance of the representatives of the first generation of African poets with Surrealism is due to some of their shared objectives such as the questioning of the colonial system, the critic of colonialism and the recovery and revalorization of the African cultural heritage. The first African poets like Senghor, Césaire and Damas tried to incorporate and apply the surrealistic program to their proper context in order to achieve their own targets, such as: poetically, like Rimbaud declared, to change life and politically, like Marx stated, to change the world. The relationship between Surrealism and African literature presents the main subject of this paper. The dissertation treats particularly authors, who have not yet been examined from a surrealistic point of view. Concerning this thesis, Dambudzo Marechera is regarded above all as an exemplary representative for new literary avant-garde writing from Africa. The area of research for this study is limited most notably on forms of literary Avant-gardes in Africa south of the Sahara and most of all on surrealistic forms. This will be examined by the means of artistic conceptions and philosophy as well as poetic extracts of the postcolonial Zimbabwean writer, which will demonstrate the tendencies of a new trend of writing. The dissertation examines the relationship between European Surrealism and African poetry stemmed from the first and later generations of African writers through Césaire and Marechera. Additionally, it presents a pleadge for pushing the boundaries of research in the field of Surrealisms of African literature and awakening the interest for more research concerning the topic of this paper.
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Nicolas-Teboul, Léa. "Le communisme des esprits surréaliste à l'épreuve de l'Occupation / La Main à plume (1940-1944)." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA103.
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Groupe surréaliste en activité pendant l'Occupation allemande, la Main à plume représente un moment dense du communisme des esprits surréaliste. C’est une génération nouvelle caractérisée par la rencontre entre des héritiers directs du mouvement d'avant-guerre proches d'André Breton, et un groupement hétérodoxe composé de transfuges des Réverbères, une revue post-dadaïste active dans les dernières années d'avant-guerre, de personnalités plus périphériques et aussi par une proximité entre le surréalisme parisien et le surréalisme belge. À son actif, on compte de nombreuses plaquettes collectives et individuelles, dont le célèbre Poésie et Vérité 42 d'Éluard. Le groupe s'est approprié la geste surréaliste et a investi la question poétique autant comme signe d'un ralliement dans le champ littéraire de l'Occupation que comme lieu d'une vie plus valable. Elle a fait de la poésie collective et des œuvres en collaboration un des axes de son activité. La Main à plume est aussi une micro-société éprouvée par la guerre, comptant des juifs et des étrangers en son sein, des jeunes gens soumis au STO. Elle est marquée par un engagement, en lien avec les trotskistes d'abord, dans la lutte contre l'Occupant et que le groupe va payer durement. En quelques années, la Main à plume a abordé les grandes questions de la poétique surréaliste dans une approche expérimentale, propice à l'émergence de nouveaux protocoles d'invention et une valorisation des matériaux de la réalité, comme matière créatrice. Elle s'est penché sur de nouveaux médiums, comme la musique. Elle est également marquée par une approche théorique du surréalisme dont l’aboutissement sont les recherches collectives autour de L'Objet, un projet de plaquette collective qui va rester inéditLa Main à plume, a surrealist group active during the German occupation, represents a particularly intense moment of communism of the surrealist minds. This generation is characterized by the encounter between the direct inheritors of the pre-war movement close to André Breton and a heterodox group built by deserters of Réverbères, a post-Dadaist magazine which had been active during the last years of the pre-war years, as well as more peripheral personalities, and a proximity between the Parisian and the Belgian surrealism. Whilst active they produced several collective and individual volumes of poetry, among them the famous Poésie et Vérité 42 by Paul Éluard. The group adopted the surrealistic gesture and invested the poetical question as a sign of joining the literary scene of the Occupation, as well as the place of a more valuable life. The group made collective poetry and collaboration the central themes of its activities. La Main à plume was also a micro-society struck by war, including Jews and foreigners within the group, a youth forced into the compulsory work service (STO). La Main à plume makes collective poetry and collaborative work one of the central themes of its activities. La Main à plume was also a micro-society hit by the war, including Jews and foreigners within the group, young people forced to Compulsory Work Service. The group is marked by its engagement, firstly in connection with the Trotskyists, then against the forces of the Occupation, for which they paid dearly. In a few years, La Main à plume had tackled the great questions of surrealist poetry through an experimental approach, offering new protocols of invention and valorizing the materials of reality as artistic materials. They looked to new mediums, such as music. They also conceived of a theoretical approach to surrealism, which took the form of intensive collective research around L’Objet, a poetry volume which remains unpublished
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Huet, Marie. "L'image dans la poésie moderniste." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL183.
