Relevant bibliographies by topics / Svenska Missionsförbundet

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  2. Dissertations / Theses
  3. Books

Academic literature on the topic 'Svenska Missionsförbundet'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Svenska Missionsförbundet"

1

Schouten, Manon. "Kikongo in the High North: Swedish Sources on Moyen Congo." History in Africa 45 (April 17, 2018): 483–89. http://dx.doi.org/10.1017/hia.2018.2.

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Abstract:This report presents the archives of the Swedish Mission Association [SMF] (Svenska Missionsförbundet) which operated in French Moyen Congo during the Interbellum. The archives are part of the Swedish National Archives (Riksarkivet) in Stockholm and could be seen to provide a counterweight to French official administrative records.
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2

Erbay, Fatih. "Two Stories Written in Eastern Turki as Part of the Swedish Missionary Work (Svenska Missionsförbundet) in East Turkistan." Acta Orientalia Academiae Scientiarum Hungaricae 76, no. 3 (2023): 469–86. http://dx.doi.org/10.1556/062.2023.00331.

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Religious texts are written in understandable language due to their instructive and preaching characteristics. Although different methods are used in these texts, the form of ‘narration/storytelling’ is prominent. In this article, two stories, ‘The House of Hasan’ and ‘The Story of the Nightingale,’ which were published in Eastern Turki by Swedish missionaries in the East Turkistan region with the Swedish Mission Press, are evaluated by considering their stylistic features. While these stories were written in Eastern Turki, Arabic and Persian words, which the public often saw in works related to the Islamic religion, were also frequently used. Such linguistic choices are related to the source person’s message to the receiver and the importance of the receiver’s easy understanding of the text.
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Dissertations / Theses on the topic "Svenska Missionsförbundet"

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Johansson, Max. "Missionsförbundets ungdomsförening i Borlänge 1930-1950." Thesis, Högskolan Dalarna, Historia, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:du-1638.

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Denna uppsats studerar hur en lokal avdelning inom SMU i Sverige påverkas av det som försiggår i omvärlden mellan 1930-1950. De faktorer som studeras är världskriget, sekulariseringen, ungdomsdebatten, bibelsynsfrågan och depressionen. Undersökningen speglar makrofrågor ur ett mikroperspektiv. Uppsatsens resultat är att SMU i Borlänge påverkas väldigt lite under perioden. Verksamheten inom SMU i Borlänge är förhållande vis lika från år till år. Den största förändringen är att församlingen tappar en stor del av sina medlemmar. Minskningen av medlemsantalet är större än motsvarande minskning inom SMF i Borlänge och SMF nationellt. Förutom medlemsminskningen framförs ett krav på ökade bibelstudier och andra aktiviteter av andlig natur 1942. Orsaken till detta krav är svår att fastställa men det finns anledning att tro att samtliga undersökningspunkter kan har varit bidragande faktorer. Troligtvis har debatten om ungdomens moraliska förfall och sekulariseringen varit de mest betydelsefulla faktorerna.
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Olsson, Johan. "Bland smuts och andligt förfall : Svenska Missionsförbundets Kina kring sekelskiftet 1900." Thesis, Södertörn University College, School of Gender, Culture and History, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-3593.

