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Risk, Shannon M. "A Search For Sweet Serenity : The Diary Of Sarah Connell Ayer, 1805-1835." Fogler Library, University of Maine, 1996. http://www.library.umaine.edu/theses/pdf/RiskSM1996.pdf.
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Sigfridsson, Ingegerd. "Självklara drycker? : kaffe och alkohol i social samvaro /." Göteborg : Bokförlaget Arkipelag, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=014736330&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
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Simsek-Caglar, Ayse. "German Turks in Berlin : migration and their quest for social mobility." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41770.
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This study examines the dynamics of German Turks' practices and life-styles and their relationship with Turkey in the context of the possibilities brought into their lives by their particular type of dislocation. Turkish migrants' "culture" and life-styles are explored in the context of their complex social space, rather than within a framework encapsulated in a reified ethnicity and/or immutable "Turkish culture".Chapter I discusses concepts of ethnicity, culture and identity and presents a critical account of the literature on German Turks in this respect. Chapter II focuses on the ambiguities and insecurities of German Turks' legal, political and social status in both Turkey and Germany, and traces the consequences of these conditions on Turkish migrants' complex sense of place. The discussion of German Turks' "myths of return" in the context of their liminality and the impact these have on their self-image and their visions about their lives constitute the focus of chapters III and IV respectively. Chapter V explores the changing nature of Turkish migrants' interpersonal relationships. Chapter VI concentrates on the anomalies of the social space occupied by German Turks in German society and discusses their life-styles, practices and emergent cultural forms in the context of social mobility.
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Noble, Sandra Eleanor. "Maya seats and Maya seats-of-authority." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ38950.pdf.
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Hietala, Sadian Melanie. "The Experiences of Filipino Immigrant Women - Adjusting to Life in Sweden." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-100743.
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Female immigration is getting more and more common because of globalization and the rising demand for female workers. Women's experiences of integration often have its foundations in officials', authorities', and society's perspective, which is why it is vital to get a deeper understanding of the women's personal experiences. Thus, the objective of this study is to examine how different dimensions play out in Filipino immigrant women's integration and to investigate Filipino immigrant women's experiences of living and working in Sweden. Furthermore, definitions of equality of opportunity are explored. The data has been collected through 15 semi-structured qualitative interviews. Using Berry’s acculturation theory and Crenshaw’s intersectionality theory as analytical tools, findings showed that Filipino immigrant women face double discrimination in the Swedish labour market. Furthermore, findings showed that additional factors such as marital status, children or pregnancy, education, and gender ideology impact how the women experience life in Sweden. Filipino immigrant women perceive language as a crucial route to integration while the language barrier among loss of social support and discrimination is a significant stressor in the acculturation process.
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Fors, Stefan. "Blood on the tracks : Life-course perspectives on health inequalities in later life." Doctoral thesis, Stockholms universitet, Institutionen för socialt arbete - Socialhögskolan, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-38848.
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The overall aim of the thesis was to explore social inequalities in: a) mortality during mid-life, b) health in later life, and c) old-age mortality, from a life-course perspective. The studies are based on longitudinal Swedish survey and registry data. The results from Study I showed substantial inequalities in health, based on social class and gender, among older adults (aged 55+). Moreover, the magnitude of these inequalities did not change during the period 1991-2002. The results from Study II revealed social inequalities in cognitive functioning among the oldest old (aged 77+). Social turbulence and social class during childhood, education and social class in adulthood were all independently associated with level of cognitive functioning in later life. In Study III, social inequalities in mortality during mid-life (i.e., between ages 25 and 69) were explored. The results showed that childhood living conditions were associated with marital status and social class in adulthood and that, in turn, these conditions were associated with mid-life mortality. Thus, the results suggested that childhood disadvantage may serve as a stepping stone to a hazardous life-course trajectory. Study IV explored the association between income in mid-life, income during retirement and old-age mortality (i.e., mortality during retirement). The results showed that both income during mid-life and income during retirement were associated with old-age mortality. Mutually adjusted models showed that income in mid-life was more important for women’s mortality and that income during retirement was more important for men’s. Thus, the results of the present thesis suggest that there are substantial social inequalities in the likelihood of reaching old age, as well as in health and mortality among older adults. These inequalities are shaped by differential exposures throughout the life-course that affect health in later life both through direct effects and through processes of accumulation.At the time of the doctoral defense, the following papers were unpublished and had a status as follows: Paper 3: Manuscript. Paper 4: Manuscript.
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LOMBARDO, Davide. "Humour, spectacle and every-day life : pictorial comedy in London and Paris, 1830-1850." Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/10427.
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Defence date: 24 October 2007Examining Board: Prof. John Brewer, (California Institute of Technology) ; Prof. Laurence Fontaine, (EHESS-CNRS) ; Prof. Mark Hallett, (University of York) ; Prof. Eckhart Hellmuth, (Ludwig-Maximilians-Universität München)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
no abstract available
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Ishii, Kimiko. "Cross-cultural differences in facial expressions : a study of an Asian American and an Asian national." Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1304656.
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Many researchers have suggested that facial expressions are universal. However, others hold a more nuanced view: That despite universal similarities, facial expressions are culture-specific. In the current study, facial expressions of an Asian American and an Asian national were studied using scenes from two television dramas from the United States and Japan. Similarities and differences were found between the facial expressions of the two characters. The existence of similarities supports the basic universality of facial expressions, while differences were found which support the perspective that facial expressions are culture-specific. These differences were primarily in the relationships between the intensity levels of the external expressions and the internal experiences of the two people. The findings indicate that even when people share basic facial features, the ways they express their emotions differ according to the cultures in which they grew up.Department of Speech Communication
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Mbewe, Mpho. "‘Ubhuti wami’: a qualitative secondary analysis of brothering among isiXhosa men." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013149.
