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Relevant bibliographies by topics / Swadeshi movement

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Academic literature on the topic 'Swadeshi movement'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Swadeshi movement"

1

S., Theresammal. "Swadeshi Movement in Tirunelveli District." Shanlax International Journal of Arts, Science and Humanities 9, S3 (2022): 55–59. https://doi.org/10.5281/zenodo.6566545.

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Swadeshi Movement of 1905 was started as an anti-partition agitation against the British decision to partition Bengal, to break up the unity and solidarity of the Bengali people standing at the vanguard of India’s national resurgence. Swadeshi is a Hindi word that means “self-help” or “self-reliance.” It was employed as a weapon in economics, politics, and religion. The Swadeshi Movement taught Indian residents how to organise their capital resources, labour, energies, and abilities for the ‘largest good of the greatest number.’ The Swadeshi Movement s

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Bhole, R.V. "Maulana Hasrat Mohani: A brief life sketch and Contribution to Swadeshi Movement." Journal of Research & Development 16, no. 6 (2024): 8–10. https://doi.org/10.5281/zenodo.12261401.

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Abstract:One of the most notable and significant movements in the series of movements that led to India's independence was the Swadeshi movement. Indians were given a forum by the Swadeshi movement to come together under the banner of nationalism and demonstrate their strength against colonial rule. Many Known freedom fighters were part of this movement which was an important event in India’s history. Every community has contributed to the struggle for the Independence of India and their contribution is well documented. Like other communities in India Muslims too have contributed to the

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3

Shaikh, Imran. "The Calcutta Marwaris and the Swadeshi Movement: In the Context of Boycott and Swadeshi Politics (1905-1907)." CenRaPS Journal of Social Sciences 5, no. 2 (2024): 76–91. http://dx.doi.org/10.46291/cenraps.v5i2.114.

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At the dawn of the 20th century, an organized struggle against the partition of Bengal significantly influenced the trajectory of Indian politics. The Swadeshi movement engendered political extremism within the realm of Indian nationalism, leading a contingent of educated Bengalis to take up arms against British rule. In these circumstances, Bengali leaders adopted the policies of 'Boycott' and 'Swadeshi' to undermine British economic interests in Bengal. This paper seeks to explore the role played by the Marwari community of Calcutta in the anti-partition movement of 1905. During that era, th

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K., Karuppaiah, and .C Lakshmanakumar. "Role of Women in Swadeshi Movement." Shanlax International Journal of Arts, Sciences and Humanities 9, S3 (2022): 41–43. https://doi.org/10.5281/zenodo.6566489.

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The Indian Freedom Movement’s historical context without mentioning women’s commitments, struggle would be insufficient. The penance performed by Indian women will take first position. They fought with a pure heart and unshakable strength, enduring many torments, mistreatments, and sufferings in order to obtain us flexibility. When the majority of the men who were potential warriors were incarcerated, the women took over approached and took over command of the battle. The following is a list of remarkable women whose names have been added to the list. They will be remembered for th

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A., Ajith, and Devaraj A. "Content analysis of Bharati's Unexplored Archive Data, A Historical Perspective - 1911-1912." Shanlax International Journal of Arts, Science and Humanities 9, S3 (2022): 14–18. https://doi.org/10.5281/zenodo.6566423.

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The political environment withinside the Tamil province of Madras Presidency changed into absolutely modified after the partition of Bengal in July 1905. Protest meetings, scholar demonstrations, and boycott had been held throughout Tamil province. The anti-partition motion occupied the the front pages of nationalist press. The wave of anti-British agitations organized the floor for the energetic Swadeshi Movement, which changed into released quickly after the yearly consultation of the Congress in December 1905. At this juncture, new leaders had been emerged and advised the human beings to si

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Rastogi, Vidisha. "Role of women in Swadeshi and boycott movement." Revista Review Index Journal of Multidisciplinary 1, no. 2 (2021): 16–18. http://dx.doi.org/10.31305/rrijm2021.v01.n02.005.

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In 1905, Lord Curzon decided to divide Bengal, the biggest center of nationalism, on 16 October to destroy Indian unity. The anti-dissolution leaders made a public announcement of celebrating "National Day of Mourning" on that day. The idea of running a Swadeshi and boycott movement at the time of the partition movement was first raised in the mind of Gopal Rao Deshmukh of Poona. Who was known as Lokhitwadi. He started the promotion of Swadeshi for the protection of Indian rural industries only in the decade of 1840-50. In the beginning of the decade of 1870-80, Mahadev Ranade propagated Swade

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Alter, Joseph S. "From Lebensreform to Swadeshi." Asian Medicine 15, no. 1 (2020): 107–32. http://dx.doi.org/10.1163/15734218-12341463.

