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Journal articles on the topic 'Survivor Movement'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Chamberlin, Judi. "Rehabilitating Ourselves: The Psychiatric Survivor Movement." International Journal of Mental Health 24, no. 1 (March 1995): 39–46. http://dx.doi.org/10.1080/00207411.1995.11449302.

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2

Burstow, Bonnie. "Progressive Psychotherapists and the Psychiatric Survivor Movement." Journal of Humanistic Psychology 44, no. 2 (April 2004): 141–54. http://dx.doi.org/10.1177/0022167804263067.

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3

Frese, Frederick J., and Wendy Walker Davis. "The consumer-survivor movement, recovery, and consumer professionals." Professional Psychology: Research and Practice 28, no. 3 (1997): 243–45. http://dx.doi.org/10.1037/0735-7028.28.3.243.

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4

Morrison, Linda. "Committing Social Change for Psychiatric Patients: The Consumer/Survivor Movement." Humanity & Society 24, no. 4 (November 2000): 389–404. http://dx.doi.org/10.1177/016059760002400407.

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5

Cresswell, Mark, and Helen Spandler. "The Engaged Academic: Academic Intellectuals and the Psychiatric Survivor Movement." Social Movement Studies 12, no. 2 (April 2013): 138–54. http://dx.doi.org/10.1080/14742837.2012.696821.

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6

Gill, Alicia. "Survivor-Centered Research: Towards an Intersectional Gender-Based Violence Movement." Journal of Family Violence 33, no. 8 (September 7, 2018): 559–62. http://dx.doi.org/10.1007/s10896-018-9993-0.

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7

Akpoyibo, Socrates E., Ram G. Lakshmi Narayanan, and Oliver C. Ibe. "Levy Walk Models of Survivor Movement In Disaster Areas With Barriers." International journal of Computer Networks & Communications 6, no. 1 (January 31, 2014): 1–18. http://dx.doi.org/10.5121/ijcnc.2014.6101.

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8

Park, Soon Seok, and Andrew Raridon. "Survivor: spectators and gladiators in the US environmental movement, 2000–2010." Social Movement Studies 16, no. 6 (May 23, 2017): 721–34. http://dx.doi.org/10.1080/14742837.2017.1331121.

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9

Swerdfager, Thomas. "Theorizing resistance: Foucault, Cross-Cultural Psychiatry, and the User/Survivor Movement." Philosophy, Psychiatry, & Psychology 23, no. 3-4 (2016): 289–99. http://dx.doi.org/10.1353/ppp.2016.0033.

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10

Degerman, Dan. "Maladjusted to injustice? Political agency, medicalization, and the user/survivor movement." Citizenship Studies 24, no. 8 (April 29, 2020): 1010–29. http://dx.doi.org/10.1080/13621025.2020.1745151.

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11

Bansode, Rupali. "The missing dalit women in testimonies of #MeToo sexual violence: Learnings for social movements." Contributions to Indian Sociology 54, no. 1 (January 29, 2020): 76–82. http://dx.doi.org/10.1177/0069966719885563.

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While the #MeToo movement inspired many women to share their stories of sexual harassment on social media, the impact of the movement in India remains limited as it did not reflect the voices of subjects who have been historically marginalised. This note discusses the ways in which the erasure of dalit women’s testimonies of sexual violence happens by reflecting on a few central aspects of Satyabhama’s case, a victim/survivor of a caste-based incident of sexual violence in Maharashtra. It argues the relevance and importance of dalit women’s testimonies of sexual violence, which have been overlooked, for strengthening both the feminist and the dalit movements.

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12

Seifert, Jennifer L. "A Culture of Survivors." International Journal of Interactive Communication Systems and Technologies 5, no. 1 (January 2015): 1–13. http://dx.doi.org/10.4018/ijicst.2015010101.

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Drawing from the literature in Intercultural and New Media Studies (INMS), this study explores the SlutWalk social movement, a transnational movement of protest marches. The author conducted interviews with seven SlutWalk organizers from various cities in the United States to understand what culture SlutWalk organizers are fostering through their work and the role of new media communication in their organizational efforts. Results of the interpretative analysis suggest that although SlutWalk organizers foster a survivor culture through activities consistent with intercultural dialogue and third culture building, their use of various social media outlets might be motivated by various definitions of localized need. In addition, organizers highlight a tension between prioritizing more global survivor experiences over individual experiences with sexual assault and reveal the possibility for new media communication to enable anti-social cultural interactions. These findings contribute to the continued development of theorizing in INMS related to virtual third culture and continued scholarship exploring the intersections between new media and intercultural communication.

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13

Perl, Gerhild. "Migration as Survival." Migration and Society 2, no. 1 (June 1, 2019): 12–25. http://dx.doi.org/10.3167/arms.2019.020103.

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How to write about survival? How to tell survival? By exploring manifold reasons to withhold a story, I shed light on the limits of ethnographic knowledge production and the politics of storytelling that mobilize one story and silence another. Through engaging with the fragmented narrative of a Moroccan survivor of a shipwreck in Spanish waters in 2003, I reconceptualize the movement called “migration as survival” by theorizing it as an ethnographic concept. I explore the different temporalities of survival as living through a life-threatening event and as living on in an unjust world. These interrelated temporalities of survival are embedded in the afterlife of the historical time of al-Andalus and the resurgent fear of the Muslim “Other.” By suggesting an existentially informed political understanding of the survival story, I show how the singularity of the survivor is inscribed in a regime of mobility that constrains people and their stories.