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La poésie française de l’entre-deux-guerres présente bien souvent un visage désuni, entre des groupes d’avant-garde à la parole théorique forte, qui renouvèlent en profondeur la pensée et la pratique de la poésie (surréalistes, dadaïstes ou poètes de la modernité bohème sous l’égide d’Apollinaire et de Reverdy), et des poètes sans affiliation, qui laissent une œuvre parfois orpheline de théorie (Claudel, Jouve, qui placent leur œuvre sous le signe de la spiritualité chrétienne, Saint-John Perse ou Fargue, qui recherchent la modernité loin de l’agitation des mouvements littéraires). Ce travail entend proposer une catégorie historiographique susceptible d’offrir une vue cohérente de la poésie de la période, à travers le concept d’image, tel que le développent notamment Reverdy et Breton dans leurs écrits théoriques. L’image et l’analogie sont au cœur des écrits théoriques de l’entre-deux-guerres : elles donnent à la poésie moderne la possibilité de se redéfinir hors des critères désuets du vers et de la rime, de s’identifier à l’expression de la pensée intuitive, dans le vis-à-vis de la rationalité portée par le positivisme. À travers elles, apparait également l’unité esthétique de la poésie de la période, marquée par le goût de l’imaginaire et du merveilleux, la tentation de l’hermétisme. Le concept d’image permet donc d’unifier la poésie de l’entre-deux-guerres, par-delà les divergences qui existent entre ces auteurs, et d’articuler celle-ci à sa théorie et à sa place dans l’histoire des idéesFrench poetry of the interwar years often presents an uneven complexion, between groups of the avant-garde that deeply renew both how to think of, and to practice poetry, thanks to their assertive theoretical discourse (surrealists, dadaïsts, or poets belonging to the bohemian modernity under the aegis of Apollinaire and Reverdy), and poets without affiliation, who leave behind them works that are sometimes devoid of theoretical parentage (Claudel, Jouve, whose writing is inspired by Christian spirituality, Saint-John Perse or Fargue, whose quest for modernity unfolds far from the frenzy of literary movements). This thesis wishes to construct a historiographical category liable to give a coherent view of the poetry produced during this period, through the concept of the image, as developed by Reverdy and Breton, particularly in their theoretical writings. The concepts of the image and the analogy are the heart of the theory written during the interwar years : they give modern poetry the possibility of redefining itself outside the obsolete criteria of rhyme and verse, of identifying itself to intuitive thinking as opposed to the rationality carried in positivism. Through them, there appears an aesthetic unity of poetry, characterised by a taste for the imaginary and the marvellous, and the temptation of hermeticism. The concept of the image thus makes it possible to unify interwar poetry, beyond the differences that exist between these authors, and to articulate poetry with its theory and its position in the history of ideas
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Maenosono, Nozomu. "André Breton et les Grands Transparents : la genèse d'un mythe." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE2024.
