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Journal articles on the topic 'Swadeshi movement'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

S., Theresammal. "Swadeshi Movement in Tirunelveli District." Shanlax International Journal of Arts, Science and Humanities 9, S3 (2022): 55–59. https://doi.org/10.5281/zenodo.6566545.

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Swadeshi Movement of 1905 was started as an anti-partition agitation against the British decision to partition Bengal, to break up the unity and solidarity of the Bengali people standing at the vanguard of India’s national resurgence. Swadeshi is a Hindi word that means “self-help” or “self-reliance.” It was employed as a weapon in economics, politics, and religion. The Swadeshi Movement taught Indian residents how to organise their capital resources, labour, energies, and abilities for the ‘largest good of the greatest number.’ The Swadeshi Movement s

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Bhole, R.V. "Maulana Hasrat Mohani: A brief life sketch and Contribution to Swadeshi Movement." Journal of Research & Development 16, no. 6 (2024): 8–10. https://doi.org/10.5281/zenodo.12261401.

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Abstract:One of the most notable and significant movements in the series of movements that led to India's independence was the Swadeshi movement. Indians were given a forum by the Swadeshi movement to come together under the banner of nationalism and demonstrate their strength against colonial rule. Many Known freedom fighters were part of this movement which was an important event in India’s history. Every community has contributed to the struggle for the Independence of India and their contribution is well documented. Like other communities in India Muslims too have contributed to the

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Shaikh, Imran. "The Calcutta Marwaris and the Swadeshi Movement: In the Context of Boycott and Swadeshi Politics (1905-1907)." CenRaPS Journal of Social Sciences 5, no. 2 (2024): 76–91. http://dx.doi.org/10.46291/cenraps.v5i2.114.

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At the dawn of the 20th century, an organized struggle against the partition of Bengal significantly influenced the trajectory of Indian politics. The Swadeshi movement engendered political extremism within the realm of Indian nationalism, leading a contingent of educated Bengalis to take up arms against British rule. In these circumstances, Bengali leaders adopted the policies of 'Boycott' and 'Swadeshi' to undermine British economic interests in Bengal. This paper seeks to explore the role played by the Marwari community of Calcutta in the anti-partition movement of 1905. During that era, th

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K., Karuppaiah, and .C Lakshmanakumar. "Role of Women in Swadeshi Movement." Shanlax International Journal of Arts, Sciences and Humanities 9, S3 (2022): 41–43. https://doi.org/10.5281/zenodo.6566489.

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The Indian Freedom Movement’s historical context without mentioning women’s commitments, struggle would be insufficient. The penance performed by Indian women will take first position. They fought with a pure heart and unshakable strength, enduring many torments, mistreatments, and sufferings in order to obtain us flexibility. When the majority of the men who were potential warriors were incarcerated, the women took over approached and took over command of the battle. The following is a list of remarkable women whose names have been added to the list. They will be remembered for th

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A., Ajith, and Devaraj A. "Content analysis of Bharati's Unexplored Archive Data, A Historical Perspective - 1911-1912." Shanlax International Journal of Arts, Science and Humanities 9, S3 (2022): 14–18. https://doi.org/10.5281/zenodo.6566423.

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The political environment withinside the Tamil province of Madras Presidency changed into absolutely modified after the partition of Bengal in July 1905. Protest meetings, scholar demonstrations, and boycott had been held throughout Tamil province. The anti-partition motion occupied the the front pages of nationalist press. The wave of anti-British agitations organized the floor for the energetic Swadeshi Movement, which changed into released quickly after the yearly consultation of the Congress in December 1905. At this juncture, new leaders had been emerged and advised the human beings to si

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Rastogi, Vidisha. "Role of women in Swadeshi and boycott movement." Revista Review Index Journal of Multidisciplinary 1, no. 2 (2021): 16–18. http://dx.doi.org/10.31305/rrijm2021.v01.n02.005.

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In 1905, Lord Curzon decided to divide Bengal, the biggest center of nationalism, on 16 October to destroy Indian unity. The anti-dissolution leaders made a public announcement of celebrating "National Day of Mourning" on that day. The idea of running a Swadeshi and boycott movement at the time of the partition movement was first raised in the mind of Gopal Rao Deshmukh of Poona. Who was known as Lokhitwadi. He started the promotion of Swadeshi for the protection of Indian rural industries only in the decade of 1840-50. In the beginning of the decade of 1870-80, Mahadev Ranade propagated Swade

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Alter, Joseph S. "From Lebensreform to Swadeshi." Asian Medicine 15, no. 1 (2020): 107–32. http://dx.doi.org/10.1163/15734218-12341463.