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14

Wood, Mark, Evelyn Rose, and Chrissy Thompson. "Viral justice? Online justice-seeking, intimate partner violence and affective contagion." Theoretical Criminology 23, no. 3 (January 2018): 375–93. http://dx.doi.org/10.1177/1362480617750507.

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What has been termed the survivor selfie is a recent and growing phenomenon whereby survivors of intimate partner violence or their close supporters upload graphic photos and accounts of their injuries and suffering to social media. In this article, we examine how the like economy of Facebook can lead to the rapid circulation of survivor selfies to large audiences, and in doing so, generate what we term viral justice: the outcome of a victim’s online justice-seeking post ‘going viral’ and quickly being viewed and shared-on by thousands of social media users. Through examining the trajectory and impact of one particular case—Ashlee Savins’s viral survivor selfie—we identify the technological preconditions of viral justice and three of its key dimensions: affective contagion; swarm sociality; and movement power. Through discussing the speed, sociality and contagion of viral justice, we critically consider some of its implications for online justice-seeking, and responding to intimate partner violence.

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15

Bishop, Amie, Alla Kovtun, Svitlana Okromeshko, Svetlana Karpilovskaya, and Natalya Suprun. "Lives renewed: The emergence of a Breast cancer survivor movement in Ukraine." Reproductive Health Matters 9, no. 18 (January 1, 2001): 126–34. http://dx.doi.org/10.1016/s0968-8080(01)90099-0.

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16

Dow, Briony, and Colleen Doyle. "Opening the door to older consumers: Pandora's box or the way ahead?" International Psychogeriatrics 23, no. 1 (June 16, 2010): 1–3. http://dx.doi.org/10.1017/s1041610210000992.

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In 1945 Vannevar Bush made a report to the President of the U.S.A. in which he argued for the value of basic and public welfare research in the post-war era (Bush, 1945). Since then, the research industry has burgeoned, albeit with constant appeals for greater funding. Alongside this growth in research, the consumer movement has also grown. Since the 1970s, for example, the “consumer/survivor” movement in the U.S.A. has been calling for greater roles for people with mental health disorders in the running of their mental health services. This movement was one result of a societal change towards empowerment of people in what some considered to be an authoritarian, hierarchical system of health care provision. In the late twentieth and early twenty-first century, the two movements have started to collide, as consumer groups request more transparency and a bigger role in research funding allocation, and researchers ponder the merits of consumer involvement in their highly technical fields of expertise.

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17

Countryman-Roswurm, Karen. "Rise, Unite, Support: Doing “No Harm” in the Anti-Trafficking Movement." Slavery Today Journal 2, no. 1 (January 2015): 26–47. http://dx.doi.org/10.22150/stj/vpcm7780.

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Awareness regarding domestic sex trafficking has increased rapidly over the last decade. However, as general awareness increases so too does the interest of multidisciplinary professionals and concerned citizens who, while well intended, cause significant strain on the anti-trafficking movement. Drawing upon personal, professional, and academic research expertise in the areas of runaway, homeless, and street youth, as well as domestic sex trafficking, this article provides insight into the current struggles within the anti-trafficking movement. It serves as a cry for those who wish to join the anti-trafficking movement to create contexts in which survivor-leaders are recognized and treated as competent leaders and in which current efforts are intentionally supported. Furthermore, it serves as a call of encouragement for survivors to unite; to stand up for themselves as individuals and as a collective group, and to recognize and utilize the full potential of their malleability, strength, knowledge, and passion.

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18

Han, Xiao. "Uncovering the low-profile #MeToo movement: Towards a discursive politics of empowerment on Chinese social media." Global Media and China 6, no. 3 (July 14, 2021): 364–80. http://dx.doi.org/10.1177/20594364211031443.

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In China, a few posts related to #MeToo movement survived and remained online well after its peak and the state’s response in July 2018. This article proposes a theoretical framework that pays attention to discursive meaning-making and employs a broad notion of empowerment, referred to as ‘empowerment through discourse’, in order to offer a more nuanced understanding of the low-profile #MeToo movement in the Chinese context. This framework is used to analyse a corpus of uncensored #MeToo material, which appeared on Chinese social media. This article combines a discourse analysis of these posts and interviews with feminists from activist collectives to critically examine feminist empowerment by reflecting on survivor/victim narration and storytelling practices, digital media’s capacity to facilitate critical dialogue between witnesses and survivors/victims and activist collectives’ organising role in opening up a dialogic space for collective reading, listening and healing. These reflections lead to broader considerations on how notions of empowerment can spur collective action and structural change. In short, this article demonstrates the potential possibility of discursive change and reflects on this mode of feminist politics as a way to speak to empowerment in the Chinese context.

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.V, Ramya, Prasanalakshmi .V, Ranjani M. .P, Revathi .G, and Rajeswari .P. "Upper Arm Exoskeleton Using Robotic Arm for Physiotherapy." International Journal of Emerging Research in Management and Technology 6, no. 8 (June 25, 2018): 190. http://dx.doi.org/10.23956/ijermt.v6i8.137.

