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Journal articles on the topic 'Suyutiy'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Halilović, Safvet. "IMPORTANCE AND ACTUALITY OF AS-SUYUTY`S WORKS." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 8 (December 15, 2010): 65–79. http://dx.doi.org/10.51728/issn.2637-1480.2010.65.

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Imam as-Suyuti Džalaluddin (-911 .... hg-1445-1505) was a distinguished Muslim scholar and writer who wrote about most diverse range of topics and issues from all areas of Islam. Especially important are his works in the field of hadith, taffsir, fiqh, Arabic grammar and history. In each of these areas he wrote several works which, because of their well-foundedness, style and systematic quality, became primary literature for all those who explore these disciplines. In fact, Džalaluddin as-Suyuti is a true encyclopedia of Islamic sciences. His authority and scientific dignity cross the boundari

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2

Billah, Rodina, and Muhid. "ORISINALITAS HADIS ULAMA SUFI MELALUI METODE KASYF PERSPEKTIF IMAM AL-SUYUTI." IMTIYAZ: Jurnal Ilmu Keislaman 8, no. 2 (2024): 292–309. https://doi.org/10.46773/imtiyaz.v8i2.1330.

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Hadith criticism (Naqd al-Hadis) in the view of Hadith scholars has the highest urgency to determine the quality and originality of the Hadith of the Prophet Muhammad SAW. In Naqd al-Hadis itself, sanad criticism dominates over matan. As time progressed, the study of Hadith also developed which then gave birth to new methods in an effort to determine the originality of Hadith in accordance with the scientific tendencies pursued. One of these new methods is Kashf. Kashf as a method used in determining the originality of Hadith is proposed and approved by the majority of Sufi scholars. Whereas i

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3

Ibrahim Abdullah Mohammed Al Madhani та Kabiru Goje. ""مسالك العلماء في التعامل مع اختلاف النسخ في رموز "الجامع الصغير". Maʿālim al-Qurʾān wa al-Sunnah 17, № 2 (2021): 109–36. http://dx.doi.org/10.33102/jmqs.v17i2.320.

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The book ‘al-Jami as-Saghier’ of Al-Suyuti has become the major source for scholars, jurists, and preachers regarding the Prophet’s narrations. The reason for that is the easy access to the narration in it, with the addition of Al-Suyuti's classifications, and followed by the sources of the narration. But unfortunately, there occurred some differences in the manuscript copies regarding Al-Suyuti’s symbols, whether for sources or for strength and weakness of the narrations, which distracts the reader of this book. And caused the scholars to differ about these symbols and giving them lack trust.

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4

Misbah, Muhammad. "DAKHIL AYAT KISAH DALAM AL-QURAN: STUDI ANALISIS KISAH HARUT DAN MARUT DALAMTAFSIR AD-DURR AL-MANTSUR KARYA JALALUDDIN AS-SUYUTHI." HERMENEUTIK 11, no. 2 (2017): 226. http://dx.doi.org/10.21043/hermeneutik.v11i2.5545.

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<p class="06IsiAbstrak"><span lang="EN-GB">Artikel ini mengulas tentang dakhil dalam tafsir ad-Durr al-Mantsur karya Imam Jalaluddin as-Suyuthi. Penelitian ini memfokuskan pada ayat kisah tentang Harut dan Marut. Dalam menafsirkan ayat tersebut, imam Jalaluddin Suyuti memaparkan banyak riwayat-riwayat yang ketika ditelaah lebih lanjut banyak mengandung khurafat. Tafsir ad-Durr al-Mansur ini hanya sekedar memaparkan kisah tanpa ada komentar lanjutannya, apakah riwayat tersebut sahih atau bukan. Kisah tentang Harut dan Marut yang dipaparkan dalam tafsir tersebut termasuk dakhil dalam

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5

Habib, Muhammad, and Mukhtar Hidayat. "URGENSI MANTHUQ DAN MAFHUM DALAM PENETAPAN HUKUM ISLAM: ANALISIS PEMIKIRAN IMAM JALAL AL-DIN AL-SUYUTHI DALAM KITAB AL-ITQAN FI ‘ULUM AL-QUR’AN." ISLAMIKA 18, no. 01 (2024): 81–93. https://doi.org/10.33592/islamika.v18i01.5257.

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Penelitian ini bertujuan untuk mengetahui penerapan kosep manthuq dan mafhum ‘Ulum Al-Qur’an dan untuk menganalisis pengambilan hukum manthuq dan mafhum yang ditetapkan oleh imam al-Suyuti. Secara teoritis, konsep penetapan manthuq dan mafhum dalam ‘Ulum Al-Qur’an adalah kajian tentang lafadz-lafadz yang dibunyikan dalam Al-Qur’an (manthuq) dan tidak dibunyikan dalam Al-Qur’an (mafhum) namun memiliki konsekuensi pada banyak hal yang meliputi ilmu kalam dan hukum Islam. Hasil dari penelitian yang telah dilakukan oleh penulis aadalah bahwa manthuq dan mafhum imam Jalal ad-Din al-Suyuthi mengguma

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6

Ali, Mufti. "How Did al-Suyuti Abridge Ibn Taymiyya’s Nasihat Ahl al-Iman fi al-Radd ‘ala Mantiq al-Yunan?" Al-Jami'ah: Journal of Islamic Studies 46, no. 2 (2008): 279–301. http://dx.doi.org/10.14421/ajis.2008.462.279-301.