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Abstract As an institutionalized “indigenous” system of medicine in India, nature cure derives directly from ideas and practices developed within the rubric of Lebensreform, a radical, back-to-nature health reform movement that took shape in late nineteenth- and early twentieth-century central Europe. Nature cure developed in twentieth-century India as a deeply embodied manifestation of Swadeshi, a social, cultural, and anticolonial political movement intimately concerned with independence and liberation. Significant parallels between Lebensreform and Swadeshi point toward an understanding of

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Laskar, Dr Fakrul Islam. "The anti-Partition and Swadeshi Movement in Assam." History Research Journal 5, no. 5 (2019): 186–93. http://dx.doi.org/10.26643/hrj.v5i5.8087.

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The anti-Partition and Swadeshi movement had its both national and provincial facets. While the partition of Bengal in 1905 provoked indignation throughout India, the provincial and in some cases the local issues also undoubtedly determined the nature and extent of the particular responses. The people of Bengal advocated for a united province while the people of Bihar and Orissa wanted separate provinces. Assam had special reason to be feared as it had now been added with the districts of Eastern Bengal. In 1874, when Assam was separated, it was expected that the separation of the province wou

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K.R.Ramya. "BOYCOTT AND SWADESHI MOVEMENT IN INDIAN HISTORY- A STUDY." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 296–304. https://doi.org/10.5281/zenodo.2650846.

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<em>The Swadeshi movement had genesis in the anti-partition movement which started to oppose the British decision to partition Bengal. There was no questioning the fact that Bengal with a population of 70 million had indeed become administratively unwieldy. Equally, there was no escaping the fact that the real motive for partitioning Bengal was political, as Indian nationalism was gaining in strength. The partition was expected to weaken what was perceived as the nerve center of Indian nationalism. Though affected in 1905, the partition proposals had come onto the public domain as early as 190

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K.R.Ramya. "BOYCOTT AND SWADESHI MOVEMENT IN INDIAN HISTORY- A STUDY." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 340–48. https://doi.org/10.5281/zenodo.3047061.

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<em>The Swadeshi movement had genesis in the anti-partition movement which started to oppose the British decision to partition Bengal. There was no questioning the fact that Bengal with a population of 70 million had indeed become administratively unwieldy. Equally, there was no escaping the fact that the real motive for partitioning Bengal was political, as Indian nationalism was gaining in strength. The partition was expected to weaken what was perceived as the nerve center of Indian nationalism. Though affected in 1905, the partition proposals had come onto the public domain as early as 190

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Seikh, Mirajul. "The History of Swadeshi Movement: Its Impact on Bengal." RESEARCH REVIEW International Journal of Multidisciplinary 6, no. 1 (2021): 210–14. http://dx.doi.org/10.31305/rrijm.2021.v06.i01.040.

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Trivedi, Lisa N. "Visually Mapping the “Nation”: Swadeshi Politics in Nationalist India, 1920–1930." Journal of Asian Studies 62, no. 1 (2003): 11–41. http://dx.doi.org/10.2307/3096134.

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In the early years of mass nationalism in colonial South Asia, Mohandas Gandhi inaugurated a swadeshi (indigenous goods) movement, which aimed to achieve swaraj, or “home rule,” by establishing India's economic self-sufficiency from Britain. Invoking an earlier movement of the same name, Gandhi created a new form of swadeshi politics that encouraged the production and exclusive consumption of hand-spun, hand-woven cloth called khadi. The campaign to popularize this movement took many forms, including the organization of exhibitions that demonstrated cloth production and sold khadi goods. On th

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SARTORI, ANDREW. "THE TRANSFIGURATION OF DUTY IN AUROBINDO'SESSAYS ON THE GITA." Modern Intellectual History 7, no. 2 (2010): 319–34. http://dx.doi.org/10.1017/s1479244310000090.

