Academic literature on the topic 'Suwa (Arab people)'

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Journal articles on the topic "Suwa (Arab people)"

1

Tatang, Tatang, and Cucu Hayati. "SUNDANESE PHONOLOGICAL INTERFERENCE OF THE RECITATION OF SURA AL-FATIHA OF THE HOLY QURAN." Jurnal Pendidikan Bahasa dan Sastra 18, no. 2 (2019): 235–45. http://dx.doi.org/10.17509/bs_jpbsp.v18i2.15511.

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Culture is one of elements that affect a person's proficiency of foreign languages. Sundanese phonological structure is different from Arabic. Therefore, it is difficult for some Sundanese people to pronounce Arabic. For example, Sundanese tends to face difficulties in reciting the verses of the Holy Quran. The Holy Quran is the Muslims’ holy book that is written in Arabic. The recitation of the Holy Quran should be in accordance with the Arabic phonology. In fact, Some Sundanese make irregularities or interference during reciting the Suras (chapters) of the Holy Quran. This study aims to reve
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Nasruddin, M. Rais, and Rahma Aulia. "PEMAKNAAN LAFAL JAMA’A MĀLAN WA ‘ADDADAH DALAM Q.S. AL-HUMAZAH [104] : ANALISIS SEMIOTIKA FERDINAND DE SAUSSURE." Mafatih 2, no. 2 (2022): 33–50. http://dx.doi.org/10.24260/mafatih.v2i2.1008.

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This article starts from the case of cooking oil hoarding that has occurred in Indonesia recently. One of the verses of the Qur’an that relates to this problem is the second verse of sura al-Humazah in the pronunciation of jama’a malān wa ‘addadah. So the author tries to reveal the meaning behind that pronunciation. This article is a library research using Ferdinand de Saussure’s syntagmatic-paradigmatic and signifier-signified theory, and looking at the explanation of the socio-historical context of Arab society when sura al-Humazah was revealed, to find the meaning (signified) of jama’a malā
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3

Ertürk, Hatice Nur. "A Figure in The Process from Tawhid to Shirk: Amr B. Luhay." Journal of The Near East University Faculty of Theology 8, no. 2 (2022): 227–42. http://dx.doi.org/10.32955/neu.ilaf.2022.8.2.05.

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Tawhid”, which means dedicating worship only to Almighty Allah and turning to Him, is the basis of Islamic belief. “Shirk”, which means associating partners with Allah (cc), has somehow existed in the life adventure of human beings since the first human and the Prophet Adam. Regardless of the society, geography, time and place, it is observed that shirk comes to life when belief in Allah (cc) is weakened. In the period when the Prophet Muhammad was sent, besides the belief in Allah among the Arabs, idolatry was one of the basic elements of religious life. In this study, the factors that led th
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SILVA, MURILO LOPES DA. "O FUNDAMENTALISMO RELIGIOSO E SUA APROXIMAÇÃO DO MONOTEÍSMO." RCMOS - Revista Científica Multidisciplinar O Saber 3, no. 1 (2024): 1–5. http://dx.doi.org/10.51473/ed.al.v3i1.624.

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This research seeks tounderstand the approximation of fundamentalism to monotheism. Fundamentalism emerged as a rescue of the Christian tradition in themidst of sociocultural transformations. The modernity arising from the Enlightenment cause das plitw it hin fundamentalists that convergedin the formation of two theologicals trands. A liberal aspect that was associated with the humanists and the social sciences, becoming a liberal theology.Theo thers trandremained linked to conservatism and traditions of the early church. Fundamentalism lost its way when itcame across a cyclical society that w
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Ma'arif, Cholid. "ARAH BARU KAJIAN TAFSIR: KAJIAN METODOLOGI PENELITIAN AKSIN WIJAYA DALAM KARYANYA SEJARAH KENABIAN PERSPEKTIF TAFSIR NUZULI MUHAMMAD IZZAT DARWAZAH." QOF 2, no. 2 (2018): 161–74. http://dx.doi.org/10.30762/qof.v2i2.601.

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 This paper will explore aspects of research methodology of exegesis written by Aksin Wijaya related to methods nuzuli ala Muhammad Izzat Darwazah. For that, the focus of this discussion is the methodology of his research in his own book of under title Sejarah Kenabian Dalam Perspektif Tafsir Nuzuli Muhammad Izzat Darwazah, finding out how people review mufassir. Specifically, the methodical determination of the previous his experienced has moved soon of orientation from the critical to the descriptive while facing of four books, namely: Tafsir al Hadith, 'Ashr al Nabiy wa Biatuhu
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Kafri, Saniman Andi, and Reza Sastra Wijaya. "PERKEMBANGAN BENTUK KERAJINAN RENCONG DI DESA BAET KECAMATAN SUKA MAKMUR KABUPATEN ACEH BESAR." Gorga : Jurnal Seni Rupa 9, no. 2 (2020): 326. http://dx.doi.org/10.24114/gr.v9i2.20311.

