Relevant bibliographies by topics / Sushrutha Samhitha / Journal articles

To see the other types of publications on this topic, follow the link: Sushrutha Samhitha.

Journal articles on the topic 'Sushrutha Samhitha'

Author: Grafiati

Published: 7 June 2025

Last updated: 17 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Sushrutha Samhitha.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

GP, Mangala Jyothsna. "A CRITICAL REVIEW ON CONTRIBUTIONS OF LAGHUTRAYIS TO KAUMARABHRITYA AND ITS RELEVANCE IN CURRENT SCENARIO." International Journal of Research in Ayurveda and Pharmacy 15, no. 3 (2024): 156–61. http://dx.doi.org/10.7897/2277-4343.15391.

Full text

Abstract:

Kaumarabhritya is one among the Ashtangas (eight branches) of Ayurveda. It deals with the maintenance of Health of the Bala (child), purification of Dushta Stanya (vitiated breastmilk) of Dhatri (mother/wetnurse) and alleviation of Graha roga. All the samhithas of ayurveda have given importance for Bala roga (pediatrics) and have mentioned references regarding diseases of bala and their treatment. Though all the brihatrayis (Charaka samhitha, Sushrutha Samhitha and Ashtanga hridaya) have emphasized on this aspect, there are some of the concepts like Aushadhi matra (drug dosages), few diseases which occur specifically in children like Kukunaka (eye diseases), Ahiputana (Napkin rashes), Ajagallika (skin disease specific children), Parigarbhika (Malnutrition), Tundi (throat infections) etc. are explained in laghutrayis (Madhava nidana, Bhavaprakasa Samhita, Sharangdhara Samhita). Acharya charaka mentions that all the diseases that occur in adult are also occurring even in children, but the specific treatment of those diseases are mentioned in laghutrayi like Bhavaprakasha. So, all the laghutrayis were thoroughly searched and references related to kaumarabhritya were collected and analyzed in the current article.

APA, Harvard, Vancouver, ISO, and other styles

R. Rao., Dr Rakshitha, Dr Giri Prashanth K.G., and Dr Seema Pradeep. "An Unabridged Review of Clinical Utility of Madhura Rasa from Sushruta Samhita." International Journal of Health Sciences and Research 12, no. 9 (2022): 121–28. http://dx.doi.org/10.52403/ijhsr.20220916.

Full text

Abstract:

Ayurveda, an ancient science of medicine, describes pharmacodynamics of drugs based on the Rasa Panchaka that the drug possesses. Madhura Rasa (sweet taste) is one among the 6 tastes that Ayurveda accepts. Sushrutha Samhitha, one among the earliest authoritative treatise of Ayurveda authored by Acharya Sushrutha, known as “ Father of Surgery” has 109 references Madhura Rasa and its synonyms mentioned directly across all the Sthaanas of Sushrutha Samhitha. From the 109 references, 30 were from Sutra Sthaana, 4 from Nidana Sthaana, 8 from Shaareera Sthaana, 30 from Chikitsa Staana, none from Kalpa Sthaana and 37 from Uttara Tantra. A detailed analysis towards application of the right Dravya needs to be worked upon to make a difference in the way Madhura (Sweet taste) is looked upon in today’s world. Key words: Ayurveda, Sushrutha, Madhura Rasa, Clinical utility

APA, Harvard, Vancouver, ISO, and other styles

U. Gayathri Sameera, A. Vijaya Lakshmi, G. Swarupa Rani, and P. Suguna Jyothi. "Review of Trivrit (Operculina turpethum) in Brihatrayi." Journal of Ayurveda and Integrated Medical Sciences 8, no. 6 (2023): 51–61. http://dx.doi.org/10.21760/jaims.8.6.9.

Full text

Abstract:

Trivrit (Operculina turpethum) was considered as Agra Dravya among Ayurvedic classics apart from Sukha Virechana Karma it has many therapeutic uses and it is mentioned in treatment of Kusta, Kamala, Anaha, Visarpa, Grandhi etc. and various Yogas (medicinal preparations) were mentioned in classical books like Charaka Samhitha, Sushrutha Samhitha, Astanga Hridaya, Sarangadhara Samhitha, Nighantus etc. it has got many important chemical constituents and various research studies were conducted on it for its wide range of health benefits.

APA, Harvard, Vancouver, ISO, and other styles

Puthumana, Philip Philip. "Through the mists of time: Sushrutha, an enigma revisited." Indian Journal of Plastic Surgery 42, no. 02 (2009): 219–23. http://dx.doi.org/10.1055/s-0039-1699347.

Full text

Abstract:

ABSTRACT Sushrutha had been viewed in textbooks of plastic surgery as belonging to the caste of potters who performed surgery in India. We have examined the available source documents and other references to the technology of the period to examine this assertion and are convinced that there is no evidence to support this. The period, technology and geographic references in Sushrutha Samhitha are correlated with settled positions on these to arrive at an understanding of the time and knowledge which is described. Source of erroneous interpretation of Sushrutha as a potter is also examined and clarified.

APA, Harvard, Vancouver, ISO, and other styles

Chavhan, Santosh, and Yash Gupta. "Analyzing Arishta Lakshanas In Context Of Ominous Symptoms: A Comprehensive Review." International Journal of Diagnostics And Research 1, no. 3 (2024): 32–40. https://doi.org/10.5281/zenodo.10972642.

Full text

Abstract:

Ancient Ayurvedic texts such as the Charaka Samhitha and SushruthaSamhitha, which discuss various methods of examination such as Prathyaksha (sensual direct perception), Yukti (logic), Anumana (inference), etc. Under the general heading of Arishtalakshanas (Prognostic features), have greatly helped in making a diagnosis or speculating on a prognosis. The development of medical technology has completely changed how diagnoses are made, whether they are made today or in the past. In the past, doctors used their sense of touch, hearing, and sight to diagnose patients and determine their prognosis (Panchendriyapariksha). These Tools are replacing skills as a result of technological advancements. Information about "Indriyasthana" was gathered from historical Ayurvedic texts such as the Sushrutha Samhitha Sutrasthana and the Charaka Samhita. Google Scholar and Google Search were utilized to search electronic databases for pertinent studies and reviews published.Every bit of data was combined and contrasted. This unique old wisdom is re-examined using contemporary insights to emphasize the value of close observation and in-depth analysis. We will be able to determine the type and severity of disease more accurately when we integrate a comprehensive physical examination into our daily routine. This information will help determine future treatment plans. As a result, an effort has been made to comprehend Arishta Lakshana side as with ominous signs. The goal of this paper is to revive these lost skills and add to the current body of medical knowledge.

APA, Harvard, Vancouver, ISO, and other styles

Rupesh, kumar, Kanchan Geetha, Devi Ch.Rama, and Vasavi Mareedu. "Pitta Prakriti Unveiled: A Comprehensive Ayurvedic Analysis." International Journal Of Ayurvedic And Herbal Medicine 15, no. 01 (2024): 4713–24. https://doi.org/10.5281/zenodo.14771199.

Full text

Abstract:

ABSTRACT:  Pitta Prakriti, one of the three primary body types defined in Ayurveda, is characterized by distinct physical and psychological attributes. This article aims to explore the various qualities associated with Pitta Prakriti as described by ancient Ayurvedic texts, including Charaka Samhita, Sushruta Samhita, and Ashtanga Hridaya. Individuals with Pitta Prakriti tend to exhibit features such as sensitivity to heat, excessive hunger and thirst, premature aging, and a predisposition to specific physical and emotional states. This detailed examination provides a comprehensive understanding of Pitta Prakriti, highlighting the influences of Ayurvedic wisdom on modern health and wellness practices.