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Stroke is a major cause of disability in worldwide and also one of the causes of death after coronary heart disease. Many devices had been designed for hand motor function rehabilitation that a stroke survivor can use for bilateral movement practice. This paper deals with the rehabilitation of upper arm by an Arm exoskeleton. This can be used for physical therapy and to assist the user with routine activities. Ultimately, the user should feel as if they are in control of their arm without too much effort while providing smooth movements depending on the direction that is desired.

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20

Bracken, Pat, and Phil Thomas. "Beyond consultation: the challenge of working with user/survivor and carer groups." Psychiatric Bulletin 33, no. 7 (July 2009): 241–43. http://dx.doi.org/10.1192/pb.bp.108.021428.

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SummaryRecent years have seen increased pressures on psychiatrists to work closely with user/survivor and carer groups. We argue that although many groups are happy for this to remain at the level of consultation, there are growing demands from more radical elements of the user/survivor movement for moves towards a more collaborative framework. A number of these groups challenge some of the central assumptions of psychiatry. for productive engagement and collaboration to take place, psychiatry will have to be able to react positively, not defensively, to these challenges. We suggest that this raises questions about how we should think about the nature of science, truth and expertise.

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21

Cresswell, Mark. "Psychiatric Survivors and Experiential Rights." Social Policy and Society 8, no. 2 (April 2009): 231–43. http://dx.doi.org/10.1017/s1474746408004752.

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Human rights may be categorised as belonging to ‘three generations’: political, social and ‘solidarity’ rights. This paper considers this schema theoretically, deploying the example of the ‘psychiatric survivor’ movement in Britain in support of its central claims. Psychiatric survivors comprise groups of psychiatric patients who have campaigned both for political and social rights in addition to a singular form of ‘right’, which is referred to here as ‘experiential’. The paper clarifies the meaning of the ‘experiential right’ and, drawing upon aspects of social theory, considers how it is to be understood in the context of the ‘three generations’ schema.

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22

James, Charlotte. "‘They don’t play or run or shout...They’re slaves’:1 The First Survey of Children’s Literature on Modern Slavery." Journal of Modern Slavery 4, no. 2 (December 2018): 143–68. http://dx.doi.org/10.22150/jms/oigs7032.

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This article provides the first survey of children’s literature on modern slavery and analyses the emergence of this movement. Exploring fictional texts and survivor accounts, this article explores how these texts bring modern slavery to children from the news and media. It examines the various trends that emerge from these pieces, including the countries included, types of slavery highlighted, the ages and genders of individuals, and the authors of these texts, survivors or not. It also includes preliminary conclusions about the effectiveness of those texts as educational tools, discussing how these texts highlight signs of slavery and unpack its scale.

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23

Heller, Veronika. "Revisionen." Paragrana 27, no. 1 (August 28, 2018): 163–82. http://dx.doi.org/10.1515/para-2018-0012.

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AbstractReferring to the video testimony of Holocaust survivor Mrs. K. and interviewer and psychoanalyst Kurt Grünberg, I propose to analyse the body movement behavior in interaction in this interview as the “Gestalt” of memory units. According to the theory of embodiment and following Daniel Stern, I show how it is possible to co-construct sense while watching nonverbal aspects of giving testimony. Using different methods of movement analysis such as KMP, LMA, NEUROGES and MEA, this study was conducted by means of phenomenological inquiry. I suggest that a hermeneutic perspective on movement aspects can thus be used to enrich the transcript and provide a broader and highly specific understanding of this testimony. Movement can thus be seen as an integral part of transmission.

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24

Adame, Alexandra L., and Larry M. Leitner. "Breaking Out of the Mainstream: The Evolution of Peer Support Alternatives to the Mental Health System." Ethical Human Psychology and Psychiatry 10, no. 3 (December 2008): 146–62. http://dx.doi.org/10.1891/1559-4343.10.3.146.

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The consumer/survivor/ex-patient (c/s/x) movement has been instrumental in the development of a variety of peer-support alternatives to traditional mental health services in both the United States in Canada. This article explores the role of the c/s/x movement in the creation of such alternatives and discusses the various ways peer support is defined and has been put into practice. We also discuss the potential for future alliances and dialogues between progressive mental health professionals and the c/s/x movement as both groups seek ways to reconceptualize mental illness and recovery outside of the medical model paradigm.

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25

Gerteis, Christopher. "Labor’s Cold Warriors: The American Federation of Labor and “Free Trade Unionism” in Cold War Japan." Journal of American-East Asian Relations 12, no. 3-4 (2003): 207–24. http://dx.doi.org/10.1163/187656103793645252.

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AbstractDuring the 1950s, the American Federation of Labor (AFL) led a global covert attempt to suppress left-led labor movements in Western Europe, the Mediterranean, West Africa, Central and South America, and East Asia. American union leaders argued that to survive the Cold War, they had to demonstrate to the United States government that organized labor was not part-and-parcel with Soviet communism. The AFL’s global mission was placed in care of Jay Lovestone, a founding member of the American Communist Party in 1921 and survivor of decades of splits and internecine battles over allegiance to one faction or another in Soviet politics before turning anti-Communist and developing a secret relation with the Central Intelligence Agency (CIA) after World War II. Lovestone’s idea was that the AFL could prove its loyalty by helping to root out Communists from what he perceived to be a global labor movement dominated by the Soviet Union. He was the CIA’s favorite Communist turned anti-Communist.

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26

Jain, Sumeet. "Cross-cultural psychiatry and the user/survivor movement in the context of global mental health." Philosophy, Psychiatry, & Psychology 23, no. 3-4 (2016): 305–8. http://dx.doi.org/10.1353/ppp.2016.0035.