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Notre étude porte sur le « mythe des Grands Transparents » présenté par André Breton (1896-1966) pour la première fois dans les « Prolégomènes à un troisième manifeste du surréalisme ou non » en 1942. La première partie de la thèse s’attache à démontrer les conditions de la naissance de ce mythe. Le chef du mouvement surréaliste élargit sa perspective poétique à travers sa propre pratique artistique, élargissement nécessaire à la perception de ces êtres hypothétiques. Dans la deuxième partie, nous montrons que notre mythographe développe discrètement leurs images dans ses textes poétiques, développement qu’il annonce subrepticement dans les « Prolégomènes ». Au début, ce sont surtout les Grands Transparents du « type guerre », marqués par le feu, qui sont principalement décrits dans ses poèmes ; cependant, ceux de la chance, qui participent de l’eau, apparaissent ultérieurement pour « repassionner » la vie humaine. C’est ainsi que le mythe est progressivement approfondi dans l’imaginaire bretonien. La troisième partie éclaircit d’abord la pensée mythique élaborée par Breton. En effet, il décrit ce qu’il appelle le « mythe collectif » en 1935, ainsi que le « mythe nouveau » en 1942 ; ces deux mythes ont ceci de commun qu’ils se développent à travers les œuvres d’art. Cependant, tandis que le premier peut faire l’objet d’une opération consciente, nous ne pouvons pas intervenir intentionnellement dans le second. Nous nous appuyons sur cette pensée bretonienne du mythe pour montrer comment le mythe des Grands Transparents se diffuse publiquement à la faveur de l’automatisme de la genèse mythique. Pour déclencher cet automatisme, Breton évite consciemment d’expliquer le mythe en détail ; de plus, il juxtapose, mais sans le préciser, trois modèles différents d’existence des Grands Transparents dans les « Prolégomènes » : « modèle inclusion », « modèle étranger » et « modèle mimétisme ». À chaque tentative d’interprétation, le mythe apparaît quelque part parmi ces trois centres de gravitation. De nombreuses variantes du mythe se produisent et se transmettent en dedans ainsi qu’en dehors du mouvement surréaliste par l’automatisme de la genèse mythique. Notre travail nous permet d’affirmer en conclusion que le mythe des Grands Transparents ne cesse de conserver une actualité certaine aux yeux de Breton même après la Seconde Guerre mondialeOur study focuses on the “myth of the Great Invisibles” presented by André Breton (1896-1966) for the first time in the “Prolegomena to a Third Manifesto of Surrealism or Else” in 1942. The first section of the thesis demonstrates the conditions of the birth of this myth. The leader of the surrealist movement expands his poetic perspective through his own artistic practice; this expansion is necessary to allow the perception of these hypothetical beings. In the second section, we show that our mythographer quietly develops their images in his poems, as he announces in the “Prolegomena”. Initially, it was the Great Invisibles of the “war type”, marked by fire, which were mainly described in his poems; however, those who preside over “luck”, marked by water, appear later to channel the people’s frustration, which the routine work of capitalistic society accumulated in their subconscious. Thus, the myth is gradually deepened in Breton’s imagination. The third section elucidates his specific mythical thought. Indeed, he starts to mention the “collective myth” in 1935 and the “new myth” in 1942; these two myths both develop through works of art. However, while the former can be an object of a conscious operation, we cannot intervene intentionally in the second. After that analysis, we note also that the myth of the Great Invisibles is publicly diffused thanks to the automatism of the myth’s growth. To trigger this automatism, Breton consciously avoids explaining in detail the myth; instead, he juxtaposes the three different models of existence of the Great Invisibles in the “Prolegomena”: “inclusion model”, “foreign model” and “mimesis model”. At each attempt to interpret the myth, the image of the Great Invisibles appears somewhere among these three centers of gravity. Many variations of the myth occur and are transmitted both inside and outside of the surrealist movement, following the automatism of the myth’s growth. In conclusion, we find that the myth of the Great Invisibles remains relevant in Breton’s eyes even after World War II
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Pelard, Emmanuelle. "La poésie graphique : Christian Dotremont, Roland Giguère, Henri Michaux et Jérôme Peignot." Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040262.