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Aurobindo Ghose was a major nationalist intellectual of the late nineteenth and early twentieth centuries who rose to prominence as one of the most radical leaders of the Swadeshi movement before retreating to the French colony of Pondicherry to dedicate his life to spiritual exercises and experiments. Aurobindo, like so many others of the nationalist period, produced a major commentary on the Bhagavad Gita. I will argue that his appeal to the Gita in the late 1910s represented, however, not a continuation of his nationalist project, but rather a radical reformulation of it in the wake of the

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Mertania, Yanggi, and Dina Amelia. "Black Skin White Mask: Hybrid Identity of the Main Character as Depicted in Tagore's The Home and The World." Linguistics and Literature Journal 1, no. 1 (2020): 7–12. http://dx.doi.org/10.33365/llj.v1i1.233.

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This research paper describes the analysis of a literary work entitled The Home and The World by Rabindranath Tagore. This novel illustrates Tagore’s inner battle about his ideas on the Western culture and on the revolution against Western culture when India was colonized by the British. These ideas portrayed in one of the main characters, Nikhil. Tagore represents himself as Nikhil, the hybrid, who is positioned between British and Indian cultures. The main purpose of this research is to describe the hybrid identity of Nikhil as one of the main characters in the novel within the context of co

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Biswas, A. K. "Paradox of Anti-Partition Agitation and Swadeshi Movement in Bengal (1905)." Social Scientist 23, no. 4/6 (1995): 38. http://dx.doi.org/10.2307/3520214.

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Dr. M. Kasthuri, Dr M. Kasthuri. "Ideology and Action Programme of the Swadeshi Movement in Tamil Nadu." IOSR Journal of Humanities and Social Science 9, no. 5 (2013): 1–7. http://dx.doi.org/10.9790/0837-0950107.

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Singha, Sushil. "Impact of the Swadeshi Movement at Outside Bengal: A Brief exposition." RESEARCH HUB International Multidisciplinary Research Journal 8, no. 2 (2021): 1–4. http://dx.doi.org/10.53573/rhimrj.2021.v08i02.001.

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Rokanuzzaman, Md. "Modern Resistance Poetry in Bangla." DIU Journal of Humanities & Social Science 7 (October 21, 2024): 1–15. https://doi.org/10.5281/zenodo.13958991.

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Thanks to a bunch of massive movements in the Bangla-speaking region of the Asiansub-continent, i.e. Bangladesh and the Paschim Bangla of India, modern Bangla literature ofthis region has been enriched with resistance poetry. Resistance literature is the literature oforganized resistance movements and national liberation struggles. Very few nations had to fightfor rights and liberation, and have very rich resistance literature. There were several resistancemovements in this region in the last century. The Liberation War of Bangladesh was the biggestof them and triggered the most remarkable res

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Ye, Xuanlin. "Mukul Dey’s Sacred Tree, A Symbole of Hope to Decolonize Indian Art." International Journal of Education and Humanities 4, no. 1 (2022): 120–22. http://dx.doi.org/10.54097/ijeh.v4i1.1394.

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Dey dedicated his life to the artistic revival of Indian art and adapted the traditionally Western technique of drypoint etching to this end, creating many prints that drew on Indian cultural heritage. The artistic revival of traditional imagery helped fuel the Swadeshi movement by fostering a sense of national pride and attempting to develop a new national style.Dey’s artworks represent his hope to decolonize Indian art and restore Indian national pride.

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Susmita, Bhakat. "Unfolding of a New Women-Bimala in Tagore's "Home and the World"." Indian Journal of Social Science and Literature (IJSSL) 3, no. 4 (2024): 22–26. https://doi.org/10.54105/ijssl.D1132.03040624.

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<strong>Abstract:</strong> This essay focuses on Rabindranath Tagore's depiction of feminism and dichotomy portrayed in Bimala that is unique in “The Home and the World” unlike other female characters in Indian literature. It denotes how Tagore was found to establish universal humanity to order to understand society and culture in building a woman in era of Swadeshi movement. This chapter explores the complex psychological aspects of the protagonist, Bimala within the political viciousness of the Nationalist Movement yet unfolding her journey to emerge as a new modern woman retreat

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Md. Rokanuz, Zaman. "Modern Resistance Poetry in Bangla." DIU Journal of Humanities and Social Science 7, no. 1 (2020): 101–22. http://dx.doi.org/10.36481/diujhss.v07i1.rrrwmx92.