APA, Harvard, Vancouver, ISO, and other styles

Poojitha Rangoli R., Shrinidhi R., Ranjana K., and Chaithra S. Hebbar. "A comprehensive drug review of Mushikavishari Agada on Mushika Visha as Vishagna." Journal of Ayurveda and Integrated Medical Sciences 9, no. 2 (2024): 166–72. http://dx.doi.org/10.21760/jaims.9.2.26.

Full text

Abstract:

Introduction: Mushika Visha is categorized under Jangama Visha, which is also known as Akhu Visha. Teeth bites, scratches caused by sharp nails, urine and semen all have toxic effects on the body and can cause symptoms. There are two types of symptoms, Curable and Incurable. There are many ways to treat Mushika Visha, with numerous combinations and single drugs. Materials and Method: A literary review to know the action of Mushikavishari Agada in Mushika Visha from contemporary texts. Observation: Considering twenty six drugs with its Rasa, Guna, Veerya, Vipaka, Karma and Doshagnata literature proves that individual drugs mentioned in this Mushikavishari Agada[4] formulation can be used in condition such as Pandu (Anaemia), Jwara (Fever), Daha (Burning sensation), Aruchi (Anorexia) and acts as Vishagna (Anti-poisonous). Result: By literary review it can be inferred that formulation Mushikavishari Agada consisting twenty-six drugs can counter the spread the toxin thus negating symptoms of Mushika Visha mentioned by Acharya Caraka. Conclusion: A literary review conclude that the formulation Mushikavishari Agada mentioned in Sushrutha Samhitha Kalpa Sthana can subside Mushika Visha and acts as Vishagna.

APA, Harvard, Vancouver, ISO, and other styles

Yadav, Megha. "A Review Article on Beejachatustya." International Journal for Research in Applied Science and Engineering Technology 13, no. 5 (2025): 5156–58. https://doi.org/10.22214/ijraset.2025.71379.

Full text

Abstract:

Beeja Chatushtaya is an unique chikitsa methodology, unchristened by Acharya Sushruta, which establishes the foundation for the Sushruta Samhita. Beeja Chatustaya is the base of Sushrut Samhita. It includes Purusha, Vyadhi, Aushadha, Kriyakala. In Sushrut Samhita, Purusha is defined as combination of Atma and Panchmabhuta, which is called Karma Purusha. We use our treatment therapy on this karma purusha. So this Karma Purusha is also called as Chikitsa Adhisthan. Vyadhi is any type of Dukha which can be kayik, Vachik, Mansika.Aushdha is use to treat diseases. In Kriyakal Kriya refers as Snehadi Karma, Sashtradi Karma and Kala is refers as proper administrative time for that karma so that we can take maximum benefit for that karma like Snehakarma in Pratahkala, Swedana in jeernaannakala, Vaman in purvahna, Virechan in pratahkala, Asthapan in madhyah Kala and Anuvasan in sayankala. This article is an attempt to collect, compile and analyse the various concepts and chikitsa methods of Beeja Chatushtaya in a compact form from the Sushruta Samhita.

APA, Harvard, Vancouver, ISO, and other styles

Chandra kamal, Gopendra, and Nihchal Gupta. "A Review on concept of Vishaghna dravya (anti-toxic drugs) in ayurveda." Healer 2, no. 1 (2021): 95–99. http://dx.doi.org/10.51649/healer.44.

Full text

Abstract:

ABSTRACT Introduction: Poison (visha) are of plant, animal and mineral origin which produce deleterious effect to the body. Agada Tantra is the branch of Ayurveda. There is requirement of antidotes and antitoxic drugs to arrest the effect of visha. There are such drugs called vishaghna (antipoisonous/ anti-toxic) mentioned in ayurveda samhitas and textbooks. Materials and Methods: major Ayurveda samhitas viz. Charak samhita, Sushruta samhita, Astang Hridyum were looked into for references regarding vishaghna drugs. Observation and results: there are huge number of plants, animal products and minerals mentioned under various categories and groups. These drugs with similar properties and actions are grouped together, e.g. Vishaghnagana in Charak samhita, aragvadhadigana, patoladigana, anjanadigana, trapuadigana etc in Sushruta samhita. Similarly Astanga hridyum also contains similar groups. Conclusion: There is abundancy of poison in environment in various forms manifested as pollution, epidemics etc. we have such huge resources of anti-toxic drugs naturally occurring that can be utilized to address the biggest issues of the planet today. These drugs needs to be considered for experimental studies. Keywords: Poison, Visha, Vishaghna, Anti-toxic, Agada.

APA, Harvard, Vancouver, ISO, and other styles

Kumar, Dr. Rishabh. "Ayurveda Ki Brihadtray ( The Great Trio of Ayurveda)." Unmesh 1, no. 1 (2014): 107–11. https://doi.org/10.5281/zenodo.15334549.

Full text

Abstract:

This paper deals with the Great Trio of Ayurveda, known as the Brihat Trayi, consists of three foundational texts that form the backbone of Ayurvedic knowledge: Charaka Samhita – Written by Agnivesha and later edited by Charaka, this text focuses on internal medicine and general principles of Ayurveda. Sushruta Samhita – Authored by Sushruta, this treatise is renowned for its detailed descriptions of surgery and medical procedures. Ashtanga Hridayam – Composed by Vagbhata, this work synthesizes the knowledge from Charaka and Sushruta Samhitas, presenting Ayurveda in a more concise and systematic manner.The paper tries to discover the subject matter and their specialities in Ayurveda also.

APA, Harvard, Vancouver, ISO, and other styles

Satheesh, Aiswariya. "FUNDAMENTALS OF RACHANA SHARIRA WITH RESPECT TO SUSHRUTA SAMHITA SHARIRA STHANA." International Journal of Advanced Research 11, no. 09 (2023): 836–40. http://dx.doi.org/10.21474/ijar01/17592.

Full text

Abstract:

Rachana Sharira is one of the vital subjects where thorough understanding of the basic principles, including micro and macro anatomy of human body is creditably available.In Ayurveda Samhitas,there is no major Samhitas without Sharira Sthana which emphasis the importance of the subject.Among all Samhitas, Sharira Sthana is best described in Sushruta Samhita.As known to us,Acharya Sushruta is the Father of Surgery. He emphasized that, without proper knowledge of Sharira(human body),a physician cannot diagnose or treat or do any surgery on the patients properly. Thus for acquiring that essential knowledge of human body,in 5th century BC,he is the first person who did the dissection of Human Dead Body,before Modern Anatomy even exists.From a shapeless form ,our human body is developed into such an amazingly complex form,which we can study fromRachana Sharira. Acharya Sushruta,congruously described the anatomy of human body in Sushruta Samhita Sharira Sthana,right from the formation of birth,with all the fundamental aspects.

APA, Harvard, Vancouver, ISO, and other styles

Archana Solanki, Aradhana Kande, and Aruna Ojha. "Contribution of Charaka Nidana Sthana in Roga Vinishchaya." Journal of Ayurveda and Integrated Medical Sciences 8, no. 12 (2024): 130–34. http://dx.doi.org/10.21760/jaims.8.12.20.