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Al-Radd ‘ala ’l-Mantiqiyyin (an alternative title for Nasihat Ahl al-Iman) is a work composed by Ibn Taymiyya to demolish each principle of logic as well as to unravel the depravity of their foundation. Probably due to Ibn Taymiyya’s being genius, when he destroys those principles, he could not avoid himself to discuss digressively irrelevant topics dealing with theological as well as metaphysical issues. In a number of passages in al-Radd, he could not even hinder himself to make a good deal of repetitions. Therefore, al-Radd ‘ala’l-Mantiqiyyin is complex and difficult to use. The coherence o

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7

Rukmana, Jaya, and Rizki Anggraini. "METODOLOGI SYARAH HADIS NABI SAW." AL ISNAD: Journal of Indonesian Hadith Studies 2, no. 1 (2021): 44–52. http://dx.doi.org/10.51875/alisnad.v2i1.113.

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Al-Muwaththa bukan hanya sekedar nama biasa, manhaj dari berbagai deretan karya yang hanya dilihat indikatornya saja, namun kitab al-Muwaththa memiliki satu symbol yang besar masa kepenulisan karya hadist. Dalam kesejarahan di abad ke dua kitab ini sangat popular. Kitab Al-Hawalik ‘Ala Muwaththa Malik karyanya Imam Jalaludin As-Suyuthy yang beliau merupakan salah satu ulama yang mencintai ilmu, yang sejak kecil telah menggeluti dunia Pendidikan. Kitab Tanwir Al-Hawalik ‘Ala Muwaththa Malik bukanlah satu-satunya karangan beliau, namun ini adalah salah satu karangan beliau di Syarh hadis. Kitab

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8

Misyura, V. A. "Suyuti’s treatise on the Surahs Order in the Qur’an." Minbar. Islamic Studies 14, no. 1 (2021): 152–63. http://dx.doi.org/10.31162/2618-9569-2021-14-1-152-163.

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The article presents a Russian translation of two chapters of the treatise by Jalal ad-Din al-Suyuti “Tanāsuq al-durar fi tanāsub as-suwar” (“A string of pearls regarding the correspondence of the Surahs”). In the last few decades European Arabic studies have paid a lot of attention to the composition of the Qur’an, whereas Muslim scholars have been dealing with this problem almost from the very beginning of the Qur’an studies. Suyuti’s treatise summarizes Muslim scholars’ centuries-old researches on the Qur’an composition. The fi rst chapter represents the author’s introduction to the treatis

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9

Ikhwan, Munirul. "Kitab al-Muzhir of Jalal al-Din al-Suyuti: A Critical Edition and Translation of Section Twenty on Islamic Terms." Al-Jami'ah: Journal of Islamic Studies 47, no. 2 (2009): 377–410. http://dx.doi.org/10.14421/ajis.2009.472.377-410.

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This article is a philological study of al-Muzhir, an encyclopedic work of a prominent Egyptian scholar Jalal al-Din al-Suyuti (d. 911/1505) which has significant contribution in the study of Arabic linguistics. The book is particularly al-Suyuti's own compilation of works of earlier philologists. Due to its importance, it is necessary to study the book in a proper way by deciphering its manuscripts. Studying a book from its manuscripts provides us with much indirect information -which has great value for scholarship- to trace back the history of the book before the printing period. Apart from

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10

Saleh, Qasim, and Rashid Abboud. "The Issue of Faith According to Imam Al-Suyuti Through his Book Al-Hawi for Fatwas - Collection and Study -." Islamic Sciences Journal 12, no. 6 (2023): 306–32. http://dx.doi.org/10.25130/jis.21.12.6.14.

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    ABSTRACT  This research, which is entitled: (The issue of faith according to Imam Al-Suyuti through his book Al-Hawi for Fatwas - Collection and Study -) is considered one of the researches that is concerned with the most important issue of the Islamic faith, which is the issue of faith, which was studied by one of the imams of the verifiers of the sunnis and the Group namely, Imam Al-Suyuti, and the researcher has studied through this research the personal and scientific life of Imam Al-Suyuti, then proceeded to explain the issue of faith in Imam Al-Suy

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11

Yulianto, Ahmad, and Millatuz Zakiyah. "Kompetensi Guru Dalam Perspektif Jalaluddin Abdurrahman As- Suyuthi." AL-WIJDÃN Journal of Islamic Education Studies 2, no. 1 (2017): 1–16. http://dx.doi.org/10.58788/alwijdn.v2i1.49.

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Teacher is one crucial part in teaching and learning proces. Consequently, a competent teacher is deemed important to achieve an ideal learning outcome. Al-Suyuti, an wellversed expert in Hadith, assert special skills which should be possessed by a teacher. This research analyzed (1) teacher’s competency model in accordance Al-Suyuti and (2) pedagogic competence, personal competence, social competence, and professional competence according to Al-Suyuti.This research used an analytical descripstive method. The results of reseach show that according to Al-Suyuti, teachers sholud have a good mann

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12

Forat Mustafa Almazloum та Kabiru Goje. "مقارنة رموز النسخ الخطية للجامع الصغير دراسة تأصيلية وتطبيقية على الأحاديث (401-430)". Maʿālim al-Qurʾān wa al-Sunnah 17, № 2 (2021): 152–73. http://dx.doi.org/10.33102/jmqs.v17i2.321.