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Abstract As an institutionalized “indigenous” system of medicine in India, nature cure derives directly from ideas and practices developed within the rubric of Lebensreform, a radical, back-to-nature health reform movement that took shape in late nineteenth- and early twentieth-century central Europe. Nature cure developed in twentieth-century India as a deeply embodied manifestation of Swadeshi, a social, cultural, and anticolonial political movement intimately concerned with independence and liberation. Significant parallels between Lebensreform and Swadeshi point toward an understanding of

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Laskar, Dr Fakrul Islam. "The anti-Partition and Swadeshi Movement in Assam." History Research Journal 5, no. 5 (2019): 186–93. http://dx.doi.org/10.26643/hrj.v5i5.8087.

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The anti-Partition and Swadeshi movement had its both national and provincial facets. While the partition of Bengal in 1905 provoked indignation throughout India, the provincial and in some cases the local issues also undoubtedly determined the nature and extent of the particular responses. The people of Bengal advocated for a united province while the people of Bihar and Orissa wanted separate provinces. Assam had special reason to be feared as it had now been added with the districts of Eastern Bengal. In 1874, when Assam was separated, it was expected that the separation of the province wou

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9

K.R.Ramya. "BOYCOTT AND SWADESHI MOVEMENT IN INDIAN HISTORY- A STUDY." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 296–304. https://doi.org/10.5281/zenodo.2650846.

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<em>The Swadeshi movement had genesis in the anti-partition movement which started to oppose the British decision to partition Bengal. There was no questioning the fact that Bengal with a population of 70 million had indeed become administratively unwieldy. Equally, there was no escaping the fact that the real motive for partitioning Bengal was political, as Indian nationalism was gaining in strength. The partition was expected to weaken what was perceived as the nerve center of Indian nationalism. Though affected in 1905, the partition proposals had come onto the public domain as early as 190

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K.R.Ramya. "BOYCOTT AND SWADESHI MOVEMENT IN INDIAN HISTORY- A STUDY." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 340–48. https://doi.org/10.5281/zenodo.3047061.

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<em>The Swadeshi movement had genesis in the anti-partition movement which started to oppose the British decision to partition Bengal. There was no questioning the fact that Bengal with a population of 70 million had indeed become administratively unwieldy. Equally, there was no escaping the fact that the real motive for partitioning Bengal was political, as Indian nationalism was gaining in strength. The partition was expected to weaken what was perceived as the nerve center of Indian nationalism. Though affected in 1905, the partition proposals had come onto the public domain as early as 190

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Books on the topic "Swadeshi movement"

1

Institute of Southeast Asian Studies. Nalanda-Sriwijaya Centre, ed. That great ocean of idealism: Calcutta, the Tagore circle, and the idea of Asia, 1900-1920. Nalanda-Sriwijaya Centre, Institute of Southeast Asian Studies, 2011.

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V. Sankaran Nair. Swadeshi movement: The beginnings of student unrest in south India. Mittal Publications, 1985.

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Gāndhī Sevā Saṅgha (Sevāgrām, India), ed. Khādī: Eka aitihāsika samagra-dr̥sht̄i. Gāndhī Sevā Saṅgha, 2010.

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4

Bakshi, S. R. Gandhi and ideology of swadeshi. Reliance, 1987.

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5

The Swadeshi Movement in Bengal, 1903-1908. 2nd ed. Permanent Black, 2010.

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The Swadeshi Movement in Bengal 1903-1908. Orient Blackswan, 2011.

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7

Jagaraner Caran Mukundadas o tanr racanasamagra. Dey's Publishing, 2011.

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8

Bhāratīẏa upamahādeśe Briṭiśa rājatvera śesha daśaka. Patralekhā, 2008.

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9

Roy, Suparna. Swadeshi Movement in India a Study of South Assam (1905-1911). Lulu Press, Inc., 2014.

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10

Ikkisavim satabdi mem Gandhiji ki svadesi ki sankalpana ki sambaddhata. Seva Mandira, 2006.