Full text

Abstract:

Ayurveda is the science of life and the soul of Ayurveda resides in the Samhitas. The three main Samhitas of Ayurveda also known as Brihatrayi are Charak Samhita, Sushruta Samhita and Ashtang Hridaya. Charak Samhita is useful for not only those who want to improve and maintain their health and happiness but also to find cure of diseased i.e. treatment. Before understanding the treatment, it is very necessary to understand the Etiopathogenesis of a disease with the help of Nidanapanchaka (Nidana, Purvarupa, Rupa, Upshaya, Samprapti). Each component of Nidanapanchaka helps a physician for better understanding of disease progress and treatment. The area or Sthana where Charaka narrates the Nidanapanchaka of diseases is actually termed as Nidana Sthana. Here in this article, we will try to explore about Nidana Sthana of Charak Samhita.

APA, Harvard, Vancouver, ISO, and other styles

Choudhary, Dr Pallavi, Dr Mukesh Kumar Mahich, Dr Krishna Kumari, and Dr Mahendra Kumar Sharma. "Investigate the Concept of SNAYU from Shushrut Samhita." International Journal for Research in Applied Science and Engineering Technology 11, no. 10 (2023): 413–15. http://dx.doi.org/10.22214/ijraset.2023.56007.

Full text

Abstract:

Abstract: Morphology is used to study the structures of the human body in Rachana Sharir. Activities are created based on the structures created by Saptdhatu. The necessary physiology forms the composition of the body. Since these structures are described through actual physical examination, the concepts of Sushrut Samhita, which are physically superior, are more scientific than other samhita literature. Therefore, the Sushrut Samhita is the yardstick for identifying dubious body formations. Snayu sur grava kehaosa. Seda mainitakse mitu korda Samhitas. Marmast, Agnikarmast, Shastra Karmast, Bandh Karmast, Sivan Karmast, Siravedhast kaj Vatvikarast mainitakse Snayu.

APA, Harvard, Vancouver, ISO, and other styles

Paliwal, Murlidhar. "VAGBHATA: THE LEGENDARY AND VISIONARY OF AYURVEDA." November 2020 08, no. 11 (2020): 5125–30. http://dx.doi.org/10.46607/iamj2608112020.

Full text

Abstract:

Ayurveda is an eternal system of medicine serving humanity since long back. Brahma composed the Brahma-Samhita consisting of one thousand chapters and one lakh verses before creation of the living be-ings. It shows the utility of this science of life and that’s why Brahma transmitted this knowledge to Daksha-Prajapati, Daksha-Prajapati to Ashwins (Nasatya and Dasra) and Ashwins to Indra. According to Vriddha-Vagbhata, different seers and sages in the leadership of Punarvasu Atreya approached Indra to learn Ayurveda. These seers and sages brought this knowledge to the earth for the welfare of suffering humanity. Punarvasu Atreya, Divodasa Dhanvnatari and many other. seers taught Ayurveda to their disci-ples and consequently Agnivesha-Tantra (later became popular as Charaka-Samhita), Sushruta Samhita, Bhela-Samhita, Harita-Samhita and many other Samhitas. were composed. It was the initiation of writing the Samhita (classical texts) of the Ayurveda on the earth. These Samhitas became very much popular in due course of time. The transmission of the knowledge of Ayurveda did not stop here and remains contin-ue. In this series, a learned scholar and visionary of Ayurveda, Vagbhata appears who wrote the text com-prising of Ashtanga Ayurveda. Vagbhata dedicated himself to design such a text which includes Ashtanga-Ayurveda according to the need of the age and he succeeded. Due to excellence and gravity of the text, his classic (Ashtanga-Samgraha / Ashtanga-Hridaya) has been considered among the Brihat-trayi (greater-trio) of Ayurveda. Some of the scholars consider Ashtanga-Samgraha of Vriddha-Vagbhata as a third classic among the Brihat-trayi while many others accepted Ashtanga-Hridaya of Vagbhata as a third classic among Brihat-trayi. Two other classics of Brihat-trayi are Charaka-Samhita and Sushruta-Samhita. Alt-hough Vagbhata faced struggle to get popularity of his text because in those days the texts written by seers and sages only were accepted and studied. Vagbhata compiled and rearranged the subject matter meticu-lously discussed in already available Samhitas namely Charaka-Samhita, Sushruta-Samhita and many oth-ers and in due course of time became popular. We see the chronological development of the concepts and practices in the texts of Vagbhata. Several Vagbhatas are mentioned in the histories who have written text on different streams of learning. There are three significant works on Ayurveda by Vagbhata viz. Ash-tanga-Samgraha by Vriddha-Vagbhata, Ashtanga-Hridaya by Vagbhata and Rasaratnasamuchchaya by Rasa-Vagbhata. This research paper deals with various aspects related to Vagbhata, his personality and contributions.

APA, Harvard, Vancouver, ISO, and other styles

Bhandare, Madhuri Vitthalrao, Sagar Raghunath Mhatre, and Pooja Vitthalrao Bhandare. "WOUND MANAGEMENT BY SUSHRUTA IN A COMPLETE MANNER: A LITERATURE REVIEW." International Journal of Research in Ayurveda and Pharmacy 12, no. 1 (2021): 133–36. http://dx.doi.org/10.7897/2277-4343.120130.

Full text

Abstract:

Wound and its management is one of the most important basic principle of surgery. In modern surgery text wound is described in detail but first evidences are available in ancient Indian system of medicine namely Ayurveda as Vrana and Vrana Ropana (wound healing). Most of the acharyas described it in Samhitas but Sushruta described it in a complete manner which is also practically implemented in various types of wound and specially very useful in non-healing wound where modern surgery has some limitations. Hence in this review article wound management by Sushruta is focused and collected in one article which is scattered in various Adhyaya of Sushruta Samhita.

APA, Harvard, Vancouver, ISO, and other styles

Vardhan, Prabhakar, Sanjeev Sharma, and Shamsa Fiaz. "A Brief Review of Ophthalmology In Indian Classical Literature." International Research Journal of Ayurveda & Yoga 05, no. 06 (2022): 154–62. http://dx.doi.org/10.47223/irjay.2022.5624.

Full text

Abstract:

Shalakya Tantra existed from ancient times, however not clearly. In pre-Vedic India, copper and bronze rods (Shalaka)were used to apply Anjanas (collyria) to avoid eye problems. Even though Shalakya tantra isn't mentioned in Vedic literature, eye anatomy and illnesses were known and treated in that age. Rigveda, the oldest known treatise, mentions eye illness treatment. Yajurveda mentions various eyecomponents. Atharvaved addresses Netra's synonyms, eye disorders like akshi-yakshma, and their symptoms. In Brahmanas and Upanishadas, the eye and its functions are described, along with blindness, netrasrava, and blindness cure. Shalakya word isn't mentioned. Shalakya Tantra was defined in the Samhita period, when Ayurveda developed in eight branches. Eye illnesses induced by Vata, Pitta, Shleshma, and Sannipataare listed in Lalitvistara text of Buddhist literature. Panini calls Shalakya experts 'Shalakkii' and describes timira and arma.Eye illnesses aren't discussed in Agnivesha Tantra (Charak Samhita) in detail. In carak samhits Eye illnesses are characterised by doshicpredominance and their origin and therapy are outlined. First 19 chapters of Shalakya are on ophthalmology. Sushruta Samhita describes local ocular therapeutic measures such as Kriya kalpa (Tarpana, Putpaka, Seka, Aschyotana and Anjana) and surgical techniques for treating eye problems. His eye surgical contributions are impressive. He discovered cataract surgery perhaps first. Vagbhatta detailed newer therapy techniques as Vidalaka, Gudana, and Sandhavanjana, along with new formulations and procedures. Acharya Madhava characterised ocular ailments after Sushruta, adding Kunchana and Pakshmashata.Bhavaprakasha. Yog Ratnakar, etc. described ophthalmology similarly to Sushruta Samhita with formulations for their treatment.