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Thanks to a bunch of massive movements in the Bangla-speaking region of the Asian sub-continent, i.e. Bangladesh and the Paschim Bangla of India, modern Bangla literature of this region has been enriched with resistance poetry. Resistance literature is the literature of organized resistance movements and national liberation struggles. Very few nations had to fight for rights and liberation, and have very rich resistance literature. There were several resistance movements in this region in the last century. The Liberation War of Bangladesh was the biggest of them and triggered the most remarkab

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Dr., S. B. Shaikh. "Mahatma Gandhi's Views on the Indian Economy: A Path to Self-Reliance and Social Justice." उदयगिरी - बहुभाषिक इतिहास संशोधन पत्रिका 01, no. 04 (2023): 891–93. https://doi.org/10.5281/zenodo.10282433.

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Mahatma Gandhi, a prominent leader of the Indian independence movement, held distinctive and profound views on the Indian economy. His economic philosophy was deeply rooted in his broader ideology of non-violence, truth, and self-reliance. This research paper explores Gandhi's economic ideas and their implications for India's socio-economic development. It discusses his thoughts on swadeshi, decentralization, village-based economy, and his vision for economic self-sufficiency, while highlighting the contemporary relevance of his ideas.

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Bhakat, Susmita, and Dr Samapika Das Biswas. "Unfolding of a New Women-Bimala in Tagore’s “Home and the World”." Indian Journal of Social Science and Literature 3, no. 4 (2024): 22–26. http://dx.doi.org/10.54105/ijssl.d1132.03040624.

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This essay focuses on Rabindranath Tagore's depiction of feminism and dichotomy portrayed in Bimala that is unique in “The Home and the World” unlike other female characters in Indian literature. It denotes how Tagore was found to establish universal humanity to order to understand society and culture in building a woman in era of Swadeshi movement. This chapter explores the complex psychological aspects of the protagonist, Bimala within the political viciousness of the Nationalist Movement yet unfolding her journey to emerge as a new modern woman retreating back to her conjugal life with Nikh

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Sanjib Patra. "Localized Insurgencies: A Critical Examination of Bhagwanpur’s Role in the Quit India Movement." Social Science Journal for Advanced Research 4, no. 4 (2024): 1–9. http://dx.doi.org/10.54741/ssjar.4.4.1.

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From the inception of the Swadeshi movement, the residents of Bhagwanpur have etched their names in history through significant struggles such as extremist armed uprisings, non-cooperation movements, salt satyagraha, and civil disobedience movements. Countless common people from the Medinipur district rallied together in the final phase of India’s liberation struggle. These patriotic revolutionaries, who embody the spirit of nationalism, are a source of pride for our district, yet sadly, they have been largely forgotten over time. This collective amnesia can be attributed to past historians’ o

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Festino, Cielo G. "Revisiting Rabindranath Tagore’s the Home and the World." Aletria: Revista de Estudos de Literatura 21, no. 2 (2011): 65–75. http://dx.doi.org/10.17851/2317-2096.21.2.65-75.

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The aim of this article is to make a critical reading of the novella The Home and the World (1915), by Rabindranath Tagore, focusing on the emancipation of Bengal and the new role of women at the beginning of the twentieth century during the Swadeshi movement: the boycott to English goods to back up Indian industry after the arbitrary division of Bengal by Lord Curzon (1905). This discussion is based on Tagore’s book on Nationalism (1917) as well as Walter Benjamin’s considerations on allegory (1928).

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Ghosh, Sreyasi. "Sister Nivedita : Lady with the Lamp in History of the Swadeshi Movement (1905) of India." RESEARCH REVIEW International Journal of Multidisciplinary 05, no. 05 (2020): 07–10. https://doi.org/10.5281/zenodo.3828994.

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Sister Nivedita, born as Margaret Elizabeth Noble, was undoubtedly renowned as manaskanya/ spiritual daughter of Swami Vivekananda in modern Indian History. Margaret, an Irish teacher, social activist and educationist/ school founder witnessed a revolutionary change in her life after meeting with Vivekananda, greatest disciple of Ramakrishnadev. She established Ramakrishna Sarada Mission Sister Nivedita Girls” School and took an active interest in promoting Indian historical research, cultural activities and science for nation- building. During plague epidemic in Calcutta she tried her l

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Watt, Carey A. "Education for National Efficiency: Constructive Nationalism in North India, 1909–1916." Modern Asian Studies 31, no. 2 (1997): 339–74. http://dx.doi.org/10.1017/s0026749x00014335.