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L’objet de cette thèse est de définir un type de poésie visuelle moderne (XXe-XXIe), que nous avons nommé la poésie graphique et qui attache une importance considérable à l’expérimentation plastique du signe graphique, qui manifeste une conscience aiguë des ressources visuelles de la graphie et entend réaliser la poésie dans la matérialité des formes de l’écriture. La poésie graphique désigne une pratique de la poésie à caractère spécifiquement graphique, qui recouvre tant une peinture du signe qu’un travail typographique de la lettre pour élaborer le poème. Cette pratique graphique et plastique du poème s’inscrit dans la continuité, mais également dans un certain renouveau des avant-gardes poétiques et artistiques du XXe siècle, notamment du surréalisme. Les logogrammes de Christian Dotremont, les poèmes-estampes et les livres d’artistes (Éditions Erta) de Roland Giguère, les recueils de signes inventés et d’encres d’Henri Michaux et la typoésie de Jérôme Peignot constituent des formes de poésie graphique. Notre étude porte donc sur des œuvres francophones, issues des domaines belge, français et québécois, produites entre 1950 et 2004. Trois caractéristiques définissent principalement la poésie graphique : l’ambiguïté et le nomadisme du signe du poème par rapport aux ordres sémiotiques — scriptural, iconique et plastique —, la présence d’un rythme et d’un lyrisme graphiques, comme modalités de l’expression du sujet dans la matière graphique, et une remise en cause de la ligne de partage entre les arts autographiques et allographiques, nécessitant de nouveaux modes de perception et de lecture du poème et du livre, soit une « iconolecture » et une « tactilecture »The purpose of this thesis is to define a type of modern visual poetry (20th – 21st), that we called graphic poetry. The graphic poetry focuses on a plastic and visual experimentation of the graphic sign, demonstrates an important conscience of the visual potential of the written form and tries to produce poetry in the materiality of the writing shapes. The graphic poetry refers to a practice of poem which is specifically graphic and includes a painting of the sign as a typographic work of the letter in order to produce the poem. This artistic practice of poetry follows and also renews the poetic and plastic avant-gardes of the 20th century, more particularly surrealism. Christian Dotremont’s logograms, Roland Giguère’s artists’ books (Editions Erta) and prints-poems, Henri Michaux’s anthologies of invented painted signs and Jérôme Peignot’s typoems are some forms of graphic poetry. Our study focuses on francophone works, which come from Belgian, French and Quebec fields, published between 1950 and 2004. Three characteristics mainly define the graphic poetry : the ambiguity and the nomadism of the sign in relation to the semiotic systems (graphic, iconic and plastic), graphics rhythm and lyricism, as modalities of the expression of the subject in the graphic material, and a questioning of the distinction between autographic arts and allographic arts, requiring new ways of perception and reading of the poem and the book, that we called visual-reading and touch-reading
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Herout, Raphaelle. "L'imaginaire linguistique du Surréalisme." Thesis, Normandie, 2017. http://www.theses.fr/2017NORMC020/document.