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This research deals with the comparison of symbols in the manuscripts for Al-Jami Al-Saghir on hadiths (401-430). This study deals with an important book from the hadith compilations, which is the book of Al-Jami’ Al-Saghir fi Al-Bashir Al-Nazir hadiths by al-Hafiz al-Suyuti. This book is a summary of his book al-Jami’ al-Kabir and is considered one of the most important Hadith compilation books. Al-Hafiz Al-Suyuti called this book the collection of collections in which he intended to collect the entire prophetic Sunnah (including Prophet sayings and actions). The aim of the study is to identi

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13

Ali, Mufti. "METODE AL-SUYUTI MERINGKAS AL-RADD ‘ALA 'L-MANTIQIYYIN KARYA IBN TAYMIYYA." ALQALAM 22, no. 3 (2005): 396. http://dx.doi.org/10.32678/alqalam.v22i3.594.

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Al-Radd 'ala 'l-Mantiqiyyin adalah sebuah karya yang ditulis oleh Ibn Taymiyya untuk mendekonstruksi semua prinsip-prinsip logika Aristoteles. Karena barangkali kejeniusannya, ketika mendekonstruksi logika Aristoteles tersebut, Ibn Taymiyya sering tidak bisa menghindarkan diri untuk tidak mendiskusikan topik-topik yang sebenarnya tidak relevan (digressive), seperti isu-isu teologis dan metafisika, dan tak jarang pembahasannya terhadap masalah-masalah tertentu berulang-ulang (repetitive). Karenanya Al-Radd 'ala 'l-Mantiqiyyin sulit dipahami dan koherensi argumen yang dibangunnya tidak solid da

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14

Hayati, Nilda Hayati. "Kontribusi al-Suyuti Dalam Historiografi Tafsir al-Qurâ€™an: Telaah atas Kitab Tabaqat al-Mufassirin Karya al-Suyuti." SUHUF 9, no. 2 (2017): 265–92. http://dx.doi.org/10.22548/shf.v9i2.147.

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Dalam wacana studi Al-Qurâ€™an secara umum, kajian historiografi tafsir Al-Qurâ€™an merupakan wilayah yang masih terabaikan. Sampai saat ini, upaya para sarjana untuk memetakan sejarah Al-Qurâ€™an secara komprehensif masih dilakukan. Terkait hal tersebut, beberapa literatur historiografi tafsir Al-Qurâ€™an masih menunggu untuk dieksplorasi lebih lanjut. Tulisan ini mendiskusikan kajian historiografi tafsir Al-Qurâ€™an dengan mengacu kepada kitab á¹¬abaqÄt al-MufassirÄ«n karya JalÄluddÄ«n al-SuyÅ«á¹Ä« (1445-1505 M), seorang penulis prolifik asal Mesir. Kitab ini merupakan kamus biografis per

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15

Khelef, Fatma. "Al-Fasaha Selon Al-Suyuti et Al-Farabi." حوليات التراث, no. 14 (2014): 37–50. http://dx.doi.org/10.12816/0006751.

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16

Fanani, Ahwan. "Al-Suyutî Dan Kontroversi Strata Ijtihâd: Telaah atas Klaim Mujtahid Mutlaq al-Suyutî dan Landasan Normatifnya." ISLAMICA: Jurnal Studi Keislaman 2, no. 2 (2014): 109. http://dx.doi.org/10.15642/islamica.2008.2.2.109-123.

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<p><em>The 6</em><em>th </em><em>century of Islam witnessed the first emergence of the new class of ‘ulama that tended to “close” the gate of ijtihad. By the closure of the gate of ijtihad I do not mean that the gate of ijtihad can indeed be closed. At some point of its development, the legal system of various schools of thought of Islam has finally been established, the resultant consequence of which being that some ‘ulama felt that ijtihad can only be done on elaborating further the views of the previous ‘ulama and not on proposing original views on partic

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17

Aditya, Alfikri Rausen, and Sugeng Sugiyono. "Konsep Perumusan Kaidah Nahwu Dalam Kitab Al-Iqtirah fi Ushul al-Nahwi Karya Imam Al-Suyuthi / Concept of Formulating Nahwu Rules in the Book of Al-Iqtirah fi Ushul al-Nahwi by Imam Al-Suyuthi." Loghat Arabi : Jurnal Bahasa Arab dan Pendidikan Bahasa Arab 4, no. 2 (2023): 205. http://dx.doi.org/10.36915/la.v4i2.128.

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The book al-Iqtirah fi Ushul al-Nahwi by Imam Al-Suyuthi is one of the classic books that operates in the field of nahwu linguistics. In this book, Imam al-Suyuthi provides his concept of thinking regarding the postulates in determining and establishing a law in the science of Nahwu as well as the principles that must be considered when studying the science of Nahwu. This research aims to determine the concept of formulating the rules of nahwu in the book al-Iqtirah fi Ushul al-Nahwi by Imam Al-Suyuthi. The type of research used is qualitative research with a literature study approach. The dat

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18

Muzakki, Muhammad Asgar. "ANALISA METODOLOGI KRITIK HADIS JALALUDDIN AS-SUYUTHI DALAM AL-LA’AALI AL-MASHNU’AH FI AL-AHADITS AL-MAUDHU’AJ." AL ISNAD: Journal of Indonesian Hadith Studies 1, no. 1 (2020): 1–10. http://dx.doi.org/10.51875/alisnad.v1i1.23.

