Relevant bibliographies by topics / Swaraj (Self-rule)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Swaraj (Self-rule)'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Swaraj (Self-rule)"

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husain, Shakeel. "GANDHIAN SWARAJ : A CONTINUOUS PROCESS." Research Expression 6, no. 8 (2023): 11–21. http://dx.doi.org/10.61703/10.61703/vol-6vyt8_3.

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Gandhi was a political social activist rather than a philosopher or thinker. But the level of morality and purity in his politics was so high that it took politics to the spiritual and philosophical level.The same thing can be said for his political and social thoughts. The question of Swaraj was not just a political question for him, nor did Swaraj mean for him only the expulsion of the British from India, but for him Swaraj also meant political self-rule along with liberalism and self-control. Therefore his Swaraj is not only political but also spiritual because politics was a spiritual ( re
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SULTAN, NAZMUL S. "Self-Rule and the Problem of Peoplehood in Colonial India." American Political Science Review 114, no. 1 (2019): 81–94. http://dx.doi.org/10.1017/s0003055419000601.

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This article theorizes the colonial problem of peoplehood that Indian anticolonial thinkers grappled with in their attempts to conceptualize self-rule, or swaraj. British colonial rule drew its legitimacy from a developmentalist conception of the colonized people as backward and disunited. The discourse of “underdeveloped” colonial peoplehood rendered the Indian people “unfit” for self-government, suspending their sovereignty to an indefinite future. The concept of swaraj would be born with the rejection of deferred colonial self-government. Yet the persistence of the developmentalist figurati
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Park,Hong-Kyu. "Gandhi's thought of Swaraj (Self-rule)." Journal of Seokdang Academy ll, no. 59 (2014): 35–64. http://dx.doi.org/10.17842/jsa.2014..59.35.

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Jha, Bibha K. "Hind Swaraj: Gandhi's Vision of the Body, Society, and Philosophy in the Quest for Self-Rule." Patan Prospective Journal 4, no. 2 (2024): 1–10. https://doi.org/10.3126/ppj.v4i2.79144.

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This paper explores Mahatma Gandhi's Hind Swaraj as a profound philosophical treatise that extends beyond its political narrative to address fundamental questions about the nature of the body, society, and the ideal human condition. It delves into Gandhi's conceptualization of the body, arguing that his holistic understanding forms the foundation for his critique of modern civilization and his advocacy for Swaraj (self-rule). Gandhi's views on the body emphasize the importance of moral and spiritual health alongside physical well-being, challenging the materialistic and reductionist approach o
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Dr., Vaijyanta Patil, and Shailaja B. Wadikar Dr. "Gandhiji's Concept of Swaraj." उदयगिरी - बहुभाषिक इतिहास संशोधन पत्रिका 01, no. 05 (2023): 19–24. https://doi.org/10.5281/zenodo.10071410.

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Mohandas Karamchand Gandhi was born in Porbandar on 2nd October 1869 and died in Delhi on 30th January 1948. He is commonly regarded as one of the greatest men of the 20th century. An advocate of nonviolence, he nevertheless led India's struggle against the greatest and most powerful empire in human history. That is why; he has been called the Father of the Nation and given the title "Mahatma" or great soul. No retailing of his life can be as effective as reading it in his own words in his autobiography "<i>The story of My Experiments with Truth"</i>.No doubt the word experiment in Gandhi's au
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Dr., Sanjay PandharinathGaikwad. "Swami DayanandSaraswati's Contribution to Political Thought." International Journal of Advance and Applied Research S6, no. 7 (2025): 238–42. https://doi.org/10.5281/zenodo.14792603.

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<em>This paper examines the political thought of Swami Dayanand Saraswati, focusing on his vision for social reform, education, and governance. By emphasizing Vedic principles, Swami Dayanand Sarswati laid the foundation for self-reliance and national awakening, which influenced India's struggle for independence. Swami Dayanand Saraswati, a 19th-century reformer and the founder of the Arya Samaj, played a crucial role in shaping the socio-political consciousness of India. His ideas on self-governance, nationalism, and social reform influenced the Indian independence movement and the evolution
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Lal, Sanjay. "Gandhian Insights as a Possible Cure for the Post-Election Blues." Acorn 24, no. 2 (2024): 97–108. https://doi.org/10.5840/acorn202424241.

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In response to widespread anxiety, disappointment, and frustration in the aftermath of the 2024 presidential election in the US, this article reviews four interrelated aspects of Gandhian thought that may serve as worthy preparations for mindful responses: (1) his conception of political power, (2) the priority he gives to moral standing, (3) his conception of self-rule (swaraj), and (4) the disavowal of consequences to his overall understanding of right action. The final part of the article focuses on Gandhi’s remarkably positive understanding of human nature, which encourages us to see preva
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Joshi, P. C., and Prashant Khattri. "On Gandhi and Sanitation." Journal of the Anthropological Survey of India 68, no. 2 (2019): 210–24. http://dx.doi.org/10.1177/2277436x19881247.