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La thèse interroge la façon dont les conceptions linguistiques – explicites comme implicites – des surréalistes ont conféré au langage la fonction d’opérateur principal d’un bouleversement de l’ordre établi. Dans leur entreprise de subversion de la pensée dominante d'après-guerre, les surréalistes se sont emparés du langage pour transformer la société : un nouvel emploi du langage devait libérer la pensée d'entraves héritées, et émanciper l'homme, afin de « changer la vie », de « transformer le monde » selon les mots d’ordre de Rimbaud et de Marx. Cette « Révolution Surréaliste » s’est dotée du langage comme arme première pour affirmer le refus des normes, s’extraire du déjà-pensé, et laisser dépérir les vieilles représentations véhiculées par le langage, qui bornent l’espace mental et portent atteinte aux capacités créatrices de l’imagination. Il s’agit de perturber les structures par trop évidentes de la langue, d’intégrer de l’hétérogénéité dans la parole pour empêcher la pensée dominante de s’immiscer dans la chaîne linguistique. Non pas changer le matériau de la langue, fondement de notre pensée, mais changer l’usage que l’on en fait, pour instituer un nouveau rapport au monde. C’est donc l’articulation des ambitions politiques et poétiques qui est la pierre angulaire de notre recherche sur cette affirmation éclatante du pouvoir des mots sur les choses, et sur la quête inébranlable d’une pensée libre, puissante, qu’a constitué l’aventure surréalisteThis thesis questions the way the Surrealists' linguistic conceptions, both explicit and implicit, gave language a central role in the movement's attempt to overthrow the established order. With the goal of subverting post-war mainstream thinking, the Surrealists seized language to transform society : through a new use of language, thought was to be freed from inherited obstacles and men were to be emancipated, so as to « change life » and « transform the world », as proclaimed in Rimbaud's and Marx's respective slogans. This « surrealist revolution » used language as its main weapon to refuse norms, reject all preconceptions and undermine the old representations conveyed by language, as they were seen to constrict mental space and bar creative apprehensions. The aim was to disrupt conventional linguistic patterns, to give speech heterogeneity and thus to prevent mainstream thinking from intruding into the linguistic chain, not by changing the material of language as the basis of our thinking, but by changing the way we use it, in order to transform our relationship to the world. The articulation of those political and poetical ambitions is the cornerstone of our research work, which explores the Surrealists' quest for unrestrained, free thought, founded on their strong belief in the power of words over things
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Ferreira, Adão Ana. "Alexandre O'Neill : du surréalisme tardif à la poétique du réel." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040179.
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Cette recherche porte sur l’analyse de la poésie d’Alexandre O’Neill, poète portugais de la seconde moitié du XXe siècle. O’Neill débute sa carrière en fondant le Mouvement Surréaliste de Lisbonne en 1947,mouvement artistique et littéraire bien postérieur à l’école française, et créé en contestation au régime salazariste. En 1951, avec la publication de Tempo de Fantasmas, son premier recueil de poèmes, le poète se détache radicalement du mouvement pour s’orienter vers une poésie originale. Pourtant, il restera longtemps considéré par les critiques comme un poète surréaliste. Son projet de transformation du réel se caractérise, dès le salazarisme, par une approche singulière du quotidien. Transformation du réel à travers l’éclatement du langage, transgressions du discours officiel dans le but d’attaquer le système politique en vigueur et les mœurs de la société portugaise, attaques humoristiques contre les canons de la littérature de ce pays : O’Neill utilise les ressorts de l’écriture surréaliste, mais les oriente vers une transgression spécifique. Son refus du langage lorsque celui-ci est circonscrit dans son usage ordinaire, son exploitation de la vie quotidienne, de l’observation du peuple et de ses questions identitaires et sociales forgent un matériau poétique singulier, dont l’horizon est émancipateur : il faut accéder poétiquement aux possibilités de construction d’une autre réalité.Libérateur et ferment de pensée, il démontre, par sa poétique, que d’autres manières d’utiliser le langage sont possibles, et que ce langage parviendra à recréer le monde : en remettant en question le système normatif de la représentation du réel, il crée une poétique de l’humainThis research focuses on the analysis of the poetry of Alexandre O’Neill, a Portuguese poet from the second half of the twentieth century. O’Neill began his career as founder of the Surrealist Movement of Lisbonin 1947, an artistic and literary movement created thirty years after the French school, in opposition to theSalazar dictatorship. In 1951, with the publication of Tempo de Fantasmas, his first collection of poems,O’Neill radically detaches himself from the movement and creates an original form of poetry. Yet the criticswill, for a long time, consider him a surrealist poet. His project to transform reality is characterised by a singular approach to daily life. The transformation of reality through bursts of language, the transgression ofofficial discourse as an attack towards the political system and the morals of Portuguese society, the humorous attack against his country’s entire literature canon: O’Neill uses elements of surrealist writing and directs it towards a specific transgression. He refuses to limit language to an ordinary usage; his exploitation of everydayness, along with his observation of people, of their identity and of social matters, forge a singular poetical material with an emancipatory horizon: it is necessary to reach possibilities of building a different reality through poetry. As a liberator and a catalyst of thought, he shows, through his poetry, other ways in which the use of language is possible. This language is capable of transforming the world: by challenging the normative system of the normative system of representing reality, O’Neill creates the poetics of humans
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Belardi, Philippe. "Un usage particulier de la psychanalyse : André Breton, penseur de Freud." Thesis, Université Côte d'Azur (ComUE), 2019. http://www.theses.fr/2019AZUR2024.