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Adame, Alexandra L., and Roger M. Knudson. "Beyond the counter-narrative." Narrative Inquiry 17, no. 2 (December 31, 2007): 157–78. http://dx.doi.org/10.1075/ni.17.2.02ada.

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The discourse of the medical model of mental illness tends to dominate people’s conceptions of the origins and treatments of psychopathology. This reductionistic discourse defines people’s experiences of psychological distress and recovery in terms of illnesses, chemical imbalances, and broken brains. However, the master narrative does not represent every individual’s lived experience, and alternative narratives of mental health and recovery exist that challenge our traditional understandings of normality and psychopathology. Guided by the method of interpretive interactionism, we examined how psychiatric survivors position themselves in relation to the medical model’s narrative of recovery. In its inception, the psychiatric survivor movement created a counter-narrative of protest in opposition to the medical model’s description and treatment of psychopathology. Since then, the movement has moved beyond the counter-narrative and has constructed an alternative narrative; one that is not defined in opposition to the master narrative but instead participates in an entirely different discourse.

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28

Neumeyer, Joy. "Darkness at Noon: On History, Narrative, and Domestic Violence." American Historical Review 126, no. 2 (June 1, 2021): 700–707. http://dx.doi.org/10.1093/ahr/rhab192.

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Abstract This essay is inspired by my experience of domestic violence while earning a PhD in Russian history. It applies the philosophy of history to escaping abuse, when crafting a compelling account becomes a matter of survival. As a scholar, I had taken my right to tell the story for granted; as a survivor, I could produce evidence about what happened, but other judges would weave it together to make meaning. The essay attempts to reconcile the conception of history as literature with the need to seek truth and justice. It also considers the role of narrative in the #MeToo movement and the Title IX system.

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Clites, Brian J. "Soul Murder." Exchange 48, no. 3 (July 19, 2019): 268–79. http://dx.doi.org/10.1163/1572543x-12341530.

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Abstract This article explores the Catholic imaginaries of survivors of clergy sexual abuse by focusing on soul murder, a psychoanalytic concept that the survivor movement appropriated and which has now become central to Catholic survivors’ understandings of their trauma as children. Soul murder names the experience of child sexual abuse as the annihilation of a child’s network of relationships and the ongoing loss as adults of basic relational skills such as intimacy and trust. In addition to losing these social networks, clergy abuse victims frequently lose their relationship with God. This article provides examples of survivors’ efforts to resurrect their faith by reimagining and reconstructing their relationships with one another, God, the sacraments, and the Roman Catholic Church. Through their material culture, reform efforts, home liturgies, and protests, survivors embody a Catholic imaginary whose abundance both enabled their childhood abuse and gives meaning to their adult suffering.

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Chassot, Carolina S., and Felismina Mendes. "The experience of mental distress and recovery among people involved with the service user/survivor movement." Health: An Interdisciplinary Journal for the Social Study of Health, Illness and Medicine 19, no. 4 (October 14, 2014): 372–88. http://dx.doi.org/10.1177/1363459314554313.

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31

Smith, Theresa M., Monique R. Pappadis, Shilpa Krishnan, and Timothy A. Reistetter. "Stroke Survivor and Caregiver Perspectives on Post-Stroke Visual Concerns and Long-Term Consequences." Behavioural Neurology 2018 (October 4, 2018): 1–8. http://dx.doi.org/10.1155/2018/1463429.

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Approximately 800,000 people in the United States have a stroke annually. Up to two thirds of stroke survivors have some visual problems, which result in disability and can affect survivors’ overall rehabilitation outcomes. Although some post-stroke visual impairments can be corrected and respond well to intervention, ocular signs can be subtle and may not be recognized or reported by the stroke survivor but rather by a vigilant caregiver. The purpose of this study was to explore the post-stroke visual concerns and consequences expressed by stroke survivors and caregivers. This study employed a qualitative design using semistructured interviews conducted with a convenience sample of stroke survivors and caregivers recruited from either a community support group or skilled nursing and long-term care facilities. Interviews were recorded and transcribed verbatim. Comparative content analysis was used to identify vision-related themes by two independent coders. All research team members completed quality checking of coding. Twenty participants (11 stroke survivors and 9 caregivers) expressed visual concerns or consequences following stroke: (1) eye movement problems, (2) perceptual issues, and (3) consequences of vision problems or issues, which affected their daily life/quality of life. Stroke survivors and caregivers reported receiving vision care from (1) eye doctors, (2) occupational therapists, and (3) other healthcare professionals. All vision care providers need to be observant of potential post-stroke visual concerns. Stroke survivors should have a thorough vision evaluation to optimize their independence in everyday activities and quality of life.

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32

Tomes, Nancy. "The Patient As A Policy Factor: A Historical Case Study Of The Consumer/Survivor Movement In Mental Health." Health Affairs 25, no. 3 (May 2006): 720–29. http://dx.doi.org/10.1377/hlthaff.25.3.720.

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33

Yelvington, Miranda L. "647 The Superhero in You: Engaging Pediatric Patients in Therapeutic Exercises." Journal of Burn Care & Research 42, Supplement_1 (April 1, 2021): S181. http://dx.doi.org/10.1093/jbcr/irab032.297.