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This project is interested in investigating the construction of the fraternal sibling relationshipwithin the South African context from a narrative perspective. In particular, this study is interested in the ways in which middle aged isiXhosa men narrate experiences of brothering and how social class, as one particular context, mediates these narratives. This project is particularly interested in brothering within the isiXhosa culture and is concerned with both middle class and working class men within this cultural context. The project takes as its particular focus the meaning of brothering, and specifically how masculinity, intimacy and money or class influence the brothering practices constructed by the men in the sample. The project employs a social constructionist perspective, using a thematic narrative analysis to analyse the data. This project uses secondary analysis of data, as the data was collected for the primary use by Jackson (2009), Peirce (2009), Saville Young (Saville Young & Jackson, 2011) and Stonier (2010). The analysis reflects emergent themes of the importance of fraternal sacrifice, care-taking and sibling responsibility, honouring the family, and challenge to traditional masculinity. These themes emerged within the prior themes of masculinity, intimacy and class within brothering. The men spoke of keeping the family prosperous and united as an important duty in their brothering role. Affection was expressed more practically and symbolically, and closeness constructed through shared experiences, proximity and similarities. My findings reflect that family expectations, culture and social context had key influences on brothering, based on the men's narratives. Findings are discussed in relation to literature on brothering, masculinity and intimacy, and the influence of money in close relationships.
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Samuels, Jonathan. "Tamang clan culture and its relevance to the archaic culture of Tibet." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669727.
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Forslin, Elina, and Weldekiros Weldekiros. "Integration of non-European elderly migrants in Sweden: With focus on everyday-life experiences." Thesis, Högskolan i Gävle, Avdelningen för socialt arbete och kriminologi, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-30483.
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The aim of this study is to explore the integration of non-European elderly migrants in Sweden with focus on everyday-life experiences. The study has an explorative design attempting at problematizing the integration of this group and finding new aspects that previous research has not addressed. A qualitative method with semi-structured interviews with four non-European elderly migrants has been carried out. The theories utilized for analyzing the research material are social integration theory and social exclusion theory. This study shows that non-European elderly migrants face linguistic and cultural barriers in their social integration and when seeking social support. They experienced lack of support in their integration into the everyday life of the society, risking of being lonely, isolated and marginalized. Late-in-life migrants appeared to be the most vulnerable.
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Mu¨hlan, Eberhard. "Family structures among Adivasis in India : a description and comparison of family structures and lives within the patrilineal tribe of Saoras in Orissa and the matrilineal tribe of Khasis in Meghalaya, India." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683361.
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Quest, A. Del. "Out of the Way and Out of Place: An Interpretative Phenomenological Analysis of the Experiences of Social Interactions of Bisexually Attracted Young People." PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/2002.
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Research addressing the concerns of bisexually attracted youth has markedly increased in the past few years, yet remains limited in comparison to that addressing the issues of lesbian and gay youth (Brewster & Moradi, 2010). Those few studies treating bisexual participants as distinct from lesbian and gay participants have findings indicating that some youth who identify as bisexual experience higher rates of depression, pregnancy, substance abuse, suicidal ideations, and suicide attempts compared to their lesbian and gay peers (Kennedy & Fisher, 2010; Lewis, Derlega, Brown, Rose, & Henson, 2009; Saewyc, Homma, Skay, Bearinger, Resnick, & Reis, 2009). Most commonly, however, research studies examine all lesbian, gay, bisexual, transgender, and queer participants as one group, and little is known about the ways in which these distinct groups differ. Biphobia, defined as the aversion felt toward bisexuality and bisexuals as a social group or as individuals, contributes to barriers in addressing this gap.
The primary objective of this study was to gain an understanding of how the participants recalled their social interactions and how they made sense of them. In depth, semi-structured interviews were conducted with ten young people who were bisexually attracted when they were of high school age. Results were analyzed and discussed using an Interpretative Phenomenological Analysis (IPA) approach. Analyses of these accounts revealed the ways these young people made sense of feeling dismissed, isolated, invisible, and unsafe in their environments and the ways they used their observations to control future interactions. The participants discussed their experiences with coming out to family members and friends and the strain of choosing to hide their attractions to more than one gender.
These findings indicate the need for services offering specific supports and interventions for bisexually attracted youth. Social workers, youth workers, and educators can best serve this population by acknowledging the uniqueness of their experiences. Future research, focused on group specific concerns, could close the existing gap in the knowledge base.
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Singley, William Blake. "Recipes for a nation : cookbooks and Australian culture to 1939." Phd thesis, 2013, 2013. http://hdl.handle.net/1885/109392.
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Cookbooks were ubiquitous texts found in almost every Australian home. They played an influential role that extended far beyond their original intended use in the kitchen. They codified culinary and domestic practices thereby also codifying wider cultural practices and were linked to transformations occurring in society at large. This thesis illuminates the many ways in which cookbooks reflected and influenced developments in Australian culture and society from the early colonial period until 1939. Whilst concentrating on culinary texts, this thesis does not primarily focus on food; instead it explores the many different ways that cookbooks can be read to further understand Australian culture in the nineteenth and early twentieth century. Through cookbooks we can chart the attitudes and responses to many of the changes that were occurring in Australian life and society. During a period of dramatic social change cookbooks were a constant and reassuring presence in the home. It was within the home that the foundations of Australian culture were laid. Cookbooks provide a unique perspective on issues such as gender, class, race, education, technology, and most importantly they hold a mirror up to Australia and show us what we thought of ourselves.
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Coronado, Suzán Gabriela, of Western Sydney Hawkesbury University, and Faculty of Social Inquiry. "Silenced voices of Mexican culture : identity, resistance and creativity in the interethnic dialogue." THESIS_FSI_SEL_Coronado_G.xml, 2000. http://handle.uws.edu.au:8081/1959.7/378.
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Interethnic communication is the focus of this thesis, as the basis for understanding Mexican culture and identity as a dynamic and complex process, which acts, from the past and in the present, to create what Mexicans are and will be.By exploring different instances where interethnic communication occurs and produces various representations of culture, this work shows the complexities of interethnic exchanges at different levels of Mexican society (in the community or in the nation) and at different moments of its history (from the conquest to the present).This complex picture is constructed using an interdisciplinary framework that includes radical ethnography, social semiotics and new social history; all of them oriented to the understanding of culture as a meaningful way to analyse society in the context of its cultural, economic and political life.Through different interethnic activities (political meetings, cultural representations, religious practices, economic activities, institutional projects, social movements) this research explores what Indian creativity can offer to construct a society that is simultaneously ancient and new, united and diverse, Indian and Mexican, and, more than ever, just and inclusive of all sectors that form Mexican societyDoctor of Philosophy (PhD) (Social Ecology)
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Edelsward, L. M. 1958. "Sauna as symbol." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63982.