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It was Gandhi who gave centrality to the debate on sanitation from the perspective of bio-power. The category of sanitation for him was not something to be used as a form of control but an instrument for transforming the structural caste-based hierarchy. Gandhian idea on sanitation resonates well with the anthropological notion of holism. He has visualised sanitation across the domains of soma, polis and psyche. Sanitation for Gandhi is not limited by its technical definition requiring only technical solutions but in its expansion that assumes a metaphorical significance. For Gandhi, swaraj (s
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Diwakar, Chandy. "THE EVOLUTION OF PANCHAYATH RAJ SYSTEM IN KARNATAKA STATE." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 53–55. https://doi.org/10.5281/zenodo.2632469.

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The tem Panchayath Raj system is not a new to India. The history of Panchayath Raj system dates back to the time immemorial in India. Starting from Vedic period to the end of British rule, each and every village in India had local self governing body of its own. we get good amount of references about Panchayath in Manusmriti, Arthashatra, Ramayana and Mahabharata period. During&nbsp; British period :Lord Rippon is called as the father of local self government in India. So they were very much particular about decentralization of power, it was the dream of Gandhi to make a strong plea for introd
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Mukherjee, Arpan. "Gram Swaraj; Gram Uddyog; O Gram Sampurnota: ‘atmashakti O Samuha’ - Envisaged by 'Gurudev Tagore'." International Journal of Economics, Business and Management Research 09, no. 06 (2025): 44–55. https://doi.org/10.51505/ijebmr.2025.9603.

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Atmashakti, meaning inner power or self-power, is a concept deeply ingrained in Indian culture and philosophy. Knowledge is to be transmitted to a section of community for field application and a feedback process to know the problems arising wherefrom for further improvement of technology. Adapting new technological change is necessary to create interest for acceptance of specific activity in the rural society. The basic goal of the study is to search out an ideal value absorption design. While designing the study we have taken into account the existed, existing and exiled system in rural etho
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Dissertations / Theses on the topic "Swaraj (Self-rule)"

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Garg, Shantanu. "Foundations of a Political Identity: An Inquiry into Indian Swaraj (Self-Rule)." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/891.

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India is celebrated as the largest democracy in the world but is it truly democratic? Is it the nation-state that its founder’s envisioned it to be? Has it addressed it ancient issue of social diversity? This paper seeks to assess the present problem faced by the Indian Democracy; problems based on India’s inherent social diversity. Furthermore the paper seeks to recommend a solution based on Amartya Sen’s Open Impartiality approach that will allow the country to reassess its democratic platform. The paper also aims at providing a starting point to execute Sen’s approach by exploring the visio
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Valentini, Gabriele. "The Best-of-n Problem in Robot Swarms." Doctoral thesis, Universite Libre de Bruxelles, 2016. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/232502.

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Collective decision making can be seen as a means of designing and understanding swarm robotics systems. While decision-making is generally conceived as the cognitive ability of individual agents to select a belief based only on their preferences and available information, collective decision making is a decentralized cognitive process, whereby an ensemble of agents gathers, shares, and processes information as a single organism and makes a choice that is not attributable to any of its individuals. A principled selection of the rules governing this cognitive process allows the designer to defi
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Books on the topic "Swaraj (Self-rule)"

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Dallmayr, Fred. Gandhi for Today. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190670979.003.0007.

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The chapter shifts the focus from East Asia to India’s struggle for independence and democracy, under the leadership of Mahatma Gandhi. In many ways, Gandhi’s example provided inspiration for later emancipatory movements in the non-Western world. Seen from this angle, Gandhi’s political agenda can be described as a “philosophy of liberation” that (as in Dussel’s case) seeks to transcend the “center-periphery” paradigm in the direction of a “transmodern” democratic equality. The latter idea was captured in Gandhi’s notion of “self-rule” (swaraj), a notion that—far removed from autocracy—implies
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Dutta, Nandana. Public Anger, Violence, and the Legacy of Decolonization in India. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040801.003.0006.

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In this chapter, Nandana Dutta examines the turn to collective violence, especially lynching, in postcolonial India, tracing it to “the forms of agency that emerged in the peculiar understanding of issues of modernity, the rule of law, and the indigenous Gandhian form of self rule known famously as swaraj during and after the Independence movement.” Dutta reflects on the connotations of the word lynching as it has been used in recent years in India to refer both to the taking of life by a mob or group, and to also refer to occasions of mob fury/action where death may not actually occur but the
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Book chapters on the topic "Swaraj (Self-rule)"

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"Jawaharlal Nehru: Speeches on the Granting of Indian Independence." In Milestone Documents in World History. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844056.book-part-134.