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Penelitian ini membahas tentang kriteria hadis maudhu’ menurut Jalaluddin as-Suyuthi dalam kitabnya al-La’aali al-Mashnu’ah fi al-Ahadits al-Maudhu’ah. Diutarakan oleh as-Suyuthi bahwa motivasi utamanya dalam menyusun kitab tersebut adalah, selain membangun kritiknya terhadap hadis-hadis palsu yang tersebar di kalangan umat Islam, juga meluruskan sebagian ‘tuduhan’ palsu terhadap beberapa hadis yang ia anggap keliru. Dengan demikian, dapat dikaji dari kitab al-La’aali; 1) kriteria hadis maudhu’ menurut as-Suyuthi dan 2) karakteristik as-Suyuthi sebagai seorang kritikus hadis. Jenis penelitian

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19

Syukri, Ilham. "تعقيب السيوطي على القاضي البيضاوي". Al-Lughah: Jurnal Bahasa 7, № 1 (2018): 70. http://dx.doi.org/10.29300/lughah.v7i1.1609.

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Abstrak : As-Suyuti adalah ulama besar yang hidup di abad ke-8 hijriah. Salah satu karyanya yang fenomenal dalam bidang tafsir adalah Hasyiah Tafsir Baidhawi. Di antara Faktor yang menyebabkan As-Suyuti mengkritik Al-Baidhawi adalah karena Al-Baidhawi banyak menukil pendapat Abu Hayyan dalam tafsirnya. Seperti yang kita ketahui Abu Hayyan dan Az-Zamakhsyari berasal dari dua madrasah yang berbeda. Komentar dan kritikan dalam suatu permasalahan bahasa dalam tafsir Al-Quran mengandung sisi positif dan negatif. Diantara sisi positifnya adalah bahwa para ulama tafsir saling melengkapi kekurangan sa

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20

Brown, Jonathan. "A Pre-Modern Defense of the Hadiths on Sodomy." American Journal of Islam and Society 34, no. 3 (2017): 1–44. http://dx.doi.org/10.35632/ajis.v34i3.181.

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   This article provides an annotated translation of a treatise written by the famous scholar Jalal al-Din al-Suyuti (d. 911/1505) in defense of the hadiths condemning sodomy (liwāṭ). The article situates such a defense within the current discourse on Islam and homosexuality, summarizing the main arguments for and against the prohibition of liwāṭ as well as how the “traditionalist” and "Progressive” camps have constructed their arguments.This article provides an annotated translation of a treatise written by the famous scholar Jalal al-Din al-Suyuti (d. 911/1505) in defense o

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Brown, Jonathan. "A Pre-Modern Defense of the Hadiths on Sodomy." American Journal of Islamic Social Sciences 34, no. 3 (2018): 1–44. http://dx.doi.org/10.35632/ajiss.v34i3.181.

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   This article provides an annotated translation of a treatise written by the famous scholar Jalal al-Din al-Suyuti (d. 911/1505) in defense of the hadiths condemning sodomy (liwāṭ). The article situates such a defense within the current discourse on Islam and homosexuality, summarizing the main arguments for and against the prohibition of liwāṭ as well as how the “traditionalist” and "Progressive” camps have constructed their arguments.This article provides an annotated translation of a treatise written by the famous scholar Jalal al-Din al-Suyuti (d. 911/1505) in defense o

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22

Abdulaziz, Yakhshilikov. "Analysis of Works Dedicated to the Reasons for Revelation." Jurnal ISO: Jurnal Ilmu Sosial, Politik dan Humaniora 4, no. 2 (2024): 4. http://dx.doi.org/10.53697/iso.v4i2.1857.

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This article discusses works written on the reasons for the revelation of Qur'anic verses, analyzing the scholarly legacy and research of scholars such as Maymun ibn Mihran, Ali Madini, Ismail Naysaburi, Abulhasan Wahidi, Suyuti, Asqalani, as well as contemporary researchers.

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23

Habel, Abdulrahim. "ANALISIS KAIDAH-KAIDAH FIQIH MUAMALAH DAN IMPLEMENTASINYA DI INDONESIA." AN NUQUD 2, no. 2 (2023): 56–69. http://dx.doi.org/10.51192/annuqud.v2i2.672.

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The purpose of this research is to study and analyze the principles of muamalah fiqh that are contained in the book al-Asybah wa an-Nadhair by Imam Jalaluddin al-Suyuthi and its implementation in Indonesia. This type of research is library research, the data used is qualitative data obtained from a book study (book study) for 2 years, especially on the principles of muamalah fiqh. The method used in this thesis is descriptive-analytic-implementative, namely determining, describing, and objectively classifying the data being studied as well as interpreting the data, then the data that has been

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24

Ali, Mufti. "THE SIGNIFICANCE OF DHAMM ALKALAM WA AHLIH BY AL-HARAWI AS A SOURCE OF AL-SUYUTl'S SAWN ALMANTIQ WA 'L-KALAM 'AN FANNAY AL-MANTIQ WA 'L-KALAM." ALQALAM 23, no. 3 (2006): 388. http://dx.doi.org/10.32678/alqalam.v23i2.1503.

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Redaksi Sawn al-Mantiq yang diedit oleh al-Nashshar (1947) dan Su'ada 'Ali 'Abd af-Raziq (1910) masih bisa di-upgrade; nama-nama otoritas yang dirujuk oleh al-Suyuti bisa diperbaiki, tidak dengan membaca kembali naskah aslinya yang sudah tidak bisa diakses lagi dan tersimpan di Perpustakaan al-Azhar tetapi dengan mengkolasi (collate) salah satu karya yang diringkas al-Suyuti dalam Sawn al-Mantiq tsb. Karya jang diringkas tersebut adalah Dhamm alKalam karya al-Harawi, satu karya yang ringkasannya adalah seperempat lebih batang tubuh (corpus) Sawn al-Mantiq (terdiri dari 227 halaman cetak) kary

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25

Suhaimi, Suhaimi. "AL-TA`RIF WA AL-TANKIR DALAM AL-QURAN (Analisis Terhadap Pemikiran Imam al-Suyuti)." Jurnal Ilmiah Al-Mu'ashirah 16, no. 2 (2020): 126. http://dx.doi.org/10.22373/jim.v16i2.6562.