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Nationalist activity in India between the years 1909 and 1916 has generally received an inadequate treatment from historians. It seems, quite simply, that this period is not sensational enough and historical accounts tend to skip from the excitement of the Swadeshi movement, the ‘Moderate’—‘Extremist’ split, the so-called ‘Extremist’ movement in general, and the Morley—Minto reforms of 1909 only to stop at the emergence of the Home Rule leagues or, even more likely, the serious political emergence of Gandhi after 1917. For example, despite writing of ‘continuities’ from 1885 to 1947, even Sumi

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Ghosh, Dr Sreyasi. "Sister Nivedita : Lady with the Lamp in History of the Swadeshi Movement (1905) of India." RESEARCH REVIEW International Journal of Multidisciplinary 05, no. 05 (2020): 7–10. http://dx.doi.org/10.31305/rrijm.2020.v05.i05.003.

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Harshada Raut. "A Voyage of Marketing from Swadeshi Movement to Indigenous Branding Destined towards Vikasit Bharat 2047." Journal of Information Systems Engineering and Management 10, no. 31s (2025): 230–40. https://doi.org/10.52783/jisem.v10i31s.5028.

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India was known as the golden sparrow from the time immemorial. The gold lied in the richness of the resources. It also lied in the richness of the Indian knowledge system. It is due to the invasion of various foreign dynasties that ruined the wealth to ashes. Also this golden sparrow, mere remained the golden caged sparrow with the colonial supremacy thereafter. With the British rule the wealth yet degraded more. Once the producers turned into just the raw material provider and later on the forced market for the mechanized sellers. Whether or not consumption is satisfied, the Indian mind-set

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Jerin, Dr Vandana, and Ms Ankita Yadav. "Khilafat and Non-Cooperation Movement the Saga of Hindu - Muslim Unity during the Freedom Struggle of India." International Journal of All Research Education and Scientific Methods 13, no. 06 (2025): 215–38. https://doi.org/10.56025/ijaresm.2025.130625215.

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The early decades of the 20th century witnessed a dramatic transformation in India's national movement, marked by mass mobilizations and growing resistance against British colonial rule. Among the most influential and interlinked movements of this era were the Khilafat Movement and the Non-Cooperation Movement, which together represented a unique convergence of religious sentiment and political nationalism. This research project aims to critically examine the origin, development, and outcomes of both movements. The Khilafat Movement was launched by Indian Muslims in protest against the British

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J., Mekala Devi. "Obscured Heroes in Thoothukudi Constituency (One Who Does Great Deeds But Receives Little or No Recognition for Them)." Shanlax International Journal of Arts, Science and Humanities 9, S3 (2022): 174–79. https://doi.org/10.5281/zenodo.6566479.

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The downfall of the British Empire didn’t occur in a day nor did a linear set of events lead up to the empire’s demise. It happened due to the collective efforts of hundreds of people, who would later be known as freedom fighters. One of the small yet impactful counters from the Indian people was the defiance of the British Indian Steam Navigation Company Ltd (BISNCo) from one of the most crucial ports of India in Tuticorin, now proudly called Thoothukudi. Traditionally known as “Pearl City” on account of the prevailing Pearl fish in the past in the area, Thoothukudi ha

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Manisha, Dr. Sumeshta. "Study of Gandhian ideology and its main Principles." Tuijin Jishu/Journal of Propulsion Technology 44, no. 3 (2023): 3224–28. http://dx.doi.org/10.52783/tjjpt.v44.i4.1481.

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The life and teachings of Mahatma Gandhi, a towering figure in the history of civil rights, nonviolent resistance, and social justice, can be better understood via the study of Gandhian ideology and its fundamental principles. This article presents an in-depth analysis of Gandhi's political philosophy, delving into its fundamental tenets such as nonviolence (ahimsa), truth (satyagraha), self-reliance (swadeshi), welfare for all (sarvodaya), equality, simplicity, decentralisation of power, constructive work, fearlessness, and cleanliness. This research sheds insight on the ongoing legacy of Gan

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Kumari, Dr Kusum, and Dr R. V. R. Murthy. "Perceptions of Youth during Indian Freedom Struggle between 1905 to 1930s: A Study." Galore International Journal of Applied Sciences and Humanities 6, no. 2 (2022): 1–5. http://dx.doi.org/10.52403/gijash.20220401.