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<p>The purpose with this thesis is to analyse the image of the Chinese that was constructed and maintained in the materials published in association to the Swedish Mission Covenant Church (SMF) missionary work in China between the years of 1890 to 1914.</p><p>The analysed material is mainly from the periodical Missionsförbundet, the analyse also include various books, biographies and anthologies. Inspired by Michel Foucault I found my methodological starting point in his discourse term. Frome there, by the help of the texts of Torjer A. Olsen, I constructed a discourse analyses, by which I analysed my materials.</p><p>The survey showed that the material associated to SMF foremost constructed a negative pictureof the Chinese as unclean, conservative, arrogant, liars, greedy, loud, bad singers and that the woman situation was seen as untenable. A more appreciative picture also emerged and the Chinese was described as polite and strong. But this image had restrictions that made the first positive impression fade away, as an example the missionaries often questioned the motive behind the Chinese friendliness and regarded it as a mean to manipulate.</p><p>In common to many of the characteristics was their connection to the larger dichotomy civilisation- barbary. The missionaries did not only represent Christianity they were also, according to themselves, the represents of civilisation. And the ascribed characteristics thus took theform of contrasting pictures that portrayed the heathen barbary Chinese. I saw the comprehensive negative image as a result of the missionaries need to legitimate their activity and as aproduct of the above described thinking in dichotomy terms.</p><p>The Chinese picture was not a picture of the Chinese per se, but a image of the ”Other”. The displayed characteristics is by no means restricted to only include the Chinese or to be seen asonly a historical conception, with no or little relevance to ”our” (post)modern society - look closely at the newspapers of today and you will find the same images in the reports from theso called ”developing countries”, the dirt, the mistreated woman, the greedy and corrupt leaders. What is then my point, am I saying that this picture is misleading? I lack the knowledgeto make such a claim, my intention is to attentive the genealogy of thought, to show that the free thought in some (or the most) cases are not so free. And in this lies also the thesis scientific value.</p>
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Jönsson, Runa. "Fruar och fröknar i frikyrkan : en studie om framstående femtioåriga frikyrkotanter i Svenska Missionsförbundet under åren 1945 – 1970." Thesis, Gotland University, Department of History, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hgo:diva-274.

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<p>In the New Testament different pictures of a Christian woman are presented, not only thepicture of someone who is nursing and caring, but also the picture of someone who is learningand being educated.Women are put into systems of gender which form them, and throughout the years the pictureof women has been that they primarily should be caring and nursing, not learning.Both of these pictures exist within the Swedish Missionary Society, a society that has not hadany constitution to comply with until 1964, which meant that each person could make his owninterpretation of the Bible and its texts.This essay examines how fifty-year-old women are pictured within the Swedish MissionarySociety 1945-1970, assuming that women who want to serve Jesus have to be prepared togive up their traditional role of nursing and caring, and focus on learning instead.The research method is qualitative, and the written sources are from a regional Christianweekly publication. The essay does not present an unambiguous picture of fifty-year-oldnonconformist women, but the results show that they are not being related to children, that themajority has a higher education than elementary school, and that many of them are addressedto as “Mrs”.</p>
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4

Boij, Anita. "Jorden är mörk och svart : Vad som rör pastorer i Svenska Missionsförbundet när de ska predika om samhället." Doctoral thesis, Uppsala University, Department of Theology, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3160.

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<p>Boij, A. 2002: Jorden är mörk och svart. Vad som rör pastorer i Svenska Missionsförbundet när de ska predika om samhället. (The world is black and dark. What concerns pastors in the Mission Covenant Church of Sweden when they preach about society). Acta Universitatis Upsaliensis. <i>Psychologia et Sociologia Religionum</i> 16. 239 pp. Uppsala. ISBN 91-554-5488-7.</p><p>The dissertation reflects a study of what pastors in the Mission Covenant Church in Sweden say in their sermons about society and social responsibility and represents an attempt at finding factors such as gender, education, age, values, and faith behind what has been said in the sermons.</p><p>The results show that in general pastors have a negative picture of society irrespective of which of its aspects they are addressing. The pastors’ view of Christian responsibility for society is that it is primarily something for the individual to take, not for the congregation. Above all, Christian responsibility for society is about individual Christians' taking responsibility for her fellow human beings.</p><p>For theoretical clarification the findings are discussed within the framework of the concept of secularisation, following Casanova (1994) sub-divided into differentiation, decline of religion and privatisation. In the study differentiation is identified when pastors do not relate theological reflection to their description and analysis of society. Thus they do not provide an integrated system of meaning for everyday life. As for privatisation, even when pastors are mainly speaking about public events, they are unable to place those events in a religiously interpreted context. According to the pastors social problems are to be met with private and individual solutions through Christians' actions to the benefit of their fellow men. </p><p>The MCC is a part of what in Swedish can be called <i>a popular movement</i>, a kind of "social movement" or "voluntary organisation." The analysis shows that its pastors in their sermons do not embrace some of the central parts of the ideology that generally pertain to <i>popular movements</i>, namely concern with reforming society. </p>
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Svensson, Tobias. ""De lärde sig lika fort och gjorde det lika bra som hwita barn" : En studie om ambivalens i Kongomissionens årsberättelser 1881–1902." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-103779.