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Uslub or Al-Quran language style is quite varied and all of course contain very poor intention to be understood by all Muslims. However, due to various limitations, so that not all Muslims can know these purposes but by the ulama especially those who are proficient in the fields of Al-Quran sciences including Arabic language. Imam Suyuti is known as one of the scholars who are competent in this matter. He is not only known as an expert on the Qur'an, but also known as a linguist and other sciences. Related to his thoughts on the science of the Koran, in this paper revealed only about one theme

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Rozi, Fathur. "Kebebasan Beragama dalam Literatur Tafsir bi Al-Ma'tsur." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 9, no. 1 (2024): 99–117. http://dx.doi.org/10.51498/putih.v9i1.144.

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Beliefs (religion) are closely related to an individual's spiritual experience and cannot be imposed by anyone. The issue becomes different when the position of religion shifts from being private to entering the public sphere, making the choice of religion no longer an absolute fundamental right but subject to control, often leading to "threats" as religious conversion is considered a crime. Ultimately, practicing religion is no longer based on sincerity but rather coercion. In this study, the author limits the examination to the interpretation of bil ma'tsur written by three figures: Ibn Jari

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27

Shiddiq, Ahmad. "INTEGRASI AGAMA DAN SAINS." Kariman: Jurnal Pendidikan Keislaman 4, no. 2 (2018): 1–18. https://doi.org/10.52185/kariman.v4i2.69.

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The dichotomy of education in Indonesia is a problem in constructing a paradigm of integrative education. Pesantren which has been symbolized as an Religion of educational institution, actually is not just a religious education. Pesantren is a place of learning knowledge of the world and the hereafter. Integration of Religion and Science in education Pesantren (Implementation Book Itman dirayah ad-li al-Qurra 'Annuqayah by Imam Jalaluddin As-Suyuti in pesantren Annuqayah).This article uses two approaches methodology: First, the library reseach (library research), is used to facilitate the cour

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Rozi, Fathur. "Kebebasan Beragama dalam Literatur Tafsir bi Al-Ma'tsur." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 9, no. 1 (2024): 99–117. https://doi.org/10.51498/c083xq76.

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Beliefs (religion) are closely related to an individual's spiritual experience and cannot be imposed by anyone. The issue becomes different when the position of religion shifts from being private to entering the public sphere, making the choice of religion no longer an absolute fundamental right but subject to control, often leading to "threats" as religious conversion is considered a crime. Ultimately, practicing religion is no longer based on sincerity but rather coercion. In this study, the author limits the examination to the interpretation of bil ma'tsur written by three figures: Ibn Jari

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Aufaqurrizqi, Fiqih, and Ahmad Yusam Thobroni. "EXPLORING THE HISTORICAL CONTEXT OF THE QUR'AN." Al-Risalah 16, no. 1 (2025): 141–54. https://doi.org/10.34005/alrisalah.v16i1.4375.

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This study aims to conduct a comparative analysis of the Asbabun Nuzul works by Al-Wahidi and As-Suyuthi in understanding the historical context behind the revelation of Qur'anic verses. Al-Wahidi and As-Suyuthi are two prominent figures in the tradition of Qur'anic exegesis who have made significant contributions to the development of the science of Asbabun Nuzul. Using a descriptive-analytical approach, this article compares the methodology, structure, and relevance of these works in contemporary exegesis studies. The findings reveal that Al-Wahidi focuses more on concise and chronological n

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Sofy Alawiyah, Muhammad Alfiansyah, Dedi Masri, and Siti Asmaul Husna. "Amsalul Qur'an Dalam Perspektif Manna al- Khalil al- Qatthan dan Imam Jalaluddin as-Suyuthi." Tabsyir: Jurnal Dakwah dan Sosial Humaniora 4, no. 3 (2023): 148–65. http://dx.doi.org/10.59059/tabsyir.v4i3.170.

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Amtsal Qur'an atau Perumpamaan dalam ayat-ayat Al-Qur'an merupakan metode yang dianugerahkan Allah kepada umat manusia dan juga sebagai bentuk keajaiban Al-Qur'an. Pemikiran amtsal al-Qur'an menurut Manna al-Qatthan dan Jalaluddin as-Suyuthi dalam pembagian jenis al-Qur'an yaitu. Manna al-Qatthan membagi Amtsal menjadi tiga bagian. yaitu Amtsal Musharrah, Kaminah dan Mursalah. sedangkan as-Suyuthi membagi amtsal menjadi dua bagian yaitu. Amtsal Musharrah dan Amtsal Kaminah

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Ihsan, Mishbah Nur, and Ahmad Haidar Rofif. "Claims on the Existence and Reconstruction of as Suyuthi's Tafsir Majma' Bahrain." Proceedings of International Conference on Muslim Society and Thought 4 (July 19, 2024): 310–19. http://dx.doi.org/10.15642/icmust.4.2024.1705.