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AbstrakRencong merupakan produk budaya lokal Aceh yang diwariskan secara turun-temurun oleh nenek monyangnya suku Aceh. Rencong sebagai senjata tradisional sekaligus simbol identitas diri masyarakat Aceh memiliki sejarah panjang dan bentuk yang menarik. Sampai saat ini rencong Aceh tetap diminati oleh masyarakat Aceh maupun pendatang yang berkunjung ke daerah Aceh. Seiring dengan berlakunya PSBB di Aceh, juga berdampak terhadap pengrajin rencong, Kondisi ini juga menuntut masyarakat harus mencari pekerjaan lain untuk dapat memenuhi kebutuhan hidup sehari-hari, dampak virus covid-19 dirasakan l
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7

Ismail, Lusi. "PENGENALAN PERPUSTAKAAN KEPADA ANAK USIA DINI." Jurnal Imam Bonjol: Kajian Ilmu Informasi dan Perpustakaan 1, no. 2 (2019): 160–72. http://dx.doi.org/10.15548/jib.v1i2.21.

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Abstract: There are many factors behind why Indonesian people do not like literature, so the impact is the lack of interest in reading in Indonesia, especially in rural areas. Introducing the library as a means of information which is an absolute necessity of the community in the information age needs to be done. Awareness of the importance of this library should be fostered since childhood, therefore the thing that needs to be done is to provide adequate facilities / good for children's libraries. But before moving in that direction, the children's soul must be understood and what kind of inf
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8

Helfianti, Sutri, Rusnin Rusnin, Alamsyah Alamsyah, Yeri Afdal, M. Razi, and Aida Fitria. "Pendidikan Politik Pada Generasi Muda Di Pesantren Baitul Arqam Kecamatan Suka Makmur Aceh Besar." SALAM: Jurnal Sosial dan Budaya Syar-i 9, no. 3 (2022): 733–44. http://dx.doi.org/10.15408/sjsbs.v9i3.26158.

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Undang-undang nomor 2 tahun 2011 tentang perubahan atas Undang-undang nomor 2 tahun 2008 tentang Partai Politik menyatakan “Pendidikan politik adalah proses pembelajaran tentang hak, kewajiban dan tanggung jawab setiap warga negara dalam kehidupan berbangsa dan bernegara. Politik sering diartikan sebagai seni atau ilmu untuk meraih kekuasaan, pada pratiknya banyak timbul penyimpangan-penyimpangan dalam rangka memperoleh kekuasaan itu sendiri. Pemuda sebagai generasi penerus yang akan memegang tampuk kepemimpinan kedepan, tentu harus melek politik, tidak hanya politik praktis, tetapi juga menen
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9

Lemos, Izabel Cristina Santiago, Jéssica Pereira de Sousa, Denise Bezerra Correia, Luiz De Beltrão Lima Junior, Marta Regina Kerntopf, and George Pimentel Fernandes. "Aspectos Místicos e Científicos Acerca do Uso do Sangue em Diferentes Culturas da Antiguidade e na Contemporaneidade." UNICIÊNCIAS 21, no. 1 (2017): 35. http://dx.doi.org/10.17921/1415-5141.2017v21n1p35-38.

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Acerca da utilização do sangue em diversas culturas e etnias desde tempos remotos é notório que este fluido não tem sua importância somente em práticas medicinais, mas também em rituais religiosos. O objetivo do presente estudo é realizar levantamento bibliográfico acerca do uso do sangue em diferentes culturas da antiguidade e descrever o atual uso do sangue como agente terapêutico. O estudo é uma revisão narrativa/ clássica de literatura, em que foi consultada a Biblioteca Virtual de Saúde - BVS, utilizando as bases de dados Medline; Lilacs, Wholis e PAHO. Usando os descritores em Ciências d
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10

Connan, J. "Use and trade of bitumen in antiquity and prehistory: molecular archaeology reveals secrets of past civilizations." Philosophical Transactions of the Royal Society of London. Series B: Biological Sciences 354, no. 1379 (1999): 33–50. http://dx.doi.org/10.1098/rstb.1999.0358.

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Natural asphalt (or bitumen) deposits, oil seepage and liquid oil shows are widespread in the Middle East, especially in the Zagros mountains of Iran. Ancient people from northern Iraq, south–west Iran and the Dead Sea area extensively used this ubiquitous natural resource until the Neolithic period (7000 to 6000 BC). Evidence of earlier use has been recently documented in the Syrian desert near (Boëda et al. 1996) near El Kown, where bitumen–coated flint implements, dated to 40,000 BC (Mousterian period), have been unearthed. This discovery at least proves that bitumen was used by Neanderthal
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