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Abstract Introduction Engaging pediatric burn survivors in necessary range of motion exercises can be challenging. For younger children, difficulty understanding the reasoning behind prescribed exercises, fear and anxiety can all lead to refusal to participate. Traditional rote range of motion exercises do not engage the child’s sense of curiosity and adventure and seem more like medicine than play. We have developed a range of motion exercise program based on well-known superhero actions. For children who need to address active wrist extension and digit extension, they become “Iron Man” (Example included), “Hulk Smash” lets us work on grip and active composite flexion while becoming “Spiderman” encourages digit isolation. “Superman”, “Wonder Woman” and “Batman” allow utilization of total body movements but can be focus on shoulder flexion or abduction and cross body movements. Methods Traditional superhero movements were assessed to determine similarity to traditional therapy exercises. Exercises were drawn with the extremities performing the desired movements. Pediatric patients are introduced to these exercises and encouraged to act out the superhero movements with therapist directing the desired end range and directionality of movements. Results These characters are well known and loved by pediatric patients. In many instances, a fearful patient may become an active therapy participant through these engaging activities. Goal attainment becomes more fun and less when children are engaged in a purposeful play task. Caregivers can carry these exercises well beyond the therapy session to encourage day long exercise which is essential for contracture prevention and remediation. A recent feedback comment from the parent of a 4-year-old burn survivor specifically focused on these exercises. “Absolutely phenomenal. The therapist did “superhero” moves with my son and got him to open and close his hands. I was so relieved that the movement was normal” Conclusions Modifying instruction methods to include familiar and fun techniques can increase therapy participation and can decrease the fear experienced by young burn survivors when faced with moving an injured extremity.

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SHINGU, Masahiro, Kiyoshi EGUCHI, and Yoshiyuki SANKAI. "Neuromuscular System Improvement and Movement Assistance of Polio Survivor with Paralysis Using Biofeedback and Robot Suit HAL(Mechanical Systems)." Transactions of the Japan Society of Mechanical Engineers Series C 76, no. 772 (2010): 3630–39. http://dx.doi.org/10.1299/kikaic.76.3630.

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Rali, Parth, Hardik Soni, and Win Naing. "A Case of Survivor From 25 Intubations in a Lifetime Now Getting a Diagnosis of Paradoxical Vocal Cord Movement (PVCM)." Chest 145, no. 3 (March 2014): 1A. http://dx.doi.org/10.1378/chest.1822040.

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36

Moulard‐Leonard, Valentine. "Moving Beyond Us and Them? Marginality, Rhizomes, and Immanent Forgiveness." Hypatia 27, no. 4 (2012): 828–46. http://dx.doi.org/10.1111/j.1527-2001.2011.01231.x.

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Here, I offer a candid response to bell hooks's call for a testimony to the “movement beyond a mere ‘us and them’ discussion” that purportedly informs contemporary radical and feminist thought on difference. In alignment with a tradition that includes bell hooks, Audre Lorde, Gloria Anzaldúa, and Aurora Levins Morales, I offer a personal testimony to the ways in which I—a middle‐class, French, immigrant, continental‐philosophy‐bred incest survivor—envision both that movement and its limits. To establish these alliances means forming necessary (if only momentary and unlikely) communities. I call on the philosophy of Deleuze and Guattari to propose an account of the production of such communities that does not depend only on shared lived experience, but also on shared marginal spatiality (rhizomes), temporality (trauma), and “medicinal history” (nomadology). I suggest that on the one hand, Deleuze's philosophy of immanence may indeed find apt expression in the politics of integrity that hooks, Lorde, and Morales call for. On the other hand, a genuine politics of integrity may benefit from drawing on the philosophy of immanence, which alone offers alternatives to the traditional, oppositional models of difference informed by transcendence. Finally, I propose the concept of “immanent forgiveness” to capture the movement at issue.

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Bernstein, Danielle. "Reasonableness in Hostile Work Environment Cases After #MeToo." Michigan Journal of Gender & Law, no. 28.1 (2021): 119. http://dx.doi.org/10.36641/mjgl.28.1.reasonableness.

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The #MeToo movement, a global social response to sexual harassment in the workplace, has turned the traditional approach to sexual harassment on its head. Instead of shielding perpetrators and discrediting survivors, employers, the media, and the public have begun to shift from presuming the credibility of the perpetrator to presuming the credibility of the survivor. But this upending of the status quo has occurred almost entirely in the social sphere—and the legal system, where survivors of workplace sexual harassment can seek remedies for the abuse they have suffered, is proving much slower to adapt. While our social presumptions are flipping to center the behavior of the accused instead of the accuser, the legal standard for workplace sexual harassment still focuses squarely on the victim’s reasonableness. In order to bring a legally actionable claim of sexual harassment, a victim must demonstrate that she was objectively and subjectively reasonable in believing that she was subjected to sexual harassment. Even if she succeeds in demonstrating this, if her employer had mechanisms in place to address sexual harassment, she must also demonstrate that her response to her harassment— such as reporting or not reporting the harassment through an employer’s complaint process—was reasonable. This Comment analyzes the effects of the #MeToo movement on federal courts’ definitions of sexual harassment under the existing legal standard. Since reasonableness is a socially-defined term, courts have plenty of room to incorporate shifting conceptions of sexual harassment into their jurisprudence—but many are remarkably slow to do so. While it is too soon to state definitively what effect #MeToo will have on sexual harassment law in the long run, this Comment should leave practitioners and scholars with a clearer picture of the direction circuit courts have taken since #MeToo began.