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The popularity of Suyuthi's expertise as a mufassir seems to have created its own space of authority in the discipline of tafsir. As a prolific scholar, of course the reading of it cannot be arbitrary and atomistic. At least there is an attempt to read that can integrate between his works, considering also the number of works he produced. One of Suyuthi's major works is the book al Itqan which discusses ulum al Quran. In the preamble of the book, Suyuthi explicitly expressed his intention to write a book of tafsir that is applicable to the methodology he offers in Itqan. Suyuthi envisioned a b

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Ashar, Andi Muhammad, and Andi Abdul Hamzah. "The Authority of Al-Sima' in Ushul An-Nahwi: An Analysis of Al-Suyuthi's Thought in the Book Al-Iqtirah." Al-Wasil 3, no. 1 (2025): 38–45. https://doi.org/10.30762/alwasil.v3i1.5530.

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Nahwu (Arabic grammar) is a fundamental discipline in Islamic studies, particularly for understanding the Qur'an and Hadith. Debates regarding authoritative sources for establishing grammatical rules have long existed, with the concept of al-sima' (direct reception from eloquent native Arab speakers) being a primary foundation. This research aims to analyze the concept of al-sima' according to Imam Jalaluddin al-Suyuthi (d. 911 H/1505 M) in his work "Al-Iqtirah fi Ushul al-Nahwu". The method employed is a textual analysis of Al-Iqtirah and related literature. The findings indicate that Al-Suyu

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Rifa'in, Aswar, and Abdul Latif. "AMSAL IN THE QUR’AN." TAFASIR: Journal of Quranic Studies 2, no. 1 (2024): 85–97. http://dx.doi.org/10.62376/tafasir.v2i1.33.

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Jalaluddin al-Suyuti also divides the Amsal al-Qur'an into two parts: First, Amsal Musarahah Bih. Second, Amsal Kaminah. Meanwhile, Mannaa' Khalil al-Qattan adds another type called Amsal Mursal. According to al-Qurtubi, Amsal al-Qur'an is divided into four forms: First: Amsal al-Qasas. Second: Amsal lil Hal. Third: Amsal al-Wasfi. Fourth: Amsal al-I'tibar.

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Brown, Jonathan. "A Pre-Modern Defense of the Hadiths on Sodomy." American Journal of Islam and Society 34, no. 3 (2017): 25–68. http://dx.doi.org/10.35632/ajis.v34i3.782.

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This article provides an annotated translation of a treatise writtenby the famous scholar Jalal al-Din al-Suyuti (d. 911/1505) in defenseof the hadiths condemning sodomy (liwāṭ). The article situatessuch a defense within the current discourse on Islam andhomosexuality, summarizing the main arguments for and againstthe prohibition of liwāṭ as well as how the “traditionalist” and“Progressive” camps have constructed their arguments.

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Murdiono, Murdiono. "Non-Arabic Languages in the Qur'an according to as-Suyuti, Ibn al-Subki and al-Khafiz Ibn Hajar." LISANIA: Journal of Arabic Education and Literature 4, no. 1 (2020): 23–36. http://dx.doi.org/10.18326/lisania.v4i1.23-36.

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This research aims to describe non-Arabic languages in the Qur’an according to the scholars who agreed on mu'arrab namely as-Suyuti, Ibn al-Subki and al-Khafiz Ibn Hajar and to reveal the meaning of the word including ta’rîb in the Qur’an. It uses library research method and descriptive qualitative technique analysis with structural, historical, and ideological approaches for the data analysis technique. The results of the study show that: 1) Factors which influence the occurrence of ta’rîb in Arabic especially in the Qur’an are the historical factors, namely geographical proximity, trading re

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Hilyati Aulia and Wijay Wasari Indarwanto. "PETA PEMAHAMAN ILMU USHULUL FIQH JALALUDDIN AS-SUYUTHI DALAM KITAB AL-ASYBAH WA AN-NADHAIR." Academic Journal of Islamic Principles and Philosophy 4, no. 1 (2023): 93–114. http://dx.doi.org/10.22515/ajipp.v4i1.6523.

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The science of ushul fiqh occupies a very important position in the science of Sharia because it has a very large role in takhrij al-ahkam al-islamiyyah. The science of ushul fiqh stood as an established scientific discipline in the hands of Imam Syafi’i. He made the science of ushul fiqh interesting to study or carry out a multidisciplinary approach. To understand the scientific framework of ushul fiqh, the author will formulate a map of understanding the science of ushul fiqh Jalaluddin as-Suyuthi in his work al-Asybah wa an-Nadhair. This article aims to find out the map of understanding the

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Hasyim, Muhammad Sulaiman, Muhammad Zainnurrofiq, and Muhammad Abdurrohman Faqih. "Telaah Terhadap Kitab Al-Luma’ Fī Asbāb Al-Wurūd Al-Hadīth Karya Imam Jalaluddin Al-Suyuthi." CENDEKIA: Jurnal Studi Keislaman 10, no. 2 (2024): 178–94. https://doi.org/10.37348/cendekia.v10i2.538.

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This article wants to examine in depth and examine the book Al-Luma’ fī Asbāb al-Wurūd al-Hadīth by a famous scholar named Al-Hafidz Imam Jalaluddin al-Suyuthi. In this paper, the author uses library research methods by referring to the main work of Imam Jalaluddin al-Suyuthi, namely the book Al-Luma’ fī Asbāb al-Wurūd al-Hadīth which is one of the books in the study of asbabul wurud hadith which is very phenomenal and is often used as a reference for looking for asbabul wurud from a hadith. The results of this research show that the book Al-Luma’ fī Asbāb al-Wurūd al-Hadīth is a book of asbab

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Karim, Ammar, and Ruaa Mukhlif. "Substitution in the Explanations of the Prophetic Hadith by Al-Suyuti (911AH)." Anbar University Journal of Languages & Literature 14, no. 3 (2022): 314–44. http://dx.doi.org/10.37654/aujll.2022.177696.