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Borman, Patricia D. "Spirituality and religiosity and their relationship to the quality of life in oncology patients." Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1159141.
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As the efficacy of cancer treatments has improved and the life span for cancer patients has extended, interest in patients' quality of life has increased. Assessing patients' quality of life continues to gain importance as it impacts numerous facets of oncology. Similarly, interest in spirituality and religiosity have increased as they become recognized as resources for healing in health care. This study examined spirituality and religiosity and their relationship with quality of life in cancer patients. Additional variables such as age, gender, and stage of cancer were also examined for their relationship to quality of life in cancer patients. A stepwise multiple regression analysis was performed to determine if spirituality, religiosity, age, gender, and stage of cancer are predictors of cancer patients' quality of life. The analysis indicated that patients with higher levels of spirituality tend to experience better quality of life, and patients with more advanced stages of cancer tend to experience lower quality of life. Religiosity, age, and gender were not predictors of cancer patients' quality of life.Department of Counseling Psychology and Guidance Services
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Lewis, Robert Lee III. "Changing Perceptions of Heraldry in English Knightly Culture of the Twelfth and Thirteenth Centuries." Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc277947/.
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The purpose of this thesis is to analyze and discuss the changing ways in which the visual art of heraldiy was perceived by the feudal aristocracy of twelfth- and thirteenth-century England. It shows how the aristocracy evolved from a military class to a courtly, chivalric class, and how this change affected art and culture. The shifts in the perceptions of heraldry reflect this important social development of the knightly class.
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de, Oliveira Adolfo. "Of life and happines : morality, aesthetics, and social life among the southeastern Amazonian Mebengokré (Kayapó), as seen from the margins of ritual." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/2665.
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This thesis deals with different aspects of the processes of production of sociability among the Xikrin-Mebengokre of the Catete River, central Brazil. I focus on ceremonies and their performance, as ways of access to Mebengokre conceptions concerning the morality and aesthetics of social life. I analyse the semiotics of 'kin'-ship production, the performative aspects of emotion as a sociability tool, the use of song and dance for the co-ordination of collective technical tasks, and a Mebengokre 'theory of language' as social agency. In the conclusion I focus on the criticism of some of the key theoretical aspects of Ge ethnology, in the light of my previous analysis.
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盧嘉琪. "清代廣嗣思想研究 = On guangsi : a study of the ideas of multiplying descendants in Qing China." HKBU Institutional Repository, 2007. http://repository.hkbu.edu.hk/etd_ra/805.
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Bouleau, Chloé. "Migrant women entrepreneurship in Sweden: A life-course approach to contextualize gendered career trajectories." Thesis, Stockholms universitet, Kulturgeografiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-182384.
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Emerging from discussions within gender, contextual embeddedness, and migration, this research addresses the issue of the labor market integration of highly educated migrant women in Sweden. The thesis seeks to broaden the understanding of the gender gap in entrepreneurship by contextualizing the decisions of starting a business, analyzing the different strategies employed by migrant women to develop their businesses as well as the role of entrepreneurship in their lives in relation to gender norms. The study uses the life course approach and methods as well as a gendered multi-context framework (Welter et al., 2014) to investigate the following research questions: 1) Under what circumstances do migrant women turn to entrepreneurship in their life course and what are the associated changes on their career? 2) How do they mobilize social ties across different spatial contexts and business stages? 3) How do migrant women make sense of entrepreneurship in relation to gendered societal norms from the country of origin and destination? The results suggest that complex temporal, spatial, social, and institutional dynamics condition the decision to start a business, and the different strategies employed. Furthermore, entrepreneurship appears as a way to challenge and overcome gender norms.
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Oliver, Joanne Elizabeth. "The father daughter relationship and female adolescent sexual activity and dating life /." View online, 1996. http://repository.eiu.edu/theses/docs/32211131402616.pdf.
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Crop, Eared Wolf Annabel, and University of Lethbridge Faculty of Arts and Science. "Matsiyipaitapiiyssini : Kainai peacekeeping and peacemaking." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2007, 2007. http://hdl.handle.net/10133/655.
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The purpose of this thesis is to explore and provide an understanding of Kainai
peacekeeping and peacemaking within the context of the Kainai worldview, employing
postcolonial Indigenous theory and a Kainai process of inquiry. Relying on the oral
tradition, as articulated by Káínai elders, as a primary source, Káínai peacekeeping and
peacemaking is elucidated through an interpretive approach that examines the
foundational principles of the Káínai worldview, as well as Káínai values, relationships,
traditions, and customs. It is demonstrated how these function in unison to effect
peacekeeping and peacemaking. The results of this study further an understanding of
Káínai peacekeeping and peacemaking, aboriginal justice in general and Indigenous
knowledge. The results will also contribute to Káínai in the development of a
contemporary peacemaking model as part of its Justice Initiative.xi, 165 leaves ; 29 cm.
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Koutsogianopoulos, Ralia. "Thonging for identity : learning about girlhood, sexuality and feminity in a tween retail space." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83190.
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Children learn from a variety of sources. One of the most powerful pedagogical sites for kids is the consumer sphere. Marketers recognize this and have recently carved out a new consumer niche for those between childhood and adolescence, marking them as tweens. La Senza Corporation, which specializes in women's lingerie, responded to this trend by opening a tween store with a name heavily laden with meanings of sexuality: La Senza Girl. This study will apply a textual analysis to the tween retail space, in an effort to understand the informal pedagogy that takes place within this milieu. While La Senza Girl celebrates girlhood by creating a space that tween girls can call their own, it is important to take stock of the meanings of girlhood being celebrated. This study interrogates La Senza Girl's 'pedagogies' of femininity, sexuality and girlhood.
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Drum, Mary Therese, and mikewood@deakin edu au. "Women, religion and social change in the Philippines: Refractions of the past in urban filipinas' religious practices today." Deakin University. School of Social Inquiry, 2001. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060825.115435.