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Like any other Freedom struggle, the Indian National movement too witnessed a great deal of revolutionary thought movement in the initial years of 1900AD. A section of people especially well educated in India supported the revolutionary ideas and contributed greatly to the awakening masses and consolidation of freedom struggle against alien rulers. As a result, the revolutionaries rationalized the fight against alien rulers and infused the idea of self-determination and self-reliance used as a tool to motivate the youth especially. Most of the revolutionaries had common parlance and opined tha

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Mrinal, Madhur, and Upmesh Kumar. "Gandhian Social work and his Constructive Programme: Contextualizing his Satayagrah for the peaceful world." SPC Journal of Social Sciences 2, no. 1 (2020): 18–22. https://doi.org/10.14419/jsc.v2i1.30058.

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Paper highlights three Satyagragh of Gandhiji. Champaran Satyagragh peasant movement was first Satyagragh prevailing situation of indigo planters and role of Gandhiji. It also enumerates his philosophy for world peace through global programme of nonviolence and truthfulness, constructive programs and his concept of the social work education. It concludes Gandhian principles can transform Global world for peace through Professional social work education by incorporating the Constructive Program as suggested by Gandhi. His philosophy- sataygragh, ahimsa and swadeshi are well included in Construc

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Priyanka, Basu. "Beyond the Mainstream: Bengal's Search for Identity through the Journey of Her Folklore from Oral Tradition to Web Series." postScriptum: An Interdisciplinary Journal of Literary Studies ISSN: 2456-7507 6, no. 1 (2021): 29–39. https://doi.org/10.5281/zenodo.4506928.

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Folklore can be described as traditional knowledge, art, literature, practices which include folktales, proverbs, legends, chants, rhymes that are transmitted on in large part through oral communication. The information thus communicated through folklore reflects the values and cultures of a particular group. Folklore has a key position in validating and maintaining the stability of a particular culture. The changing formats of dissemination of folklore in Bengal from oral tradition to printed media and now in digital versions express the culture and values of Bengal through changing times. Th

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V., Parameswari. "ROLE OF SWADESAMITRAN JOURNAL IN INDIAN FREEDOM MOVEMENT." International Journal of Interdisciplinary Research in Arts and Humanities 3, no. 1 (2018): 93–97. https://doi.org/10.5281/zenodo.1185263.

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Journalism is the "guardian angel of democracy". Roland E. Wolsely, the famous American professor of Journalism defines Journalism thus: "Journalism is the systematic and reliable dissemination of public information, public opinion and public entertainment by Modern Mass Media of Communication” Nationalism is a modern phenomenon. The roots of nationalism can be traced from the French Revolution of 1789. According to G.P. Gooch, "Nationalism is a child of the French Revolution". After this revolution nationalism began to play an important role in the evolution of

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Dibaranjan Mondal. "Re-reading Tagore’s The Home and the World: A Study of Contesting Modernities." Creative Launcher 6, no. 3 (2021): 34–39. http://dx.doi.org/10.53032/tcl.2021.6.3.07.

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The present paper attempts to focus the model of contesting modernities dealing with conceptual problems rather than the importance of logic and science. The Home and the World (1916), written by Rabindanath Tagore, a fictional autobiographical novel can be read as the model of contesting modernities. In the research article, it is an attempt to explore the textual responses to contesting forms of modernity in abstract ideas about the issues of nation and gender in the context of Swadeshi Bengal in the early decades of twentieth century. After re-reading the text, it can be applied to the larg

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Prathima, M. Bidarimath. "GANDHIAN ECONOMIC THOUGHTS AND ETHICS -AN OVERVIEW." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 266–74. https://doi.org/10.5281/zenodo.2650838.

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<em>Gandhi was the great philosopher of India who had played major role in the national movement that defeated the British colonialism in India. He engaged in non cooperation, non violence and peaceful struggle against British rule. However, he was not economist but he has given economic vision, if implemented, it would have relieved India from many socio-economic problems. He mostly emphasized on the small scale industries and also adopted the principle of Swadeshi. It evades economic dependence on external market forces that could make the village community weak. He encouraged cottage and vi

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Jha, Bhuwan Kumar. "Mahatma and Mahamana: Agreement within Differences." Indian Historical Review 49, no. 1 (2022): 143–65. http://dx.doi.org/10.1177/03769836221096248.