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Jendri, Jendri. "al-La'alli al-Mashnu'ah fi al-Ahadis al-Maudhu'ah." Jurnal Ulunnuha 9, no. 1 (2020): 63–73. http://dx.doi.org/10.15548/ju.v8i3.1158.

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Tulisan ini merupakan kajian tentang hadis al-Maudhu>’ dalam kitab al-La’alli al-Mashnu>’ah al-Aha>dis al-Maudhu>’ah karya al-Suyuthi. kitab ini menjelaskan tentang hadis-hadis al-Maudhu>’ dan secara taklangsung memberikan komentar atau kritikan terhadap al-Jauzi yang sangat memuat hadis-hadis Maudhu> dalam kitabnya. Adapun tujuan yang membuat as-Suyuthi dalam kegelisahannya akademisnya yaitu terdapat hadis-hadis shahih, hasan, dan selainnya bahkan ada beberapa hadis dha’if yang belum dicantumkan kedalam kitab al-Maudhu>’at- Ibnu al-Jauzi. Oleh karena as-Sayuthi mencoba me

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Wisnuaji, Angger. "VALIDASI SYARAT TASALSUL DAN NISBAH PERAWI." DIRAYAH : Jurnal Ilmu Hadis 4, no. 2 (2024): 207–18. http://dx.doi.org/10.62359/dirayah.v4i2.264.

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This study discusses the validity of the tasalsul requirements of the musalsal bi al-Mishriyin hadith narrated by Jalaluddin Abdur Rahman as-Suyuthi in his book Jiyad al-Musalsalat, in the science of hadith, there is one type of hadith that is famous for its weaknesses, because it was narrated to our day. this, namely the musalsal hadith that requires special procedures or characteristics in its transmission, because of its uniqueness in this transmission, many major hadith scholars also participate in narrating it even though most of this type of hadith is weak, therefore in order to distingu

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Imanuddin. "KRITIK TEOLOGIS IMAM JALALUDDIN AS-SUYUTHI TERHADAP TAFSIR AL-ZAMAKHSYARI." AT-TAISIR: Journal of Indonesian Tafsir Studies 5, no. 02 (2024): 99–114. https://doi.org/10.51875/attaisir.v5i02.350.

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This article examines the critique of Imam Jalaluddin As-Suyuthi regarding several theological issues in Al-Zamakhsyari's exegesis. This critique is found in his Hashiyah al-Baidhawi and focuses on the theological differences between the Ash'ari and Mu'tazilah schools of thought in interpreting Quranic verses related to theological matters. Al-Zamakhsyari, as a prominent Mu'tazilah figure, presents differing views in his exegesis Al-Kashshaf, which has sparked theological debates within the Islamic world. This research uses a library research method, analyzing classical and modern texts relate

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KHALAF, OTHMAN, and FIRAS MAJEED. "AL IMAM JALAL AL-DIN AL-SUYUTI (T: 911 e) And His VERBAL INCREASES On The BOOK (COLLECTION Of MOSQUES) IMAM TAJ AL-DIN AL-SABKI (v: 779 e) In His BOOK (BRIGHT PLANET SYSTEMS COLLECTION Of MOSQUES )." Islamic Sciences Journal 11, no. 1 (2023): 142–71. http://dx.doi.org/10.25130/jis.20.11.1.7.

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This research is concerned with the science of the origins of beliefs, which is one of the greatest religious sciences and the highest of its rank And going into it is one of the most noble and greatest projects that will achieve the death of life for its sake and searched for it in the verbal increases of Imam Al-Suyuti that he added to the book collecting mosques for Imam al-Sibki and studying them to increase interest.

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Esmeir, Samera. "1927." Comparative Studies of South Asia, Africa and the Middle East 40, no. 2 (2020): 329–44. http://dx.doi.org/10.1215/1089201x-8524259.

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Abstract At the turn of the sixteenth century, Egyptian polymath Jalal al-Din al-Suyuti compiled a study about earthquakes he titled Kashf al-salsala ‘an wasf al-zalzala (Revealing the Chain of Echoes/Meaning in the Description of Earthquakes; shortened to Zalzala). Arguing that they constituted divine signs, al-Suyuti chronicled 130 earthquakes that occurred in the Muslim world. Curiously, Zalzala reemerged more than three centuries later in the modern world of colonial expansions. In the aftermath of the 1927 earthquake in Palestine, American seismologist and Stanford professor Bailey Willis

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Almurod, Siti Aldasari Dwi Rohmawati, and Abu Bakar Yamani. "THE ISRA'ILIYYAT NARRATIVES IN THE BOOK AL-DURR AL-MANTHUR FI TAFSIR AL-MA'THUR." Al-Risalah 15, no. 2 (2024): 929–53. https://doi.org/10.34005/alrisalah.v15i2.4213.