APA, Harvard, Vancouver, ISO, and other styles

Suryavanshi, Rahul S., Yogesh T. Kotangale, and Sumedha Y. Kotangale. "STUDY OF PERICARDIUM WITH SPECIAL REFERENCE TO ‘KALA SHARIR’." International Ayurvedic Medical Journal 8, no. 7 (2020): 3982–88. http://dx.doi.org/10.46607/iamj0807272020.

Full text

Abstract:

During graduation when we study Rachana Sharir in first year, lot of textbooks of Rachana Sharir men-tion ‘Pericardium’ as a ‘Vishesh Kala’. But when we study the Sharir Sthana of Sushrut Samhita, Charak Samhita, there is not any word related to this ‘Vishesh Kala’. Also, when we study Sharir Sthana of Charak or Sushrut, whether they mention the Pericardium or not, if mentioned in which topic they mentioned. And what is the term used for pericardium in Ayurveda. Is it ‘Hridayacchadit Kala’ or ‘Hridayavaran’. Hri-dayarnava is mentioned in Charak Samhita as a Kalpa which are very useful to protect heart from poisons (Visha Chikitsa). To know that, when Ayurvedic and modern literature study and dissection was done it was observed that there are only Sevan Kala. Charak, Sushrut, Vagbhat or no other Acharya mention Vish-esh Kala. Kala is a gross organ. The Kala are the nervous, intestinal, and mucous membranes, meaning they belong to the Fibrous, Serous, or Mucous Membrane. Along with the Dharan of Kala, there are other functions that can vary according to the Kala, that is, Kala has special qualities. Charak, Sushruta, Vagbhata have not described any special Kala. Pericardium is very similar to Mansadhara Kala, so it seems reasonable to include it in Mansadhara Kala.

APA, Harvard, Vancouver, ISO, and other styles

GUPTA, AJAY K. "The Pioneer of Plastic Surgery – ‘Sushruta’." Dev Sanskriti Interdisciplinary International Journal 6 (July 31, 2015): 39–43. http://dx.doi.org/10.36018/dsiij.v6i0.66.

Full text

Abstract:

Sushruta, one of the earliest surgeon of the recorded history (600 B.C.) is believed to be the first person to describe plastic surgery. Sushruta, who lived nearly 150 years before Hippocrates, has vividly described the basic principles of plastic surgery in his famous ancient treatise ‘Sushruta samhita'. Sushruta samhita is the oldest authentic text-book of Shalya–tantra describing the Re-constructive plastic surgical operations. Numerous re-constructive surgical techniques and some exclusive cosmetic procedures have been narrated besides other surgical maneuvers by Sushruta. This paper presents a historical window into various contributions of Sushruta towards plastic surgery and allied fields described in ‘Sushruta samhita’ around 1000 B.C.

APA, Harvard, Vancouver, ISO, and other styles

Kaushik, Kavita, Himadri Arya, and Ruby Rani Aggarwal. "A REVIEW OF SUSHRUTA SAMHITA NIDANA STHANA." International Journal of Research in Ayurveda and Pharmacy 12, no. 4 (2021): 132–36. http://dx.doi.org/10.7897/2277-4343.1204121.

Full text

Abstract:

In Ayurveda it is mentioned that “rogamado nirakshte tatoantram aushadham” which means we understand the disease at first and then choose the drugs. Nidana Sthana is important as per Sarva Tantra Siddhant i.e., Karya Karan Bhav which means the effect always imitate the cause. It is a bridge between initial phase i.e., origin to outcome i.e., treatment of disease. Hence, it is given special importance in treatises of Ayurveda like Sushruta Samhita. The complete knowledge regarding the origin to pathogenesis helps to institute appropriate treatment and to suggest preventive measures. This paper is about Nidana Sthana of Sushruta Samhita, main treatise of Shayla tantra. Nidana Sthana is a second section among all six sections of Sushruta Samhita. The sixteen chapters of Nidana Sthana in Sushruta Samhita consist of various diseases involving Shalya as well as Shalakya.

APA, Harvard, Vancouver, ISO, and other styles

G. Joshi, Dr Aishwarya, and Dr Abhaykumar S. Kulkarni. "Trikarshika: A Literature Review." International Journal of Research and Scientific Innovation XII, no. V (2025): 2060–64. https://doi.org/10.51244/ijrsi.2025.120500187.

Full text

Abstract:

Group of drugs or herbs that share similar qualities, properties and Therapeutic uses are called as Mishrak Gana. Mishraka gana are advocated by Maharshi Sushruta in 38th Chapter of Sutrasthana of Sushrut Samhita. Trikarshika is one of the Mishrak Gana & Significant formulation in Ayurvedic medicine. The three drugs together are called Trikarshika,composed of Musta, Ativisha, Shunthi. It is an Antioxidant, Polyherbal compound. It is necessary to corroborate the consistency of mixing or combining in attribute balance. Traditionally used for digestive, febrifuge, & appetizer.

APA, Harvard, Vancouver, ISO, and other styles

Minj, Salma, Sushil Dwivedi, and Yasmeen Khan. "THE EVOLUTION OF PHUPPHUSA UTPATTI: A MODERN SCIENTIFIC PERSPECTIVE." International Ayurvedic Medical Journal 13, no. 03 (2025): 849–53. https://doi.org/10.46607/iamj2513032025.

Full text

Abstract:

The first oldest understanding of Gunas, Doshas, Panchamahabhuta,Srishti-uttpatti, and other concepts comes from Ayurveda. Samhitas are collections of wisdom that the sages have assembled. A Samhita that provides detailed information on human anatomy is the Sushruta Sharira, which describes how the human body originated long before contemporary science developed the field of embryology. Comprehensive research has been done on embryology, and there is always more to discover. This article will help us to draw parallels between the Ayurvedic concept of Phupphus Utpatti and the contemporary understanding of organogenesis.

APA, Harvard, Vancouver, ISO, and other styles

Shah, Sangeeta. "Ophthalmology in ancient time – the Sushruta Samhita." Journal of Clinical Ophthalmology and Research 6, no. 3 (2018): 117. http://dx.doi.org/10.4103/jcor.jcor_15_17.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Srinivas, Avula. "COMPARATIVE ANALYSIS OF JWARA CHIKITSA SIDDHANTA AMONG THE CHARAKA SAMHITA AND SUSHRUTA SAMHITA." International Ayurvedic Medical Journal 9, no. 10 (2021): 2472–80. http://dx.doi.org/10.46607/iamj2809102021.

Full text

Abstract:

Jwara is one of the dreadful diseases, which affects the human body, mind as well as senses. The Jwara has been described in Charaka Samhita and Sushruta samhita in detail. Charaka Samhita is considered as medicine orient- ed where it is mentioned that due to Nidana the aggravated Dosas afflicts the Amasaya, mixes up with Agni and causes Sroto avarodha of Rasa and Sweda and further suppresses the Agni and expels heat from the site of diges- tion and spreads all over the body results in the Jwara. Whereas Sushruta Samhita is having the influence of sur- gical interventions mentions that a man comes to this world with Jwara and departs with it. Jwara was originated from the wrath of Lord Rudra, it is considered the king of all diseases and destroyer of all creatures. Jwara is also found in other literature like mahabharatas and Puranas etc, as Jwara destroys the body as well as Dhatus, it is called Kshaya, as Jwara produces Moha it is also called as Tama and as it kills the person like Yamaraja it is called as Yamatmaka. So here an attempt has been made to understand the Jwara chikitsa siddhanta (principles) among the Charaka samhita and Sushruta samhita with their similarities and specifications. Keywords: Jwara, Charaka samhita, Sushruta samhita, Fever.