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Inoue, Naomi. "Evaluation of an EMDR Treatment Outcome Using the Rorschach, the TAT, and the IES-R." Rorschachiana 30, no. 2 (July 2009): 180–218. http://dx.doi.org/10.1027/1192-5604.30.2.180.

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In order to better understand treatment outcome through eye movement desensitization and reprocessing (EMDR) trauma therapy, the author conducted comprehensive pre- and posttreatment assessments using the Impact of Event Scale-Revised (IES-R), the Rorschach Comprehensive System (CS), and the Thematic Apperception Test (TAT) on a survivor of human-caused trauma. The results of the Rorschach CS and the TAT showed significant improvements in terms of interpersonal relationships after the treatment. On the other hand, the posttreatment Rorschach scores indicated that the EMDR therapy promoted self-insight in much the same way as a traditional uncovering therapy. In this case study, the findings gained through the two performance-based methods shed light on what a successful EMDR trauma therapy can yield aside from symptom reduction.

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Boyce, William P. "“Abusers of Themselves with Mankind”: On the Constitutive Necessity of Abuse in Evangelical Sex Manuals." Religions 12, no. 2 (February 13, 2021): 119. http://dx.doi.org/10.3390/rel12020119.

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In this essay, I recount the recent narrative of an evangelical awakening on issues of sexual violence though the impact of Rachael Denhollander, an advocate and survivor of sexual trauma. Denhollander’s evangelical credentials authorized fellow US evangelicals to sympathize with the #MeToo movement. I then show how this script of awakening obscures a long history of abuse in relation to LGBTQ persons of faith. I demonstrate how American evangelical sex manuals make abuse both constitutive to a genuine discovery of personhood and simultaneously marginal to one’s self-identification. Paradox becomes a framework for describing the “problem” of homosexuality in evangelical circles. Finally, I reflect on what it suggests to scholars of religion that a religious community ensconces abuse in this distinctive way.

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Saputra, Anugrah. "MENAPAKI KEMBALI SEJARAH DAN GERAKAN ISU ROMUSHA DI INDONESIA." Jurnal Renaissance 3, no. 2 (August 1, 2018): 419. http://dx.doi.org/10.53878/jr.v3i2.85.

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The research discuss about forced labor practices in Indonesia under Japanese Military invation. The focus of this paper is to highlight how the idea of forced labor context, the mobilization process and to describing, also reveals preliminary findings on the ground in relation to Romusha's case study at village in Boyolali. In this papaer also will be presented how the future of that issues and humanitarian movement Romusha in Indonesia recently. I used literature and field studies by presenting some of the survivor (ex-romusha). The result of this study bring the conclusions of discussion and history alignment to the younger generation should be continue and so that we can moving into a better future.Keywords: romusha in indonesia; japanese military invation

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Longden, Eleanor. "Listening to the Voices People Hear: Auditory Hallucinations Beyond a Diagnostic Framework." Journal of Humanistic Psychology 57, no. 6 (March 15, 2017): 573–601. http://dx.doi.org/10.1177/0022167817696838.

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While voice hearing (auditory verbal hallucinations) is closely allied with psychosis/schizophrenia, it is well-established that the experience is reported by individuals with nonpsychotic diagnoses, as well as those with no history of psychiatric contact. The phenomenological similarities in voice hearing within these different populations, as well as increased recognition of associations between adversity exposure and voice presence/content, have helped strengthened the contention that voice hearing may be more reliably associated with psychosocial variables per se rather than specific clinical diagnoses. Evidence is examined for understanding voice hearing as a psychological response to environmental stressors, and the implications of this for clinical practice. Consideration is also given to the impact of the International Hearing Voices Movement, an influential survivor-led initiative that promotes person-centered, nondiagnostic approaches to the voice-hearing experience.

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Armes, David Grahame. "Mission informed discursive tactics of British mental health service-user/survivor movement (BSUSM) resistance to formalization pressures accompanying contractual relationships with purchasing authorities." Journal of Mental Health 18, no. 4 (January 2009): 344–52. http://dx.doi.org/10.1080/09638230802522973.

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Feldner, Heather A., Christina Papazian, Keshia M. Peters, Claire J. Creutzfeldt, and Katherine M. Steele. "Clinical Use of Surface Electromyography to Track Acute Upper Extremity Muscle Recovery after Stroke: A Descriptive Case Study of a Single Patient." Applied System Innovation 4, no. 2 (May 10, 2021): 32. http://dx.doi.org/10.3390/asi4020032.

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Arm recovery varies greatly among stroke survivors. Wearable surface electromyography (sEMG) sensors have been used to track recovery in research; however, sEMG is rarely used within acute and subacute clinical settings. The purpose of this case study was to describe the use of wireless sEMG sensors to examine changes in muscle activity during acute and subacute phases of stroke recovery, and understand the participant’s perceptions of sEMG monitoring. Beginning three days post-stroke, one stroke survivor wore five wireless sEMG sensors on his involved arm for three to four hours, every one to three days. Muscle activity was tracked during routine care in the acute setting through discharge from inpatient rehabilitation. Three- and eight-month follow-up sessions were completed in the community. Activity logs were completed each session, and a semi-structured interview occurred at the final session. The longitudinal monitoring of muscle and movement recovery in the clinic and community was feasible using sEMG sensors. The participant and medical team felt monitoring was unobtrusive, interesting, and motivating for recovery, but desired greater in-session feedback to inform rehabilitation. While barriers in equipment and signal quality still exist, capitalizing on wearable sensing technology in the clinic holds promise for enabling personalized stroke recovery.