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Mahatma Gandhi and Mahamana Malaviya were the two giants of the Indian public life, leading the national movement in their own ways, largely together, and at times through different paths. By the time Gandhi came back to India in January 1915, having proven himself as a Satyagrahi and crusader against oppression, Malaviya had established himself as a leading light of the national movement, a great patriot who was also committed to the cause of Sanatanism and Hindu unity. Both knew about the activities of each other with Malaviya vocally supporting Gandhi’s Satyagraha in South Africa, his strug

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Alagirisamy, Darinee. "The problem with neera: The (un)making of a national drink in late colonial India." Indian Economic & Social History Review 56, no. 1 (2019): 77–97. http://dx.doi.org/10.1177/0019464618816828.

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Over the course of the interwar period, the Congress-led movement for prohibition wrought a lengthy debate about ‘Indian’ and ‘foreign’ drinks. This debate gave rise to a little-known movement to promote the fresh, unfermented sap of the palm tree as India’s swadeshi beverage. If the British tried to claim the initiative for temperance through their tea campaign, Congress leaders sought to replace intoxicating drinks and their sobering ‘foreign’ alternatives with an indigenous drink. They had high hopes for this drink, which they believed would facilitate social reform while supporting nationa

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Mandal, Mahitosh. "Dalit Resistance during the Bengal Renaissance: Five Anti-Caste Thinkers from Colonial Bengal, India." CASTE / A Global Journal on Social Exclusion 3, no. 1 (2022): 11–30. http://dx.doi.org/10.26812/caste.v3i1.367.

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This article debunks the myth that Bengal is a casteless land or that Bengalis have no understanding of caste, by excavating, from within a Dalit historiographical framework, the rich and heterogeneous anti-caste politico-intellectual tradition launched and carried forward by the Dalits in colonial Bengal. Due to the paucity of space, it focuses only on three among sixty Dalit communities residing in Bengal and demonstrates the radical edge of five diverse anti-caste thinkers, namely, Harichand Thakur, Guruchand Thakur, Mahendranath Karan, Rajendranath Sarkar, and Mahendranath Mallabarman. Thr

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Basha, Shaik MD Thameem, and S. Nancy Margret. "Exemplification of History and Historical Fantasy in the Novels of Amitav Ghosh." International Journal of English Literature and Social Sciences 9, no. 6 (2024): 038–40. http://dx.doi.org/10.22161/ijels.96.7.

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Amitav Ghosh has won many accolades for his fiction that is keenly intertwined with history. His fiction is characterized by strong themes that may be sometimes identified as historical novels. His themes involve emigration, exile, cultural displacement and uprooting. He illuminates the basic ironies, deep-seated ambiguities and existential dilemmas of the human condition. He, in one of the interviews, has observed, "Nobody has the choice of stepping away from history" and "For me, the value of the novel, as a form, is that it can incorporate elements of every aspect of life-history, natural h

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Bate, Bernard. "“To persuade them into speech and action”: Oratory and the Tamil Political, Madras, 1905–1919." Comparative Studies in Society and History 55, no. 1 (2013): 142–66. http://dx.doi.org/10.1017/s0010417512000618.

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AbstractAll the elements of twentieth-century politics in Tamilnadu cohere in 1918–1919: human and natural rights, women's rights, the labor movement, linguistic nationalism, and even the politics of caste reservation. Much has been written of how this politics was mediated by newspapers, handbills, and chapbooks, and the dominant narrative of such events privileges the circulation of print and print culture of vernacular language. This paper explores the relatively lesser-known story of the role and impact of vernacular oratory on the development of the mass political in Tamilnadu from the Sw

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Manikyamba, K., and Dr Aarati Tyagi. "Green Banking Technology in Curbing Npa in India." Journal of Production, Operations Management and Economics, no. 25 (September 13, 2022): 1–8. http://dx.doi.org/10.55529/jpome25.1.8.

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The main aim of the Indian Government is to achieve Atmanirbhar Bharat through success of Swadeshi movement which focuses on holistic and sustainable development. It is important to keep in mind that to provide conducive environment for the production of indigenous goods and services, cost competitive products with least effect on the climate. During lockdown period due to COVID 19, we witnessed that various financial transactions took place at a fast pace due to the availability of smart technologies. Considering Covid-19 pandemic and economic slowdown, banks are relying on technology to impr

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MALVIYA, MUKESH K. "Gandhi- A Spiritual Economist." Dev Sanskriti Interdisciplinary International Journal 6 (July 31, 2015): 31–33. http://dx.doi.org/10.36018/dsiij.v6i0.64.