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Quelle connaissance Breton a-t-il pu avoir de la psychanalyse pour considérer Freud comme la « muse du surréalisme » ? Sur quel éléments ce mouvement artistique et révolutionnaire dont il fut le fondateur, s’est-il appuyé pour prétendre constituer une méthode d’exploration de l’inconscient complémentaire voire supérieure à cette nouvelle discipline scientifique, la psychoanalyse, née dans le premier tiers du 20ème siècle ? Car il est question ici de la place et du statut que peut endosser l’artiste au regard du scientifique, dans une démarche qui lui a été trop longtemps refusée : la possibilité d’enquêter sur la nature et le fonctionnement du psychisme humain et d’apporter parallèlement à cette recherche, des réponses aux questions existentielles. Là réside l’essentiel du projet et de la volonté du surréalisme : redonner à l’imagination et à la poésie, la place que la raison leur a dérobée de manière illégitime.Si Freud semble reconnaître aux artistes certaines qualités précieuses dont doit s’inspirer le chercheur en psychologie et si le rêve ainsi que l’imagination semblent représenter une place prépondérante dans l’activité psychique du sujet (deux faits majeurs qui auront séduit le jeune André Breton), psychiatre viennois restera en définitive fidèle et conforme à la pensée rationaliste et positiviste dominante de son siècle. La raison doit pouvoir triompher du rêve, de l’imaginaire et du fantasme pour constituer une réalité identique et accessible à tous, selon le principe d’universalité. Dans cette perspective, rien ne laisse vraiment de la place à un dialogue, et encore moins à une entente entre les deux hommes, ce qui ne découragera pas le poète surréaliste dans son désir impétueux et sa volonté, d’établir un pont entre l’imaginaire et la réalité par l’investigation de ce que Freud appela : l’inconscient. Or, pour comprendre les points de convergence et de divergences entre la pensée freudienne et bretonienne, et appréhender de cette manière toute la richesse et la profondeur de la théorie surréaliste, il est utile de mettre au jour d’autres influences qui ont pesé sur Breton au point d’agir sur sa perception et sa compréhension de la psychanalyse. C’est à partir de ces influences, comme l’associationnisme tainien empreint du sensualisme condillacien, ou bien encore le symbolisme et la mythologie nervalienne, qu’une notion fondamentale est convoquée par le surréalisme, pour devenir en filigrane la trame souterraine de sa pensée : le désir. C’est à partir du concept de désir qui puise sa source dans la mythologie grecque et la figure du dieu Eros, que l’écart entre le surréalisme et la psychanalyse peut se mesurer le mieux ou tout au moins donner la mesure d’une certaine philosophie du désir à laquelle le freudisme et le surréalisme se réclament. C’est par conséquent sur ce point conceptuel, le désir, que ces deux disciplines, artistique et scientifique, vont pouvoir témoigner de leur distance quelquefois infime, parfois abyssale, qui sépare l’artiste du scientifique dans la manière de le définir (ethos), de le vivre (pathos) et de l’exprimer (logos)What knowledge did André Breton have about psychoanalysis in order to consider it the “muse of surrealism”? What were the crucial elements of this movement established by Breton himself that allowed him to forge a method for exploring the unconscious - a complementary and even superior method to psychoanalysis, the novelty scientific discipline born in the first decades of the 20th century? This project explores what place and status the artist could assume from scientific point of view, accepting the premise that the artist has been refused, for a very long time, the possibility to inquire into the nature and functioning of human psyche, and thus to offer answers to existential questions. The latter sums up the essence of the surrealist project and efforts - a bid for the reinstitution of imagination and poetry to a place that has been illegitimately overtaken by reason.Even if Freud seemingly agrees that artists possess