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Ahmed, Anthony O., Peter F. Buckley, and P. Alex Mabe. "International efforts at implementing and advancing the recovery model." International Psychiatry 9, no. 1 (February 2012): 4–6. http://dx.doi.org/10.1192/s1749367600002885.

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For almost a century the medical model has been the overarching framework for mental healthcare but since the 1980s it has been challenged by a consumer/survivor movement. Central to this revolution is the recovery model, which suggests that mental illness is only one of many facets of the life of an individual with mental illness, and that a full, meaningful life is possible despite illness (Anthony, 1993). The medical model emphasises the role of symptomatic improvements and functional status, and considers recovery as an ‘outcome’ or ‘end state’, at which point symptoms are remitted and community functioning is restored. In contrast, the recovery model underscores hope, empowerment, the self-management of illness and some aspects of community functioning, such as social support and role functioning, which operate in a non-linear fashion throughout the recovery journey.

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Liegghio, Maria. "Allyship and solidarity, not therapy, in child and youth mental health: Lessons from a participatory action research project with psychiatrized youth." Global Studies of Childhood 10, no. 1 (February 28, 2020): 78–89. http://dx.doi.org/10.1177/2043610619885390.

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While globally advances have been made to recognize children as social actors in their own right, for psychiatrized young people their experiences of distress are often seen as a limitation and thus used as a justification for denying their meaningful participation in matters of concern to their lives. However, what would it mean if ‘mental illness’ was not seen as a ‘limitation’, but rather as an ‘epistemological position’ from which the social world is experienced, understood and acted upon? What would it mean if our theories about ‘distress’ and ‘helping’ were premised on the subjugated knowledges of psychiatrized children and youth? The consumer/survivor-led research movement has made significant gains in answering these questions for the adult, but not necessarily for the child and youth mental health field. The purpose of this article is to critically examine the significance of psychiatrized young people setting and executing their own research and, ultimately, practice agendas. Presented are the outcomes of an evaluation of a participatory action research project examining the stigma of mental illness conducted with seven psychiatrized youth, 14 to 17 years old. The outcomes suggest our roles as practitioners and researchers need to shift from being ‘agents’ working on behalf of to ‘allies’ working in solidarity with young people to change the social conditions of their marginalization. The article concludes with the limits of consumer/survivor-led research for addressing adultism and, instead, ends with a call for decolonizing children’s mental health.

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Nuriddin, Azizeh, Mohamed F. Jalloh, Erika Meyer, Rebecca Bunnell, Franklin A. Bio, Mohammad B. Jalloh, Paul Sengeh, et al. "Trust, fear, stigma and disruptions: community perceptions and experiences during periods of low but ongoing transmission of Ebola virus disease in Sierra Leone, 2015." BMJ Global Health 3, no. 2 (March 2018): e000410. http://dx.doi.org/10.1136/bmjgh-2017-000410.

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Social mobilisation and risk communication were essential to the 2014–2015 West African Ebola response. By March 2015, >8500 Ebola cases and 3370 Ebola deaths were confirmed in Sierra Leone. Response efforts were focused on ‘getting to zero and staying at zero’. A critical component of this plan was to deepen and sustain community engagement. Several national quantitative studies conducted during this time revealed Ebola knowledge, personal prevention practices and traditional burial procedures improved as the outbreak waned, but healthcare system challenges were also noted. Few qualitative studies have examined these combined factors, along with survivor stigma during periods of ongoing transmission. To obtain an in-depth understanding of people’s perceptions, attitudes and behaviours associated with Ebola transmission risks, 27 focus groups were conducted between April and May 2015 with adult Sierra Leonean community members on: trust in the healthcare system, interactions with Ebola survivors, impact of Ebola on lives and livelihood, and barriers and facilitators to ending the outbreak. Participants perceived that as healthcare practices and facilities improved, so did community trust. Resource management remained a noted concern. Perceptions of survivors ranged from sympathy and empathy to fear and stigmatisation. Barriers included persistent denial of ongoing Ebola transmission, secret burials and movement across porous borders. Facilitators included personal protective actions, consistent messaging and the inclusion of women and survivors in the response. Understanding community experiences during the devastating Ebola epidemic provides practical lessons for engaging similar communities in risk communication and social mobilisation during future outbreaks and public health emergencies.

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Hori, Arinobu, Toyoaki Sawano, Akihiko Ozaki, and Masaharu Tsubokura. "Exacerbation of Subthreshold PTSD Symptoms in a Great East Japan Earthquake Survivor in the Context of the COVID-19 Pandemic." Case Reports in Psychiatry 2021 (February 10, 2021): 1–3. http://dx.doi.org/10.1155/2021/6699775.