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This research is an exploration of the place of religious beliefs and practices in the life of contemporary, predominantly Catholic, Filipinas in a large Quezon City Barangay in Metro Manila. I use an iterative discussion of the present in the light of historical studies, which point to women in pre-Spanish Filipino society having been the custodians of a rich religious heritage and the central performers in a great variety of ritual activities. I contend that although the widespread Catholic evangelisation, which accompanied colonisation, privileged male religious leadership, Filipinos have retained their belief in feminine personages being primary conduits of access to spiritual agency through which the course of life is directed. In continuity with pre-Hispanic practices, religious activities continue to be conceived in popular consciousness as predominantly womens sphere of work in the Philippines. I argue that the reason for this is that power is not conceived as a unitary, undifferentiated entity. There are gendered avenues to prestige and power in the Philippines, one of which directly concerns religious leadership and authority. The legitimacy of religious leadership in the Philippines is heavily dependent on the ability to foster and maintain harmonious social relations. At the local level, this leadership role is largely vested in mature influential women, who are the primary arbiters of social values in their local communities. I hold that Filipinos have appropriated symbols of Catholicism in ways that allow for a continuation and strengthening of their basic indigenous beliefs so that Filipinos religious beliefs and practices are not dichotomous, as has sometimes been argued. Rather, I illustrate from my research that present day urban Filipinos engage in a blend of formal and informal religious practices and that in the rituals associated with both of these forms of religious practice, women exercise important and influential roles. From the position of a feminist perspective I draw on individual womens articulation of their life stories, combined with my observation and participation in the religious practices of Catholic women from different ethnic and socio-economic backgrounds, to discuss the role of Filipinas in local level community religious leadership. I make interconnections between womens influence in this sphere, their positioning in family social relations, their role in the celebration of All Saints and All Souls Days in Metro Manilas cemeteries and the ubiquity and importance of Marian devotions. I accompany these discussions with an extensive body of pictorial plates.
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Anderson, Samantha. "Gender performativity and ritual performance in South-east China." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23706.
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This thesis explores issues of subjectivity and gender around ritual activity in Xianyou county, Fujian Province, China. It focuses on three groups of women: Buddhist nuns, mediums and village women engaged in the ritual caretaking of their families. It also examines a spirit writing text from the late Qing dynasty (1644-1911). It is suggested that subject positions and kin positions are to a certain extent coextensive and that participation in certain rituals is what constitutes one as a gendered subject (as a "woman") and in certain kin roles (as wife, daughter-in-law, etc.). Other gendered subject positions (such as that of melancholic lover) are explored in an attempt to complicate any simple determinism that might accompany to easy a correspondence of kin position with sex role.
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Batalha, Luís. "The Cape Verdean "community" in Portugal : anthropological constructions from within and without." Thesis, University of Oxford, 2003. http://ora.ox.ac.uk/objects/uuid:e45c7509-983c-4b57-b599-48c950384572.
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The elite and the labour migrants live in completely different worlds: the first in middle-class suburbs and the second in shantytowns and council housing projects. Notions of 'race' and 'class', based on differences in complexion, education and wealth, contribute to the existence of these two groups of Cape Verdeans as separate entities. While the elite Portuguese Cape Verdeans are almost invisible within the mainstream society, the Cape Verdean labour migrants are highly visible because of their poor social integration. While the descendants of the elite are diluting within the Portuguese mainstream, the descendants of the labour migrants are occupying the fringes of Portuguese society and developing an oppositional identity in relation to the Portuguese mainstream. The first part of this thesis gives a detailed description of the Cape Verde archipelago and the foundations of its colonial society, and of the important issue of Cape Verdean migration. The second part presents the life of the two groups of Cape Verdeans in postcolonial Portugal and the ways the Portuguese mainstream perceive them.
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Abel, Filomeno Simão Jacob. "Structure and history in Kisar." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670239.
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Corbett, Rebecca. "Rediscovering women in the history of Japanese tea culture, form Edo to Meiji." Thesis, Department of Japanese Studies, 2009. http://hdl.handle.net/2123/8982.
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Thompson, Heather Ann. "Bloody women : rites of passage, blood and Artemis : women in Classical Athenian conception." Thesis, University of St Andrews, 1998. http://hdl.handle.net/10023/15182.
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The expected role for women in 5th century Athens as presented in evidence from myths, rituals, medicine and religion was socially and biologically conceived of in strict terms, but it was also perceived as conflicted. This conflict will be explored by investigating women in real life and women in myth and ritual. The ideal rites of passage women were intended to pass through in their lives as exemplified in medical texts required women to shed their blood at appropriate times from menarche to marriage to motherhood. These transitions are socially signified by certain rituals designed to highlight the change in the individuals' status. This medical conception of the female body and its functions was affected by social expectations of the proper female role in society: to be a wife and mother. Myths presented extraordinary women as failing to bleed in the standard socially expected transitions from parthenos to gyne. The discrepancy between the presentation of women in social and medical thought and the presentation of women in myth indicates the ambiguities and difficulties that surround the development of girls into complete women often explored in rituals. These two provinces, women in everyday life and women in myth and ritual, overlap, relate and interpenetrate in the presentation of the goddess Artemis. Artemis operates in a place where myth and real life function together in the form of rituals surrounding women bleeding in these rites of passage. The methodology of social anthropology adopted in this study allows the interpretation of myth in action in women's lives and investigates where social ideals, mythology and the goddess Artemis overlap to inform the lives of women. Rather than merely describe what occurred in myth and ritual or what a woman's life was meant to be, this model will illustrate how such elements combined to affect a woman's life and the functioning of the society in which she lived. The picture which is created of the position of women when this evidence is considered in conjunction with the precepts of social anthropology illustrates part of a discourse about the position women and reveals how the social structure of their place in society was produced and reproduced.
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Reig, Alejandro. "When the forest world is not wide enough we open up many clearings : the making of landscape, place and people among the Shitari Yanomami of the upper Ocamo basin, Venezuela." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669819.
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McAllister, P. A. "Xhosa beer drinks and their oratory." Thesis, Rhodes University, 1987. http://hdl.handle.net/10962/d1012863.