APA, Harvard, Vancouver, ISO, and other styles

Dr., Suresh Mohanlal Kag* Dr. Chandrashekhar Dattatray Vaikos Dr. Suryakant Dattatray Rokade. "RACHANATMAKA (ANATOMICAL) CONSIDERATION OF VITAL PARTS IN MUTRASHMARI (URINARY CALCULUS) SHALYAKARMA ACCORDING TO SUSHRUTA SAMHITA." Indian Journal of Medical Research and Pharmaceutical Sciences 3, no. 7 (2016): 58–60. https://doi.org/10.5281/zenodo.58947.

Full text

Abstract:

The Sushruta samhita provides imperative Anatomical and surgical knowledge. Sushruta samhita is the main source of information in the field of anatomy and surgery. In Sushruta samhita we come across an efficient method of arranging the surgical experiences of the older surgeons and collecting the scattered facts of the Vedic literature. No one can carry out any type of surgery without the knowledge of anatomy. It is in Sushruta samhita that we find a systemic effort at arranging together the facts of anatomical observations. Surgeon should know about the complete knowledge of anatomy before performing any surgical process. This type of anatomical knowledge is also required for performing the surgery in case of Mutrashmari i.e. urinary calculus. Sushruta included Mutrashmari in Ashtamahagada (naturally too hard to cure)1 .Mutrashmari (urinary calculus) is the disease of Mutravaha srotas (urinary system). Nowadays, in Urology various types of treatment aspects are developed. Mutrashmari is one of the most frequent diseases linked to the urinary system. Practical surgery requires a good knowledge of practical anatomy. This article presents anatomical vision of sushruta samhita in Mutrashmari shalyakarma (lithotomy), which shows the importance of anatomy during surgical process.

APA, Harvard, Vancouver, ISO, and other styles

Shivasgar. Mishra, Reena, and Vivek chandurkar. "Role of Panchatikta Ghrita, Haridra and Nimba Churna Puran in Vrana with Respect to Bed Sore." International Research Journal of Ayurveda & Yoga 06, no. 07 (2023): 36–42. http://dx.doi.org/10.47223/irjay.2023.6706.

Full text

Abstract:

The Vrana means Damage or destruction of the part or tissue of body, which leaves a scar after healing. From the beginning of civilization, Vrana was one of the major disease which was managed by human being. In ancient Indian literature there was large number of references related to the vrana (wound) and vrana ropan (wound healing) was mentioned. The acharya categorised vrana in to mainly two parts i.e. Nija and Aagantuja vrana along with this many classification, Nidan, Samprapti, Rupa, Lakshanas, vrana pareeksha, and treatment methods for vrana was mentioned in ayurvedic treaties. The healing process of Vrana is a natural process, which also starts immediate after injury. Acharya Sushruta described Vrana at different places in different context of Sushrut Samhita. The vrana is important topic in academic point of view, patient care and research of newer technique and drugs for easier and effective management. The management of wound is described in Sushruta samhita in very detail manner. He advised sixty upakrama (method) of treating wound is lot of different conditions known as shashtiupakram in Chikitsasthanam In this review article we have try to describe and compile the all detail description of vrana and try to compare the vrana ropan procedure with wound healing with the base of Lakshanas of vrana.

APA, Harvard, Vancouver, ISO, and other styles

Mahajon, Bidhan, and A. Rama Murthy. "Applied Knowledge of ‘Shrama’ (Fatigue) in Sushruta Samhita." Journal of Ayurvedic and Herbal Medicine 4, no. 2 (2018): 76–78. http://dx.doi.org/10.31254/jahm.2018.4207.

Full text

Abstract:

Ayurveda is an antique conventional system of medicine of India. It has projected copious supposition and speculation for the contentment of society. The majority of these thought are in implied language. Contravention these implied languages is the technique of rationalization for discriminating the inner meaning of the subject. Present review was under taken to find out the concept of ‘shrama’ in ancient book of surgery, Sushruta Samhita. Review was made based on searching criteria ‘shrama’ in the transcript of Sushruta Samhita and discussion was made by analysing the concept of fatigue with contemporary science. Review find out there are total 28 references are available regarding ‘shrama’ in Sushruta Samhita. Among them in sutrasthana 11, nidanasthana 2, chikitsasthana 10 and in uttartantra 5 references are available. After analysing all these concept, present review depict that the concept of shrama explained by acharya Sushruta can be explained through the theory of fatigue, as per modern researcher. There is lots of scope for further scientific research on views of acharya Sushruta regarding theory of shrama.

APA, Harvard, Vancouver, ISO, and other styles

Roller, Ján. "Sushruta Samhita (Sushrutaʼs collection). Pioneers of plastic surgery". Plastic and Reconstructive Surgery 76, № 4 (1985): 667. http://dx.doi.org/10.1097/00006534-198510000-00100.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Sonam Kumari Keshari, Avadhesh Kumar, Neelam Gupta, Deena Nath Singh, and Jai Shankar Prasad. "An etiopathological study of Mootra-Ashmari with special reference to Urolithiasis: A Literary Review." Journal of Ayurveda and Integrated Medical Sciences 9, no. 6 (2024): 184–89. http://dx.doi.org/10.21760/jaims.9.6.28.

Full text

Abstract:

Mootra-Ashmari is a disease of urinary tract which causes problems in many ways including passage of urine. The waste material when not dissolve completely in urine and obstruct urinary path then Mootra-Ashmari may occur which is termed as renal calculi/urolithiasis/nephrolithiasis in modern medical sciences. As per Sushruta Samhita, Ashmari is included in Ashtamahagada due to its fatal nature. Description of Ashmari is found in almost all Samhitas of Ayurveda for e.g. either as a type of Mootraghata (Acharya Charaka) or as a separate disease (Acharya Sushruta). Ashmari is one of the most common disorders of Mootravaha Srotasa. It is Kaphapradhana Tridoshaja Vyadhi. Pathya-Apathya is an important factor in Mootra-Ashmari. Urinary stones frequently occur worldwide. Prevalence rate of 1-5% are reported in Asia, 12% in India. it is very much important to prevent occurrence of the disease because of the dreadful complications caused by Mootra-Ashmari and its high chances of recurrence.

APA, Harvard, Vancouver, ISO, and other styles

Shelke, Aakanksha V., Mamatha V. Rao, and Veena M. S. "CRITICAL ANALYSIS of VARUNA (CRATAEVA NURVALA BUCH. HAM) FROM SAMHITA AND NIGHANTU (AYURVEDIC DRUG LEXICONS)." International Ayurvedic Medical Journal 11, no. 11 (2023): 2818–24. http://dx.doi.org/10.46607/iamj2511112023.

Full text

Abstract:

Background: Crataeva nurvala Buch. Ham is known as Varuna in Sanskrit. Varuna belongs to the Capparidaceae family. In the Indian system of medicine, Varuna is widely used to treat various diseases. Material and method- Charak, Sushruta, Vagbhata Samhita and Various Nighantus were referred for data collection regarding Varuna. The e-book of Nighantu developed by the National Institute of Indian Medicine was also referred for this review. Observation and result synonyms of Varuna like Setu, Kumaraka, Setudruma, Bilvapatri, Urumana etc. Properties like Tikta, Kashaya Rasa, Ruksha, Laghu guna, Ushna Virya, Katu Vipaka , action like Asmarighna, kushtaghna, Vidradhihara are described in Samhitas and Different Nighantus. Discussion- The collection of Information along with its variation in synonyms, properties and action of medicinal plant Varuna. ConclusionThe present analysis reveals that the different types of synonyms, properties and actions described in Samhitas and Nighantus will assist in the retrospective study of the herbal drug Varuna with already proven indications.