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Background. In 2011, the people of Fukushima, Japan, experienced the Great East Japan Earthquake (GEJE), a complex disaster of earthquake, tsunami, and nuclear accident. Its residents are experiencing a second global disaster, a COVID-19 pandemic in 2020. Objective. In this article, we aimed at discussing the effects of subthreshold PTSD in a previous disaster on an exacerbation of PTSD symptoms in another disaster. Method. We present a case of subthreshold PTSD in the context of a nuclear accident and exacerbation of symptoms due to the COVID-19 pandemic. Results. Exacerbation of subthreshold PTSD symptoms was likely due to the reemergence of an urgent atmosphere similar to the previously experienced traumatic event. Conclusions. PTSD may occur not only in those who experience the actual life-threatening like ICU admission but in those who experience the atmospheric change of society. This case demonstrated the characteristics of subthreshold PTSD caused by two disasters that shared a similar sense of insecurity, the scale of impact on the society, invisibility of the threat, restricted movement, and authoritative conflicts. These commonalities led to a recurrence and exacerbation of initial symptoms. This finding should be shared with those involved in the care system for victims’ mental health suffering from a large-scale disaster, and we need further research about the issue.

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Kim, Yong Han. "Drone in NBC disaster." International Journal Of Community Medicine And Public Health 5, no. 12 (November 24, 2018): 5476. http://dx.doi.org/10.18203/2394-6040.ijcmph20184837.

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Nuclear, Biological and chemical disasters are tragic and should never happen. Unavoidably occurred, access and reach are difficult because rescue personnel are exposed to hazards. Drone is an unmanned aerial vehicle that can be operated by remote control or autonomous aviation. It has some advantages in NBC disaster as followings:First, drone can take a picture and record the scene in contaminated zone. Communication with injured is also possible without exposure to rescue team. Triage can be performed by analysis of movement, breathing and responsiveness, etc.Second, atropine and oxime are essential to nerve agent poisoning. It can be delivered by drone only inside contaminated zone for survivors.Third, drone can collect specimen without human exposure. Investigator can analyze the extent of pollution in remote laboratory with this specimen.Fourth, survivor can be evacuated from disaster area by drone itself. This operation needs heavy capability that would lift patients.I hope that NBC disaster could be overcome with this useful modern convenience.

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Belau, Linda. "Impossible Origins: Trauma Narrative and Cinematic Adaptation." Arts 10, no. 1 (February 22, 2021): 15. http://dx.doi.org/10.3390/arts10010015.

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In this essay, I explore the cinematic adaptation and the representation of trauma, while I further consider the role and significance of the notion of the origin in both trauma and in cinematic adaptation. Through an initial consideration of the relationship between the theory of the impossible origin, particularly as it is articulated by Walter Benjamin, the essay goes on to analyze the significance and role of an impossible origin in the elemental form of adaptation. To this end, the essay considers the movement of adaptation from an autobiographical trauma memoir to a feature film, considering the success or failure of adaptation in situations where the original literary work concerns an experience of extremity. As I consider the vicissitudes of trauma and its grounding in a repetitious structure that leaves the survivor suspended in a kind of missed experience (or missed origin), I further explore how this missing origin (or original text in the case of adaptation) can be represented at all.

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Boissoneault, Catherine, Tyler Grimes, Dorian K. Rose, Michael F. Waters, Anna Khanna, Somnath Datta, and Janis J. Daly. "Innovative Long-Dose Neurorehabilitation for Balance and Mobility in Chronic Stroke: A Preliminary Case Series." Brain Sciences 10, no. 8 (August 14, 2020): 555. http://dx.doi.org/10.3390/brainsci10080555.

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(1) Objective: The objective was two-fold: (a) test a protocol of combined interventions; (b) administer this combined protocol within the framework of a six-month, intensive, long-duration program. The array of interventions was designed to target the treatment-resistant impairments underlying persistent mobility dysfunction: weakness, balance deficit, limb movement dyscoordination, and gait dyscoordination. (2) Methods: A convenience sample of eight chronic stroke survivors (>4 months post stroke) was enrolled. Treatment was 5 days/week, 1–2.5 h/day for 6 months, as follows: strengthening exercise, balance training, limb/gait coordination training, and aerobic exercise. Outcome measures: Berg Balance Scale (BBS), Fugl-Meyer Lower Limb Coordination (FM), gait speed, 6 Minute Walk Test (6MWT), Timed up and Go (TUG), Functional Independence Measure (FIM), Craig Handicap Assessment Rating Tool (CHART), and personal milestones. Pre-/post-treatment comparisons were conducted using the Permutation Test, suitable for ordinal measures and small sample size. (3) Results: For the group, there was a statistically (p ≤ 0.04) significant improvement in balance, limb movement coordination (FM), gait speed, functional mobility (TUG), and functional activities (FIM). There were measurable differences (minimum detectible change: MDC) in BBS, FM, gait speed, 6MWT, and TUG. There were clinically significant milestones achieved for selected subjects according to clinical benchmarks for the BBS, 6MWT, gait speed, and TUG, as well as achievement of personal milestones of life role participation. Effect sizes (Cohen’s D) ranged from 0.5 to 1.0 (with the exception of the (6MWT)). After six months of treatment, the above array of gains were beyond that reported by other published studies of chronic stroke survivor interventions. Personal milestones included: walking to mailbox, gardening/yardwork, walking a distance to neighbors, return to driving, membership at a fitness center, vacation trip to the beach, swimming at local pool, returning to work, housework, cooking meals. (4) Conclusions: Stroke survivors with mobility dysfunction were able to participate in the long-duration, intensive program, with the intervention array targeted to address impairments underlying mobility dysfunction. There were either clinically or statistically significant improvements in an array of measures of impairment, functional mobility, and personal milestone achievements.

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