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This is a study of 'beer drinks' among Xhosa people living in the Shixini administrative area of Willowvale district, Transkei. Beer drinks are defined as a 'polythetic' class of events distinguishable from other kinds of ceremonies and rituals at which beer may be consumed, and an attempt is made to outline their major characteristics. A detailed description of the way in which beer drinks are conducted is provided in Chapter 3, with emphasis on the symbolism involved in the allocation of beer, space and time, and on the speech events (including formal oratory) that occur. The main theoretical argument is that beer drinks may be regarded as 'cultural performances' in which social reality or 'practice' is dramatised and reflected upon, enabling people to infuse their experience with meaning and to establish guidelines for future action. This is achieved by relating social practice to cultural norms and values, in a dynamic rather than a static manner. It is demonstrated that the symbolism involved in beer drinking is highly sensitive to the real world and adjusts accordingly, which means that 'culture' is continually being reinterpreted. Despite poverty, a degree of landlessness and heavy reliance on migrant labour, Shixini people maintain an ideal of rural selfsufficiency and are able to partly fulfill this ideal, thereby maintaining a degree of independence and resistance to full incorporation into the wider political economy of southern Africa. They achieve this largely by maintaining a strong sense of community and of household interdependence, linked to a sense of Xhosa tradition. It is this aspect of social practice, manifested in a variety of forms - work parties, ploughing companies, rites of passage, and so on - that is dramatised, reflected upon and reinforced at beer drinks. In a definite sense then, beer drinks may be regarded as a response and a way of adapting to apartheid, and this study one of a community under threat.
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Karlsdottir, Aniina. "Terrorism and the right to life : An examination of Sweden´s obligations to the right to life in counter-terrorism legislation and threat estimation." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-322997.
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Terrorism, regardless of motive, is a real threat against democracy and human rights, specifically in terms of this thesis – a threat against the right to life. But not all forms of terrorism are given the status which enables a prioritised and effective preventive strategy, and some domestic legislations show a tilt towards certain forms of terrorism – resulting in the neglect of other forms. This thesis uses a legal method combined with a theory deriving from critical security studies to examine Swedish legislation and official terrorism threat estimations in relation to international human rights law and the right to life. The review of the material reveals a tendency to highlight the threat from violent Islamic extremism and a reluctance to view white-supremacy groups as an equally grave potential threat. The conclusion that can be made from the analysis of the material is that the negligence of the white-supremacy movements does not result in a violation of the right to life. At the same time, the active inclusion of white-supremacy groups in legislation and threat-estimations could by effect result in a more effective protection of the right to life with regards to terror attacks.
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Jashari, Alban. "The Interplay of Cultural, Symbolic and Social Capital : The Life Story of Some Young People in Sweden." Thesis, Malmö universitet, Malmö högskola, Institutionen för globala politiska studier (GPS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-18455.
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The aim of this study is to explore the experiences of some young adults that have grown up in two Millionprogramme neighbourhoods of Malmö. The study is based on eleven semi-structured interviews with five young women and six young men revolving around friends, family, education, and work. The study uses the concept of social capital in analysing the informant's experiences. The paper considers various theories on social capital, but pays a closer attention on the interplay of different forms of capital as explained by Pierre Bourdieu. Hence, looking closely at the social, cultural and symbolic resources as forms of 'capital' and their convertibility into other resources, the study acknowledges the interplay between all forms of capital enabling advantage or overcoming disadvantages. It shows that both symbolic and cultural capital has a strong impact on the building of social networks. Cultural capital, manifesting itself in different ways; way of thinking, behaving, taste of music or clothes, way of speaking etc, – depending on its symbolic value in a society – may enable or hinder groups of people to advantage or overcoming disadvantage.
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Eklund, Michael. "On vocational rehabilitation in northern Sweden : with focus on life satisfaction and outcome prediction." Doctoral thesis, Umeå universitet, Rehabiliteringsmedicin, 1991. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-101289.
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A consecutive series of 149 subjects with complete or partial vocational disability due to somatic ill-health were investigated at admission for vocational rehabilitation and two years later. Subjects filled in checklists which encompassed 5 socio-demographic, 5 psycho-social and 9 life satisfaction items. Moreover, 5 dimensions of "handicap" were assessed. At admission subjects were physically examined. In this diagnostically mixed sample 80 of them had non-specific locomotor dysfunction with pain ("algia"). In this sub-sample 23 symptoms (yes/no alternatives) and 24 signs (present/not present) were registered. At the two-year follow-up actual source and level of income were registered and 126 subjects reported their levels of life satisfaction. A reference population including 163 employed subjects was used for comparisons of levels of life satisfaction.At admission satisfaction with life as a whole (level of happiness) and with 6/8 domain specific life satisfaction items were significantly lower for the vocational rehabilitation clients than for the references. Psycho-socio-demographic items formed 5 factors, two were socio-demographic and three psycho-social characteristics. Only few were "handicapped" concerning orientation, mobility and self-care, while the majority were financially and/or occupationally "handicapped". At the two-year follow-up 91% of the partly and 67% of those who at admission were completely vocationally disabled were undergoing education or were gainfully employed, giving a success rate of 77%. Moreover, return to work from unemployment resulted in significantly increased income. Successful rehabilitation resulted in normalization of the majority of life satisfaction domains. This was particularly true for overall vocational satisfaction. Level of happiness was increased but not up to the level of the references. At follow-up the level of or change in (admission/follow-up computations) vocational satisfaction were major predictors for level of or change in happiness. Hence, successful vocational rehabilitation led to increased social well-being. For the total sample major predictors of outcome were: Level of experienced health and belief in vocational return. It is suggested that these two variables arc useful instruments for vocational rehabilitation decision making. In the algic sub-sample signs and symptoms were - statistically - combined into 8 meaningful entities, characterizing regional, postural and relational syndromes. Whereas these may not necessarily be generalizable they may be of clinical descriptory value. However, only one of them contributed to outcome prediction; the major predictors for those algic subjects being belief in vocational return and sex.S. 1-48: sammanfattning, s. 49-125: 5 uppsatser
digitalisering@umu
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Sheffield, Rachel. "Dating in midlife : a dyadic approach to examining the influence of life course factors on partner perceptions /." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2624.pdf.
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Hasan, Mahdee. "Involvement of Syrian Immigrant in Swedish Society and Their Work and Family Life in Sweden." Thesis, Högskolan i Halmstad, Akademin för hälsa och välfärd, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-43147.