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Al-Asil and al-Dakhil are among the relatively new areas of study within Qur'anic studies. Al-Asil refers to interpretive sources that are considered valid and accountable, while al-Dakhil means anything suspected to be an intrusion into interpretation and thus should be avoided and removed. The study of al-Asil and al-Dakhil is often used to identify Isra'iliyyat traditions that commentators have included in their works of interpretation. The inclusion of Isra'iliyyat is intended to uncover the hidden meanings behind the stories in the Qur’an, considering that the Qur’an often presents them i

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Salwa Salsabila, Lutviana Dewi. "KONTROVERSI TENTANG KISAH GHARANIQ: STUDI KOMPARATIF PEMIKIRAN FAKHRUDDIN AR-RAZI DAN JALALUDDIN AS-SUYUTHITERKAIT QS. AL-HAJJ AYAT 52." Amsal Al-Qur’an: Jurnal Al-Qur’an dan Hadis 2, no. 1 (2025): 61–77. https://doi.org/10.63424/amsal.v2i1.174.

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Penelitian ini mengkaji QS. al-Hajj ayat 52 dalam konteks kisah gharaniq melalui studi komparatif penafsiran dua tokoh besar dalam sejarah tafsir, yaitu Fakhruddin Ar-Razi dan Jalaluddin as-Suyuthi. Kisah Gharaniq merujuk pada peristiwa yang menyebutkan bahwa Nabi Muhammad saw. terpedaya oleh setan sehingga mengucapkan kalimat yang tidak termasuk bagian dari wahyu, yang kemudian menjadi bahan perdebatan di kalangan ulama. Penelitian ini bertujuan untuk menganalisis perbedaan pemikiran dan pemahaman kedua mufassir dalam konteks kisah gharaniq terutama interpretasinya terhadap QS. al-Hajj ayat 5

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Harun, Salman. "Perkembangan Saintifik Ilmu Qawa’id al-Tafsir." JOURNAL OF QUR'AN AND HADITH STUDIES 3, no. 1 (2014): 17–40. http://dx.doi.org/10.15408/quhas.v3i1.1161.

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This research compares and discusses the sciences of the Qur’an (‘ulum al-Qur’an) and the sciences of interpretational guidelines (Qawa‘id al-Tafsir), as have been shown in the popular books used in Indonesia – works of al-Zarkashi, al-Suyuti, al-Zarqani and Salih – with that of Khalid ibn ‘Uthman al-Sabt. The later has proposed 280 guidelines and 100 subguidelines, which are relevant as the basis for interpreting the Qur’an. The writer, however, argues that more guidelines are still needed.

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Yusria Amalia and Bashori. "Kajian Kitab Tafsir Al-Jalalain Karya Jalaluddin Al Mahalli dan Jalaluddin As-Suyuti." AT-TAKLIM: Jurnal Pendidikan Multidisiplin 2, no. 1 (2025): 211–27. https://doi.org/10.71282/at-taklim.v2i1.47.

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Tafsir al-Jalalain adalah karya penting dalam bidang tafsir yang ditulis oleh Syeikh Jalaluddin al-Mahalli dan dilanjutkan oleh Syeikh Jalaluddin asSuyuti. Para penulis ingin memberikan pemahaman mendalam tentang al-Qur‟an dengan cara yang mudah dipahami. Tafsir ini memberikan pemahaman mendalam tentang al-Qur‟an dengan pendekatan sistematis dan konprehensif. Para penulis ingin menyampaikan pemahaman al-Qur‟an secara jelas dan mudah dipahami oleh semua kalangan. Penelitian ini bertujuan untuk mengungkap karakteristik unik tafsir al-Jalalain serta kontribusinya dalam perkembangan ilmu tafsir. A

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Basri, Ahmad Faizal, and Abdul Kadir Riyadi. "Genealogi al-Dakhil dalam Tafsir al-Qur’an; dari al-Suyuti hingga Ibrahim Khalifah." HERMENEUTIK 16, no. 2 (2022): 261. http://dx.doi.org/10.21043/hermeneutik.v16i2.15907.

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Khamrokulov, Jaloliddin Kh. "ANALYSIS OF THE SOURCES OF HADITH SCIENCE REFORMS WRITTEN IN THE XVI-XVII CENTURIES." Oriental Journal of History, Politics and Law 02, no. 04 (2022): 17–28. http://dx.doi.org/10.37547/supsci-ojhpl-02-04-03.

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In the 16th and 17th centuries, science and enlightenment began to redevelop and progress. Among other sciences, the science of Mustalahu-l-Hadith has reached the next stage in its development. During this period, works were written that created the ground for the creation of scholars. In particular, along with Ibn Fatuh Bayquni, the scientific legacy of such scientists as Jalaluddin Suyuti, Zakariyo Ansari, Mulla Ali Qari, Zainiddin Munavi, Abdulhaq Dehlavi can be cited as an example. Below is information about their contributions to the science of mustalahu-l-hadith.

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Husnaini, Ica Fauziah. "TAFSIR AD-DURR AL-MANTSUR FI TAFSIR AL-MA’TSUR KARYA IMAM AS-SUYUTHI (Studi Deskriptif Atas Metodologi Hingga Aspek Pendekatakan Interpretasi)." Mafatih 1, no. 1 (2021): 37–45. http://dx.doi.org/10.24260/mafatih.v1i1.394.

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Abstract  Tafsir ad-Du>rr al-Mantsur fi Tafsir al-Ma’tsur by Imam Jalaluddin As-Suyuthi is part of the intertextuality of his previous work, the book Tarju>manul Qur’an. However in this study, the author only describes the main aspects in this interpretation, such as the methodology of interpretation, systematics of writing, patterns of interpretation and others. This type of research is literature research, using descriptive-analysis. The conclusion of this article explains that the background of writing the book Ad-Du>rr al-Mantsur fi Tafsir al-Ma’tsur is because - he (as-Suyu

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