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As an economist Mahatma Gandhi was different from the main stream tradition due to his emphasis on ethical aspect to promote economic development as well as a rejection of materialism. Inspired by American writer Henry David Thoreau throughout his life Gandhi was in search to find the ways by which poverty, backwardness and other socio, economic problems could be solved. Here is an attempt made in this paper to present the economic thoughts of Mahatma Gandhi and analyze the relevance of these concepts in the present era. In this process this study analyzes the spiritual economic thoughts of Ma

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Bhalla, Garima. "Examining and Enhancing the Available Khadi Products with the Reference to Consumers Perception." ECS Transactions 107, no. 1 (2022): 11799–810. http://dx.doi.org/10.1149/10701.11799ecst.

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Khadi, known as “Khaddar,” was a fabric important for both masses and classes. Khadi was considered the spirit of life where the people and communities united together and participated in the Swadeshi Movement that contributed to the social, environmental, and economic sustainability of India. Since the production process is manual, it makes it a source of being self-reliant and economically empowered. It remained as one of the favorite and purest form of handmade hand-woven fabric of India until various brands emerged as a result of industrialization and globalization. Due to this today, this

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CHOUDHURY, D. K. LAHIRI. "Sinews of Panic and the Nerves of Empire: the Imagined State's Entanglement with Information Panic, India c.1880–1912." Modern Asian Studies 38, no. 4 (2004): 965–1002. http://dx.doi.org/10.1017/s0026749x0400126x.

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This is a narrative of events and panics in India in 1907: the fiftieth anniversary of 1857. After the East India Company's political ascendancy in 1757, the uprisings and insurrections of 1857 shook the very foundations of British rule in India. In the summer of 1907, several different strands of protest came together: the nearly all-India telegraph strike was barely over when a revolutionary terrorist network was unearthed, bringing the simmering political cauldron to the boil. The burgeoning swadeshi and boycott movement splintered, partly through the experience of Government repression, in

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John, T.K. "Decolonization of Formation." Jnanadeepa: Pune Journal of Religious Studies June 1998, no. 1/2 (1998): 126–39. https://doi.org/10.5281/zenodo.4255215.

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An essay on decolonization has to be written in the very language of  the colonizers! It is realistic to think of  decolonization of formation only when Christianity becomes once again a religion and less of an organization, the Church in India becomes an Indian Church, ridding itself of the Western mould by drawing abundantly from the rich and ancient Indian cultures, with its legitimate autonomy as a truly local Church, with financial and other forms of autonomy proper to a local Church, and above all, the Spirit of God is recognized as the animating power and guide. Such a Church

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Sunder Rajan, Rajeswari. "Subramania Bharati and the Rhetoric of Enthusiasm." History of the Present 11, no. 2 (2021): 152–92. http://dx.doi.org/10.1215/21599785-9015279.

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Abstract This article identifies the rhetoric and sentiment of enthusiasm as a certain specifically Tamil historical-aesthetic-political conjuncture that operates in both an affective register and as a structure of publicity. The “people,” who emerge as a subject of politics within the crucible of the swadeshi movement, are both “the masses” (a populist political subject) as well as the anticipated citizens of a future sovereign democracy. To distinguish the Tamil conjuncture from the histories of European populism, Part I outlines the political implications of public enthusiasm in the Europea

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Dhar, Shivv. "DIGITAL THREADS: ANALYZING THE EFFECTS OF TECHNOLOGICAL INTERVENTIONS ON INDIA'S IKAT ARTISAN ECONOMIES." International Journal of Social Science and Economic Research 08, no. 10 (2023): 3156–63. http://dx.doi.org/10.46609/ijsser.2023.v08i10.010.

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Historically, the Indian handloom sector has experienced a curious trajectory, from a tradition dating back thousands of years to a craft that severely suffered under British rule. Despite the importance attributed to hand-spun swadeshi cloth during the Indian independence movement, many weavers are barely able to make ends meet today. This has been compounded further by the advent of the digital age and internet technologies. Recognizing this, several technological interventions have been deployed in India's ikat artisan economies during the 21st century. This spans from the Digital Empowerme

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