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By examining the annual records produced for, and published in, Svenska Missionsförbundet’s annual meeting protocol, this essay aims to analyze how Swedish missionaries located in the Congo Free State created the image of themselves and various people around them from missionary stations in the area surrounding the Congo river.  In its essence, the results of the study show that the missionaries use the missionary stations as fostering institutions, where Congolese boys and young men are taught civilized manners. No matter their effort and achievement though, the notion of racial differences embedded in the missionaries, locks the Congolese men in a subordinate state from which they may not leave.
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Birath, Erik. "När Boxholms kyrka byggdes : Boxholms aktiebolags beslut om kyrkobyggande och dess förhållande till väckelse och samhällsförändring." Thesis, Uppsala universitet, Kyrkohistoria, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-159930.

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7

Pettersson, Karolina. "”Det som vi behöver, förutom det Glada Budskapet ni förkunnar, är också en bokhandel och ett apotek” : Svenska Missionsförbundets missions- och biståndsarbete 1964-1980." Thesis, Stockholms universitet, Historiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-154546.

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This thesis investigates the ways in which the Mission Covenant Church of Sweden could influence the Swedish Foreign Aid Policy for NGOs, with particular focus on financial support for their missionary activities. Furthermore, it investigates how the church’s involvement in the emerging Foreign Aid Policy work, and its relationship with the government agency NIB/SIDA during the years 1964-1980, influenced the church’s own policy-making. Using Mahoney, Streeck and Thelen’s concept of gradual change and Bourdieu’s theory of habitus this thesis investigates the influence the relationship had on 1) the Aid policy 2) MCCS: s evangelical mission. The results of this thesis indicate that the government agency’s original demand for a Foreign Aid work neutral from religious or political influence changed into a policy embracing missionary organisations. The results also indicate a change in the priority of the Mission Covenant Church of Sweden’s mission methods with the church prioritising social work over evangelisation. This study aims in general to deepen the knowledge of the NGOs involved in the Swedish Foreign Aid in order to further the understanding of their influence on the Foreign Aid Policy as well as their methods to remain uninfluenced in return.
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8

Sjödelius, Joel. "Mission och mänskliga rättigheter : Svenska Missionsförbundets missionsverksamhet i Kongo-Brazzaville 1909-1961 ur ett människorättsperspektiv." Thesis, Uppsala universitet, Teologiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-254452.

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This paper’s purpose is to examine a Swedish missionary activity from a human rights perspective. As a scope I have chosen the Swedish evangelical mission to Congo-Brazzaville, from its establishment in 1909 to the congolese church's self-determination in 1961. I consider certain elements of the missionary activity that affect human rights, to discover wether the activity was in order with modern day human rights standards or not. During these years, Congo was part of the French colony Equatorial Africa, so the missionaries’ part in the colonial discourse is taken into consideration. Other rights areas that are considered are education, healthcare and standard of living, racial discrimination, women’s rights, the right to culture and indigenous peoples’ rights. It’s shown that European sovereignty is taken for granted and the missionaries generally consider the congolese culture and religion to be under-developed and heathen. Though, they differ from the colonists by their perspective on the congolese as a child of God with human dignity. They have also made valuable efforts in fields such as literacy and healthcare, and by creating a written language for the Congo people. The mission’s contribution to the human rights situation is ambiguous. They have made significant contributions through their social and developing programs, but have also in some ways been a part of the colonial influence and affected by contemporary colonial and racial doctrines.
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Nyberg, Björn. "Bönen : roll och funktion: en vetenskaplig studie om bönens innebörd bland Missionskyrkans medlemmar." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3613.