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The research mainly carried out on the Syrian immigrants in Sweden who are working in Swedish society and also living with their families. The primary objective is to find out how the Syrian immigrants combine their work-life as well as family life in Sweden and also the difficulties they are facing. It is mainly a qualitative study and the data has been collected from the five in-depth interviews immigrant those who are living in Halmstad, Sweden for five to six years. The collected data depend on the idea such as involvement in working life, social integration, and involvement in family life, communication with a particular community, health, and lifestyle as well as religious factors. Sweden is one of the multi-cultural countries in the world where equality between persons to persons is emphasized everywhere. Besides, immigrants are contributing to the development of different sectors. Nevertheless, people from another country like Syrian immigrants are living in Sweden and they are involved in different organizations. Besides, they are integrated with the Swedish work life and family life. The interpretation of the collected data is based on the health and lifestyle theory (Cocker-ham. 2005) and acculturation theory (Sam and berry, 2006). The interpretation resulted in four main themes such as work-life, family life, social identity, and the difficulties Syrian immigrants are facing. The study presents various perspectives of Syrian immigrant’s work life and family life in Sweden and the problem they are facing. The results show different factors of Syrian refugee’s lifestyle and the process they are leading their work life as well as family life. The result of the study can be used in future research projects to understand the life of Syrian immigrants in Sweden.
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Lindgren, Westlund Karolin. "Quality of Life of Lower Limb Amputees in Sweden: A Comparative Cross-sectional Study." Thesis, Mittuniversitetet, Institutionen för hälsovetenskap, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-42381.
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Bakgrund: Mycket av tidigare forskning som har inkluderat personer med amputation på nedre extremiteten har varit fokuserad på gång och balans och på tillfredställelse med protes. Fler faktorer påverkar livskvalité och välmående än enbart avsaknad av funktionshinder. Syfte: Att jämföra om livskvalitet skiljer sig åt mellan en grupp med amputation på nedre extremiteten och en grupp utan amputation. Metod: Tvärsnittsdata samlades in med ett självrapporterat frågeformulär. Frågeformuläret innehöll bakgrund, WHOQOL-BREF för att mäta livskvalité och en del av Community Based Rehabilitation (CBR) indikatorer för att mäta inkludering i samhället. Rekrytering skedde via sociala plattformar. Gruppjämförelser gjordes mellan och inom grupper med Welch t-test. Samband undersöktes med generaliserad linjär modell för de fyra olika domänerna i WHOQOL-BREF med avseende på kön, ålder, utbildning, och inkludering i samhället. Resultat: Totalt var 114 deltagare var inkluderade, av dessa 64 med amputation på nedre extremiteten och 50 utan amputation. Deltagarna med amputation hade statistiskt säkerställt lägre resultat jämfört med de utan amputation på allmän hälsa, allmän livskvalité, tillfredställelse med hälsa, på fysisk och miljörelaterad livskvalitédomän, samt på inkludering i samhället. Inom grupperna hade kön, ålder, och utbildningsnivå ingen påverkan på rapporterad livskvalité. Slutsats: Personer med amputation på nedre extremiteten hade lägre rapporterad livskvalité jämfört med en grupp utan amputation. Studien tyder på att en högre upplevd inkludering i samhället och en högre upplevd gångförmåga ökade livskvalitén.Betyg i Ladok 210602.
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White, Bruce M. ""Give us a little milk" : economics and ceremony in the Ojibway fur trade." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=64477.
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Eriksson, Liselotte. "Life after death : The diffusion of Swedish life insurance - Dynamics of financial and social modernization 1830-1950." Doctoral thesis, Umeå universitet, Institutionen för ekonomisk historia, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-47966.
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The aim of this thesis is to understand the diffusion process of Swedish life insurance during the period c. 1830-1950, with the specific aim to understand financial modernization and social mobilization as reflected in the diffusion of life insurance to less well-to-do classes and women. In contrast to British and American experiences, the results of this thesis show that the rural classes played an important role in the diffusion of Swedish life insurance. The thesis shows that demand-side factors such as income and urbanisation cannot fully explain this diffusion of life insurance, and why additionally, non-quantitative factors need to be addressed. It is shown how cultural preferences assist in understanding the development of industrial life insurance in different countries. It is also stressed that women, in their capacity as policyholders, beneficiaries of life policies, as dependents, and their limited property rights, constituted the conditions under which the life insurance industry had to adjust and operate. In sum, female policyholders, cultural representations of women and legal constraints on women, constituted an important subset of the 'rules of the game' for the life insurance industry. Important results of the thesis are that female policyholders constituted a large part of the policyholders in the largest industrial life insurance company already in the early twentieth century. It is furthermore shown that life insurance representatives were members in organizations of the women's movement and that they acted for married women's property rights in parliament. It is also argued that different notions of 'a good death', as reflected in funeral practices, contributed to different developments of private and public insurance in Sweden and the United States. By widening the concept of 'business' and recognizing the cultural and social contexts under which the industry operated, this thesis highlights the interaction between business and social change."Den enskildes risk och det gemensamma åtagandet" Jan Wallanders och Tom Hedelius Stiftelse Tore Browaldhs stiftelse
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Klop, Damian Jerome O'Reilly. "Beer as a signifier of social status in ancient Egypt with special emphasis on the New Kingdom period (ca.1550 – 1069 BC) : the place of beer in Egyptian society compared to wine." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/97042.
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Thesis (PhD)--Stellenbosch University, 2015.ENGLISH ABSTRACT: Some academics are of the generalist opinion that ancient Egyptian beer was only consumed by the lower classes because of its low social status. This is based on the generalization that individuals only consume alcoholic beverages matching the status of their social class. Therefore the lower classes consumed beer while the upper classes consumed an alcoholic beverage of higher status, i.e. wine. However, other academics are of the universalist opinion that Egyptian beer was universally consumed by all Egyptian social classes irrespective of the status of beer. This study aims to test the validity of these opposing academic opinions and also strives to understand how statements of status in Egyptian society were devised, and what they were conveying. This was achieved by determining the status of Egyptian beer and wine and then comparing them to the respective status of beer and wine drinkers in the New Kingdom period (c. 1550-1069) according to the factors of production, consumption, health, economic exchange & distribution, and religion. Use is made of an anthropological approach which allows the researcher to limit social bias and understand ancient Egyptian society on its own terms. Results of this study indicate that Egyptian beer had a much lower status than Egyptian wine and all social classes consumed beer while only the upper classes consumed wine. The generalist opinion, therefore, is falsified and the universalist opinion validated. The results also indicate that the upper classes justified their beer consumption by producing, consuming and exchanging an elite beer of higher status in a manner reminiscent of wine so that it compared more favourably with the status of their social classes. This study, therefore, not only settles an old academic dispute but also provides new insight into Egyptian beer.