APA, Harvard, Vancouver, ISO, and other styles

Dr Aiswarya Krishna, Dr Mayur V Shiralkar, Dr Santosh Rahinj, Dr Prashant Ganbote, Dr Abhijit Shekhar, and Dr Ghansham D Suryavanshi. "Surgical Techniques in Ayurveda (Shalakya Tantra-Ent) Mentioned by Acharya Sushruta." Journal of Advanced Zoology 44, S-3 (2023): 934–43. http://dx.doi.org/10.17762/jaz.v44is-3.826.

Full text

Abstract:

In this article, we've covered the ENT surgery methods and techniques that Acharya Sushruta detailed in his famous book, the Sushruta Samhita. The founder of the Sushruta Samhita, Acharya Sushruta, is hailed as the "Father of Surgery" and "Father of Plastic Surgery." An essential component of Ayurveda is Shalakya Tantra, which focuses on the analysis and treatment of conditions affecting the mouth, nose, ears, teeth, throat, head, and eyes. Shalakya Tantra is described as "Shalakayah Yatkarma Shalakyam, Tat Pradhanam Tantram Shalakyam" by Acharya Dalhana. It denotes a location where Shalakas (instruments resembling rods) are utilised for therapeutic purposes. The Shalakya Tantra branch of Ayurveda deals with these instruments and how to employ them for therapeutic purposes. It can be found in numerous Ayurvedic treatises today. Sushruta Samhita contains the majority of the Shalakya Tantra, but it is also found here in fragmented form. Detailed discussions of surgical tools (yantras), various incision kinds, various suturing and bandaging techniques (bandha), fracture reductions, foreign body extraction techniques, etc. are contained in the Sushruta Samhita (about 600 BC). He also brought up the utilisation of reconstructive (Sandhana) surgery by Vaidyas even during the colonial era. Acharya gave a comprehensive explanation of ENT surgery procedures that are largely applicable and actual. Acharya Sushruta noticed that a number of fractures and dislocations connected to ENT can be treated. Today, many of the foreign body removal techniques he described are virtually same to those utilised then. Many conventional surgical techniques are still useful today.These interventions can be a tremendous help in learning new and cutting-edge practises with the help of contemporary advances. Our simple goal in writing this paper is to shed light on all the Shalakya Tantra subjects that are mentioned throughout Sushruta in various places.

APA, Harvard, Vancouver, ISO, and other styles

Ekta, Naithani, Purohit Suman, and Vashisht Kiran. "A COMPREHENSIVE STUDY OF SWETA MUSALI (ASPARAGUS ADSCENDENS WILLD.) IN BRIHATTRAYI AND NIGHANTU: A REVIEW." August - September 2020 p4, no. 06 (2020): 2505–9. http://dx.doi.org/10.46607/iamj09p4062020.

Full text

Abstract:

Brihattrayi (Greater triad) is one of the widely used and highly believed referral sources for Ayurvedic knowledge which includes three important treatises of Ayurveda which are Charaka Samhita, Sushruta Samhita, and Ashtanga Hridya. In Charaka Samhita and Sushruta Samhita there is no clear cut description of Sweta musali. The Term Musali has been used for the first time in Ashtanga Hridya, which has been indicated for local application in Neelika (Blue moles) and Vyanga (Facial melanosis) as Complexion pro-moting. In Nighantu period the references for Sweta musali has been found at many places. This article reviews the description of Musali, various formulations, therapeutic indications, and the diverse mention of Sweta musali in Brihattrayi and Nighantu.

APA, Harvard, Vancouver, ISO, and other styles

Sharma, HariS, HiroeI Sharma, and HemadriA Sharma. "Sushruta-samhitA - A critical Review Part-1 : Historical glimpse." AYU (An International Quarterly Journal of Research in Ayurveda) 33, no. 2 (2012): 167. http://dx.doi.org/10.4103/0974-8520.105232.

Full text

APA, Harvard, Vancouver, ISO, and other styles

meena, Anita, Kamini Kaushal, and Hemwati Gurjar. "Evaluation Of Rodhradi GanaOf Sushruta Samhita: A Literary Review." International Research Journal of Ayurveda & Yoga 04, no. 10 (2021): 100–107. http://dx.doi.org/10.47223/irjay.2021.41012.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Sajwan, Neelam, Pradeep Kumar, and Savita Sonkar. "POST OPERATIVE MEASURES DESCRIBED IN SUSHRUTA SAMHITA: AN OVERVIEW." International Journal of Advanced Research 6, no. 3 (2018): 312–19. http://dx.doi.org/10.21474/ijar01/6680.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Lakhiwal, Dr Pooja, Dr Shyoram Sharma, Dr Khushboo Sharma, and Dr Amit Gehlot. "Critical Review on Dhamani Sharir Wsr to Sushruta Samhita." International Journal for Research in Applied Science and Engineering Technology 11, no. 8 (2023): 1484–88. http://dx.doi.org/10.22214/ijraset.2023.55380.

Full text

Abstract:

Abstract: The cardiovascular system is an important life-sustaining and nourishing system in the human body. The terms Hridaya, Siras, and Dhamanis are as old as the Vedas. They have generally been used in the context of the Ayurvedic cardiovascular system.Siras and Dhamanis emerge from the Nabhi (umbilicus), spread throughout the body, and constantly supply air to the dhatus.Ayurvedic acharyas have used the anatomical term Dhamani, which is one of the contentious terms (structure). The main problem is that every writer on the subject approaches the problem with preconceived ideas and tries to read his own views into the ancient texts, which always leads to confusion.Dhamanis (arteries) transport rasadhatu throughout the body, filling it with air. Dhamanis pointed out the ducts with thick walls and siras those with thin walls.The concept behind the origin of siras from nabhi also supports the origin of dhamanis from nabhi, i.e. the time period in which embryos form in the uterus is also the time period in which dhamanis form.

APA, Harvard, Vancouver, ISO, and other styles

Dr., Jyoti Gangwal, Sanjay Kholiya Dr., Vikash Bhatnagar Dr., and Sandeep M. Lahange Dr. "Scientific Interpretation of Mritsanrakshan Paddhati as Per Sushruta Samhita." International Journal of Trend in Scientific Research and Development 3, no. 6 (2019): 646–49. https://doi.org/10.5281/zenodo.3588813.

Full text

Abstract:

For whole knowledge of body we have to study anatomy subject theoretically also practically. By the dissection of human cadaver. There are several methods of dead body preservation in modern science. In Ayurveda, a special method for dead body preservation is given by Acharya Sushruta. This method is called "Jalnimajjan Paddhati"of Mritsanrakshan". According to Ayurvedic texts Acharya Sushruta is best in Sharir Sthan. He is described many anatomical structures of human body and useful information of every segment of body. He also told about 7 skin layers and their thickness and 7 types of Kalas with their order. This was possible because of complete dissection. Dr. Jyoti Gangwal | Dr. Sanjay Kholiya | Dr. Vikash Bhatnagar | Dr. Sandeep M. Lahange "Scientific Interpretation of Mritsanrakshan Paddhati as Per Sushruta Samhita" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-3 | Issue-6 , October 2019, URL: https://www.ijtsrd.com/papers/ijtsrd29207.pdf

APA, Harvard, Vancouver, ISO, and other styles

Dr., Poonam, Manjunatha Bhat Dr., and Mahabaleshwar S. Dr. "Critical Review on Maggot Therapy." International Journal of Innovative Science and Research Technology 7, no. 1 (2022): 206–10. https://doi.org/10.5281/zenodo.5893833.