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<p>Den frågeställning som denna uppsats ska besvara är följande: Vad har bönen för innebörd bland medlemmar inom Missionskyrkan i Gävle, privat och i gudstjänsten, och vad menas egentligen med bön enligt dem?</p><p>Mitt mål med uppsatsen är att på ett beskrivande sätt försöka ta reda på om bönens innebörd bland aktiva, troende människor inom Missionskyrkan idag. Jag kommer att redogöra för vad bönen används till, hur den används och vad som egentligen menas med begreppet bön. Jag har försökt att göra det på ett enkelt sätt för att få det förståeligt även för den som inte har en djupare insikt i religionsvetenskap eller i teologi. Men också så att den som har det ska få ut något av uppsatsen.</p>
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10

Larspers, Torbjörn. "Konfessionalitet och medbestämmande : Evangeliska Fosterlands-Stiftelsens struktur och den nyevangeliska väckelserörelsens regionala nivå fram till 1922." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-183586.

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In May 1856 the EFS (the Swedish Evangelical Mission Society), influenced by the new evangelism-movement, was established as an “internal mission” within the Church of Sweden. During the same period the “new evangelism” revival movement established regional organizations in order to coordinate the movement in different parts of the country. These regional organizations consisted of the movement’s local mission societies in a province or part of a province of Sweden. This study will focus on democracy and theological identity in the EFS through an analysis of how the regional organizations acted, what role they played, how the EFS was influenced by them and how the EFS decided to establish its own regional organization. One result of the earlier tensions between the regional mission organizations and the EFS was the establishment of the independent organizations Mission Covenant Church of Sweden (Svenska Missionsförbundet) (1878-) and Mission Society of Bible faithful Friends (Missionssällskapet Bibeltrogna Vänner) (1911-). This investigation looks into 17 of 36 regional mission organizations that existed. The time frame of the investigation is from the establishment of the EFS in 1856 to the establishment of the regional structure of the EFS in 1922. The EFS changed over time. The change of society and wishes from the movement’s local mission societies and regional mission organizations were agents in this transformation. An important result of this research is that this transformation of the EFS proceeded at a slow pace and with the preservation of the EFS’s theological identity.
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Books on the topic "Svenska Missionsförbundet"

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Holgren, Kristian. Reformation pågår: Svenska Missionsförbundet bland kyrkofamiljerna. Svenska Missionsförbundet, 1993.

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2

Östlin, Per. Korstågspastorn: Porträtt av John Hedlund. Norman, 1997.

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3

Andreasson, Hans. Gripenhet och engagemang: Svenska missionsförbundets identitet speglad genom missionsförestandarnas predikningar vid generalkonferenserna 1918-1993. Åbo akademis förlag, 2002.

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4

Vellut, Jean-Luc. Simon Kimbangu: 1921 : de la prédication à la déportation : les sources. Academie royale des sciences d'outre-mer, 2005.

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Acke, Hanna. Sprachliche Legitimierung protestantischer Mission: Die Publikationen von Svenska Missionsförbundet um 1900. De Gruyter, 2015.

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6

Gustafsson, Ingmar. Fred och försvar i frikyrkligt perspektiv, 1900-1921: Debatten inom Svenska missionsförbundet. Uppsala universitet, 1987.

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7

Bernskiöld, Hans. Sjung, av hjärtat sjung: Församlingssång och musikliv i Svenska missionsförbundet fram till 1950-talet. Gothia, 1986.

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8

Halvardson, Sven. Samfund och samhälle: Svenska missionsförbundet-- dess medlemsutveckling, inre miljö och socio-kulturella kontext. Academiae Ubsaliensis, 1991.

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Simon Kimbangu : 1921: De la prédication à la déportation : les sources. Vol. 1, Fonds missionnaires protestants (1). Académie royale des sciences d'outre-mer, 2006.

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Missionsvännerna i Amerika: En återblick på deras uppkomst och första verksamhetstid. Minneapolis Veckoblad Pub. Co., 1989.

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