AFRIKAANSE OPSOMMING: Sommige akademici huldig die algemene siening dat antieke Egyptiese bier uitsluitlik deur die laer klasse gebruik is, omdat bier ‘n laer status geniet het. Dit is gegrond op die veralgemening dat individue slegs alkoholiese drank gebruik het wat ooreenstem met hul eie sosiale klas. Die laer klasse het dus bier gedrink terwyl die hoër klasse alkoholiese drank van ‘n hoër status, naamlik wyn, gedrink het. Ander akademici is egter van mening dat Egiptiese bier deur alle Egiptiese sosiale klasse gebruik is, ongeag die status van bier. Hierdie studie poog om die geldigheid van hierdie teenstrydige akademiese menings te toets en poog ook om te verstaan hoe stellings oor status in die Egiptiese samelewing bedink is en wat hulle wou oordra. Dit is bereik deur die status van Egiptiese bier en wyn te bepaal en dit dan te vergelyk met die besondere status van bier en wyndrinkers in die Nuwe Koningkryk tydperk (c. 1550-1069) volgens die faktore van produksie, verbruik, gesondheid, ekonomiese uitruiling & verspreiding en godsdiens. ‘n Antropologiese benadering is gevolg omdat dit die navorser in staat stel om sosiale partydigheid te beperk en sodoende die Egiptiese samelewing in eie reg te kan verstaan. Resultate van hierdie studie dui aan dat alhoewel Egiptiese bier ‘n veel laer status as Egiptiese wyn geniet het, het alle sosiale klasse nietemin bier gedrink, terwyl net die hoër klasse wyn gedrink het. Die algemene mening is gefalsifiseer, terwyl die universele mening gestaaf word. Die resultate dui ook aan dat die hoër sosiale klasse hul bierverbruik geregverdig het deur ‘n elite bier van hoër status te produseer, uit te ruil en te gebruik op ‘n wyse soortgelyk aan diè van hul wynverbruik, sodat dit gunstig vergelyk met die status van hul sosiale klasse. Hierdie studie los dus nie net ‘n ou akademiese meningsverskil op nie, maar gee ook ‘n nuwe insig in Egiptiese bier en die gebruik daarvan deur die hoër klasse.
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Karanja, Tania Njoki. "The Tales of Interracial Relationships - How Interracial Couples in Sweden Experience Being Treated in Everyday Life." Thesis, Malmö universitet, Fakulteten för hälsa och samhälle (HS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-25302.
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Rasideologier och tankar om rashygien är något som präglat svensk historia sedan andra världskriget. Begreppet ras har varit, och är fortfarande idag ett kontroversiellt ämne i Sverige, och har såväl i den akademiska världen som i dagligt tal kommit att bytas ut mot begreppet etnicitet. Tankar om ras och/ eller etnicitet kopplat till sexualitet är i dagsläget föga beforskat i den svenska kontexten. Denna uppsats har som fokus att studera hur ras och/eller etniskt blandade par definierar sig själva, samt hur de upplever att de blir bemötta av sin sociala omgivning i en svensk kontext. Resultaten visar att paren definierar sig på olika sätt, med hänvisning till etnisk tillhörighet eller beskrivningar av synliga skillnader vad gäller hud- och hårfärg. Det är mindre vanligt att par talar om sig själva i termer av skillnader i rastillhörighet. Resultaten visar även att paren bemöts av stereotypa föreställningar kopplat till rasblandade relationer, mer specifikt kopplat till den icke-vita partnern, i både nära så väl som mer avlägsna sociala sammanhang. Dessa föreställningar har inte sällan både en exotifierande och sexualiserande karaktär, där antagandet om den icke-vita partnern som sexuellt exotisk görs.Race ideologies and thoughts about racial hygiene are things that have characterized Swedish history since World War II. The term race has been, and still is today, a controversial topic in Sweden, and has been replaced by the concept of ethnicity both in the academic and public world. Thoughts of race and/ or ethnicity linked to sexuality have been explored to little extent within the Swedish context. The focus of this thesis is on how interracial and/ or interethnic couples define themselves, and how they experience being perceived and treated by their social surroundings in a Swedish context. The results reveal that the couples define themselves in different ways, referring to ethnic origin or descriptions of visible differences in regard to skin and hair color. It is less common for couples to talk about themselves in terms of racial differences. The results also show that the couples experience that they are met by stereotypical notions of interracial relationships, more specifically linked to the non-white partner, in both close as well as more distant social settings. These notions often have an exotifying and sexualized character, where the assumptions of the non-white partner being sexually exotic is made.
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Pritchard, Stephen (Stephen John) 1970. "Contested titles : postcolonialism, representation and indigeneity in Australia and Aotearoa New Zealand." Monash University, Centre for Comparative Literature and Cultural Studies, 2000. http://arrow.monash.edu.au/hdl/1959.1/7831.
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Rudy, Robert Jarrett. "Manly smokes : tobacco consumption and the construction of identities in industrial Montreal, 1888-1914." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37910.
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This dissertation explores the cultural practice of smoking and its connection to social relations from the beginning of cigarette mass production in Montreal in 1888 to the First World War. It uncovers the norms of smoking etiquette and taste, their roots in gender, class and race relations and their use in reproducing these power relationships. It argues that these prescriptions reflected and served to legitimize beliefs about inclusion, exclusion and hierarchy that were at the core of nineteenth century liberalism. Liberal ideals of self-control and rationality structured the ritual of smoking: from the purchase of tobacco; to who was to smoke; to how one was supposed to smoke; to where one smoked. These prescriptions served to normalize the exclusion of women from the definition of the liberal individual and to justify the subordination of the poor and cultural minorities. Furthermore, even while these prescriptions were at their height, an emergent group of beliefs began to recast notions of respectable smoking around new ideals of speed and ungendered universality. This challenge was not only part of the transition from bourgeois to mass consumption, it was the roots of a transformation of the liberal order in the years previous to the First World War.