Full text

Abstract:

Healing of ulcers is one of the major problem starting from Vedas & Puranas till now, and now a days ulcers are becoming resistance to conventional therapy. But when modern medicine fails it is useful to draw ideas from ancient methods. Maggot therapy is such an alternative method for treatment for treatment of chronic, Non-healing, infected wounds. And now a day’s recently increasing around the word due to its efficacy, safety and simplicity. A very few references are available related to maggot therapy in our Samhitas, But the first reference related to maggot therapy was found in Sushruta Samhita1 Chikitsa Sthana 18th chapter in contest of Kaphaja Arbuda Chikitasa. Similar concept is explained in Ashtanga Sangraha2 35th chapter, and Ashtanga Haridaya3 30th chapter in kaphaja Arbuda Chikitsa. Hence, Acharya Sushruta is not only the father of surgery but father of maggot therapy too. In this article an attempt is made to understand the maggot therapy

APA, Harvard, Vancouver, ISO, and other styles

Krutika A. Chaudhari and Rajendra D. Lambat. "Ayurvedic management of Unknown Insect Bite (Keeta Visha) - A Case Report." Journal of Ayurveda and Integrated Medical Sciences 8, no. 11 (2023): 237–39. http://dx.doi.org/10.21760/jaims.8.11.39.

Full text

Abstract:

Acharya Charaka in Chikitsasthan of Charaka Samhita, Acharya Sushruta in Kalpasthan of Sushruta Samhita and Acharya Vagbhata in Uttartantra of Ashtanga Hridaya recited the origin of Visha and Keeta Visha. Acharya Sushruta has explained Keeta Visha under Jangama Visha (Animate poison) and categorized 67 different type of Keeta under mainly 4 groups. It causes acute as well as severe manifestations in the human beings. The main characteristics of insect bite are itching, burning sensation, erythema at the site of bite. As there are various types of Keeta Visha, hence they vary in their diagnosis and treatment and most of the time they are unidentified as signs and symptoms may resembles the skin disease. This is case report of 25 year old female who had given the history of unknown insect bite and presented to the outpatient department with the complaints of itching, burning sensation, spreading erythema over the skin of neck region. In Sushruta Samhita in Kalpasthan Acharya Sushruta has mentioned Dushivishari Agad as a most potent Agad for all types of Visha. Hence, patient was treated with Dushivishari Agad orally along with local application of Shatdhautghrita which also has Vishaghna properties. In present case Dushivishari Agad and Shatdhautghrita have shown assuring results in the management of unknown insect bite.

APA, Harvard, Vancouver, ISO, and other styles

Jambavathi S and Srinivas Masalekar. "Clinical understanding of the Mutraghata and Mutrakrucchra in purview of Sushruta Samhita." Journal of Ayurveda and Integrated Medical Sciences 8, no. 10 (2023): 103–11. http://dx.doi.org/10.21760/jaims.8.10.15.

Full text

Abstract:

Sushruta Samhita has immense explanation of all the diseases including the Mutravaha Srotas Vikara (Urological disorders). Diseases like Mutrashmari, Mutraghata and Mutrakrucchra are well explained in this Samhita. Mutrashmari is explained in Nidana and Chikitsa Sthana of Sushruta Samhita since it is one among the Ashta Mahagada, whereas the detailed explanation regarding Mutaghata and Mutrakrucchra can be noted in Uttara Tantra which is the contribution of Acharya Nagarjuna. Mutraghata and Mutrakrucchra comprises of broad spectrum of several Urological disorders. Hence the understanding the Nidana, Samprapti, Lakshana and Chikitsa of Mutraghata and Mutrakrucchra are clinically very important. Hence an attempt is made to review about the Clinical understanding of these conditions in the present article.

APA, Harvard, Vancouver, ISO, and other styles

Shivajirao Lendikar, Ashvini, Pankaj M Gahunge, and Manisha D Thutte. "A COMPREHENSIVE REVIEW OF TANTRAYUKTI ADHYAYA MENTIONED IN UTTARTANTRA OF SUSHRUTA SAMHITA." International Ayurvedic Medical Journal 12, no. 12 (2024): 2224–31. https://doi.org/10.46607/iamj1312122024.

Full text

Abstract:

Ayurveda is an Ancient System of Medicine authored by Acharyas, regarded as the Epitome of Knowledge and classical texts. These texts are written in classical language, i.e., Sanskrit, and their meanings are derived from the accompanying Commentary. These Classical texts also propose Certain tools to encode and decode the con-cepts within them, i.e. Tantrayukti, the logical Framework used in classical Ayurvedic texts for thorough under-standing and interpreting ancient knowledge. In Sushruta Samhita 32, Tantrayukti was mentioned to understand better the texts by Acharya Sushruta with the Nibandhasangraha Commentary of Sri Dalhanacharya. This re-view article explores the scientific Principles of the 32 Tantrayuktis mentioned in Sushruta Samhita, Highlight-ing their application with examples.

APA, Harvard, Vancouver, ISO, and other styles

Sreekar, Harinatha, Ravi Reddy, Nithya Raghunath, Nikhitha Raghunath, and Harinatha Sreeharsha. "Did Sushrutha first describe ear lobe repairs? A peep into the Samhita." Our Dermatology Online 6, no. 4 (2015): 475–76. http://dx.doi.org/10.7241/ourd.20154.130.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Puniya, Dr Manfool, and Prof Lakshman Sing. "Anatomical Concept of Guda (Rectum and Anal Canal) in Ayurveda." International Journal for Research in Applied Science and Engineering Technology 12, no. 1 (2024): 824–25. http://dx.doi.org/10.22214/ijraset.2024.58063.

Full text

Abstract:

Abstract: Ayurveda is a holistic science. In ancient ayurvedic literature anatomical knowledge about body was describe in all ayurvedic Samhita like charak Samhita sushruta Samhita. They provided important anatomical information. Guda is a part of distal alimentary canal. Importance of guda in Ayurveda describe as a mahamarm because it is an important part of the body.

APA, Harvard, Vancouver, ISO, and other styles

Sharma, HariS, HiroeI Sharma, and HemadriA Sharma. "sushruta-samhitA: A critical review Part - 2: Few new additions." AYU (An International Quarterly Journal of Research in Ayurveda) 33, no. 4 (2012): 491. http://dx.doi.org/10.4103/0974-8520.110523.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Kaushik, Pankaj, and Ritu Kaushik. "A conceptual study of Upahata Vayu (air devoid of natural attributes) in context to air pollution." JOURNAL OF RESEARCH IN TRADITIONAL MEDICINE 9, no. 1 (2023): 26. http://dx.doi.org/10.5455/jrtm.2023/153784.