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Book chapters on the topic "Swadeshi movement"

1

Wolcott, Susan. "Swadeshi Movement." In The New Palgrave Dictionary of Economics. Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/978-1-349-95121-5_2115-1.

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Wolcott, Susan. "Swadeshi Movement." In The New Palgrave Dictionary of Economics. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_2115.

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De, Aniket. "Theatres of Nationhood." In The Boundary of Laughter. Oxford University PressDelhi, 2022. http://dx.doi.org/10.1093/oso/9780190131494.003.0003.

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Abstract Gentlemanly attitudes towards ‘folk’ culture shifted at the turn of the twentieth century, when urban leaders of the anti-colonial Swadeshi Movement (1905-1914) began seeing peasant rituals as the soul of the Bengali nation. It was in context of this movement that Gambhira, previously dismissed as ‘revelry’ of the lower castes, came to be championed as a ‘national task.’ This chapter delves into this moment by exploring the actions of the swadeshi intellectual Benoy Kumar Sarkar, who, along with his compatriots like Haridas Palit and Baladevananda Giri, reshaped Gambhira as a form of

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Helleiner, Eric. "The Asante and the Pan-African Movement." In The Neomercantilists. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501760129.003.0013.

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This chapter explores neomercantilist ideas from late nineteenth-century West Africa and the early twentieth-century Pan-African movement. The West African case involved the ideas of some leaders of the Asante Empire, whose neomercantilist initiatives were subsequently stymied by British colonial conquest. The chapter then notes the emphasis on commercial protectionism and the nature of its engagement with foreign investment in line with Asante neomercantilism. In Pan-Africa, Jamaican political activist Marcus Garvey developed a distinctive neomercantilism linked to the Universal Negro Improve

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Hardiman, David. "‘Passive Resistance’ in India, 1905–09." In The Nonviolent Struggle for Indian Freedom, 1905-19. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190920678.003.0002.

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The first chapter examines the development of civil forms of protest in India under the rubric of ‘passive resistance’. This method was devised initially by nationalist activists who were impressed by the success of campaigns of what was then known as ‘passive resistance’ in Europe. These European campaigns are appraised in their historical context, showing how they inspired Indian nationalists involved in the Swadeshi Movement of 1905-09, with its rallying cry of Bande Mataram (Victory to the Motherland). The important contribution of the Bengali nationalist, Aurobindo Ghose, in the developme

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Mohite, Ragini. "Paternalism and Nationalism in Tagore’s Writings." In Modern Writers, Transnational Literatures. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781949979060.003.0002.

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This chapter shines light on the complex interweaving of paternalism and nationalism in two of Tagore’s political novels: Gora and The Home and the World. It is cognizant that Tagore speaks to key moments of India’s colonial history which include the First War of Independence in 1857, the 1859 Indigo Revolt, the swadeshi movement, and the 1905 partition of Bengal. Gora takes us to the colonial periphery and allows Tagore a mediation on the caste and class-based paternalism often underlying nationalist and reform movements and the complex positioning of Irish soldiers in India in ways pertinent

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Strube, Julian. "Tantra and Nationalism." In Global Tantra. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197627112.003.0008.

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Nationalist tendencies featured prominently in earlier chapters. Hence, this chapter explores the activities of Shivachandra and his associates in the context of the anticolonial Swadeshi movement and the relationship between science, education, and nationalism more generally. It also turns to the writings of Shashadhar, and his concept of a “spiritual science” (adhyātmabijñān) in particular, in order to demonstrate that Bengali debates about the relationship between religion and science paralleled, and were inherently intertwined with, debates that could also be observed in the Theosophical c

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"The Swadeshi and Ghadar Movements." In Subalterns and Raj. Routledge, 2013. http://dx.doi.org/10.4324/9781315889726-13.

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Palekar, Srilatha, Arun Pardhi, and Sunanda Jindal. "Enterprise and Ethics." In Indian Business Case Studies Volume VIII. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192869449.003.0008.

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Abstract India’s industrial legacy is full of examples of home—grown family managed business groups known for their philanthropy and high core value—based organizational vision mission and operating culture. Till today many of these organizations have grown huge in their business volumes not only in terms of business but also as organizations as role models of high placed organizational ethical core values and emphasis on corporate social responsibility. How the Godrej Group channelled the swadeshi spirit at home, and then went global in 1989, when the vestiges of the license Raj era still wov

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