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Petersen, Elin, and Leyla Gasimova. "Elderly people's existential loneliness experience throughout their life in Sweden and its correlation to emotional (subjective) well-being." Thesis, Högskolan i Halmstad, Akademin för hälsa och välfärd, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-39882.
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Existential loneliness is a specific kind of loneliness, associated with decreased emotional well-being.Existential loneliness differs from physical aloneness and is connected to negative feelings and moods; in contrast,alonenesscan be experienced as something positive and emotionallycharging.The institutionalized elderly care is an integral,part of the Swedish Welfare state. The Swedish population is getting older, factors likedemographic changesand migration flowinfluence on the traditional welfare system. Societal culturesand lifestyleare underestimated health determinants affect subjective(emotional)well-beingof the citizens. Sweden demonstrateshigh rates of single households,and a traditional societal structure encourages social isolation. A sense of belonging, the importance of the presence of attachmentfigures,and supportiverelationshipsincrease the individual’spossibility to a positive aging processwith a transition from a materialistic to a cosmic coherencedue to the Theory of Gerotranscendence. The sense of belonging increasesfeelings of being attachedand the presence of attachment figuresenhance understanding of protection and security in times of need;both of those concepts boost emotional well-being. Being attached and belonged keep functioning throughout life as aninstinct of human beingsandno one is completely free from being relianton others. Constructive social, individual,and institutional supporthaspositive effects on the overall individual and societal health.Individuals’ life circumstancesand experiences define thekind of social, individualand institutional supportdesiredand needed.
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Deere, Andrew G. (Andrew Graham). "The contract of mandatum and the notion of amicitia in the Roman Republic." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22578.
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The contract of mandatum in Roman law, unlike its namesake in modern civil law legal systems, was not a contract of representation or agency. It was a contract of gratuitous performance of services for others. According to Corpus luris Civilis it was a contract which drew its origin from the duties of friendship. This paper examines certain rules of mandatum and compares them with a similar legal institution known as procuratio and concludes that friendship must indeed have been the origin of the contract. The paper then examines various aspects of friendship in Roman society, and concludes that social custom cannot have been the sole basis for the creation of the contract. The philosophical and ethical views of Cicero and Seneca are then considered. From the works of these two authors two lines of thought regarding friendship are deduced: friendships are to be entered into for their own sake, or friendships are to be entered into for the benefits that will ensue. The former is the 'noble' view of friendship, the latter the 'utilitarian'. The author concludes after a reexamination of the rules of mandatum that the 'noble' view provides a better answer to the question of why mandatum was created by the Roman jurists.
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Aitieva, Medina. "Gender and ethnic differences in migration of young adults in contemporary Kyrgyzstan." Virtual Press, 2003. http://liblink.bsu.edu/uhtbin/catkey/1265465.
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This study uses two survey data - one conducted in Kyrgyzstan and another in the United States - to examine the effect of familial responsibilities, cultural expectations and tradition in Kyrgyzstan on young adults' decision to marry a foreigner. It predicted there would be certain gender and ethnic differences in migration of 18 to 30 years old young adults, citizens of Kyrgyzstan. Two assumptions were explored: 1) females, more than males, would like to marry a foreigner and stay in a foreign country and 2) Russian, more than Turkic respondents would like to stay in a foreign country if they found a mate who was a foreigner. These differences were expected due to contrasting familial responsibilities of females versus males and Russian versus Turkic young people. Familial responsibilities did not explain the gender and ethnic differences in marriage migration. The gender variable suggests further investigation whereas the ethnic differences show a stronger effect on the marriage migration. Russians, more than Turkic young adults, wanted to marry a foreigner since they wanted to emigrate from Kyrgyzstan eventually and did not want to return.Department of Sociology
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Naidoo, Suraya. "Attitudes and perceptions of marriage and divorce among Indian Muslim students." Thesis, Rhodes University, 2001. http://hdl.handle.net/10962/d1003077.
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This study explores the question of religion and ethnicity as a source of family diversity and ideology. An ideal-typical "traditional Muslim family ideology" was developed and tested. Eight Indian Muslim students at Rhodes University were asked about their attitudes and perceptions of marriage and family life, to determine the particular type of family ideology that these students embraced. Family-related issues such as marriage; the division of labour; gender roles; the extended family system; divorce; and polygamy were addressed. On the basis of the research results, it was found that these students largely adopted the "traditional Muslim family ideology". Religion and ethnicity were found to play an important role, in the make-up of these students' perception of marriage and family life, and a strong preference for the extended family was shown.
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Woodruff, Sylvia. "Sherpa women." CSUSB ScholarWorks, 1988. https://scholarworks.lib.csusb.edu/etd-project/402.
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Komlosy, Anouska. "Images of the Dai : the aesthetics of gender and identity in Xishuangbanna." Thesis, University of St Andrews, 2002. http://hdl.handle.net/10023/7293.
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This thesis is based on fieldwork carried out m Xishuangbanna Dai Autonomous Prefecture, Yunnan Province, China. The main focus of the work is the Dai people, one of China's fifty-five so called 'Minority Nationalities'. I aim to paint a picture of the complex processes through which Dai ways of being and images of them are created and recreated. This is not to suggest that the Dai constitute a bounded group. Although Chinese official discourse presents a static, rigid picture of the so-called 'Minority Nationalities', I hope to have demonstrated that the everyday experiences of those in Banna are governed by a fluid and dynamic relationality. Images of 'Minority Nationalities' abound in China, these images are multiple and often contradictory. The Dai are known throughout China for their beauty, a beauty often portrayed as highly erotic. In this thesis I explore the implications of this image and the role of the Dai in its formation and continuity. With this in mind I examine the ways that the striking Dai aesthetic is used in the intricate power plays of Xishuangbanna. This work examines aspects of the Dai lived aesthetic and as such it has chapters on tattoo, architecture and feminine beauty. Dai aesthetic knowledge is interlaced with strands of moral, philosophical and cosmological insight, thus this work also includes a chapter on morality, autonomy and cooperation. The penultimate chapter uses vivid ethnography of the Water Splashing festival as a example of play of identities in Xishuangbanna. The Conclusion reiterates that the processes by which images, identities and aesthetic understandings are generated, and by which limits are explored and transgressed in Xishuangbanna are dialogic in character.