Full text

Abstract:

mentioned very broad concept about these environment related topics. The concept of Upahata Vayu is described in Charak Samhita that means air which is devoid of its natural attributes. The present era problem of air pollution is described since time immemorial under the concept of Upahata Vayu that seems authenticated till date. Objective: To explore the concept of Upahat Vayu mentioned in Samhitas, and its implication in modern prospective. Materials and Methods: The available Samhita mainly Charaka Samhita, Sushruta Samhita, and Ashtanga Hrudaya, along with the prior research works, publications, related material available on internet and all other possible sources. Results: The word Vayu can be understood in two ways as per Ayurvedic Classics. The first meaning of this is air that is present in the environment. When air is affected with unsuitable smell, vapours, gravels, dust, and smoke it causes illness, it is known as air which is devoid of its natural attributes or polluted air. The other is the Vata Dosha. All the Vedas and ancient texts also describe the importance of environment along with air. According to man-universe theory (Loka-Purusha Samya Siddhanta), air in the external environment is also present in internal body in the same symbolic form and perform the same functions in the body. Conclusion: Ayurveda Classics are having broad vision in terms of health about environment related topics, but these topics are explained in very concise form. Air, in general, is a cause of illness which is common to all individuals along with water, land and season.

APA, Harvard, Vancouver, ISO, and other styles

Naval kishor Gurjar, Ram Kumar, and Anukriti Guar. "Contribution of Sushruta Samhita in the field of Kaumarbhritya - An Insight View." Journal of Ayurveda and Integrated Medical Sciences 10, no. 1 (2025): 164–73. https://doi.org/10.21760/jaims.10.1.23.

Full text

Abstract:

Sushruta Samhita is one of the three primary Brihata Trayi. Ayurvedic compositions are a form of traditional Indian medicine. It's a well-known among surgeons and regarded as a turning point in the science of surgery but Acharya Sushruta's contributions is not many people are familiar with as other areas of medicine. He used to say that one cannot become effective in their own field unless they have sufficient understanding of related fields. One branch of Ashtanga Ayurveda that focuses on treating infants and children as well as managing their illnesses is called Kaumarbhritya. Even though Kashyapa Samhita is regarded as Kaumarbhritya's primary literature, it is not entirely accessible. Thus, the doctors and students must leave through different literature to learn the information and find the answers to their questions. The list of Acharya Sushruta's accomplishments is endless and in this we've tried to emphasise his contributions and the information that Kaumarbhritya left behind in Sushruta Samhita.

APA, Harvard, Vancouver, ISO, and other styles

PA, Shreeram, K. Vasudeva Reddy, and Shobita S. "PARS PLANA LENSECTOMY AND SUSHRUTA’S CHEDANA FOR CATARACT: A REVIEW." International Journal of Research in Ayurveda and Pharmacy 15, no. 4 (2024): 98–100. http://dx.doi.org/10.7897/2277-4343.154126.

Full text

Abstract:

Jacques Daviel, a French ophthalmologist, is considered the father of cataract surgery for his revolutionary idea of extracapsular lens extraction technique, which was introduced in the eighteenth century. Prior to his concept, couching was prevalent in the millennia. Sushruta Samhita, a text dated between 800 BC - 1000 BC, has some descriptions of surgical technique with an extraocular expulsion of the lens with a Pars Plana incision/puncture. A proper analysis of Sushruta Samhita and its description of cataract surgery is necessary to understand the significance played by this ancient Indian surgeon in the evolution of present-day ophthalmology and the days of yore.

APA, Harvard, Vancouver, ISO, and other styles

Vijay, Shah Kajal. "A CRITICAL REVIEW ON THE CONCEPT OF BEEJA CHATUSHTAYA, ITS IMPORTANCE & UTILITY." International Ayurvedic Medical Journal 12, no. 05 (2024): 933–36. http://dx.doi.org/10.46607/iamj1412052024.

Full text

Abstract:

Beeja chatushtaya, or chikitsa chatushtaya, is a significant and unique concept in the field of medicine introduced by Acharya Sushruta. This concept is the foundation for the framework of Sushruta Samhita, which spread throughout Samhita. By incorporating the Beeja chatushtaya concept in diagnosis, treatment planning, and timely administration of appropriate medication, successful outcomes can be achieved in treating various diseases. Beeja Chatushtaya consists of two terms, 'Beeja' meaning seed and 'Chatushtaya' meaning four factors. These four factors, namely Purusha, Vyadhi, Bheshaja, and Kriyakala, are crucial in treating any ailment; hence Beeja Chatushtaya is also called Chikitsa Chatushtaya.

APA, Harvard, Vancouver, ISO, and other styles

Shukla, Sanjive, Richa Shukla, and Kaushal Kumar Bajpai. "Indian scholars of science of life: Maharshi Sushruta." Anusandhaan - Vigyaan Shodh Patrika 9, no. 1 (2021): 35–40. https://doi.org/10.22445/avsp.v9i1.7.

Full text

Abstract:

Sushruta, world known oldest Indian surgeon famous for his “Sushruta Samhita”, a base of Ayurvedic system of medicine since antiquity. Sushruta’s contribution in the field of Surgery, Medicine, Anatomy, Zoology, Veterinary Science, Toxicology etc. are original and remarkable. Present article discuss the contributions of Sushruta and their relevance in modern scientific era; and is an attempt to bring these in consideration of present day young scientists and students.

APA, Harvard, Vancouver, ISO, and other styles

Dave, Tirth, Alexander Habte, Vidhi Vora, Mahin Qudeer Sheikh, Vivek Sanker, and Sri Vengadesh Gopal. "Sushruta: The Father of Indian Surgical History." Plastic and Reconstructive Surgery - Global Open 12, no. 4 (2024): e5715. http://dx.doi.org/10.1097/gox.0000000000005715.

Full text

Abstract:

Summary: Sushruta, an ancient surgeon from 600 BCE in Kashi, India, is a pioneering figure in medical history. His innovations in surgical techniques, predating Hippocrates and Galen, have left an indelible mark in the field. This review article focuses on Sushruta’s contributions to surgery, particularly his foundational work in plastic and reconstructive procedures. We delve into the Sushruta Samhita, the oldest surgical text, covering essential principles, pathology, anatomy, and surgical management. Sushruta’s approach emphasized cleanliness, cadaver dissection, and innovative practices in anesthesia. Our article underscores the enduring impact of Sushruta’s work on modern surgical science.

APA, Harvard, Vancouver, ISO, and other styles

K K, Nimya, and Rajalaxmi M.G. "A CLINICAL STUDY TO EVALUATE RUKSHANA PURVAKA VIRECHANA KARMA IN STHOULYA WITH SPECIAL REFERENCE TO OBESITY." International Ayurvedic Medical Journal p5, no. 6 (2021): 3067–75. http://dx.doi.org/10.46607/iamj02p5062021.

Full text

Abstract:

Sthoulya/Obesity is a medical condition in which excess body fat has accumulated to the extent that it may hurt the health and it is one of the most neglected public health issues. Sthoulya is most caused by Ati Ahara Sevana, Avyayama and Beejadosha. Sthoulya has been explained in Charaka Samhita Sutra Sthana under 21st chapter by name Astou Ninditiya Purusha as Santarpana Nimittaja Vikara1, Bahudoshavastha Vyadhi2 and included under Sleshmaja Nanatmaja Vikara. In Sushruta Samhitha also Sthoulya is narrated as rasa Nimittaja Vyadhi and con- sidered Meda vitiation as the causative factor for the manifestation. He also described Sthoulya as the physical condition of the body caused due to Dhatvagni Mandya. Acharya Charaka has also explained Swastha Purusha Laxana in terms of Sama Mamsa, Sama Pramana, Sama Samhanana and having Dridha Indriya. But Sthula Purusha is devoid of above-said qualities. Obesity contributes to many morbidities in the population, and it is known as a causative or precipitating factor for various killer ailments like hypertension, diabetes, prostate prob- lems, breast and colon cancers, respiratory problems, joint disorders, stroke, heart diseases like IHD/CAD etc. Keywords: Obesity, Sthoulya, Virechana

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!