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Jawaharlal Nehru’s speeches “Tryst with Destiny” and “The Appointed Day” together constitute a visionary statement regarding the future of India and the Indian Subcontinent. These speeches on freedom derive their fundamental justification from the principle of swaraj, or self-rule. They marked the end of British rule in India, which began in the mid-eighteenth century and ended with independence.
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Vyas, Dr Maulik P. "SWARAJ, SOCIALISM AND SOCIAL STRATIFICATION: INDIA OF GANDHI’S DREAM." In Research Trends in Language, Literature & Linguistics Volume 3 Book 4. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3balt4p1ch1.

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This chapter puts forward Gandhi’s views as presented in his work Mara Svapna nu Bharat or India of My Dreams on self-rule for nation state; indigenous model of socialism as against Western socialist ideology; rationale for native social structuring, and his silence on sociopolitical issues such as racial hoax of Aryan-Dravidian divide and Islamic social ills that were gaining traction during that time.
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Presbey, Gail. "Mohandas Gandhi." In The Oxford Handbook of Peace History. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780197549087.013.25.

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Abstract The chapter focuses on Gandhi’s political action, and his refining of methods for nonviolent action. The article begins with precursors to Gandhi including the suffragettes and Tolstoy. Ashrams were the backbone of Gandhi’s nonviolent method, and simple living and “constructive program” (eradicating poverty) were central to his focus on Hind Swaraj (which meant self-rule as well as Indian home rule). The analysis follows the development of “satyagraha” as a concept, addresses several satyagraha actions from 1906 to Gandhi’s death in 1948, while focusing on the development of methods s
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Casas Klausen, James. "27. Mohandas (Mahatma) Gandhi." In Rethinking Political Thinkers. Oxford University Press, 2023. http://dx.doi.org/10.1093/hepl/9780198847397.003.0027.

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This chapter examines the development of Mohandas (Mahatma) Gandhi’s theory and practice of non-violent resistance with respect to British imperialism in Asia and Africa. It also covers how Gandhi projected himself and conducted campaigns of resistance. Gandhi’s book Hind Swaraj presented Indian self-rule as personal/individual and political/collective and introduced the theory behind non-violent resistance. Gandhi’s autobiography reassessed his early activism, showing why anti-racist criticisms are not unfounded and elaborated his dilemmas in reconciling non-violent theory and practice in nat
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Campney, Brent M. S. "“Canadians Are Not Proficient in the Art of Lynching”." In Global Lynching and Collective Violence. University of Illinois Press, 2017. http://dx.doi.org/10.5622/illinois/9780252041389.003.0006.

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In this chapter, Nandana Dutta examines the turn to collective violence, especially lynching, in postcolonial India, tracing it to “the forms of agency that emerged in the peculiar understanding of issues of modernity, the rule of law, and the indigenous Gandhian form of self rule known famously as swaraj during and after the Independence movement.” Dutta reflects on the connotations of the word lynching as it has been used in recent years in India to refer both to the taking of life by a mob or group, and to also refer to occasions of mob fury/action where death may not actually occur but the
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"Constitution of India." In Milestone Documents in World History. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844056.book-part-138.

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The Constitution of India is the fundamental and supreme law that provides the framework for all of the individual laws of the country. The constitution was adopted by the Constituent Assembly of India on November 26, 1949, and came into effect on January 26, 1950, marking the twentieth anniversary of Purna Swaraj (complete self-rule) as adopted by the Indian National Congress (the dominant political party) in Lahore in 1930. The day is celebrated as Republic Day in India. An embodiment of the ideals and aspirations of the people of the nation, the Constitution of India is continuously growing
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Boudouaoui, Yassine, Hacene Habbi, and Fatima Harfouchi. "Swarm Bee Colony Optimization for Heat Exchanger Distributed Dynamics Approximation With Application to Leak Detection." In Handbook of Research on Emergent Applications of Optimization Algorithms. IGI Global, 2018. http://dx.doi.org/10.4018/978-1-5225-2990-3.ch024.

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The process of heat exchange in thermal systems is generally characterized by complex phenomena that involve many uncertain, varying and distributed parameters. Reliable physical modeling of heat exchangers is rather difficult to achieve because of the complex dynamics. Approximations through lumping are usually considered for simplified modeling. However, simplifying assumptions might impact the model performance. Relying on lumped-parameter models limitations, this chapter presents an alternative swarm based fuzzy modeling methodology to design reliable temperature prediction models for heat
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Conference papers on the topic "Swaraj (Self-rule)"

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Lin, Yuan, and Nicole Abaid. "Information Sharing via Active Sensing in a Multi-Agent System Inspired by Echolocating Bats." In ASME 2014 Dynamic Systems and Control Conference. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/dscc2014-6076.

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Current models for multi-agent systems almost exclusively employ sensory modalities such as vision where agents passively receive information from the environment. Active sensing, defined as acquiring environmental information using self-generated signals, allows widespread sharing of sensory information among agents and thus gives rise to more complex interactions within engineered multi-agent systems using radar or sonar, for example. In nature, bat swarms are animal groups that successfully employ active sensing with each individual broadcasting echolocation pulses in the environment and re
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