certain precious qualities able to inspire explorers of psychoanalysis, and if imagination admittedly occupies an important place in his subjects’ psyche (two major facts that attract the young André Breton), the Viennese psychiatrist has always been faithful to the rationalist and positivist thought which dominates his century. Reason should be able to triumph over dream, fantasy and all that is imaginary in order to construct an identical reality accessible to all, according to the universal principle. In this perspective, there could be no dialogue or even any understanding between Freud and Breton, a discord which, ultimately, would not discourage the impetuous desire and willingness of the surrealist poet to establish a bridge between the imaginary and the reality by the means of what Freud would call “the unconscious”. What is more, to understand the points of convergence and divergence between the Freudian and the Bretonian thought which would allow for the full comprehension of the richness and depth of the surrealist theory, it is useful to highlight other influences on Breton’s perception and understanding of psychoanalysis. Influences such as the associationism of Taine bearing the mark of Condillac’s sensualism, or even Nerval’s symbolism and mythology, served as the basis for the fundamental notion which permeated the framework of the surrealist thought: the desire. Looking at the concept of desire would best allow to measure the rift between surrealism and psychoanalysis, or at least to measure a certain philosophy of desire akin to both freudism and surrealism. It is therefore this conceptual point, desire, which would allow these two artistic and scientific disciplines to acknowledge the distance between them, a distance spanning from intimate to abysmal, separating the artist and the scientist in the way they define (ethos), live (pathos) and express (logos) desire
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Clonts, Charlène. "Ontophonie et pictopoésie dans l'oeuvre de Gherasim Luca. : etude de la "variation continue"." Thesis, Pau, 2016. http://www.theses.fr/2016PAUU1006/document.
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Cette thèse étudie le processus de variation continue comme une trame de fond de l’oeuvre complète de Gherasim Luca, afin de mettre en valeur ses aspects plastiques et phoniques, leur articulation ainsi que la façon dont la pictopoésie et l’ontophonie participent à l’autogénération textuelle. Considérant l’oeuvre à la croisée des arts, l’analyse souligne la structure des espaces textuel et iconique. Elle s’intéresse en outre aux figures (personae) émergeant d’une esthétique protéiforme et à l’espace figural du langage, mettant aussi à l’épreuve la théorie deleuzienne de la variation continue pour en montrer les ressorts et les dépassements. Enfin, la mise en oeuvre organique, phonique et linguistique del’ontophonie interroge les voix/voies nouvelles établies par la poésie orale et la médiopoétique, ménageant un accès vers l’analyse de la répétition et de la reformulation en tant que genèse infinieThe aim of this PHD is to study the process of the continuous variation, as the guiding principle for the complete works of Gherasim Luca. The purpose is to highlight both its plastic and its phonic aspects, how they work together, and also the way pictopoésie and ontophonie help create a perpetual selfgenerated text. Since the works stand at the crossroads of several arts, this analysis underlines the structure of the iconic and textual spaces. One of the axis of research, that focuses on the persona, as it emerges from a protean aesthetics, and on the figurative space proper to language, calls thus intoquestion Deleuze’s theory of “continuous variation”, while showing its internal mechanism and its exceedance. Finally, the phonic, the linguistic and the physical performance, in staging the ontophonie, brings into question the voices and the media as a means, established by the oral poetry and the mediopoetics, granting access to an analysis based on endless repetition and reformulation